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musical+perception

  • 1 musical perception

    müziksel anlayış

    English-Turkish dictionary > musical perception

  • 2 musical perception

    müziksel anlayış

    English-Turkish new dictionary > musical perception

  • 3 müziksel anlayış

    musical perception

    Turkish-English dictionary > müziksel anlayış

  • 4 apreciación

    f.
    1 appreciation, awareness, feel, reckoning.
    2 appraisal, valuation.
    3 insight, appreciation.
    4 currency appreciation.
    * * *
    1 (valorización) appreciation, appraisal, evaluation
    2 (juicio) appraisal, assessment; (percepción) perception
    3 (opinión) view, opinion
    4 (en valor) appreciation
    * * *
    noun f.
    * * *
    SF
    1) (=evaluación) appreciation, appraisal; (Com, Econ) valuation, appraisal (EEUU)
    2) (=subida) appreciation
    * * *
    1)
    a) (percepción, enfoque) interpretation
    b) ( juicio) appraisal, assessment
    2) (aprecio, valoración) appreciation
    3) (frml) ( de moneda) appreciation (frml)
    * * *
    = taste.
    Ex. This is to ensure that the taste for good English is kept alive and developed by the provision of good literature.
    ----
    * apreciación de la literatura = literature appreciation.
    * apreciación del arte = art appreciation.
    * * *
    1)
    a) (percepción, enfoque) interpretation
    b) ( juicio) appraisal, assessment
    2) (aprecio, valoración) appreciation
    3) (frml) ( de moneda) appreciation (frml)
    * * *

    Ex: This is to ensure that the taste for good English is kept alive and developed by the provision of good literature.

    * apreciación de la literatura = literature appreciation.
    * apreciación del arte = art appreciation.

    * * *
    A
    1 (percepción, enfoque) interpretation
    es cuestión de apreciación it is a matter of interpretation, it depends on how you see it
    2 (juicio) appraisal, assessment
    B (aprecio, valoración) appreciation
    apreciación musical musical appreciation
    C ( frml) (de una moneda) appreciation ( frml)
    * * *

    apreciación sustantivo femenino
    1
    a) (percepción, enfoque) interpretation


    2 (aprecio, valoración) appreciation;

    apreciación sustantivo femenino appreciation, consideration, opinion
    ' apreciación' also found in these entries:
    Spanish:
    estimación
    - perspectiva
    - sentida
    - sentido
    English:
    appreciation
    - recognition
    * * *
    1. [estimación] assessment, evaluation;
    un error de apreciación an error of judgement;
    todos han coincidido en su apreciación negativa de las reformas everyone agreed with his negative assessment o evaluation of the reforms
    2. [de moneda] appreciation
    * * *
    f appreciation
    * * *
    1) : appreciation
    2) : appraisal, evaluation

    Spanish-English dictionary > apreciación

  • 5 Creativity

       Put in this bald way, these aims sound utopian. How utopian they areor rather, how imminent their realization-depends on how broadly or narrowly we interpret the term "creative." If we are willing to regard all human complex problem solving as creative, then-as we will point out-successful programs for problem solving mechanisms that simulate human problem solvers already exist, and a number of their general characteristics are known. If we reserve the term "creative" for activities like discovery of the special theory of relativity or the composition of Beethoven's Seventh Symphony, then no example of a creative mechanism exists at the present time. (Simon, 1979, pp. 144-145)
       Among the questions that can now be given preliminary answers in computational terms are the following: how can ideas from very different sources be spontaneously thought of together? how can two ideas be merged to produce a new structure, which shows the influence of both ancestor ideas without being a mere "cut-and-paste" combination? how can the mind be "primed," so that one will more easily notice serendipitous ideas? why may someone notice-and remember-something fairly uninteresting, if it occurs in an interesting context? how can a brief phrase conjure up an entire melody from memory? and how can we accept two ideas as similar ("love" and "prove" as rhyming, for instance) in respect of a feature not identical in both? The features of connectionist AI models that suggest answers to these questions are their powers of pattern completion, graceful degradation, sensitization, multiple constraint satisfaction, and "best-fit" equilibration.... Here, the important point is that the unconscious, "insightful," associative aspects of creativity can be explained-in outline, at least-by AI methods. (Boden, 1996, p. 273)
       There thus appears to be an underlying similarity in the process involved in creative innovation and social independence, with common traits and postures required for expression of both behaviors. The difference is one of product-literary, musical, artistic, theoretical products on the one hand, opinions on the other-rather than one of process. In both instances the individual must believe that his perceptions are meaningful and valid and be willing to rely upon his own interpretations. He must trust himself sufficiently that even when persons express opinions counter to his own he can proceed on the basis of his own perceptions and convictions. (Coopersmith, 1967, p. 58)
       he average level of ego strength and emotional stability is noticeably higher among creative geniuses than among the general population, though it is possibly lower than among men of comparable intelligence and education who go into administrative and similar positions. High anxiety and excitability appear common (e.g. Priestley, Darwin, Kepler) but full-blown neurosis is quite rare. (Cattell & Butcher, 1970, p. 315)
       he insight that is supposed to be required for such work as discovery turns out to be synonymous with the familiar process of recognition; and other terms commonly used in the discussion of creative work-such terms as "judgment," "creativity," or even "genius"-appear to be wholly dispensable or to be definable, as insight is, in terms of mundane and well-understood concepts. (Simon, 1989, p. 376)
       From the sketch material still in existence, from the condition of the fragments, and from the autographs themselves we can draw definite conclusions about Mozart's creative process. To invent musical ideas he did not need any stimulation; they came to his mind "ready-made" and in polished form. In contrast to Beethoven, who made numerous attempts at shaping his musical ideas until he found the definitive formulation of a theme, Mozart's first inspiration has the stamp of finality. Any Mozart theme has completeness and unity; as a phenomenon it is a Gestalt. (Herzmann, 1964, p. 28)
       Great artists enlarge the limits of one's perception. Looking at the world through the eyes of Rembrandt or Tolstoy makes one able to perceive aspects of truth about the world which one could not have achieved without their aid. Freud believed that science was adaptive because it facilitated mastery of the external world; but was it not the case that many scientific theories, like works of art, also originated in phantasy? Certainly, reading accounts of scientific discovery by men of the calibre of Einstein compelled me to conclude that phantasy was not merely escapist, but a way of reaching new insights concerning the nature of reality. Scientific hypotheses require proof; works of art do not. Both are concerned with creating order, with making sense out of the world and our experience of it. (Storr, 1993, p. xii)
       The importance of self-esteem for creative expression appears to be almost beyond disproof. Without a high regard for himself the individual who is working in the frontiers of his field cannot trust himself to discriminate between the trivial and the significant. Without trust in his own powers the person seeking improved solutions or alternative theories has no basis for distinguishing the significant and profound innovation from the one that is merely different.... An essential component of the creative process, whether it be analysis, synthesis, or the development of a new perspective or more comprehensive theory, is the conviction that one's judgment in interpreting the events is to be trusted. (Coopersmith, 1967, p. 59)
       In the daily stream of thought these four different stages [preparation; incubation; illumination or inspiration; and verification] constantly overlap each other as we explore different problems. An economist reading a Blue Book, a physiologist watching an experiment, or a business man going through his morning's letters, may at the same time be "incubating" on a problem which he proposed to himself a few days ago, be accumulating knowledge in "preparation" for a second problem, and be "verifying" his conclusions to a third problem. Even in exploring the same problem, the mind may be unconsciously incubating on one aspect of it, while it is consciously employed in preparing for or verifying another aspect. (Wallas, 1926, p. 81)
       he basic, bisociative pattern of the creative synthesis [is] the sudden interlocking of two previously unrelated skills, or matrices of thought. (Koestler, 1964, p. 121)
        11) The Earliest Stages in the Creative Process Involve a Commerce with Disorder
       Even to the creator himself, the earliest effort may seem to involve a commerce with disorder. For the creative order, which is an extension of life, is not an elaboration of the established, but a movement beyond the established, or at least a reorganization of it and often of elements not included in it. The first need is therefore to transcend the old order. Before any new order can be defined, the absolute power of the established, the hold upon us of what we know and are, must be broken. New life comes always from outside our world, as we commonly conceive that world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." (Ghiselin, 1985, p. 4)
       New life comes always from outside our world, as we commonly conceive our world. This is the reason why, in order to invent, one must yield to the indeterminate within him, or, more precisely, to certain illdefined impulses which seem to be of the very texture of the ungoverned fullness which John Livingston Lowes calls "the surging chaos of the unexpressed." Chaos and disorder are perhaps the wrong terms for that indeterminate fullness and activity of the inner life. For it is organic, dynamic, full of tension and tendency. What is absent from it, except in the decisive act of creation, is determination, fixity, and commitment to one resolution or another of the whole complex of its tensions. (Ghiselin, 1952, p. 13)
       [P]sychoanalysts have principally been concerned with the content of creative products, and with explaining content in terms of the artist's infantile past. They have paid less attention to examining why the artist chooses his particular activity to express, abreact or sublimate his emotions. In short, they have not made much distinction between art and neurosis; and, since the former is one of the blessings of mankind, whereas the latter is one of the curses, it seems a pity that they should not be better differentiated....
       Psychoanalysis, being fundamentally concerned with drive and motive, might have been expected to throw more light upon what impels the creative person that in fact it has. (Storr, 1993, pp. xvii, 3)
       A number of theoretical approaches were considered. Associative theory, as developed by Mednick (1962), gained some empirical support from the apparent validity of the Remote Associates Test, which was constructed on the basis of the theory.... Koestler's (1964) bisociative theory allows more complexity to mental organization than Mednick's associative theory, and postulates "associative contexts" or "frames of reference." He proposed that normal, non-creative, thought proceeds within particular contexts or frames and that the creative act involves linking together previously unconnected frames.... Simonton (1988) has developed associative notions further and explored the mathematical consequences of chance permutation of ideas....
       Like Koestler, Gruber (1980; Gruber and Davis, 1988) has based his analysis on case studies. He has focused especially on Darwin's development of the theory of evolution. Using piagetian notions, such as assimilation and accommodation, Gruber shows how Darwin's system of ideas changed very slowly over a period of many years. "Moments of insight," in Gruber's analysis, were the culminations of slow long-term processes.... Finally, the information-processing approach, as represented by Simon (1966) and Langley et al. (1987), was considered.... [Simon] points out the importance of good problem representations, both to ensure search is in an appropriate problem space and to aid in developing heuristic evaluations of possible research directions.... The work of Langley et al. (1987) demonstrates how such search processes, realized in computer programs, can indeed discover many basic laws of science from tables of raw data.... Boden (1990a, 1994) has stressed the importance of restructuring the problem space in creative work to develop new genres and paradigms in the arts and sciences. (Gilhooly, 1996, pp. 243-244; emphasis in original)

    Historical dictionary of quotations in cognitive science > Creativity

  • 6 sense

    1. noun
    1) (faculty of perception) Sinn, der

    sense of smell/touch/taste — Geruchs-/Tast-/Geschmackssinn, der

    2) in pl. (normal state of mind) Verstand, der

    have taken leave of one's sensesden Verstand verloren haben

    3) (consciousness) Gefühl, das

    sense of responsibility/guilt — Verantwortungs-/Schuldgefühl, das

    out of a sense of dutyaus Pflichtgefühl

    4) (practical wisdom) Verstand, der

    there's a lot of sense in what he's sayingwas er sagt, klingt sehr vernünftig

    have the sense to do somethingso vernünftig sein, etwas zu tun

    what is the sense of or in doing that? — was hat man davon od. wozu soll es gut sein, das zu tun?

    make somebody see sense — jemanden zur Vernunft bringen; see also academic.ru/14644/common_sense">common sense; good I 1.

    5) (meaning) Sinn, der; (of word) Bedeutung, die

    in the strict or literal sense — im strengen od. wörtlichen Sinn

    in every sense [of the word] — in jeder Hinsicht

    in a or one sense — in gewisser Hinsicht od. Weise

    it does not make sense to do thates ist Unsinn od. unvernünftig, das zu tun

    it makes [a lot of] sense — (is [very] reasonable) es ist [sehr] sinnvoll

    2. transitive verb
    spüren; [Tier:] wittern
    * * *
    [sens] 1. noun
    1) (one of the five powers (hearing, taste, sight, smell, touch) by which a person or animal feels or notices.) der Sinn
    2) (a feeling: He has an exaggerated sense of his own importance.) das Gefühl
    3) (an awareness of (something): a well-developed musical sense; She has no sense of humour.) der Sinn
    4) (good judgement: You can rely on him - he has plenty of sense.) der Verstand
    5) (a meaning (of a word).) der Sinn
    6) (something which is meaningful: Can you make sense of her letter?) der Sinn
    2. verb
    (to feel, become aware of, or realize: He sensed that she disapproved.) fühlen
    - senseless
    - senselessly
    - senselessness
    - senses
    - sixth sense
    * * *
    [sen(t)s]
    I. n
    1. no pl (judgement) Verstand m
    I hope they'll have the [good] \sense to shut the windows before they leave ich hoffe, sie sind so klug, die Fenster zu schließen, bevor sie gehen
    to make [good] \sense sinnvoll sein
    planning so far ahead makes no \sense es hat keinen Sinn, so weit im Voraus zu planen
    to see the \sense in sth den Sinn in etw dat sehen
    to talk \sense sich akk verständlich ausdrücken
    there's no \sense in doing sth es hat keinen Sinn, etw zu tun
    there's no \sense in waiting es ist zwecklos zu warten
    2. (reason)
    one's \senses pl jds gesunder Menschenverstand
    it's time you came to your \senses es wird Zeit, dass du zur Vernunft kommst
    to bring sb to their \senses jdn zur Vernunft bringen
    to take leave of one's \senses den Verstand verlieren
    3. (faculty) Sinn m
    \sense of hearing Gehör nt
    \sense of sight Sehvermögen nt
    \sense of smell/taste/touch Geruchs-/Geschmacks-/Tastsinn m
    the five \senses die fünf Sinne
    sixth \sense sechster Sinn
    4. (feeling) Gefühl nt
    did you get any \sense of how they might react? kannst du dir irgendwie denken, wie sie reagieren werden?
    to have a \sense that... das Gefühl haben, dass...
    I had a sudden \sense that I was needed at home ich spürte auf einmal, dass ich zu Hause gebraucht wurde
    \sense of beauty Schönheitssinn m
    \sense of belonging Zusammengehörigkeitsgefühl nt
    \sense of direction Orientierungssinn m
    \sense of duty Pflichtgefühl nt
    \sense of justice/reality Gerechtigkeits-/Realitätssinn m
    a \sense of security ein Gefühl nt der Sicherheit
    a \sense of social responsibility ein Gefühl nt für soziale Verantwortung
    \sense of time Zeitgefühl nt
    5. (meaning) Bedeutung f, Sinn m
    she's pretty hot, in more \senses than one sie ist ganz schön heiß, in mehr als einer Hinsicht
    the broad/narrow \sense of a word/term die weite/enge Bedeutung eines Wortes/Begriffes
    in the broad[est] \sense of the term im weitesten Sinne des Wortes
    figurative/literal \sense übertragene/wörtliche [o ursprüngliche] Bedeutung
    to make \sense einen Sinn ergeben
    this passage doesn't make \sense diese Passage ist unverständlich
    to make \sense [out] of sth sich dat auf etw akk einen Reim machen
    I've read the letter twice, but I can't make any \sense of it ich habe den Brief zweimal gelesen, aber ich kann mir keinen Reim darauf machen
    6. (way) Art f
    in a \sense in gewisser Weise
    we are in no \sense obliged to agree to this wir sind in keiner Weise verpflichtet, dem zuzustimmen
    in every \sense in jeder Hinsicht
    to have a \sense of fun Spaß verstehen können
    it was just a jokewhere's your \sense of fun? das war doch nur ein Scherz — verstehst du keinen Spaß?
    to have a \sense of humour Sinn für Humor haben
    \sense of helix MATH Schraubensinn m
    \sense of rotation TECH Drehrichtung f, Drehsinn m
    II. vt
    to \sense sb/sth jdn/etw wahrnehmen
    to \sense that... spüren, dass...
    he \sensed that his guests were bored er spürte, dass seine Gäste sich langweilten
    could you \sense what was likely to happen? hattest du eine Ahnung von dem, was passieren konnte?
    to \sense sth COMPUT etw prüfen
    to \sense sb's anger jds Wut spüren
    to \sense danger Gefahr wittern
    * * *
    [sens]
    1. n
    1) (bodily) Sinn m

    sense of hearingGehörsinn m, Gehör nt

    2) pl (= right mind) Verstand m

    no man in his senses... — kein einigermaßen vernünftiger Mensch...

    to frighten sb out of his senses —

    his senses were deranged by... — er war durch... völlig verstört

    to come to one's senses — zur Vernunft or Besinnung kommen, Vernunft annehmen

    3) (= feeling) Gefühl nt

    a sense of occasion — das Gefühl, dass etwas Besonderes stattfindet

    4) (= instinct, appreciation) Sinn m

    his sense for what is appropriatesein Gefühl nt or Gespür nt dafür, was angebracht ist

    /justice — Farben-/Gerechtigkeitssinn m

    5)

    (= good sense) (common) sense — gesunder Menschenverstand

    haven't you sense enough or enough sense to stop when you're tired? — bist du nicht vernünftig genug aufzuhören, wenn du müde bist?

    he had the (good) sense to... — er war so vernünftig or klug or gescheit und...

    you should have had more sense than to... — du hättest vernünftiger sein sollen und nicht...

    there is no sense in that — das hat keinen Sinn, es ist zwecklos

    there's a lot of sense in that — das hat Hand und Fuß, das ist ganz vernünftig

    what's the sense of or in doing this? — welchen Sinn hat es denn, das zu tun?

    there is no sense in doing that — es ist zwecklos or sinnlos, das zu tun

    there's some sense in what he says — was er sagt, ist ganz vernünftig

    there's some sense in doing that — es wäre ganz vernünftig, das zu tun

    6)

    it doesn't make sense doing it that way/spending or to spend all that money —

    why did he decide that? – I don't know, it doesn't make sense — warum hat er das beschlossen? – ich weiß es nicht, es ist mir unverständlich or es macht keinen Sinn

    it makes good financial/political sense to... — aus finanzieller/politischer Sicht gesehen ist es sehr vernünftig, zu...

    he/his theory doesn't make sense — er/seine Theorie ist völlig unverständlich

    it all makes sense now —

    it doesn't make sense, the jewels were there a minute ago — das ist ganz unverständlich, die Juwelen waren doch eben noch da

    to make sense of sth — etw verstehen, aus etw schlau werden (inf)

    you're not making sense (in explaining sth, in plans, intentions etc) — das ist doch Unsinn; (in behaviour, attitude) ich werde aus Ihnen nicht schlau (inf)

    now you're making sense (in explaining sth) — jetzt verstehe ich, was Sie meinen; (in plans, intentions etc) das ist endlich eine vernünftige Idee

    7) (= meaning) Sinn m no pl

    it has three distinct senses —

    8)

    (= way, respect) in a sense — in gewisser Hinsicht, gewissermaßen

    in what sense? —

    2. vt
    fühlen, spüren

    I could sense someone there in the dark — ich fühlte or spürte, dass da jemand in der Dunkelheit war

    * * *
    sense [sens]
    A s
    1. Sinn m, Sinnesorgan n:
    sense of hearing (sight, smell, taste, touch) Gehör-(Gesichts-, Geruchs-, Geschmacks-, Tast)sinn;
    I’ve lost my sense of taste ich schmecke nichts mehr; sixth A 1
    2. pl Sinne pl, (klarer) Verstand:
    in (out of) one’s senses bei (von) Sinnen;
    lose ( oder take leave of) one’s senses den Verstand verlieren;
    bring sb to their senses jemanden wieder zur Besinnung bringen;
    recover ( oder come to) one’s senses wieder zur Besinnung oder Vernunft kommen
    3. fig Vernunft f, Verstand m:
    a man of sense ein vernünftiger oder kluger Mensch;
    have the sense to do sth so klug sein, etwas zu tun;
    do have some sense! sei doch vernünftig!; common sense
    4. Sinne pl, Empfindungsvermögen n
    5. Gefühl n:
    a) Empfindung f (of für):
    sense of achievement Erfolgserlebnis n;
    sense of pain Schmerzgefühl;
    sense of security Gefühl der Sicherheit; frustration 5 b, 5 c, 5 d, outrage A 3, well-being 2
    b) Ahnung f, unbestimmtes Gefühl
    6. Sinn m, Gefühl n ( beide:
    of für):
    sense of balance Gleichgewichtssinn, -empfinden n, -gefühl;
    sense of beauty Schönheitssinn;
    sense of decency ( oder decorum) Anstand(sgefühl) m(n);
    sense of duty Pflichtbewusstsein n, -gefühl;
    a keen sense of justice ein ausgeprägter Gerechtigkeitssinn;
    sense of responsibility Verantwortungsgefühl, -bewusstsein n;
    sense of shame Schamgefühl;
    7. Sinn m, Bedeutung f:
    in every sense in jeder Hinsicht;
    in a sense in gewissem Sinne;
    in the good and in the bad sense im guten wie im bösen oder schlechten Sinn
    8. Sinn m, (etwas) Vernünftiges:
    what is the sense of doing this? was hat es für einen Sinn, das zu tun?;
    is there a sense in which …? könnte man vielleicht sagen, dass …?;
    it makes sense es macht Sinn, es hat Hand und Fuß, es klingt plausibel;
    it does not make sense es hat oder macht keinen Sinn;
    I could make no sense of it ich konnte mir darauf keinen Reim machen;
    talk sense vernünftig reden
    9. ( besonders allgemeine) Ansicht, Meinung f, Auffassung f:
    take the sense of the meeting die Meinung der Versammlung einholen
    10. MATH Richtung f:
    sense of rotation Drehsinn m
    11. Funkpeilung: (Peil)Seite f
    B v/t
    1. empfinden, fühlen, spüren, ahnen
    2. IT
    a) abtasten
    b) abfragen
    3. besonders US umg kapieren
    * * *
    1. noun

    sense of smell/touch/taste — Geruchs-/Tast-/Geschmackssinn, der

    2) in pl. (normal state of mind) Verstand, der
    3) (consciousness) Gefühl, das

    sense of responsibility/guilt — Verantwortungs-/Schuldgefühl, das

    4) (practical wisdom) Verstand, der

    there's a lot of sense in what he's saying — was er sagt, klingt sehr vernünftig

    have the sense to do something — so vernünftig sein, etwas zu tun

    what is the sense of or in doing that? — was hat man davon od. wozu soll es gut sein, das zu tun?

    make somebody see sense — jemanden zur Vernunft bringen; see also common sense; good I 1.

    5) (meaning) Sinn, der; (of word) Bedeutung, die

    in the strict or literal sense — im strengen od. wörtlichen Sinn

    in every sense [of the word] — in jeder Hinsicht

    in a or one sense — in gewisser Hinsicht od. Weise

    it does not make sense to do thates ist Unsinn od. unvernünftig, das zu tun

    it makes [a lot of] sense — (is [very] reasonable) es ist [sehr] sinnvoll

    2. transitive verb
    spüren; [Tier:] wittern
    * * *
    n.
    Empfindung f.
    Gefühl -e n.
    Sinn -e m.
    Verstand -¨e m.
    Wahrnehmung f. v.
    abfühlen v.
    abtasten v.
    empfinden v.
    fühlen v.
    wahrnehmen v.

    English-german dictionary > sense

  • 7 Bibliography

     ■ Aitchison, J. (1987). Noam Chomsky: Consensus and controversy. New York: Falmer Press.
     ■ Anderson, J. R. (1980). Cognitive psychology and its implications. San Francisco: W. H. Freeman.
     ■ Anderson, J. R. (1983). The architecture of cognition. Cambridge, MA: Harvard University Press.
     ■ Anderson, J. R. (1995). Cognitive psychology and its implications (4th ed.). New York: W. H. Freeman.
     ■ Archilochus (1971). In M. L. West (Ed.), Iambi et elegi graeci (Vol. 1). Oxford: Oxford University Press.
     ■ Armstrong, D. M. (1990). The causal theory of the mind. In W. G. Lycan (Ed.), Mind and cognition: A reader (pp. 37-47). Cambridge, MA: Basil Blackwell. (Originally published in 1981 in The nature of mind and other essays, Ithaca, NY: University Press).
     ■ Atkins, P. W. (1992). Creation revisited. Oxford: W. H. Freeman & Company.
     ■ Austin, J. L. (1962). How to do things with words. Cambridge, MA: Harvard University Press.
     ■ Bacon, F. (1878). Of the proficience and advancement of learning divine and human. In The works of Francis Bacon (Vol. 1). Cambridge, MA: Hurd & Houghton.
     ■ Bacon, R. (1928). Opus majus (Vol. 2). R. B. Burke (Trans.). Philadelphia, PA: University of Pennsylvania Press.
     ■ Bar-Hillel, Y. (1960). The present status of automatic translation of languages. In F. L. Alt (Ed.), Advances in computers (Vol. 1). New York: Academic Press.
     ■ Barr, A., & E. A. Feigenbaum (Eds.) (1981). The handbook of artificial intelligence (Vol. 1). Reading, MA: Addison-Wesley.
     ■ Barr, A., & E. A. Feigenbaum (Eds.) (1982). The handbook of artificial intelligence (Vol. 2). Los Altos, CA: William Kaufman.
     ■ Barron, F. X. (1963). The needs for order and for disorder as motives in creative activity. In C. W. Taylor & F. X. Barron (Eds.), Scientific creativity: Its rec ognition and development (pp. 153-160). New York: Wiley.
     ■ Bartlett, F. C. (1932). Remembering: A study in experimental and social psychology. Cambridge: Cambridge University Press.
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    Historical dictionary of quotations in cognitive science > Bibliography

  • 8 कर _kara

    कर a. (
    -रा or
    -री) [करोति, कीर्यते अनेन इति, कृ-कॄ-अप्] (Mostly at the end of comp.) Who or what does, makes or causes &c.; दुःख˚, सुख˚, भय˚ &c.
    -रः 1 A hand; करं व्याधुन्वत्याः पिबसि रतिसर्वस्वमधरम् Ś.1.24.
    -2 A ray of light, beam; यमुद्धर्तुं पूषा व्यवसित इवालम्बितकरः V.4.34; also प्रतिकूलतामुपगते हि विधौ विफलत्वमेति बहुसाधनता । अवलम्ब- नाय दिनभर्तुरभून्न पतिष्यतः करसहस्रमपि Śi.9.6 (where the word is used in sense 1 also).
    -3 The trunk of an elephant; सेकः सीकरिणा करेण विहितः U.3.16; Bh.3.2.
    -4 A tax, toll, tribute; युवा कराक्रान्तमहीमृदुच्चकैरसंशयं संप्रति तेजसा रविः Śi.1.7; (where कर means 'ray' also) (ददौ) perhaps in this sense the word is used in neuter gender also. निर्ल्लज्जो मम च करः कराणि भुङ्क्ते Pañch.2.3. अपरान्तमहीपालव्याजेन रघवे करम् R.4.58; Ms.7.128.
    -5 Hail.
    -6 A particular measure of length equal to 24 thumbs.
    -7 The asterism called हस्त.
    -8 A means or expedient.
    -9 A doer.
    -Comp. -अग्रम् 1 the forepart of the hand; कराग्रे वसते लक्ष्मीः.
    -2 the tip of an elephant's trunk.
    -आघातः a stroke or blow with the hand.
    -आमर्दः, -आमलकः Myrobalan (Mar. करवंद).
    -आरोटः a finger-ring.
    -आलम्बः supporting with the hand, giving a helping hand.
    -आस्फोटः 1 the chest.
    -2 a blow with the hand.
    -3 slapping the hands together.
    -ऋद्धिः f.
    1 a cymbal.
    -2 a small musical instrument.
    -कच्छपिका f. कूर्ममुद्रा in yoga.
    -कण्टकः, -कम् a finger-nail.
    -कमलम्, -पङ्कजम्, -पद्मम् a lotus-like hand, beautiful hand; करकमलवितीर्णैरम्बुनीवारशष्पैः U.3.25.
    -कलशः, -शम् 1 the hollow of the hand (to receive water).
    -किसलयः, -यम् 1 'sprout-like hand', a tender hand; करकिसलयतालैर्मुग्धया नर्त्यमानम् U.3.19; Ṛs.6.3.
    -2 a finger.
    -कुड्मलम् the finger.
    -कृतात्मन् (Living from hand to mouth) destitute; Mb.13.
    -कोषः the cavity of the palms, hands hollowed to receive water; ˚पेयमम्बु Ghaṭ.22.
    -ग्रहः, -ग्रहणम् 1 levying a tax.
    -2 taking the hand in marriage.
    -3 marriage.
    -ग्राहः 1 a husband.
    -2 a tax-collector.
    -घर्षणः, -घर्षिन् m. the churning-stick.
    -च्छदः the teak tree.
    -च्छदा N. of a tree (सिन्दूरपुष्पी; Mar. शेंद्री).
    -जः a fingernail; तीक्ष्णकरजक्षु- ण्णात् Ve.4.1; Śi.11.37; Bv.1.15; Amaru.85. (
    -जम्) a kind of perfume.
    -जालम् a stream of light.
    -तलः the palm of the hand; वनदेवताकरतलैः Ś.4.5; करतलगतमपि नश्यति यस्य तु भवितव्यता नास्ति Pt.2.128. ˚आमलकम् (lit.) an āmalaka fruit (fruit of the Myrobalan) placed on the palm of the hand; (fig.) ease and clearness of perception, such as is natural in the case of a fruit placed on the palm of the hand; करतलामलकफलवदखिलं जगदालोकयताम् K.43. ˚स्थ a. resting on the palm of the hand;
    -तलीकृ To take in the palm of the hand; ततः करतलीकृत्य व्यापि हालाहलं विषम् Bhāg.8.7.43.
    -तालः, -तालकम् 1 clapping the hands; स जहास दत्तकरतालमुच्चकैः Śi.15.39.
    -2 a kind of musical instrument, perhaps a cymbal.
    -तालिका, -ताली 1 clapping the hands; उच्चाटनीयः करता- लिकानां दानादिदानीं भवतीभिरेषः N.3.7.
    -2 beating time by clapping the hands.
    -तोया N. of a river.
    - a.
    1 paying taxes.
    -2 tributary; करदीकृताखिलनृपां मेदिनीम् Ve. 6.18.
    -3 giving the hand to help &c.
    -दक्ष a. handy, dexterous.
    -पत्रम् 1 a saw; तत्क्रूरदन्तकरपत्रनिकृत्तसत्त्वम् Mv.5. 29.
    -2 playing in water. ˚वत् m. the palm tree.
    -पत्रकम् a saw.
    -पत्रिका splashing water about while bathing or sporting in it.
    -पल्लवः 1 a tender hand.
    -2 a finger. cf. ˚किसलय.
    -पालः, -पालिका 1 a sword.
    -2 a cudgel.
    -पात्रम् 1 splashing water about while bathing.
    -2 the hand hollowed to hold anything.
    -पात्री A cup made of leather.
    -पीडनम् marriage; cf. पाणिपीडन.
    -पुटः 1 the hands joined and hollowed to receive anything.
    -2 A box, chest with a lid; तेषां रक्षणमप्यासीन्महान्करपुट- स्तथा Mb.14.65.16.
    -पृष्ठम् the back of the hand.
    -बालः, -वालः 1 sword; अघोरघण्टः करवालपाणिर्व्यापादितः Māl.9; म्लेच्छनिवहनिधने कलयसि करवालम् Gīt.1, Śi.13.6.
    -2 a finger-nail.
    -भारः a large amount of tribute.
    -भूः a finger-nail.
    -भूषणम् an ornament worn round the wrist, such as a bracelet.
    -मर्दः, -मर्दी, -मर्दकः N. of a plant (Carissa carandus; Mar. करवंद)
    -मालः smoke.
    -मुक्तम् a kind of weapon; see आयुध.
    -रुहः 1 a finger-nail; अनाघ्रातं पुष्पं किसलयमलूनं कररुहैः Ś.2.11; Me.98.
    -2 a sword.
    -वालिका a small club.
    -वीरः, -वीरकः 1 a sword or scimitar.
    -2 a cemetery.
    -3 N. of a town in the S. M. country.
    -4 a kind of tree. (Mar. कण्हेर, अर्जुनसादडा); Rām.5.2.1. Māna.18.242.3. (
    -रा) red arsenic.
    (-री) 1 a woman who has borne a son, a mother.
    -2 N. of Aditi.
    -3 a good cow. (
    -रम्) the flower of the tree. मल्लिका, करवीरम्, बिसम्, मृणालम् Mbh. on P.IV.3.166.
    -शाखा a finger.
    -शीकरः water thrown out by an elephant's trunk.
    -शूकः a finger-nail.
    -शोथः swelling of the hands.
    -सादः 1 weakness of the hand.
    -2 the fading of rays.
    -सूत्रम् a marriage string worn round the wrist.
    -स्थालिन् m. an epithet of Śiva.
    -स्वनः clapping of the hands.

    Sanskrit-English dictionary > कर _kara

  • 9 अर्थः _arthḥ

    अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]
    1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.
    -2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.
    -3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.
    -4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.
    -5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.
    -6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.
    -7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.
    -8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.
    -9 Asking, begging; request, suit, petition.
    -1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.
    -11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.
    -12 Manner, kind, sort.
    -13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).
    -14 Price (perhaps an incorrect form for अर्घ).
    -15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.
    -16 N. of a son of धर्म.
    -17 The second place from the लग्न (in astr.).
    -18 N. of Viṣṇu.
    -19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.
    -2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].
    -21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.
    -22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.
    -Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).
    -अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.
    -अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.
    -अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).
    -अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.
    -अन्वेषणम् inquiry after a matter.
    -अन्तरम् 1 another or different meaning.
    -2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.
    -3 A new matter or circum- stance, new affair.
    -4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).
    -अन्वित a.
    1 rich, wealthy.
    -2 significant.
    -अभिधान a.
    1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.
    -2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).
    -अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.
    -अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥
    -आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.
    -2 collection of property.
    -3 conveying of sense; S. D.737.
    -आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]
    1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.
    -2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.
    -उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.
    -उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.
    -उपमा a simile dependent on sense and not on sound; see under उपमा.
    -उपार्जनम् Acquiring wealth.
    -उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.
    -ओघः, -राशिः treasure, hoard of money.
    -कर (
    -री f.),
    -कृत a.
    1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.
    -2 useful, advan- tageous.
    -कर्मन् n.
    1 a principal action (opp. गुणकर्मन्).
    -2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.
    -काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.
    -कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.
    -काशिन् a. Only apparently of utility (not really).
    -किल्बिषिन् a. dishonest in money-matters.
    -कृच्छ्रम् 1 a difficult matter.
    -2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.
    -कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.
    -कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.
    -क्रमः due order or sequ- ence of purpose.
    -क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).
    -गत a.
    1 based on the sense (as a दोष).
    -2 devoid of sense.
    -गतिः understanding the sense.
    -गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.
    -गृहम् A treasury. Hariv.
    -गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.
    -घ्न a. (
    घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.
    -चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.
    -चिन्तक a.
    1 thinking of profit.
    -2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.
    -चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.
    -जात a.
    1 full of meaning.
    -2 wealthy (जातधन).
    (-तम्) 1 a collection of things.
    -2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.
    -3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.
    -4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.
    -ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.
    -तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.
    -2 the real nature or cause of anything.
    - a.
    1 yielding wealth; Dk.41.
    -2 advantageous, productive of good, useful.
    -3 liberal, munificent Ms.2.19.
    -4 favour- able, compliant. (
    -दः) N. of Kubera.
    -दर्शकः 'one who sees law-suits'; a judge.
    -दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.
    -दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.
    -2 unjust seizure of property or withholding what is due.
    -3 finding fault with the meaning.
    -4 spoiling of another's property.
    -दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.
    -दृष्टिः Seeing profit; Bhāg.
    -दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17
    -द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.
    -नित्य a. = अर्थ- प्रधान Nir.
    -निबन्धन a. dependent on wealth.
    -निश्चयः determination, decision.
    -प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.
    -2 an epithet of Kubera.
    -पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.
    -पर, -लुब्ध a.
    1 intent on gaining wealth, greedy of wealth, covetous.
    -2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.
    -प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)
    -प्रयोगः 1 usury.
    -2 administration of the affairs (of a state)
    -प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.
    -˚त्वम् Inplication.
    -बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.
    -2. connection (of the soul) with the objects of sense.
    -बुद्धि a. selfish.
    -बोधः indication of the (real) import.
    -भाज् a. entitled to a share in the division of property.
    -भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).
    -भृत् a. receiving high wages (as a servant).
    -भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.
    -मात्रम्, -त्रा 1 property, wealth; Pt.2.
    -2 the whole sense or object.
    -युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.
    -लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.
    -लाभः acquisition of wealth.
    -लोभः avarice.
    -वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.
    -वादः 1 declaration of any purpose.
    -2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)
    -3 one of the six means of finding out the tātparya (real aim and object) of any work.
    -4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.
    -विकरणम् = अर्थ- विक्रिया change of meaning.
    -विकल्पः 1 deviation from truth, perversion of fact.
    -2 prevarication; also ˚वैकल्प्यम्
    -विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).
    -विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.
    -विद्या knowledge of practical life; Mb.7.
    -विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.
    -विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.
    -विप्रकर्षः difficulty in the comprehension of the sense.
    -विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.
    -वृद्धिः f. accumulation of wealth.
    -व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.
    -शब्दौ Word and sense.
    -शालिन् a. Wealthy.
    -शास्त्रम् 1 the science of wealth (political economy).
    -2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.
    -3 science giving precepts on general conduct, the science of practical life; Pt.1.
    -शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.
    -श्री Great wealth.
    -संस्थानम् 1 accumulation of wealth.
    -2 treasury.
    -संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.
    -संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.
    -सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.
    -समाजः aggregate of causes.
    -समाहारः 1 treasure.
    -2 acquisition of wealth.
    -संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.
    -संपादनम् Carrying out of an affair; Ms.7.168.
    -संबन्धः connection of the sense with the word or sentence.
    -संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.
    -साधक a.
    1 accomplishing any object.
    -2 bringing any matter to a conclusion.
    -सारः considerable wealth; Pt.2.42.
    -सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.
    -सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.
    -हानिः Loss of wealth
    -हारिन् a. stealing money Ks.
    -हर a. inheriting wealth.
    -हीन a.
    1 deprived of wealth, poor.
    -2 unmeaning, nonsensical.
    -3 failing.

    Sanskrit-English dictionary > अर्थः _arthḥ

  • 10 ग्रहः _grahḥ

    ग्रहः [ग्रह्-अच्]
    1 Seizing, grasping, laying hold of, seizure, रुरुधुः कचग्रहैः R.19.31.
    -2 A grip, grasp, hold; विक्रम्य कौशिकं खड्गं मोक्षयित्वा ग्रहं रिपोः Mb.3.157.11; कर्कटक- ग्रहात् Pt.1.26.
    -3 Taking, receiving, accepting; re- ceipt.
    -4 Stealing, robbing; अङ्गुलीग्रन्थिभेदस्य छेदयेत्प्रथमे ग्रहे Ms.9.277; so गोग्रहः.
    -5 Booty, spoil.
    -6 Eclipse; see ग्रहण.
    -7 A planet, (sometimes more particularly 'Rāhu'; वध्यमाने ग्रहेणाथ आदित्ये मन्युराविशत् Mb.1.24.7.) (the planets are nine:-- सूर्यश्चन्द्रो मङ्गलश्च बुधश्चापि बृहस्पतिः । शुक्रः शनैश्चरो राहुः केतुश्चेति ग्रहा नव ॥); नक्षत्रताराग्रहसंकुलापि (रात्रिः) R.6.22;3.13;12.28; गुरुणा स्तनभारेण मुखचन्द्रेण भास्वता । शनैश्चराभ्यां पादाभ्यां रेजे ग्रहमयीव सा ॥ Bh.1.17.
    -8 Mentioning; utterance, repeating (as of a name) नामजातिग्रहं त्वेषामभिद्रोहेण कुर्वतः Ms.8.271; Amaru.85.
    -9 A shark, crocodile.
    -1 An imp in general.
    -11 A parti- cular class of evil demons supposed to seize upon children and produce convulsions &c. cf. Mb. Crit. ed. 3.219.26; कृष्णग्रहगृहीतात्मा न वेद जगदीदृशम् Bhāg.7.4.38.
    -12 Appre- hension, perception; ज्योतिश्चक्षुर्गुणग्रहः....... श्रोत्रं गुणग्रहः Bhāg.2.1.21-22.
    -13 An organ or instrument of apprehension; Bṛi. Up.3.2.1.
    -14 Tenacity, per- severance, persistence; नृणां स्वत्वग्रहो यतः Bhāg.7.14.11.
    -15 Purpose, design.
    -16 Favour, patronage.
    -17 The place of a planet in the fixed zodiac.
    -18 The number 'nine'.
    -19 Any state of mind which proceeds from magical influences.
    -2 A house.
    -21 A spoonful, ladleful; ग्रहान्त्सोमस्य मिमते द्वादश Rv.1.114.5.
    -22 A ladle or vessel; चमसानां ग्रहाणां च शुद्धिः प्रक्षालनेन तु Ms.5.116.
    -23 The middle of a bow.
    -24 A movable point in the heavens.
    -25 Keeping back, obstructing.
    -26 Taking away, depriving; प्राण˚ Pt.1.295.
    -27 Preparation for war; ग्रहो$वग्रहनिर्बन्धग्रहणेषु रणोद्यमे । सूर्यादौ पूतनादौ च सैंहिकेये$पि तत् त्रिषु । Nm.
    -28 A guest (अतिथि); यथा सिद्धस्य चान्नस्य ग्रहायाग्रं प्रदीयते Mb.13.1.6.
    -29 Imprisoning, imprisonment; Mb.13.136.11.
    -Comp. -अग्रेसरः the moon; Dk.8.1.
    -अधीन a. subject to planetary influence.
    -अवमर्दनः an epithet of Rāhu. (
    -नम्) friction of the planets.
    -अधीशः the sun.
    -आधारः, -आश्रयः polar star (as the fixed centre of the planets).
    -आमयः 1 epilepsy.
    -2 demoniacal possession.
    -आलुञ्चनम् pouncing on one's prey, tearing it to pieces; श्येनो ग्रहालुञ्चने Mk.3.2.
    -आवर्तः horoscope.
    -ईशः the sun.
    -एकत्वन्यायः the rule according to which the gender and number of उद्देशपद is not necessarily combined along with the action laid down in the विधेयपद. This is discussed by जैमिनि and शबर at MS. III.1.13-15 (opp. of अरुणान्याय or पश्वेकत्वन्याय).
    -कल्लोलः an epithet of Rāhu.
    -कुण्डलिका the mutual relation of planets and prophecy derived from it.
    -गणितम् the astronomical part of a ज्योतिःशास्त्र.
    -गतिः the motion of the planets.
    -ग्रामणी the sun.
    -चिन्तकः an astrologer.
    -दशा the aspect of a planet, the time during which it continues to exercise its influence.
    -देवता the deity that presides over a planet.
    -नायकः 1 the sun.
    -2 an epithet of Saturn.
    -निग्रहौ (du.) reward and punishment.
    -नेमिः 1 the moon.
    -2 the section of the moon's course between the asterisms मूल and मृगशीर्ष.
    -पतिः 1 the sun.
    -2 the moon; तस्य विस्तीर्यते राज्यं ज्योत्स्ना ग्रहपतेरिव Mb.12.118.15.
    -पीडनम्, -पीडा 1 oppression caused by a planet.
    -2 an eclipse; शशिदिवाकरयोर्ग्रहपीडनम् Bh.2.91; H.1.51; Pt.2.19.
    -पुषः the sun.
    -भक्तिः f. division of countries &c. with respect to the presiding planets.
    -भोजनः 1 oblation offered to the planets.
    -2 a horse.
    -मण्डलम्, -ली the circle of the planets.
    -यज्ञः, -यागः worship or sacrifice offered to the planets.
    -युतिः, -योगः conjunction of planets.
    -युद्ध opposition of planets.
    -राजः 1 the sun.
    -2 the moon.
    -3 Jupiter.
    -लाघवम् N. of an astro- nomical work of the 16th century.
    -वर्षः the planetary year.
    -विप्रः an astrologer.
    -शान्तिः f. propitiation of planets by sacrifices &c.
    -शृङ्गाटकम् triangular position of the planets with reference to one another.
    -सङ्गमः conjunction of planets.
    -स्वरः the Ist note of a musical piece.

    Sanskrit-English dictionary > ग्रहः _grahḥ

  • 11 तत्त्व


    tat-tva
    n. true orᅠ real state, truth, reality ṠvetUp. Mn. Bhag. etc.;

    (in phil.) a true principle (in Sāṃkhya phil. 25 in number, viz. a-vyakta, buddhi, ahaṉ-kāra, the 5 Tan-mātras, the 5 Mahā-bhūtas, the 11 organs including manas, andᅠ, lastly, purusha, qq.vv.)
    MBh. XII, 11840; XIV, 984 R. III, 53, 42 Tattvas. ;
    24 in number MBh. XII, 11242 Hariv. 14840 (m.);
    23 in number BhP. III, 6, 2 ff. ;
    for other numbers cf. XI, 22, 1 ff. RāmatUp. ;
    with Māheṡvaras andᅠ Lokâyatikas only 5 <viz. the 5 elements> are admitted Prab. II, 18/19 ;
    with Buddh. 4, with Jainas 2 orᅠ 5 orᅠ 7 orᅠ 9 Sarvad. II f. ;
    in Vedânta phil. tattva is regarded as made up of tad andᅠ tvam, « that < art> thou», andᅠ called mahā-vākya, the great word by which the identity of the whole world with the one eternal Brahma < tad> is expressed);
    the, number 25 Sūryas. II ;
    the number 24 DevibhP. ṠBr. VII, 3, 1, 43 Sāy. ;
    an element orᅠ elementary property W. ;
    the essence orᅠ substance of anything W. ;
    the being that Jaim. I, 3, 24 Sch. ;
    = tata-tva L. ;
    N. of a musical instrument L. ;
    ( ena) instr. ind. according to the true state orᅠ nature of anything, in truth, truly, really, accurately Mn. VII, 68 MBh. R. ;
    - kaumudī f. « Tattva-moonlight»
    N. of a Comm. on Sāṃkhyak. Sarvad. XIV, 20 ;
    - candra m. « truthmoon»
    N. of a Comm. on Prakriyā-kaumudī;
    « Tattva-moon»
    N. of a Comm. on - kaumudī;
    - cintāmaṇi m. N. of a philos. work by Gaṇgêṡa;
    of another work Nirṇayas. III ;
    - jña mfn. ifc. knowing the truth, knowing the true nature of, knowing thoroughly
    Mn. XII, 102 MBh. (a- neg. XII, 6623) R. etc.;
    m. a Brāhman Npr. ;
    - jñāna n. knowledge of truth, thorough knowledge, insight into the true principles of phil. Sarvad. ;
    - jñānin mfn. = - jña W. ;
    - taraṉgiṇī f. « truth-river»
    N. of wk. by Dharmasāgara;
    - tas ind.= - ttvena MuṇḍUp. I, 2, 13 Mn. MBh. etc.. ;
    - f. truth, reality W. ;
    - tyaj mfn. mistaking the true state Viddh. III, 19 ;
    - trayamaya mfn. consisting of the 3 realities Hcat. I, 11, 893 ;
    - darṡa m. (= - dṛiṡ) N. of a Ṛishi under Manu Deva-sāvarṇi BhP. VIII, 13, 32 ;
    - darṡin mfn. = - dṛiṡ MBh. III, 1149 Rāmag. ;
    m. N. of one of Manu Raivata's sons Hariv. 433 ;
    of a Brāhman, 1265;
    - dīpana n. « Tattva-light»
    N. of wk.;
    - dṛiṡ mfn. perceiving truth Vedântas. ;
    - nikasha-grāvan m. the touchstone of truth Hit. I, 9, 12 ;
    - niṡcaya m. « ascertainment of truth», right knowledge Sarvad. VI, 91 and 94 ;
    - nishṭhatā f. veracity Hemac. ;
    - nyāsa m. « application of true principles»
    N. of a ceremony in honour of Vishṇu (application of mystical letters etc. to parts of the body while prayers are recited), Tantr. ;
    - prakāṡa m. « light of true principles»
    N. of a Comm. Sarvad. VII ;
    - prabodha-prakaraṇa n. N. of wk. by Haribhadra II (A.D. 1200);
    - bindu m. « truthdrop»
    N. of a philos. treatise;
    - bodha m. knowledge orᅠ understanding of truth, XII, 46 ;
    N. of wk. Tantras. II ;
    - bodhinī f. « teaching true principles»
    N. of a Comm. on Saṃkshepa-ṡārīraka;
    of a Comm. on Siddh. by Jñānêndra-sarasvatī;
    truth-teaching cf. RTL. p. 492 and 509 ;
    - bhava m. true being orᅠ nature KaṭhUp. VI ṠvetUp. I ;
    - bhūta mfn. true MBh. XII, 5290 ;
    -muktâ̱vali f. « necklace of truth»
    N. of wk. Sarvad. IV, 110 ;
    cf. RTL. p. 123 ;
    - vat mfn. possessing the truth orᅠ reality of things MBh. XII, 11480 ;
    - vāda-rahasya n. N. of wk. Sarvad. V, 110 ;
    - vid mfn. knowing the true nature of(gen.) Bhag. III, 28 ;
    - vivitsā f. desire of knowing the truth W. ;
    - viveka m. the sifting of established truth;
    N. of wk. on astron. ( alsoᅠ siddhâ̱nta-t-);
    of another work Sarvad. V, 6 ;
    - ka-dīpana n. « light of truth-investigation»
    N. of a philos. work;
    - ṡambara n. N. of a Tantra. Ānand. 31 Sch. ;
    (- raka, Āryav.);
    - ṡuddhi f. ascertainment orᅠ right knowledge of truth Kathās. LXXV, 194 ;
    - saṉgraha m. N. of wk. Sarvad. VII, 88 ;
    - satya-ṡāstra n. N. of a Buddh. work by Guṇaprabha;
    - samāsa m. « Tattva-compendium»
    N. of Kapila's Sāṃkhya-sūtras Tattvas. ;
    - sāgara m. « truth-ocean»
    N. of wk. Smṛitit. XI Nirṇayas. I, 318 ;
    - sāra m. « truth-essence»
    N. of wk. Ṡāktân. II ;
    -vâ̱khyānôpamā f. a simile expressing orᅠ stating any truth Kāvyâd. II, 36 ;
    -vâ̱dhigata mfn. learnt thoroughly Suṡr. ;
    -vâ̱pahnava-rūpaka n. a metaphor denying a truth (as that two eyes are not eyes but bees) Kāvyâd. II, 95 ;
    -vâ̱bhiyoga m. a positive charge orᅠ declaration Yājñ. II, 5/6, 4 ff. ;
    -vâ̱rtha m. the truth Sarvad. III ;
    - tha-kaumudī f. « truth-light»
    N. of a Comm. on Prāyaṡc. by (Govindânanda;
    - tha-vid mfn. knowing the exact truth orᅠ meaning of (in comp.) Mn. I, 3 ;
    ( seeᅠ veda-);
    - tha-sūtra n. N. of a Jaina work by Umā-svāti Sarvad. III, 103 ;
    -vâ̱vabodha m. perception of truth W.

    Sanskrit-English dictionary > तत्त्व

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