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1 Rána
place-name "the Wayward, the Wanderer", a name of the moon MR:198, MC:221, Silm; genitive Ráno in the phrase Ráno tië "the path of the Moon" VT47:11. See also ceuran-, ránasta. According to one late source, Rána is not properly the Moon itself but is rather the "name of the spirit Máya that was said to abide in the Moon as its guardian" VT42:13. The Etymologies gives Rana with a short vowel RAN. In the pre-classical Tengwar system there presupposed, Rana was also the name of tengwa \#25 VT45:10, which letter Tolkien would later call Rómen instead. -
2 Isil(þ)
place-name "Moon" FS; SA:sil, Appendix E, SD:302, SIL; also defined as "the Sheen" under THIL; Isildur masc. name., *"Moon-servant" SA:sil, Appendix A, NDŪ -
3 Narsilion(Þ)
noun "the song of the Sun and Moon"; actually the stems of the words for Sun and Moon compounded see Narsil above and a plural genitive ending added Silm -
4 Tilion
masc. name, "the Horned", name of a Maia, steersman of the Moon SA:til; according to the Etymologies, stem TIL, Tilion is a name of the "man in the Moon" -
5 isilmë(þ)
noun "moonlight", occurring in Markirya; free translation "the moon" in MC:215 isilmë ilcalassë, literally "moonlight gleaming-in" = "in the moon gleaming". Isilmë also appears as the name of a Númenorean woman UT:210. -
6 ceuran-
"k" noun "new moon" compare Rána "moon". The word is cited with a final hyphen, as if some final element is missing, but Rána could very well be reduced to -ran at the end of a compound. VT48:7 -
7 men-
4 vb. "go" VT47:11, cf. VT42:30, VT49:23, attested in the aorist menë in the sentence imbi Menel Cemenyë menë Ráno tië "between Heaven and Earth goes the path of the Moon". In the verb nanwen- return or go/come back, -men- is changed to -wen- following nan- back etymological form cited as nan-men-, PE17:166. In examples from VT49:23, 24, Tolkien used men- in the sense of go as far as: 1st person sg. aorist menin menin coaryanna I arrive at or come/get to his house, endingless aorist menë, present tense ména- is on point of arrival, is just coming to an end, past tense mennë arrived, reached, in this tense usually with locative rather than allative mennen sís I arrived here, perfect eménië has just arrived, future menuva will arrive. All of these examples were first written with the verb as ten- rather than men-, Tolkien then emending the initial consonant. -
8 núta-
vb. "set, sink" of Sun or Moon NDŪ. In early "Qenya", the word was glossed "stoop, sink" LT1:263 -
9 -yë
4 conj. "and" as a suffix added to the second of a pair, as Menel Cemenyë "Heaven and Earth" VT47:30, 31, VT49:25. Other "pairs" are mentioned as examples but not actually translated into Quenya by Tolkien: Sun and Moon *Anar Isilyë, Land and Sea *Nór Eäryë, fire and water *nárë nenyë, or *úr nenyë. -
10 cú
"k" noun "arch, crescent" KU3; "crescent Moon" LT1:271; the long vowel was denoted by a circumflex rather than an accent in the early "Qenya" lexicon. In Sindarin, the same word can be used for a bow as used to shoot arrows but possibly this is only quinga in Quenya. -
11 vírin
noun "a magic glassy substance of great lucency used in fashioning the Moon. Used of things of great and pure transparency." LT2:339 -
12 Silmeráno
noun in genitive, "of silver moon" MC:220; this is "Qenya" -
13 silda-ránar
noun in locative "in gleaming-moon" locative -r MC:213; this is "Qenya"; cf. sildë -
14 Narsil(Þ)
noun the sword of Elendil, compound of the stems seen in Anar "Sun" and Isil "Moon"; see Letters:425 for etymology -
15 minga-ránar
compound noun in pre-classical locative "in waning-moon" locative -r MC:213; this is "Qenya" -
16 luimë
noun "flood" VT48:23, 30; the additional glosses "floodwater, flooded land" were struck out, VT48:30, "flood, high tide" VT48:24, 30. According to VT48:30, partially illegible glosses in Tolkien's manuscript may also suggest that luimë can be used for any tide, or for the spring tide the maximum tide just after a new or full moon. -
17 lanta-mindon
Qenya pl. noun "fallen-towers"; inflected compound lanta-ránar "in falling-moon" with pre-classical locative -r MC:214; these forms are "Qenya" -
18 Isilya(þ)
noun, third day of the Eldarin six-day week, dedicated to the Moon Appendix D -
19 fanya
noun "white cloud" translated "sky" in FS; pl. fanyar in Namárië Nam, RGEO:67.. Used only of white clouds, sunlit or moonlit, or clouds gilded or silvered at the edges by light behind them, not of storm clouds or cloud canopies shutting out the light PE17:174. Cf. lumbo, q.v. According to VT46:15, fanya was originally given as an adjective "white" in the Etymologies; the printed version in LR wrongly implies that fanya and fána both mean "cloud", whereas actually the first was at this stage meant to be an adjective "white" whereas fána is both noun "cloud" and adj. "white". However, Namárië and later emendations to the entry SPAN in Etym indicate that Tolkien would later think of fanya as a noun "cloud", perhaps giving it the same double meaning as fána: noun "cloud" as well as adjective "white". According to PE17:26, fanya was originally an adjectival form white and shining that was however often used as a noun applied to various things, notably to white clouds lit by sun or moon. In Namárië, the word is used poetically with reference to the hands of Varda she lifted her hands ve fanyar like clouds.
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