-
21 חריפא
חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than -
22 חָרִיף
חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than -
23 חֲרִיפָא
חָרִיף, חֲרִיפָאm., חֲרִיפָא, חֲרִיפְתָּא f. (preced.) 1) quick, sharp; pungent; acute. Targ. Ps. 52:4. Targ. Is. 7:20; a. fr.Hor.14a ח׳ ומקשה is acute and inclined to raise questions. Nidd.45b דח׳ טפי that she is very bright (for her age). B. Bath. 111b, a. e. סכינא ח׳ דמפסקאוכ׳ a sharp knife which cuts verses apart (interpreting without regard to syntax). Ḥull.77a דח׳ סכיניה whose knife is sharp (who reasons well); Yeb.122a דחריף סכינא. Meg.7a, a. e. (prov.) טבא חדא פילפלתא ח׳וכ׳ one grain of pepper is worth more than a basketful of pumpkins, i. e. a reasoning mind is worth more than learning. Ned.31b top זבינא ח׳ goods which sell quickly, v. מִיצְעָא; a. fr.Pl. חֲרִיפִין, חֲרִיפֵי. Targ. Josh. 5:2. Targ. Hab. 1:8.Ber.59b האי דח׳ בניוכ׳ the reason that the men of Maḥuza are acute. Kidd.39a, a. e. ח׳ דפומבדיתא the ingenious students of Pumbditha (Efa and Abimi); a. e. 2) current coin, easily passing. B. Mets.44a sq. כספא דח׳ silver coin which is current, is considered coin, gold being less current is considered a produce.Pl. חֲרִיפֵי. Ib. ח׳ טפיוכ׳ are easier passed than -
24 טב II
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
25 טַב
טַבII m., טָבָא c., טַבְתָא f. (preced.) 1) good, precious. Targ. Gen. 2:9.Targ. II, Esth. 1:19 דטבא ed. Lag. (oth. ed. דטָבַת)Targ. Jud. 5:26 (missing in ed. Lag.); a. v. fr.Gen. R. s. 22; Lev. R. s. 22, v. בִּיש. Ber.60b כל מאי דעביד … לטב (v. Rabb. D. S. a. l. note) whatever God does is for a good purpose. Tam.32a דידי טבאוכ׳ my advice is better than yours.Lev. R. s. 33, beg. מינה ט׳וכ׳ from it (the tongue) comes what is good ; a. v. fr. 2) worth, valued. Y.Keth.IV, end, 29b חד בית בטבוכ׳ (ed. Krot. בדב, read: חד ביתא טב) a house worth Ib. מכיון דלית ביתא טבוכ׳ as the house is not worth more than Y.Peah I, 15d bot. מילא דט׳ דכוותה something of equal value; Gen. R. s. 35, end (corr. acc.); a. fr. 3) best man, elder, officer. Y.Taan.IV, 68d top טב קרתא an officer of the town.Pl. טָבִין, טָבַיָּיא, טָבֵי; fem. טָבָתָא, טָבָאתָא, טָבָן. Targ. Mic. 7:1. Targ. Ps. 125:4; a. fr.B. Mets.44b שלים לה ט׳וכ׳ pay her in good and full-weight coin. Y.Snh.X, 28b bot. כל טָבָןוכ׳, v. נֶחֶמְתָּא. Lam. R. to I, 1 רבתי (חד מאת׳ 1) טבאתא the good fruits; a. fr. 4) (adv.) much, more. Targ. Prov. 17:10.Gitt.14b טב טב רמו ליה Ar. (ed. only one טב) strike him more (or, it is right, v. Rashi a. l.)Y.Shek.IV, 48a top, v. טָבָאוּת. -
26 יתר
יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered). -
27 יָתַר
יָתַר(b. h.; cmp. אשר, עתר) ( to be strong; denom. יֶתֶר cord, v. יִתְרָא I, to be rich, plentiful. Nif. נוֹתָר to be left over.Part. נוֹתָר m. portions of sacrifices left over beyond the legal time and bound to be burnt. Kerith. III, 4 והיה נ׳ מןוכ׳ and it was an overdue remnant of sacrifices. Ib. I, 1 דם נ׳ blood of overdue sacrifices. Meil.I, 3, a. fr. משום נ׳ as coining under the law of nothar; a. v. fr.Pl. נוֹתָרִים, נוֹתָרוֹת. Sifré Aḥăré Par. 5, ch. VII.Cant. R. to V, 14 כמה נ׳ how many laws about nothar. Num. R. s. 11 שלא לפסול … בנ׳ not to unfit any of the sacrifices by allowing them to become overdue. Hif. a) הוֹתִיר to leave over; to go beyond; to be more. Mekh. Bo s. 6 אםה׳ if he left a part of the Passover lamb over until morning. Sifra Tsav, Par. 7, ch. XII אםה׳ה׳ if he has left over, he has left over (and it may be eaten). Ib. אם הוֹתִירוּ כולו if they left the whole of it over (for the second day); a. fr.Ber.34b לא חסרתם ולא הוֹתַרְתֶּם you stated the time neither too early nor too late. B. Bath.VII, 2 ה׳ כל שהוא if it was somewhat more (than the stated measure).b) הִתִּיר (cmp. הִצִּיק fr. יָצַק), v. infra. Pi. יִיתֵּר (denom. of יָתֵר) to add; to do too much. Erub.13a שמא אתה … מְיַיתֵּר for if thou omit one letter or write one too many; Sot.20a תַּתִּיר Hif. (v. supra). Ex. R. s. 27; Tanḥ Yithro 4 his name was Jether (Jethro) שֶׁיִּ׳ פרשהוכ׳ because he gave rise to an additional chapter (about judges) in the Law; Mekh. ib., Amalek, s.1 שהוֹתִיר.Ib. שיי׳ במעשים טובים because he did more (than ordinary men, was liberal in) good deeds. Y.Keth.IV, end, 29b וייתר, v. יָתַר.Part. pass. מְיוּתָּר, pl. מְיוּתָּרִין added, superfluous. Koh. R. to V, 8 (ref. to ויתרון, ib.) דברים שתראה (ש)הן מי׳ לתורה (not בתורה) things which thou wouldst regard as additions to the Law. Ib. אפי׳ דברים … מי׳ בעולם even things in nature which thou wouldst believe to be superfluous (useless); Ex. R. s. 10; (Gen. R. s. 10 יְתֵירָה); a. e. Nittaf. נִתּוֹתַר to be left over. Yoma 46a איברי עולה שנִתּוֹתְרוּ parts of a burnt-offering which remained over (failed to be entirely burnt). Pes.59b כשנִיתּוֹתְרוּ when they were left over (unoffered). -
28 היום יותר מאי פעם
today more than ever, now more than at any period of time in the past -
29 כיום יותר מאי פעם
today more than ever, now more than at any period of time in the past -
30 פלורליזם
pluralism, holding of more than one office; principle of communal life; state of being more than one -
31 ותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
32 וותר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
33 וָתַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
34 וָותַר
וָתַר, וָותַר(v. יָתַר) to be plentiful. Y.Succ.V, 55c (ref. to Jer. 2:13) הא וָותְרוּ לאלף (not וותרה) were they not numerous up to a thousand?; Cant. R. to I, 6 הא וותרו למאד (read: למֵאָה). Pi. וִיתֵּר 1) to do more than justice requires, to be liberal; to forego ones rights. Y.Ned.I, beg.39a if they had agreed על מנת לוַותֵּר to yield their rights (to allow each other the use of the entire court). B. Bath. 126a בכור … ו׳ if a first-born accepted an equal share (of a field) with his brothers, he has renounced his privilege; Y.Keth.IV, end, 29b חזקה וייתר (read: וִויתֵּר). Ib. וִיתֵּירָה (= וִיתְּרָה). B. Kam.9a ו׳ he has renounced his rights (cannot resort to his co-heirs for redress). Ruth R. to I, 8 שוִיתְּרוּ להוכ׳ they relinquished their claim on her ; a. fr. 2) to be indulgent, forgive. Y. Ḥag.I, 76c ו׳הקב״ה עלוכ׳ the Lord overlooked Israels idolatry, but did not ; Lam. R. introd. (R. Abba 2). Y.Sot.V, end, 20d שהיה מְוַותֵּר על קללתו he pardoned those who cursed him. Deut. R. s. 9 נְוַותֵּר לו עוד יוםוכ׳ (not עד) let us give him a respite of one day or two.Num. R. s. 21 לא יהא אדם מוותר על התורה man must not be more liberal than the Law; a. fr.Snh.XI, 5 (89a) המוו׳ על דברי נביא he who disobeys a prophet from mere soft-heartedness (v. 1 Kings 20:35, sq.). 3) to give additional space to a plant by removing surrounding plants, to make open space. Y.Shebi.II, 33d top מְוַותְּרִין בגפנים you may clear (in the Sabbatical year) between the grape vines; ib. מקום שנהגו לוותרוכ׳ where it is customary to clear before the festive month; Tosef. ib. I, 7 מְוַתְּרִין; ib. להתיר ed. Zuck. (read: לוַותֵּיר). Nif. הִוָּותֵר (v. נָתַר) 1) to be let loose, set free. Midr. Ptirath Mosheh אֶוָּותֵר (Jellinek Beth-ham-Midrash I, 125; v. Lattes Saggio 107). 2) to be outlawed, v. infra. Hithpa. הִתְוַתַּר, Nithpa. נִתְוַתֵּר (v. נָתַר) 1) to become loose (of bowels). 2) to be declared free, be outlawed. Cant. R. to III, 4 נִתְוַתְּרוּ מעיווכ׳ (Yalk. Is. 288 נתרזו בני מ׳) his bowels were loose that whole night. B. Kam.50a bot. יִתְוַותְּרוּ חייו Ms. M. (ed. יִוָּתְרוּ, Nif., v. supra) his life shall be let loose i. e. shall be outlawed; Ar. ed. Koh. יִתְיַתְּרוּן מעיו וחייו (v. Rabb. D. S. a. l. note); Tanḥ. Ki Thissa 26 יתותרון בני מעיו his bowels, v. next w.; Yalk. Ps. 648 יִוָּתְרוּ חייו his life be outlawed. -
35 חסר
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
36 חסר I
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
37 חָסַר
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
38 חָסֵר
חָסַר, חָסֵרI (b. h.; cmp. חָסַל) ( to scrape off, to diminish, take off; to be diminished, less; to want, miss; to be imperfect. Snh.68a ולא חָסַרְתִּי מרבותיוכ׳ yet I skimmed of the knowledge of my teachers no more than a dog takes who licks out of the sea. Ib. ולא חֲסָרוּנִיוכ׳ they skimmed of my knowledge ; Cant. R. to I, 3 לא חֲסַרְתִּיהָוכ׳ what wisdom I skimmed of the Law, was no more than, v. זַכְרוּת. Ib. רבותי חֲסָרוּהָוכ׳ my teachers carried off at least a real smattering of it B. Kam.20a bot. מאי חֲסַרְתִּיךָ what loss have I occasioned to thee?Ib. b, a. fr. זה נהנה … חָסֵר the one profits while the other loses nothing (therefore can claim no damages). Lev. R. s. 1 מה חָסַרְתָּ, v. דֵּעָה. Men.30a, a. e. is it possible ס״ת ח׳ אותוכ׳ that the Book of the Law wanted one letter yet (to be written) ?Pesik. R. s. 3 (ref. to מתה עלי, Gen. 48:7) שחֲסרְתִּיהָ for I miss her; a. fr. Pi. חִיסֵּר to lessen, omit; to deprive. Ker.6a חי׳ אחתוכ׳ if he left out one of its ingredients. Erub.13a שמא אתה מְחַסֵּרוכ׳ for if thou omit one letter. Koh. R. to I, 15 (ref. to חסרון, ib.) משאדם מְחַ׳ עצמווכ׳ as soon as a man deprives himself of the words of the Law (neglecting them); ib. מַחֲסִיר (Hif.). Y.Snh.XI, beg.30a אפי׳ לא חי׳ even if on inflicting an injury (v. חַבּוּרָה) he did not create a diminution (open wound); a. fr.Part. pass. מְחוּסָּר, constr. מְחוּסַּר wanting, requiring. R. Hash. 6a מח׳ זמן wanting time, i. e. too young for sacrifice. Ker.II, 1 מח׳ כפרה requires a ceremony of atonement (before he may partake of a sacred meal). Gen. R. s. 32, a. e. מח׳ אמנה, v. אֲמָנָה I. Ḥull.25a, v. חֲטִיטָה.Y.B. Mets.V, 10c bot. מח׳ מעשה אחד wanting one action to be available; a. fr.Pl. constr. מְחוּסְּרֵי. Ker. l. c. ארבעה מ׳וכ׳ there are four persons requiring a ceremony of atonement before being permitted, v. supra; a. fr. Hif. הֶחְסִיר same, v. supra. -
39 ינק
יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr. -
40 יָנַק
יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr.
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