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mishnah

  • 81 סִי׳

    סִדְרָא, סִדְרָה, סִי׳,ch., constr. סְדַר a. סֵדֶר, same, 1) row, order. Targ. Ex. 28:17, sq. (h. text טוּר). Targ. O. Lev. 23:44 (Y. סִידּוּרֵי); a. fr.Pl. סִדְרִין, סְדָרִין, סִדְרַיָּא, סִדְרֵי, סִי׳. Targ. Ex. l. c. (Y. ed. Vien. סְדָ׳). Targ. O. Lev. 24:6, sq. (Y. סִידּוּר׳).Targ. Y. Deut. 5:28 ס׳ דלעיל the upper ranks (angels). Targ. Y. Gen. 14:8 ס׳ קרבא battle-lines. Targ. II Esth. 3:8 בגו סִדְרוֹי (ed. Vien. בגו סדרי; ed. Lag. בניסרוי, corr. acc.) when among his troops; a. fr. 2) order or section of the Scriptures, the portion of the Pentateuch to be read at public service on Sabbaths ; in gen. Scripture lesson. Sabb.116b פסקי ס׳ בכתובים (not דכת׳) they closed the reading from the Pentateuch with a reading from the Hagiographa (v. הַפְטָרָה). Yoma 87a bot. הוה פסיק ס׳וכ׳ was reading the Haftarah; a. fr.Sot.49a קדושא דס׳, v. קִידּוּשָׁא. 3) order or part of the Mishnah. Keth.103b אתני סִדְרָךְ לחברך teach thy fellow student the Order which thou hast learned; a. e.Pl. as ab. Ib. (read:) מתנינא שיתא סדרי לשיתא ינוקי סדרא לכל חד וחד I taught six boys the six Orders of the Mishnah, one Order to each; a. e. 4) colonnade, esp. the hall of studies (cmp. אַכְסַדְרָא). Y.Sabb.VII, 8a מן ס׳ רובאוכ׳ from the large colonnade to the store of ; Y.Snh.X, 28a bot. Y.Ber.III, 6b top כד הוו מסקין ליה לס׳ when they were carrying him to the hall; a. fr.סִדְרָא, סְדָרָא net, v. סְרָדָא.

    Jewish literature > סִי׳

  • 82 סלע

    סֶלַעm. (b. h.; Arab. salʿa, to cleave) 1) rock, clod, boulder. Tosef.B. Bath.I, 1 בס׳ הבא בידים if there is (between the two pits) a clod which crumbles under ones hands; B. Bath.17b; 19a. Orl. I, 3 אילן שנעקר והס׳ עמו if a tree has been uprooted with the clod on its roots; a. fr.Pl. סְלָעִים, סְלָעִין. B. Bath.II, 1 מרחיקין … את הס׳וכ׳ deposits of stones (or earth) must be kept off the neighbors wall ; Y.Sabb.IV, 6d bot. לא שהס׳ מרתיחיןוכ׳ not because they generate heat, but because they generate mould and ruin the wall. B. Bath. l. c. תנא הכא ס׳ והוא הדין לחול the Mishnah mentions stones and implies sand. Tanḥ. Ḥuck. 20 ס׳ כמין שדים rocks protruding like breasts; a. fr. 2) pl. as ab. scales on the bodies of serpents. Tanḥ. Mtsorʿa 2 הס׳ שהן על הנחשוכ׳ the scales on the serpents back are its leprosy. 3) Sela, a weight and a coin equal to one sacred or two common Shekels (v. Zuckerm. Talm. Münz., pp. 9; 2 4). Kel. XII, 7 ס׳ שנפסלהוכ׳ a Sela which has been unfitted (as a coin) and which has been fitted up for use as a weight. Bekh.50a ס׳ של קדשוכ׳ the sacred S. contains 48 dupondia. Ib. כל כסף האמור בתורה סתם ס׳ every silver piece mentioned in the Pentateuch without any qualification means a S. Ib. b (ref. to B. Kam.VIII, 6) ולא תימא ס׳ ארבע זוזיוכ׳ think not that the Mishnah means a S. of four Zuz, but it means half a Zuz, for people call half a Zuz a Sela (split, cmp. בֶּקַע); B. Kam.36b ס׳ צורי a Tyrian S.; ס׳ מדינה a country S. (one eighth of a Tyrian S., half a Zuz; v. supra); a. v. fr.In gen. coin. Sabb.VI, 6 ס׳ שעל הצינית a coin placed on a sore of the foot. Ab. Zar.54b ס׳ שלי my (the Lords) coin (divine image of man), v. פּוּמְבִּי.Pl. as ab. Y. Sabb. l. c. תיפתר בס׳ של כסף it means slaʿim (coins) of silver; בשל זהבוכ׳ golden, copper slaʿim. Keth.V, 9 משקל חמשה ס׳ שתיוכ׳ warp of the weight of five S. in Judaea which is equal to ten S. in Galilee Y.Kidd.I, 59d bot., a. e. כל שקלים … ס׳ all Shekels mentioned in the Pentateuch mean S., v. supra; a. fr.Tosef.Ukts.I, 2 (Tbul Yom III) ס׳ של שבלים, v. מֵלַע.

    Jewish literature > סלע

  • 83 סֶלַע

    סֶלַעm. (b. h.; Arab. salʿa, to cleave) 1) rock, clod, boulder. Tosef.B. Bath.I, 1 בס׳ הבא בידים if there is (between the two pits) a clod which crumbles under ones hands; B. Bath.17b; 19a. Orl. I, 3 אילן שנעקר והס׳ עמו if a tree has been uprooted with the clod on its roots; a. fr.Pl. סְלָעִים, סְלָעִין. B. Bath.II, 1 מרחיקין … את הס׳וכ׳ deposits of stones (or earth) must be kept off the neighbors wall ; Y.Sabb.IV, 6d bot. לא שהס׳ מרתיחיןוכ׳ not because they generate heat, but because they generate mould and ruin the wall. B. Bath. l. c. תנא הכא ס׳ והוא הדין לחול the Mishnah mentions stones and implies sand. Tanḥ. Ḥuck. 20 ס׳ כמין שדים rocks protruding like breasts; a. fr. 2) pl. as ab. scales on the bodies of serpents. Tanḥ. Mtsorʿa 2 הס׳ שהן על הנחשוכ׳ the scales on the serpents back are its leprosy. 3) Sela, a weight and a coin equal to one sacred or two common Shekels (v. Zuckerm. Talm. Münz., pp. 9; 2 4). Kel. XII, 7 ס׳ שנפסלהוכ׳ a Sela which has been unfitted (as a coin) and which has been fitted up for use as a weight. Bekh.50a ס׳ של קדשוכ׳ the sacred S. contains 48 dupondia. Ib. כל כסף האמור בתורה סתם ס׳ every silver piece mentioned in the Pentateuch without any qualification means a S. Ib. b (ref. to B. Kam.VIII, 6) ולא תימא ס׳ ארבע זוזיוכ׳ think not that the Mishnah means a S. of four Zuz, but it means half a Zuz, for people call half a Zuz a Sela (split, cmp. בֶּקַע); B. Kam.36b ס׳ צורי a Tyrian S.; ס׳ מדינה a country S. (one eighth of a Tyrian S., half a Zuz; v. supra); a. v. fr.In gen. coin. Sabb.VI, 6 ס׳ שעל הצינית a coin placed on a sore of the foot. Ab. Zar.54b ס׳ שלי my (the Lords) coin (divine image of man), v. פּוּמְבִּי.Pl. as ab. Y. Sabb. l. c. תיפתר בס׳ של כסף it means slaʿim (coins) of silver; בשל זהבוכ׳ golden, copper slaʿim. Keth.V, 9 משקל חמשה ס׳ שתיוכ׳ warp of the weight of five S. in Judaea which is equal to ten S. in Galilee Y.Kidd.I, 59d bot., a. e. כל שקלים … ס׳ all Shekels mentioned in the Pentateuch mean S., v. supra; a. fr.Tosef.Ukts.I, 2 (Tbul Yom III) ס׳ של שבלים, v. מֵלַע.

    Jewish literature > סֶלַע

  • 84 סתם

    סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names.

    Jewish literature > סתם

  • 85 סְתָם

    סְתָםm. (preced.) 1) closing up. Tosef.Ab. Zar. VII (VIII), 14; Ab. Zar.69b, v. סְתוֹם, a. שְׁתָם. 2) something unknown, undefined. Ib. 74a bot. סְתַם יינן Ms. M. a. Rashi (ed. יין) wine of gentiles of which it is not known that it has been dedicated to an idol, opp. יין נסך; Ḥull.4b. Y.Ab. Zar. III, 43b bot. בס׳ חלוקין they differ with regard to a tree (Asherah) of which it is not known that is has been worshipped. Ib. סְתָמָן עובדיןוכ׳ those of them (the gentiles) not otherwise known worship an image but not a tree. Macc.3b המלוה את חבירו ס׳ he who makes a loan to his neighbor without terms, cannot claim payment before thirty days. Snh.25b ס׳ גבאי כשר a tax collector, unless known to be dishonest, is admissible as witness; ס׳ רועה פסול a shepherd, unless known to guard his flock from illicit pasture, is disqualified. B. Mets.69a (in Chald. dict.) ס׳ אריסאוכ׳ the presumption is that a tenant obligates himself, etc. R. Hash. 7b ס׳ כי אגרוכ׳ as a rule, when one rents a house etc.; a. v. fr. 3) an opinion stated without an authority, anonymous opinion. Yeb.42b, a. fr. מחלוקת ואח״כ ס׳ הלכה כס׳ where differing opinions are quoted and followed by an anonymous opinion (‘the scholars say), the latter is the practice. Ḥull.43a, a. e. הלכה כס׳ משנה the practice follows the anonymous opinion in the Mishnah. Snh.86a, a. e. ס׳ מתני׳ר׳ מאירוכ׳ wherever an anonymous opinion is stated in the Mishnah, it is B. Meïrs; in the Tosefta, etc.; a. fr.Y.Sot.I, 17b bot. כתוב לה ס׳ write the order for two men without specified names.

    Jewish literature > סְתָם

  • 86 ערוגה

    עֲרוּגָהf. (b. h.; ערג, cmp. ארג, חרג) incision, groove. Ḥull.50a מע׳ לע׳ between one groove (of a lobe of the lungs) and another.Esp. (cmp. עוּגְיְתָא) garden bed. Kil. III, 1, sq. Sabb.IX, 2. Ib. 85a ע׳ בחורבה שנינו the Mishnah speaks of a garden bed in a fallow field (isolated bed); a. fr.Pl. עֲרוּגוֹת. Ib. b ערוגה בין הע׳ שנינו the Mishnah speaks of a bed among other beds. Tosef.Kil.II, 5 ע׳ קטנות (some ed. עדוגיות, ערגיות, corr. acc., or עוּגְיוֹת); a. fr.

    Jewish literature > ערוגה

  • 87 עֲרוּגָה

    עֲרוּגָהf. (b. h.; ערג, cmp. ארג, חרג) incision, groove. Ḥull.50a מע׳ לע׳ between one groove (of a lobe of the lungs) and another.Esp. (cmp. עוּגְיְתָא) garden bed. Kil. III, 1, sq. Sabb.IX, 2. Ib. 85a ע׳ בחורבה שנינו the Mishnah speaks of a garden bed in a fallow field (isolated bed); a. fr.Pl. עֲרוּגוֹת. Ib. b ערוגה בין הע׳ שנינו the Mishnah speaks of a bed among other beds. Tosef.Kil.II, 5 ע׳ קטנות (some ed. עדוגיות, ערגיות, corr. acc., or עוּגְיוֹת); a. fr.

    Jewish literature > עֲרוּגָה

  • 88 ערךְ

    עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי.

    Jewish literature > ערךְ

  • 89 עֵרֶךְ

    עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי.

    Jewish literature > עֵרֶךְ

  • 90 רבע

    רָבַע(b. h.) to lie with, copulate with, cover. Y.Ab. Zar. I, 40a top והלא מביא … והוא רוֹבְעָהּוכ׳ but may he not bring (the crippled sire) to her, and he cover her, and she may give birth? Ib. והיא רוֹבַעַת ממנווכ׳ and she (the crippled mare) may be fecundated by him.Esp. a) (with ref. to Lev. 20:16) to have connection with a beast. Snh.I, 4 הרוֹבֵעַ והנִרְבָּע the animal that covered (a woman), and the animal that was covered (by a man). B. Kam.40b; a. e.b) to commit pederasty. Snh.9b פלוני רְבָעוֹ לאונסווכ׳ (if a man says) such and such a man committed sodomy with him (euphem. for me) against his will, he himself in connection with another witness can testify Trnsf. to fructify the ground. Taan.6b דבר שרובע, v. רְבִיעָה. Nif. נִרְבַּע to be covered, esp. to be copulated in an unnatural way. Snh.I, 4, v. supra. Ab. Zar.24a וולד הנִרְבַּעַת אסורה the issue of a beast that was used for buggery while pregnant is disqualified for the altar; היא וולדה נִירְבְּעוּ for mother and child have been abused; a. fr. Pi. רִבֵּעַ 1) (v. רְבִיעָה) to inundate for the sake of improving the soil. Y.Peah VII, 20b (ref. to המרבץ, ib. V, 19a top) מביון שהוא מְרַבְּעָהּוכ׳ because he inundates it, it will yield so much more next year. 2) (denom. of אַרְבַּע) a) to do for the fourth time. Sifré Deut. 306 הוי מפטם … ומְרַבֵּע perfume (thyself) with the words of the Law, and do it a second, a third, and a fourth time; Yalk. ib. 942.b) to quadrate, make quadrilateral. Part. pass. מְרוּבָּע; f. מְרוּבַּעַת; pl. מְרוּבָּעִים, מְרוּבָּעִין; מְרוּבָּעוֹת. Y.Maasr.V, end, 52a אין מר׳ מששת ימי בראשית there is no quadrangular form in natural objects; ib. והתנינן … הקילקי המ׳ but do we not read in the Mishnah (Neg. VI, 1) … ‘of the size of a Cilician bean which is quadrilateral? כל גרמא … (ד)יְרַבְּעֶנָּהּ הוא this very passage proves that there is nothing quadrangular in nature; and why does the Mishnah say so? It means that he (the priest) should calculate the size of a bean by circumscribing a quadrilateral around it; Y.Ned.III, 37d bot.; Y.Shebu.III, 34d די ירבעונה הוא (read: יְרַבְּעֶינָּהּ). Tosef.Maasr.III, 14, v. גָּרִיס. Y.Erub.II, 20a מר׳ a quadrilateral stone, opp. עגולה; Bab. ib. 19b; Tosef. ib. II , 1. Ib. VI (V), 10 ריבע את העירוכ׳ if he squares a town (which is built in a curve) and makes the calculation as if it were a square table (plane); Erub.56b המְרַבֵּעַוכ׳. Ib. וחוזר ומרבע את התחומין and then again he draws a square for the Sabbath limits. Ib. כמה מר׳ יתרוכ׳ how much larger is the square than the inscribed circle?; a. fr.

    Jewish literature > רבע

  • 91 רָבַע

    רָבַע(b. h.) to lie with, copulate with, cover. Y.Ab. Zar. I, 40a top והלא מביא … והוא רוֹבְעָהּוכ׳ but may he not bring (the crippled sire) to her, and he cover her, and she may give birth? Ib. והיא רוֹבַעַת ממנווכ׳ and she (the crippled mare) may be fecundated by him.Esp. a) (with ref. to Lev. 20:16) to have connection with a beast. Snh.I, 4 הרוֹבֵעַ והנִרְבָּע the animal that covered (a woman), and the animal that was covered (by a man). B. Kam.40b; a. e.b) to commit pederasty. Snh.9b פלוני רְבָעוֹ לאונסווכ׳ (if a man says) such and such a man committed sodomy with him (euphem. for me) against his will, he himself in connection with another witness can testify Trnsf. to fructify the ground. Taan.6b דבר שרובע, v. רְבִיעָה. Nif. נִרְבַּע to be covered, esp. to be copulated in an unnatural way. Snh.I, 4, v. supra. Ab. Zar.24a וולד הנִרְבַּעַת אסורה the issue of a beast that was used for buggery while pregnant is disqualified for the altar; היא וולדה נִירְבְּעוּ for mother and child have been abused; a. fr. Pi. רִבֵּעַ 1) (v. רְבִיעָה) to inundate for the sake of improving the soil. Y.Peah VII, 20b (ref. to המרבץ, ib. V, 19a top) מביון שהוא מְרַבְּעָהּוכ׳ because he inundates it, it will yield so much more next year. 2) (denom. of אַרְבַּע) a) to do for the fourth time. Sifré Deut. 306 הוי מפטם … ומְרַבֵּע perfume (thyself) with the words of the Law, and do it a second, a third, and a fourth time; Yalk. ib. 942.b) to quadrate, make quadrilateral. Part. pass. מְרוּבָּע; f. מְרוּבַּעַת; pl. מְרוּבָּעִים, מְרוּבָּעִין; מְרוּבָּעוֹת. Y.Maasr.V, end, 52a אין מר׳ מששת ימי בראשית there is no quadrangular form in natural objects; ib. והתנינן … הקילקי המ׳ but do we not read in the Mishnah (Neg. VI, 1) … ‘of the size of a Cilician bean which is quadrilateral? כל גרמא … (ד)יְרַבְּעֶנָּהּ הוא this very passage proves that there is nothing quadrangular in nature; and why does the Mishnah say so? It means that he (the priest) should calculate the size of a bean by circumscribing a quadrilateral around it; Y.Ned.III, 37d bot.; Y.Shebu.III, 34d די ירבעונה הוא (read: יְרַבְּעֶינָּהּ). Tosef.Maasr.III, 14, v. גָּרִיס. Y.Erub.II, 20a מר׳ a quadrilateral stone, opp. עגולה; Bab. ib. 19b; Tosef. ib. II , 1. Ib. VI (V), 10 ריבע את העירוכ׳ if he squares a town (which is built in a curve) and makes the calculation as if it were a square table (plane); Erub.56b המְרַבֵּעַוכ׳. Ib. וחוזר ומרבע את התחומין and then again he draws a square for the Sabbath limits. Ib. כמה מר׳ יתרוכ׳ how much larger is the square than the inscribed circle?; a. fr.

    Jewish literature > רָבַע

  • 92 רמי

    רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

    Jewish literature > רמי

  • 93 רמא

    רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

    Jewish literature > רמא

  • 94 רְמֵי

    רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

    Jewish literature > רְמֵי

  • 95 רְמָא

    רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

    Jewish literature > רְמָא

  • 96 שחל II

    שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.

    Jewish literature > שחל II

  • 97 שָׁחַל

    שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.

    Jewish literature > שָׁחַל

  • 98 שמועתא

    שְׁמוּעֲתָאch. sam( שְׁמוּעָה f. (b. h.; שָׁמַע) report, news), 1) hearing. Targ. Y. II Deut. 32:1, v. שְׁמִיעָא. 2) report, news. Targ. 1 Sam. 2:24. Targ. Ps. 112:7; a. fr. 3) (also h. form שְׁמוּעָה) tradition, traditional decision, law. Y.Succ.I, 52b ר׳ חייא … עביד לה ש׳וכ׳ R. Ḥ … decided the matter by referring to a tradition Y.Maas. Sh. II, 53c top ולא ידעינן אם מן ש׳ אם מן מתניתא and we do not know whether he quoted a tradition (of Amoraim) or a Mishnah. Y.Peah III, 17d top ש׳ כןוכ׳ the traditional law is this: he that Y.Gitt.IX, beg.50a ש׳ רובא ממתניתא the traditional law goes farther than the Mishnah. Y.R. Hash. II, 58b top מרה דש׳ the authority for that tradition; (Y.Snh.I, 18c bot. דשמעתא); a. fr.Pl. שְׁמוּעֲיָין, שְׁמוּעָתָא. Targ. Cant. 5:10 שמועיין חדתין ed. Lag. (ed. Vien. שְׁמוּעִין).Y.Ter.VIII, 45d top מרי ש׳ = בעל שמועות, v. preced.

    Jewish literature > שמועתא

  • 99 שְׁמוּעֲתָא

    שְׁמוּעֲתָאch. sam( שְׁמוּעָה f. (b. h.; שָׁמַע) report, news), 1) hearing. Targ. Y. II Deut. 32:1, v. שְׁמִיעָא. 2) report, news. Targ. 1 Sam. 2:24. Targ. Ps. 112:7; a. fr. 3) (also h. form שְׁמוּעָה) tradition, traditional decision, law. Y.Succ.I, 52b ר׳ חייא … עביד לה ש׳וכ׳ R. Ḥ … decided the matter by referring to a tradition Y.Maas. Sh. II, 53c top ולא ידעינן אם מן ש׳ אם מן מתניתא and we do not know whether he quoted a tradition (of Amoraim) or a Mishnah. Y.Peah III, 17d top ש׳ כןוכ׳ the traditional law is this: he that Y.Gitt.IX, beg.50a ש׳ רובא ממתניתא the traditional law goes farther than the Mishnah. Y.R. Hash. II, 58b top מרה דש׳ the authority for that tradition; (Y.Snh.I, 18c bot. דשמעתא); a. fr.Pl. שְׁמוּעֲיָין, שְׁמוּעָתָא. Targ. Cant. 5:10 שמועיין חדתין ed. Lag. (ed. Vien. שְׁמוּעִין).Y.Ter.VIII, 45d top מרי ש׳ = בעל שמועות, v. preced.

    Jewish literature > שְׁמוּעֲתָא

  • 100 שעי

    שְׁעֵי, שְׁעָא(cmp. שוע, שעע) to smooth, paste over, daub. Succ.51b; B. Bath.4a סבר למִשְׁעֲיָין בדהבא he (Herod) intended to cover them (the Temple walls) with gold. Pa. שַׁעֵי same. Targ. Ps. 5:10 מְשַׁעֲיִין. Ms. (ed. משעעין).Part. pass. מְשָׁעָא. Targ. Y. II Num. 19:15 מִשְׁעָא (corr. acc., or מַשְׁעָא, Part. pass. Af.). Ithpa. אִשְׁתָּעֵי, Ithpe. אִשְׁתְּעֵי. ( to make ones self pleasant, to converse, talk; to tell a story. Targ. O. Gen. 24:66. Targ. Jud. 6:13. Targ. Is. 30:10. Targ. Ps. 50:16; 19; a. fr.B. Bath.73a אִשְׁתָּעוּ לי נחותיוכ׳ (not אשתעי) seafarers told me. Ib. 74a ר׳ יוחנן מִשְׁתָּעֵיוכ׳ R. J. told a story: once upon a time Y.Ber.II, 4d bot. כמה דאי׳ … אִשְׁתָּעְיָיאוכ׳ as the Scripture talks, so does the Mishnah, i. e. the Mishnah applies the Biblical phraseology; a. fr.א׳ דינא בהדי to talk about the law with, to sue. B. Mets.14a דינא … ומשתעי דינא בהדיה the law is that R. may go and sue him. Bekh.47b גברא דלא מצית לאִשְׁתָּעוּיֵיוכ׳ a man with whom thou canst not go to law; a. e.

    Jewish literature > שעי

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См. также в других словарях:

  • MISHNAH — (Heb. מִשְׁנָה). The term mishnah is used in a number of different ways (see below), but when used as a proper noun ( the Mishnah ) it designates the collection of rabbinic traditions redacted by Rabbi judah ha nasi (usually called simply Rabbi ) …   Encyclopedia of Judaism

  • Mishnah — Littérature rabbinique Littérature de Hazal Mishna • Tossefta Guemara • Talmud Talmud de Jérusalem Talmud de Babylone Traités mineurs Baraïta Midrash Halakha Baraïta de Rabbi Ishmaël Mekhilta deRabbi Ish …   Wikipédia en Français

  • Mishnah — Rabbinic Literature Talmudic literature Mishnah • Tosefta Jerusalem Talmud • Babylonian Talmud Minor tractates Halakhic Midrash Mekhilta de Rabbi Yishmael (Exodus) Mekhilta de Rabbi Shimon (Exodus) Sifra (Leviticus) Sifre (Numbers Deuteronomy) …   Wikipedia

  • Mishnah — or Mishna noun Etymology: Hebrew mishnāh instruction, oral law Date: 1610 the collection of mostly halakic Jewish traditions compiled about A.D. 200 and made the basic part of the Talmud • Mishnaic adjective …   New Collegiate Dictionary

  • Mishnah — Mishnaic /mish nay ik/, Mishnic, Mishnical, adj. Eng., Ashk. Heb. /mish neuh/; Seph. Heb. /meesh nah /, n., pl. Mishnayoth, Mishnayot, Mishnayos Eng., Ashk. Heb. /mish neuh yohs /; Seph. Heb. /meesh nah yawt /, Eng. Mishnahs. Judaism. 1 …   Universalium

  • Mishnah — Rabbinic law as collected and organized into categories about 200 CE. It represented the culmination of the oral tradition of centuries. Worked out in Palestine, it became the basis of both the Palestinian and Babylonian Talmuds, which are… …   Dictionary of the Bible

  • Mishnah — Mish•nah or Mish•na [[t]ˈmɪʃ nə, mɪʃˈnɑ[/t]] n. pl. Mish•na•yoth, Mish•na•yot [[t]ˌmɪʃ nɑˈyɔt[/t]] Mish•nahs. Judaism. 1) jud the collection of oral laws compiled about a.d. 200 and forming the basic part of the Talmud 2) jud an article or… …   From formal English to slang

  • Mishnah — /ˈmɪʃnə/ (say mishnuh) noun (plural Mishnayoth /mɪʃnaˈjoʊθ/ (say mishnah yohth)) the collection of oral laws made by rabbi Judah ha Nasi (c. AD 135–c.220), which forms the basis of the Talmud. {Hebrew: repetition, study} …  

  • Mishnah Berurah — (Hebrew: Clarified Teaching‎, a reference to the portion in Deuteronomy where Israel is commanded to inscribe God s commandments in large clear writing on a mountainside) is a work of halakha (Jewish law) by Rabbi Yisrael Meir Kagan, better known …   Wikipedia

  • Mishnah — Mish|nah, the a collection of Jewish traditions that form the Jewish law, on which the Talmud is based …   Dictionary of contemporary English

  • Mishnah —    The written code produced in Palestine in the 2. century AD, based on the mass of biblical commentaries and legal rulings handed down orally …   Who’s Who in Jewish History after the period of the Old Testament

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