most+people+think+so

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a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

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á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

3rd pers. pres. is, vide vera.

* * *

(held; hélt, héldum; haldinn), v.

I. with dat.

1) to hold fast (Gunnarr var kyrr svá at honum hélt einn maðr);

to keep back, restrain (Hrafn fekk eigi haldit henni heima);

2) to withhold (héldu bœndrgjaldinu);

3) to keep, retain (þú skalt jafhan þessu sæti halda);

to preserve (halda virðingu sinni, lífi ok limum);

halda vöku sinni, to keep oneself awake;

4) to hold, keep one’s stock;

also ellipt. (vetr var illr ok héldu menn illa);

5) phrases, halda njósnum, to keep watch, to spy (= halda njósnum til um e-t);

halda (hendi) fyrir auga, to hold (the hand) before the eyes, shade the eyes;

halda hendi yfir e-m, to protect one;

6) to hold, stand, steer, ellipt., þeir héldu aptr (held back again) um haustit;

þeir héldu út eptir fírði, they stood out the firth;

halda heim, to steer homewards;

7) to graze, put in the field (halda fé til haga);

8) impers. to continue, last (hélt því lengi um vetrinn);

II. with acc.

1) to hold in possession, a fief, land, estate (þeir héldu alla hina beztu staði með sjónum);

2) to hold, keep, observe, a feast, holiday (í hvers minning heldr þú þenna. dag?);

3) to keep (halda orð sín, eið, sættir, frið);

to observe (halda guðs lög ok landsins);

4) to uphold, maintain, support (halda vini sína, halda e-n til ríkis);

5) halda sik, to comport oneself (kunna halda sik með hófi);

halda sik ríkmannliga, to fare sumptuously;

halda sik aptr af e-u, to abstain from;

6) to hold, consider, deem (hón hélt engan hans jafningja);

7) to hold, keep up;

halda varnir, to keep up a defence;

halda vörð, to keep watch;

8) to hold, compel, bind (heldr mik þá ekki til útanferðar);

þó heldr þik várkunn til at leita á, thou hast some excuse for trying;

III. with preps.:

halda á e-u, to hold, wield in the hand (halda á sverði);

to hold to a thing, go on with it, be busy about (halda á drykkju, á ferð sinni, á sýslu);

halda e-t af e-m, to hold (land, office) from or of one (þeir er höfðu haldið land af Danakonungi);

halda mikit af e-m, to make much of one;

halda eptir e-m, to pursue one;

halda e-u eptir, to keep back;

halda sik frá e-u, to keep oneself back from, refrain from;

halda e-u fram, to uphold, support;

halda e-u fyrir e-u, to withhold from one;

to protect against (héldu engar grindr fénu fyrir birninum);

halda e-n fyrir e-t, to hold, consider one to be so and so (síðan hélt konungr Erling fyrir tryggvan vin);

halda í e-t, to hold fast, grasp (þú skalt halda í hurðarhringinn);

halda til e-s, to be the cause of, be conducive to;

heldr þar margt til þess, there are many reasons for this;

hélt til þess (conduced to it) góðgirni hans;

halda til e-s, to be bent on, fond of (halda mjök til skarts, til gleði);

halda til jafns við e-n, to bear up against one, to be a match for one;

halda um e-t, to grasp with the hand (= halda hendi um e-t);

halda barni undir skírn, to hold at baptism;

halda e-u upp, to hold aloft, lift (halda upp höndum);

halda upp árum, to hold up the oars, cease pulling;

to uphold, maintain, support (halda upp hofum, kristninni);

to keep going (halda upp bardaga);

to discharge (halda upp kostnaði, bótum);

halda upp bœnum fyrir e-m, to pray for one;

halda e-u við, to maintain a thing;

halda við e-m, to stand against (hvar sem harm kom fram, hélt ekki við honum);

impers. to be on the point of;

hélt þá við atgöngu (acc.), they were near coming to fight;

heldr nú við hót, it is little short of threats;

IV. refl., haldast.

* * *

pret. hélt (= Goth. haihald), 2nd pérs. hélt, mod. hélzt, pl. héldum; pres. held, pl. höldum; pret. subj. héldi; part. haldinn; imperat. hald and haltú: [Ulf. haldan = βόσκειν, ποιμαίνειν, whereas he renders to keep, hold by other words; Hel. haldan = alere, fovere, colere, which thus seems to be the primitive sense of the word, and to be akin to Lat. cŏlo; again, A. S. healdan, Engl. hold, O. H. G. haltan, Germ. halten, Swed. hålla, halda, Dan. holde, are all of them used in a more general sense]:—to hold.

A. WITH DAT. to hold to:

I. to hold fast by; with the notion of restraint or force, tók Gizurr förunaut Ögmundar ok hélt honum, Sturl. i. 150; Gunnarr var kyrr svá at honum hélt einn maðr, Nj. 92; ef maðr heldr manni …, varðar fjörbaugs-garð, Grág. ii. 110; h. e-m undir drep, 17; h. skipum ( to grapple the ships) með stafnljám, Fms. ii. 315: to keep back, Hrafn fékk eigi haldit henni heima þar, Ísl. ii. 249; ok halda þeim veðr í enni sömu höfn, Grág. i. 92; h. (sér) í e-t, to hold oneself fast by, grasp, þú skalt h. í hurðar-hringinn, Dropl. 29; heldr sér í faxit, Sd. 177.

β. so in the phrases, halda barni (manni) undir skírn, vatn, primsignan, biskups hönd, eccl. to hold a bairn ( man) at baptism, prima signatio, confirmation, Grág. i. 29; h. vatni (tárum), to hold one’s tears, 623. 56, Fms. viii. 232, vi. (in a verse); halda munni, to hold one’s tongue, be silent, vii. 227; halda tungu sinni, Þórð.

2. to withhold; þá megu þeir h. tíundum hans í móti, K. Þ. K. 62; h. vætti, Grág. i. 42; h. gögnum, 56; ef goði heldr tylftar-kvið, er hann heldr kviðnum, 58; halda matinum fyrir honum, 47; h. sköttum fyrir e-m, Nj. 8; h. skógar-manni fyrir e-m, Finnb. 334; um þat er hann hefir konunni haldit, Grág. i. 313; héldu bændr gjaldinu, Fms. vii. 302; hélt ek því (i. e. the money) fyrir honum, i. e. paid it not, Ísl. ii. 244.

II. to hold, of a rope or the like; sá maðr hugði h. mundu er festi, … ok h. mundu í slíku veðri, Grág. ii. 361; reip þau tíu er tveggja manna afli haldi hvert, id.; skal hann svá göra at haldi fyrir fyrnsku, 268.

β. to hold, hold out, last; optast halda þar íllviðri litla hríð, Sks. 212; sunnudags-helgi ríss upp á laugardegi, ok heldr ( lasts) til mánadags, N. G. L. i. 138.

III. to keep, retain, Germ. behalten; fá-ein skip héldu seglum sinum, Fms. x. 143; þú skalt jafnan þessu sæti h., Nj. 6; h. bústað sínum, Ld. 26; h. ríki sínu, Al. 58, Fms. i. 13; h. öllum Noregi, viii. 155; h. frelsi ok eignum, vi. 40; h. hlut sínum, to uphold one’s right, Eg. passim; halt sömum vinum sem ek hefi haft, Fas. i. 375; h. hreinleik sínum, Al. 58.

β. to hold, keep safe, preserve; h. hlut sínum, Ld. 54; h. heilsu, Grág. i. 145; h. virðingu sinni, Ld. 16; þá heldr hann kosti sínum, Grág. ii. 209; h. tíma ( honour) sínum, Al. 59; h. lífi ok limum, Eg. 89; h. lífinu, Nj. 111; h. trúnaði sínum, 109; vináttu sinni, Ld. 200; einorð sinni, Fb. ii. 265; h. sér réttum, to keep oneself right, Ld. 158; h. e-m heilum, Odd. 30; h. ríki fyrir e-m, Fms. v. 279; h. manna-forræði fyrir e-m, Hrafn. 19; h. réttu máli fyrir e-m, Fms. vii. 64.

2. to continue to keep, keep all along; h. teknum hætti, Fms. iv. 254; h. vöku, to keep oneself awake, Ld. 152; but h. vöku fyrir e-m, to keep another awake; halda sýslu sinni, Fs. 36; h. högum, to keep grazing, Eb. 104, Ld. 148.

3. to hold, keep one’s stock; ellipt., vetr var íllr ok héldu menn ílla, the winter was cold and it was ill to keep live stock, Sturl. ii. 143, (cp. fjár-höld); hann hélt vel svá at nær lifði hvat-vetna, Hrafn. 22: metaph., ílla hefir þinn faðir þá haldit, Fms. xi. 144; öld hefir ílla haldit, the people have had a sad loss, vi. (in a verse); h. fangi, and also ellipt. halda, of sheep and cattle, opp. to ‘to go back.’

4. phrases, halda njósnum, to keep watch, to spy, Fms. viii. 146, Nj. 113; hann hélt njósnum til Önundar, Landn. 287; hélt konungr njósnum til, ef …, Fms. vii. 128; hann skyldi h. njósnum til ok gera orð konungi, i. 54; h. njósnum til um e-t, iv. 119, Nj. 93; halda njósn (sing.) um skip þat, Eg. 74; þér haldit njósnum nær færi gefr á Arnkatli, Eb. 186; hann lét h. njósnum uppi á landi, Fms. vii. 316; hann hélt fréttum til, ef …, iv. 349.

β. halda (hendi) fyrir auga, to hold ( the hand) before the eyes, shade the eyes, Nj. 132, Fms. v. 196; h. fyrir munn e-m, to hold ( the hand) over one’s mouth; h. hendi yfir e-m, to hold the hand over one, protect one, Nj. 266, Fbr. 22, Korm.; h. hendi um háls e-m, to clasp the hands around one’s neck, Fms. i. 9; h. skildi fyrir e-n, to hold the shield for one as a second in a duel, Ísl. ii. 257, passim; h. e-m til náms, to hold one to the book, make one study, K. Þ. K. 56; h. e-m til virðingar, Ld. 98.

IV. ellipt. (liði, skipi, för, stefnu, etc. understood), to hold, stand in a certain direction, esp. as a naut. term; þeir héldu aptr ( stood back again) um haustið, Eg. 69; treystisk hann eigi á haf at halda, Eb. 6; héldu þeir vestr um haf, id.; stigu þeir á skip sín, ok héldu út ( stood out) eptir firði, Fms. i. 63; þeir héldu þat sama sumar til Íslands, Ld. 6; hann hélt upp eptir hinni eystri kvísl, Fms. vii. 55; h. heim, to hold one’s course, stand homewards, Odd. 30; h. á braut, Grág. i. 92; Hrútr hélt suðr til Eyrar-sunds, Nj. 8; h. eptir e-m, to pursue one, 7; h. undan, to fly, Fms. x. 396, Nj. 98 (on land); kom móti þeim sunnan-veðr með myrkri, ok urðu þeir fyrir at h., to lay one’s course for the wind, A. A. 271; h. útleið, to stand on the outer tack, Eg. 78; h. til, to turn against, attack (on sea), Fms. xi. 72; hélt hann liði sínu suðr á Mæri, i. 62; þeir héldu liði sínu norðr til Þrándheims, id.; Haraldr konungr hélt norðan liði sínu, Eg. 32; héldu þeir skipi því suðr með landi, 69; skipi því lét hann halda vestr til Englands, id.; Unnr hélt skipinu í Orkneyjar, eptir þat hélt Unnr skipi sínu til Færeyja, Ld. 8.

β. to graze, put in the field, of sheep, cattle; þykkir mér þat miklu skipta at þeim sé vel til haga haldit, Eg. 714; hvert Steinarr hafði látið nautum sínum halda, 715; ok bað hann h. nautunum annan veg, 716.

γ. phrases, halda kyrru fyrir, to hold still, remain quiet, Ld. 216, Þórð. 30 new Ed., Nj. 223, 258; Hallr heldr nú til fangs ( went fishing) sem áðr, Ld. 38.

V. with prep.; halda á e-u, to hold, wield in the hand, freq. in mod. usage, h. á bók, penna, fjöðr, hníf, skærum, nál, etc.; hafði hverr þat er hélt á, Nj. 279; h. á sverði, Fb. i. 33; hann tók við öxinni ok hélt (viz. á), ok sá á, Eg. 180: to hold fast, heldr nú maðr á manni, Fas. i. 12; eigi máttu helvítis byrgi h. á honum, 656 C. 6; ef hann heldr á fénu ( withholds it), Grág. i. 427.

β. [Germ. anhalten], to hold to a thing, go on with, be busy about; h. á sýslu, to be busy, Rm. 14; h. á keri, qs. halda á drykkju, to go on drinking, carousing, Hm. 18: h. á hinni sömu bæn, Stj. 417; h. á fyrirsátrum við e-n, Þórð. 51 new Ed.; h. á búnaði sínum, Ld. 164; hélt hann þá á búnaði sínum sem skjótligast, Fms. ix. 215, x. 119, Sturl. ii. 245; þogar á bak Jólum hélt Ólafr konungr á búningi, Fms. v. 41; hann heldr nú á málinu, Nj. 259; nú heldr Þórðr á málinu ok verðr Oddný honum gipt, Bjarn. 11, Konr. (Fr.); h. á tilkalli, Fms. i. 84; h. á þessum sið, xi. 41; h. á för, to go on with one’s journey, Sighvat; gengu síðan brott ok héldu á ferð sinni, and went on their journey, Sturl.;—whence the mod. phrase, halda áfram, to go on, which seems not to occur in old writers.

2. halda e-u fram, to hold up, make much of; bróðir minn mun mér mjök hafa fram haldit fyrir ástar sakir, Nj. 3.

β. to hold on doing, (hence fram-hald, continuation); halda fram upp-teknu efni, Fms. i. 263; slíku hélt hann fram meðan hann lifði, iv. 254; hélt hann (fram) teknum hætti um veizlurnar, id., Grett. 14.

3. halda saman, to hold together, Eluc. 6, Fms. vii. 140, Rb. 340.

4. halda e-u upp, to hold aloft, Yngvarr hélt upp vísu þeirri, Eg. 152; steinninn heldr upp annarr öðrum, Rb. 390; h. upp árum, to hold up the oars, cease pulling, Fas. ii. 517, N. G. L. i. 65.

β. to uphold, maintain, support; halda upp hofi, Landn. 64, Eb. 24; h. upp hofum ok efla blót, Fms. i. 91; h. upp kirkju, K. Þ. K. 52; h. upp Kristninni, Fms. i. 32: to keep going, h. upp bardaga, orrostu, xi. 66, 188, 340.

γ. to discharge; h. upp féráns-dómi, Grág. i. 120; h. upp lögskilum, 145; h. upp svörum, Ó. H. 174; h. upp kostnaði, Eg. 77; h. upp gjaldi, Grág. i. 384; gjöldum, Fms. i. 81; h. upp bót, Grág. ii. 182; bótum, Eb. 100, 162, N. G. L. i. 311; ef hann heldr upp yfirbót ( penance) þeirri, Hom. 70; h. upp bænum fyrir e-m, to pray for one, Fms. xi. 271; hélt hann því vel upp sem vera átti, discharged it well, x. 93.

δ. halda sér vel upp, to hold oneself well up, Sturl.

ε. metaph., skal-at hann lögvillr verða, svá at honum haldi þat uppi (i. e. went unpunished), Grág. i. 316; ok heldr honum þat uppi ( that will save him), ef hann er rétt-hafi at orðinn, ii. 242.

5. halda e-u við, to maintain a thing, Hkr. i. 195.

VI. impers.,

1. to continue, last; hélt því nokkura stund dags, Fms. x. 125: hélt því lengi um vetrinn, Ld. 288; regni hélt haustnótt gegnum, Fms. vi. 83.

2. with prep. við, to be on the brink of; hélt þá við atgöngu, they were within a hair’s breadth of coming to fight, Hkr. i. 143; hélt þá við vandræði, Fms. ix. 434; heldr við bardaga, vi. 8; heldr nú við hót, it is little short of a threat, i. 305; hélt við blót, x. 106; ok hélt við flótta, i. 174; hélt við meiðingar, Nj. 21, Sd. 143; henni hélt við, at hón mundi drepa hana, Nj. 118; þeim hélt við váða sjálfan, Ó. H. 168; konungi hélt við, hvárt hann mundi standask eðr eigi, Mag. 100; honum hélt við kafnan, Bs. i. 18; hélt þó við at þeir mundi berjask, Fs. 53.

B. WITH ACC. to hold:

I. to hold in possession, a fief, land, estate, office, or the like; þeir héldu alla hina beztu staði með sjónum, Fms. xi. 131; þeir er áðr höfðu haldit land af Dana-konungi, i. 232; Eirekr skyldi h. land af Aðalsteini konungi, 23; Vemundr hélt Firða-fylki, Eg. 12; hélt hann þat ríki undir Knút konungi, Ísl. ii. 242; í þeirri borg héldu þeir langfeðgar fimmtán konungdóma, Ver. 37; h. land sem leigu-land, Grág. ii. 278; konungrinn heldr af Guði nafnit, Sks. 599 B; prestar er kirkjur halda, H. E. i. 486; sá prestr er heldr Pétrs-kirkju, N. G. L. i. 312; presta þeirra er kirkju halda, 346; skal sá maðr ráða er kirkju heldr, K. Þ. K. 60; Ólafs kirkju þá er Væringjar halda (the parish church of W.), Hkr. iii. 408.

2. halda ábyrgju, ábyrgð á e-n, to have the responsibility of a thing, Grág. ii. 399, K. Þ. K. 66; h. grip, to be in the possession of, Grág. i. 438, ii. 190; h. skóla, to keep a school, Mar.; h. fylgð, to perform, Fms. ix. 279; eiga vandræði at h., to be in a strait, difficulty, Eb. 108.

II. to hold, keep, observe, a feast, holiday, or the like; halda kirkju-dag, K. Þ. K. 42; í hvers minning heldr þú þenna dag? Nj. 157; h. helgan þvátt-dag hvern, Pr. 437; h. helga daga, Sl.; h. Jóla-dag, Páska, Hvíta-sunnu, Rb. 134; minnstú að h. helgan hvíldar-daginn Drottins Guðs þíns (the Fourth Commandment in the Icel. version); h. heilagt, to keep holiday, Dipl. ii. 14; í dag þá hátíð höldum vér til himna sté vor Herra, Hólabók 54; er Júdar héldu hátíðligt, Stj. 110; (hence forn-haldinn, time-honoured): of the day-marks (vide dagr, p. 95), er þaðan haldinn miðr-morgin, Hrafn. 9.

2. to keep; halda orð sín, to keep one’s word, Fms. x. 95; höldum öll einka-mál vár, vii. 305; h. sættir, Nj. 57; gerðú svá vel, félagi, at þú halt vel sætt þessa, 111, Sturl. iii. 153, Fs. 65, Gullþ. 20; hann kvaðsk vilja hafa svardaga af þeim ok festu, at halda, Nj. 164; h. eið, Sturl. iii. 153; h. frið, to keep peace, Greg. 7; ef þú vilt nokkura hluti eigi h. þá er ek hefi á lagt við þik, Eg. 738: to observe faith, law, rite, etc., halda átrúnað, Fms. i. 34, x. 277; h. Guðs lög ok landsins, vii. 305; h. lands lög, viii. 155; h. ein lög, 625. 52; hafa ok halda þau lög, Fms. i. 34; h. Kristilega trú, K. Á. 74; h. mál (orð) e-s, Greg. 17; h. alla hluti með athugasamlegu minni, Sks. 439.

3. to keep, tend; halda geitr, Hkv. 2. 20 (exactly as in Gothic).

III. to uphold, maintain, support; þykkir mér þér sé nú ísjár-vert, hvárt þú munt fá haldit þik eðr eigi, Nj. 155; munu vér þó ekki einhlitir at h. oss eptir þessi verk, Háv. 50; at hón mætti með valdi h. sik ok menn sína, Fas. i. 375; þat væri nokkurr várkunn, at þú héldir frænda þinn eðr fóstbróður, en þetta er alls engi (at) halda útlaga konungs, Ó. H. 145; enda ætla ek lítinn viljann til at h. vini þína, Fms. vii. 244; því at Eysteinn konungr kenndi Inga konungi, at hann héldi þá menn, 248; ef þú heldr hann ( upholdest him) til þess at ganga á vini mína, Eg. 339; viljum vér allir fylgja þér ok þik til konungs halda, Fms. i. 34; Stephanus skyldi h. hann til laga ok réttinda, Sks. 653; h. e-n til ríkis, Fb. i. 236; vinsæld föður hans hélt hann mest til alþýðu vináttu, Fms. vii. 175; þeir sem upp h. ( sustain) þenna líkama, Anecd. 4.

β. phrases, halda e-m kost, borð, to keep at board, entertain, Fms. ix. 220, x. 105, 146, Nj. 6; or, halda e-n at klæðum ok drykk, Ó. H. 69; h. stríð, bellum gerere (not class.), Fms. x. 51; h. úfrið, Fas. ii. 539.

2. halda sik, to comfort oneself, Sks. 281, Hom. 29; kunna sik með hófi at h., Sturl. iii. 108; h. sik ríkmannliga, to fare sumptuously, Ld. 234; hann hélt betr húskarla sína en aðrir, Fms. vii. 242; h. mjök til skarts, to dress fine, Ld. 196; þar var Hrefna ok hélt allmjök til skarts, id.; hann var hægr hvers-dagliga, ok hélt mjök til gleði, Sturl. iii. 123; hélt hann hér mjök til vinsælda ok virðinga, he enjoyed much popularity and fame, Ld. 298.

β. ellipt. (sik understood), at h. til jafns við e-n, to bear up against one, to be a match for one, Ld. 40; ef þér hefir eigi til þess hug eðr afl at h. til jafns við e-n húskarl Þorsteins, Eg. 714; h. til fullnaðar, to stand on one’s full rights; ef þær taka eigi fullrétti, eðr h. eigi til fullnaðar, Grág. ii. 109; h. fullara, to hold one above other men, Ó. H. (in a verse); lét konungr þá h. mjök til ( make great preparations) at syngja messu hátíðliga, Hkr. i. 287.

3. to hold forth, put forward; at þeim inyiidi þungbýlt vera í nánd honum, ef þeir héldi nokkurn annan fyrir betra mann en hann, Ld. 26; síðan hélt konungr Erling fyrir tryggvan mann, Fms. ix. 399.

β. to hold, deem, be of opinion; the old writers seem not to use the word exactly in this sense, but near to it come such phrases as, hón hélt engan hans jafningja innan hirðar hvárki í orðum né öðrum hlutum, i. e. she held him to be above all men, Ld. 60; halda menn hann fyrir konung, Fb. i. 216; still closer, halda menn at Oddný sé nú betr gipt, Bjarn. 12 (but only preserved in a paper MS.): this sense is very freq. in mod. usage, to hold, mean, eg held það; eg held ekki, I think not; (hence hald, opinion.)

γ. phrases, halda mikit upp á e-n, to hold one in much esteem, love, Stj. 33; halda af e-m, id., Fas. i. 458, ii. 63, 200, iii. 520, esp. freq. in mod. usage, (upp-á-hald, af-hald, esteem.)

4. to hold on, keep up; halda varnir, to keep up a defence, Sks. 583; halda vörð, to keep watch, Eg. 120, Grág. i. 32, 264; halda njósn, Eg. 72, 74, Fms. xi. 46; halda tal af e-m, to speak, communicate with one, ii. 88.

5. to hold, be valid, be in force, a law term; á sú sekt öll at halda, Grág. i. 89; á þat at h. allt er þeir urðu á sáttir, 86; enda á þat at h. með þeim síðan, ii. 336.

IV. to hold, compel, bind (with the notion of obligation or duty); heldr mik þá ekki til utan-ferðar, Nj. 112; þó heldr þik várkunn til at leita á, i. e. thou art excused, thou hast some excuse in trying, 21; var auðsætt hvat til hélt um sættir, Bjarn. 70; þik heldr eigi hér svá mart, at þú megir eigi vel bægja héraðs-vist þinni, Eb. 252; þar mælir þú þar, er þik heldr várkunn til at mæla, Nj. 227; ek mun vera vinr hans, ok alla þá, er at mínum orðum láta, halda til vináttu við hann, i. e. I will be his friend, and all those who lend ear to my words I will hold to friendship with him, Eg. 18.

2. halda sik frá e-u, to keep oneself from, to refrain from a thing, Sks. 276 B; h. sik frá munaðlífi, Post. 656 A. ii. 16, Hom. 53, 135; h. sik aptr af e-u, to abstain from, Hkr. i. 512.

V. absol. to be the cause of, be conducive to a thing; heldr þar margt til þess, there are many reasons for this, Nj. 192; vildim vér vita hvat til heldr, Fms. vii. 106; en hann vissi eigi hvat til hafði haldit, er hann kom eigi, xi. 11; margir hlutir héldu til þess, Eg. 38; þat hélt til þess, at …, Al. 94; hélt til þess ( conduced to it) góðgirnd hans, stórmennska ok vitsmunir, Fs. 29; hefir þat mjök til haldit, er ek hefi svá lengi dvalizt, at ek ætlaða, Ld. 32; hann lét bæði til h. vingan ok mágsemd, Fs. 24; heldr þat mest til at þá var komit útfall sjávar, Ld. 56; hélt þat mest til þess, at hann gafsk bezt í öllum mannraunum, 60; þat eitt hélt til, at þeir fóru eigi málum á hendr Þórði, at þeir höfðu eigi styrk til, 138.

VI. to hold, comprise; sólar-öld heldr tuttugu ok átta ár, Rb. 510; h. skor (of weight), Grág. i. 500.

☞ In some instances the use of dat. and acc. wavers, e. g. halda húsum, to keep up the houses, Grág. ii. 278, 335; h. hliði, to keep the gate in repair, 265; but halda hlið (acc.), 332: to keep, observe, h. lögum, griðum, boðorðum, Glúm. 333, Grág. i. 357, ii. 166, 623. 28; hélt hann þessu sumu, Fms. x. 416 (Ágrip); halda ílla orðum, vii. (in a verse); þeir er því þingi áttu at h., Glúm. 386; h. sáttum, St. 17; h. eiðum, Bkv. 18; Gizuri þótti biskup h. ríkt ( protect strongly) brennu-mönnum, Sturl. i. 201 C; Guð er sínum skepnum heldr (keeps, protects) ok geymir, Mar.; þá hélt engi kirkju mönnum, … kept no man safe, Fms. ix. 508; h. njósn (acc.) um e-t, Eg. 74; h. til njósn, 72; njósnir, Fms. xi. 46. In most of these instances the acc. is the correct case, and the dat. is due either to careless transcribers or incorrect speaking: in some instances an enclitic um has been taken for a dative inflexion, thus e. g. sáttum haldi in Stor. l. c. is to be restored to sátt um haldi; eiðum haldit in Bkv. l. c. to eið (for eiða) um haldit; in others the prep. um has caused the confusion, as ‘halda njósn um at’ has been changed into halda njósnum at. But in the main the distinction between the use of dat. and acc. is fixed even at the present time: the acc. seems to represent the more primitive usage of this verb, the dat. the secondary.

C. REFLEX.:

I. to hold oneself, to stay; héldusk þeir þá ekki fyrir norðan Stað, Fms. i. 63; mátti hann eigi þar haldask, Landn. 246; h. á baki, to keep oneself on horseback, keep one’s seat, Grág. ii. 95; munu þeir skamma stund hér við haldask, Nj. 247: to be kept, remain, þá skal hann h. með Helju, Edda 39: to resist, megu vér ekki við h. fyrir ofreflis-mönnum þessum, Nj. 254; hélzk þá ekki við honum, Eg. 289; mann er svá hefir haldisk við höfuð-syndum, Hom. 157.

β. to hold out, last, continue; ok hélzk ferillinn, Eg. 579; hélzk undr þetta allt til dags, Nj. 272 (twice); hélzk konungdómr í kyni hans, Rb. 394; lengi síðan hélzk bruna-öld með Svíum, Yngl. S.; lengi hélzk þat í ætt þeirri, at …, Eg. 770; hélzk vinátta með þeim, Nj. 66; þat hefir enn haldizk í ætt hans, Fms. iv. 8; ok hefir þat haldizk ( it has continued to be so) síðan er ek hefi hann séð, Ld. 174; honum haldisk (imperat.) sigr ok langt líf, Ver. 57; betr þætti mér, at hún héldisk þér, that it (the luck) would hold out for thee, Fb. ii. 74; ef hann helzk í útrú sinni, if he perseveres in his untruth, 623. 26.

γ. to be kept safe and sound; menn allir héldusk ( all bands were saved) ok svá fé, Ld. 8, Fs. 143; þar héldusk menn allir ok mestr hluti fjár, Eg. 405; hafði fé vel haldizk, has been well kept, done well, Ld. 34.

δ. to be valid, stand; eigu þau handsöl hennar at haldask, Grág. i. 334; engi má haldask dómr hans, Edda 15; skyldu þau (the truce) haldask um þingit, Nj. 348.

2. impers., mér helzk, e-m helzk vel, ílla, á e-u, to have a good hold, have luck with a thing; mér helzk lítt á sauða-mönnum, Grett. 110 A.

3. recipr., haldask á, to hold or pull one against another, wrestle, (hence á-höld); var sagt Magnúsi, at þeir héldisk á úti, that they were fighting outside, Sturl. ii. 44.

II. part. pass. haldinn, [Dan. holden], so ‘holden,’ in such and such a state; vel haldinn, in good condition, faring well, well to do, Eg. 20, 234; hugðusk þar ok haldnir ( safe) mundu vera, Ver. 34; þungliga h., very sick, Eg. 565, Hkr. ii. 199; vel haldinn, doing well; tak heldr annat fé, svá mikit, at þú þykisk vel haldinn af, i. e. fully satisfied, having got full redress, Boll. 350; Sveinn sagði, at hann vill hafa tvá hluti fjárins, Hrani sagðisk ekki af því haldinn ( satisfied) vera, Fms. iv. 31: in the phrase, heilu ok höldnu, safe and sound, Bs. i. 191, Fms. xi. 376, Hkr. i. 319; með höldnu hljóði, preserving the sound, Skálda 175.

2. ok mun þykkja sér misboðit ef þú ert haldinn (kept, protected), Finnb. 344.

β. kept, observed, Fms. xi. 99.

γ. held in custody, in prison, Bs. i. 419, Sturl. i. 151.

III. gerund., haldandi, holding good, valid; sá dómr er eigi haldandi, is not valid, K. Á. 304; af öllu afli er friðr haldandi, Hom. 5.

2. part. act., með upp haldandi höndum, with uplifted hands, Bs. i. 684.

(pl. -ir), f. thousand.

* * *

f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.