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  • 61 יתור I, יתירא

    יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

    Jewish literature > יתור I, יתירא

  • 62 יַתִּור

    יַתִּורI, יַתִּירָא m., יַתִּירָא, יַתִּירְתָּא, יְתֵיר׳ f. (יְתַר) remaining over, too much, too many; extraordinary, especial. Targ. O. Ex. 26:12 (Y. מיתרא). Ib. דיַתִּירָא (ed. Berl. דיָתְרָא, Y. יְתֵירָא). Ib. 13.Ḥull47a חסיר או י׳ one lobe wanting or one too many. B. Mets.93b, v. טִרְחָא. Ib. נטירותא י׳ ed. (Ms. M. מעלייתא) a special watchfulness. M. Kat. 4a טירחא יתירה איכא (read יתירא, v. Rabb. D. S. a. l. note 400) it requires great labor. Ib. 21a מילתא י׳ something more than duty requires. B. Mets. 104b מילתא י׳ a disproportionate amount. Gitt.64b ידא י׳ an additional hand (her own and her fathers power of accepting the letter of divorce). B. Bath. 104b top (read:) ואי איכא יתירא and if there is a surplus, v. מַלֵּיתָא.B. Kam.94a תעזוב י׳ the superfluous verse containing תעזב (Lev. 19:10, repeated ib. 23:22); a. fr.Esp. יתירתא an additional lobe of the lungs. Ḥull.47a.Pl. יַתִּירִין, יַתִּירַיָּא, יַתִּירֵי; f. יַתִּירָתָא, יְתֵי׳. Targ. O. Num. 3:46.B. Mets.51a בדמי י׳ at an extremely high price. Ruth R. to II, 14; Cant. R. to II, 9 אילין י׳ those forty five days more (Dan. 12:11; 12). Ab. Zar.9b sq. ההוא שטרא … שית שנין י׳ a document which contained six years too many (was postdated by six years); a. frAdv. יַתִּיר more. Targ. Ps. 19:11; a. e.בְּיַתִּירְתָּא (= h. יותר מדאי) beyond measure. M. Kat. 27b הות קא בכיא בי׳ (Ms. M. בתדירתא) she mourned unreasonably.

    Jewish literature > יַתִּור

  • 63 יתר I

    יֶתֶרI m. (b. h., v. יָתַר) 1) cord, bow-string. Lev. R. s. 5 (ref. to Ps. 11:2), v. מִתְחָא. 2) = יוֹתֵר addition, (adv.) more. Bekh.VII, 1 (43a) וי עליהןוכ׳ Bab. ed. (Mish. יותר עליהן באדםוכ׳) to these must be added, with reference to blemishes of human beings, the wedge-shaped head Erub.83b י׳על כן more than that. Gitt. III, 1 י׳מכן nay, even more; a. fr.

    Jewish literature > יתר I

  • 64 יֶתֶר

    יֶתֶרI m. (b. h., v. יָתַר) 1) cord, bow-string. Lev. R. s. 5 (ref. to Ps. 11:2), v. מִתְחָא. 2) = יוֹתֵר addition, (adv.) more. Bekh.VII, 1 (43a) וי עליהןוכ׳ Bab. ed. (Mish. יותר עליהן באדםוכ׳) to these must be added, with reference to blemishes of human beings, the wedge-shaped head Erub.83b י׳על כן more than that. Gitt. III, 1 י׳מכן nay, even more; a. fr.

    Jewish literature > יֶתֶר

  • 65 תוב II

    תּוּבII = h. שוּב II, again, furthermore. Targ. Job 7:10. Targ. Ps. 78:17; a. fr.Naz.20b ת׳ לא שבקתוכ׳ thou allowest no more room for the disciple (no more than three words of greeting); a. e.With ן: תּוּבָן. Y.Ḥag.II, 77b ומה הויתה דריש ת׳ and what more hast thou been teaching? Y.Taan.III, 66c bot. נדר … דלא למיעבד כן ת׳ he vowed that he would never do it again. Y. B. Mets. n, 8c top מן כדון … לעי ת׳ henceforth thou shalt no longer have to work (for a living); a. e.V. תּוּ II.

    Jewish literature > תוב II

  • 66 תּוּב

    תּוּבII = h. שוּב II, again, furthermore. Targ. Job 7:10. Targ. Ps. 78:17; a. fr.Naz.20b ת׳ לא שבקתוכ׳ thou allowest no more room for the disciple (no more than three words of greeting); a. e.With ן: תּוּבָן. Y.Ḥag.II, 77b ומה הויתה דריש ת׳ and what more hast thou been teaching? Y.Taan.III, 66c bot. נדר … דלא למיעבד כן ת׳ he vowed that he would never do it again. Y. B. Mets. n, 8c top מן כדון … לעי ת׳ henceforth thou shalt no longer have to work (for a living); a. e.V. תּוּ II.

    Jewish literature > תּוּב

  • 67 למעלה מן-

    higher than, more than, above

    Hebrew-English dictionary > למעלה מן-

  • 68 מכדי

    prep. more than; than required

    Hebrew-English dictionary > מכדי

  • 69 זול

    זוּלch. sam(זול Ito be of slight value, to be cheap; to be despicable, mean); perf. זָל, Part. זִיל, זֹול 1) to disregard. Targ. Y. II Gen. 16:5 (perh. fr. זְלַל). 2) to be worthless, cheap. Targ. Y. Deut. 28:68 בדמין זֹולִין for a low price.B. Mets.77a זל עבידתא (sub שכר) labor has become cheaper. Ib. זל עביד׳ מעיקרא labor was originally cheap. Ib. זיל עביד׳ Ms. M. (v. Rabb. D. S. a. l. note 40). Ber.63a (prov.) זָלָא קמץ קניה Ms. M. (ed. זָלַת קבוץ קנה מינה, Ar. קפוץ) if a thing is cheap, be quick and buy it. B. Mets.64a bot. אי יקרא אי זילאוכ׳ whether it will rise or fall, it shall be in my possession (gain or loss shall be mine). Ab. Zar.70a זִילָה עלייהו she is contemptible in their sight. B. Bath. 110a זִילָא בי מילתא such occupation is beneath my dignity. Yeb.63a זַבֵּינ ולא תֵיזוּל sell (part of thy clothes to start a business) in order not to be disgraced by poverty; (oth. explan., v. next w.). Af. אוֹזִיל to sell cheap, make easy terms. B. Mets.77a אוֹזִילו אינהו גביה זוזאוכ׳ at the start they had agreed to work for one zuz less (than the market price of labor), and wages were generally reduced afterwards. Ib. b אוֹזְלֵי מוֹזִילוכ׳ he will lower the price and sell (some of his movable goods in order to raise money). Ib. 73a top מוֹזְלֵי גבייהו they will be easier in selling them. Ib. bot. אוזולי דקא מוזלי גבייכו (better אתולי … מחלי, v. Rabb. D. S. a. l. note 1) they are liberal towards you (paying more than the ordinary wages). Gen. R. s. 39 חלא מֵזִיל חמרא vinegar cheapens wine, i. e. where bad wine is plentiful in the market, good wine sells cheaper; a. fr. Ithpe. אִתְּזִיל to be degraded, disgraced. Keth.53b לא ניחא ליה דתִיתְּזִיל he does not want her to be disgraced (by dependence on public charity).

    Jewish literature > זול

  • 70 זוּל

    זוּלch. sam(זול Ito be of slight value, to be cheap; to be despicable, mean); perf. זָל, Part. זִיל, זֹול 1) to disregard. Targ. Y. II Gen. 16:5 (perh. fr. זְלַל). 2) to be worthless, cheap. Targ. Y. Deut. 28:68 בדמין זֹולִין for a low price.B. Mets.77a זל עבידתא (sub שכר) labor has become cheaper. Ib. זל עביד׳ מעיקרא labor was originally cheap. Ib. זיל עביד׳ Ms. M. (v. Rabb. D. S. a. l. note 40). Ber.63a (prov.) זָלָא קמץ קניה Ms. M. (ed. זָלַת קבוץ קנה מינה, Ar. קפוץ) if a thing is cheap, be quick and buy it. B. Mets.64a bot. אי יקרא אי זילאוכ׳ whether it will rise or fall, it shall be in my possession (gain or loss shall be mine). Ab. Zar.70a זִילָה עלייהו she is contemptible in their sight. B. Bath. 110a זִילָא בי מילתא such occupation is beneath my dignity. Yeb.63a זַבֵּינ ולא תֵיזוּל sell (part of thy clothes to start a business) in order not to be disgraced by poverty; (oth. explan., v. next w.). Af. אוֹזִיל to sell cheap, make easy terms. B. Mets.77a אוֹזִילו אינהו גביה זוזאוכ׳ at the start they had agreed to work for one zuz less (than the market price of labor), and wages were generally reduced afterwards. Ib. b אוֹזְלֵי מוֹזִילוכ׳ he will lower the price and sell (some of his movable goods in order to raise money). Ib. 73a top מוֹזְלֵי גבייהו they will be easier in selling them. Ib. bot. אוזולי דקא מוזלי גבייכו (better אתולי … מחלי, v. Rabb. D. S. a. l. note 1) they are liberal towards you (paying more than the ordinary wages). Gen. R. s. 39 חלא מֵזִיל חמרא vinegar cheapens wine, i. e. where bad wine is plentiful in the market, good wine sells cheaper; a. fr. Ithpe. אִתְּזִיל to be degraded, disgraced. Keth.53b לא ניחא ליה דתִיתְּזִיל he does not want her to be disgraced (by dependence on public charity).

    Jewish literature > זוּל

  • 71 חידוש

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חידוש

  • 72 חד׳

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חד׳

  • 73 חִידּוּש

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חִידּוּש

  • 74 חִדּ׳

    חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr.

    Jewish literature > חִדּ׳

  • 75 יסור

    יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

    Jewish literature > יסור

  • 76 ייסור

    יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

    Jewish literature > ייסור

  • 77 יִסּוּר

    יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

    Jewish literature > יִסּוּר

  • 78 יִיסּוּר

    יִסּוּר, יִיסּוּרm. (יָסַר) correction by example, warning example. Snh.45a (ref. to Ez. 23:48) אין לךיי׳ גדול מזה there is no severer warning than this (capital punishment, and therefore disgrace by exposure would be an unnecessary hardship). 2) Pl. יִסּוּרִים, יִסּוּרִין, יִי׳ corrections by suffering, suffering, trials, visitation. Sifré Deut. 32 חביבים י׳ לפני … על מי שיי׳ באים עליו trials are precious in the sight of the Lord, for the glory of the Lord rests upon him who is visited with trials (ref. to Deut. 8:5). Ib. הי׳ מרציםוכ׳ sufferings atone more than sacrifices. Ber.5a י׳ של אהבה visitations of (divine) love (ref. to Prov. 3:12). Ib.b חביבין עליך י׳ are the sufferings welcome to thee (as trials)?Cant. R. to II, 16 מה קשין הן הי׳ how hard to bear are sufferings!; a. v. fr.

    Jewish literature > יִיסּוּר

  • 79 יריעה

    יְרִיעָהf. (b. h.; ירע to shake, cmp. יָרֵא) tent-cloth, curtain. Ohol. VIII, 1; a. fr.Pl. יְרִיעוֹת. Ib. XV, 4 בית שחצצו … או בי׳ a room which has been divided off by boards or curtains. Tanḥ. Trumah 9. Ex. R. s. 50; a. fr.Trnsf. a writing sheet containing several columns of writing and being part of a scroll. Treat. Sofrim II, 6 אין פוחתין בי׳וכ׳ a sheet of a Torah scroll must have no less than three and no more than eight columns. Ib. 5 עושה אותו י׳ קטנה he may have for that column a special small sheet. Men.30a. Tosef.Sabb.VIII (IX), 13; a. fr.Pl. as ab. Sabb.11a אם … ושמים י׳וכ׳ if all waters were ink …, and the heavens sheets, v. חָלָל III. Tosef.Yad.II, 10; a. fr.

    Jewish literature > יריעה

  • 80 יְרִיעָה

    יְרִיעָהf. (b. h.; ירע to shake, cmp. יָרֵא) tent-cloth, curtain. Ohol. VIII, 1; a. fr.Pl. יְרִיעוֹת. Ib. XV, 4 בית שחצצו … או בי׳ a room which has been divided off by boards or curtains. Tanḥ. Trumah 9. Ex. R. s. 50; a. fr.Trnsf. a writing sheet containing several columns of writing and being part of a scroll. Treat. Sofrim II, 6 אין פוחתין בי׳וכ׳ a sheet of a Torah scroll must have no less than three and no more than eight columns. Ib. 5 עושה אותו י׳ קטנה he may have for that column a special small sheet. Men.30a. Tosef.Sabb.VIII (IX), 13; a. fr.Pl. as ab. Sabb.11a אם … ושמים י׳וכ׳ if all waters were ink …, and the heavens sheets, v. חָלָל III. Tosef.Yad.II, 10; a. fr.

    Jewish literature > יְרִיעָה

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