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101 нормальная величина
Русско-английский большой базовый словарь > нормальная величина
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102 relinquish
relinquish [rɪ'lɪŋkwɪʃ](a) (give up → claim, hope, power) abandonner, renoncer à; (→ property, possessions) se dessaisir de; (→ right) renoncer à;∎ she relinquished all hope of ever seeing him again elle abandonna tout espoir de le revoir un jour;∎ he relinquished his voting rights to the chairman il a cédé son droit de vote au président;∎ they are reluctant to relinquish control of monetary policy ils sont peu enclins à laisser à d'autres le contrôle de la politique monétaire(b) (release → grip, hold)∎ to relinquish one's hold of or on sth lâcher qch; figurative relâcher l'étreinte que l'on a sur qch -
103 нормированная величина
1. standardized variable2. variate in standard measureстандартное значение; стандартная величина — standard value
Русско-английский новый политехнический словарь > нормированная величина
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104 переменная величина
Русско-английский новый политехнический словарь > переменная величина
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105 коррелированные величины
Русско-английский военно-политический словарь > коррелированные величины
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106 коррелированные величины
Русско-английский словарь по информационным технологиям > коррелированные величины
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107 переменная величина
Русско-английский словарь по информационным технологиям > переменная величина
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108 регулируемая величина
Авиация и космонавтика. Русско-английский словарь > регулируемая величина
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109 acceleration amount
English-Russian big medical dictionary > acceleration amount
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110 דבר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
111 דָּבָר
דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו. -
112 תנאי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
113 תניי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
114 תְּנַאי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr. -
115 תְּנַּיי
תְּנַאי, תְּנַּייm. (תָּנָה) (alternative,) stipulation, condition, agreement. Keth.19b ת׳ היו דברינו if witnesses say, the transaction to which we have testified was made dependent on a (verbal) condition (and we do not know that it has been fulfilled). Ib. או דילמא ת׳ מילתאוכ׳ or is a statement concerning a condition something different (from a statement concerning a trust, v. אְמָנָה)? Ib. עד אחד אומר ת׳ … אינו ת׳ if one of the witnesses says, there was a condition, and the other says, there was none. Kidd.III, 4 כל ת׳ שאינו … אינו ת׳ a stipulation of conditions which is not like the stipulations concerning the sons of Gad and Reuben (stating both alternatives, Num. 32:20–23;) is not valid. Ib. 61a, sq. ת׳ כפול a double stipulation, an agreement stating both alternatives and their eventual consequences. Gitt.75a ת׳ קודם למעשה the condition (in the agreement) preceding the act (e. g. ‘if such and such a thing is done, this shall be thy letter of divorce, not, ‘this shall be thy letter of divorce, if such and such a thing is done). Ib. ת׳ בדבר אחד ומעשהוכ׳ if the condition concerns one thing, and the consequence another thing (e. g. if you go with your brethren to conquer, you shall have the trans-Jordanic lands); ib. b הכא דת׳ ומעשה בדבר אחד whereas in this case (‘this shall be thy letter of divorce on condition that thou wilt return to me the paper on which the letter of divorce is written) condition and consequence concern the same thing. Keth.IX, 1 כל המתנה … תְּנָאוֹ בטל if one makes a stipulation which is contrary to what is written in the Torah, his stipulation is void; Y. ib. 32d bot. בת׳ גוף אבל בת׳ ממוןוכ׳ this refers only to a condition concerning ones person (personal rights or duties), but as to a condition concerning money (monetary rights or claims), the agreement (waiving the claim) is valid; Y.Kidd.I, 59c תניי גוף; ib. תְּנָייוֹ. Ib. ת׳ אפשר … בסופו a condition which he may finally fulfill (depending upon himself). Ex. R. s. 21, v. infra; a. fr.Pl. תְּנָאִים, תְּנָאִין, תְּנָיִים, תְּנָיִין. Y.B. Bath.V.beg.15a כתְנָאֵי יהושוע; B. Kam.80b a. e., v. יְהוֹשוּעַ. Gen. R. s. 5 ת׳ התנההקב״הוכ׳ the Lord (at creation) made stipulations with the sea, that it should be divided before Israel, as it is written (Ex. 14:27), ‘and the sea returned … to its former condition (לְאֵיתָנוֹ), לת׳ שהתנה עמו to the stipulations which ; Ex. R. s. 21 לתְנָאוֹ שהתניתי עמו to the condition which I stipulated with it. Y.Sot.VII, beg.21b כת׳ שבלבינו לא כת׳וכ׳ (we administer the oath to thee) according to the conditions in our mind, not according to the conditions (mental reservations) in thy mind. Ib. שלא יאמרו יש ת׳ לשבועות that people should not say, mental reservations in oaths are permissible. Y.Kidd.I, 58c בתניים שבו קידש he betrothed her by the stipulations in the document (although the material on which it was written was forbidden for use), opp. בגופו with the object itself; a. fr.
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