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61 гарантирующий вексель
Бизнес, юриспруденция. Русско-английский словарь > гарантирующий вексель
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62 комплект экземпляров переводного векселя
Бизнес, юриспруденция. Русско-английский словарь > комплект экземпляров переводного векселя
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63 отечественный вексель
Бизнес, юриспруденция. Русско-английский словарь > отечественный вексель
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64 откажется от акцептирования векселя
refuse the bill (refl.)Бизнес, юриспруденция. Русско-английский словарь > откажется от акцептирования векселя
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65 получающий деньги по векселю
Бизнес, юриспруденция. Русско-английский словарь > получающий деньги по векселю
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66 получение денег по векселю
Бизнес, юриспруденция. Русско-английский словарь > получение денег по векселю
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67 παρακολουθέω
παρακολουθέω fut. παρακολουθήσω; 1 aor. παρηκολούθησα; pf. παρηκολούθηκα (Aristoph., X., Pla.+; ins, pap, 2 Macc, TestSol; JosAs 29:6; ApcMos 8; Philo, Joseph., Just.; Tat. 12, 5; Ath.) ‘follow’.① to be closely associated w. someone viewed as an authority figure, follow lit. of direct discipleship τοῖς πρεσβυτέροις Papias (2, 4); αὐτῷ: Jesus (2, 15).—Otherw.② to be attendant upon, follow, accompany, attend w. dat. of pers. (τύχη ἡμῖν π. Demosth. 42, 21; Plut., Mor. 207e; πυρετοί μοι π. Demosth. 54, 11; βλάβη μοι π. PReinach 18, 15 [II B.C.]; 19, 12; PTebt 28, 2; PStras 22, 20. Cp. 2 Macc 8:11; Philo, Sacr. Abel. 70; Ath. 31, 1 [w. acc. and inf.]) σημεῖα τοῖς πιστεύσασιν ταῦτα παρακολουθήσει these signs will attend those who have come to believe Mk 16:17 (v.l. ἀκολουθήσει).③ to conform to someone’s belief or practice by paying special attention, follow faithfully, follow as a rule (SIG 885, 32 π. τῇ περὶ τὸ θεῖον τῆς πόλεως θεραπείᾳ; PTebt 124, 4 [I B.C.] τῇ αὐτῶν π. πίστει; 2 Macc 9:27 π. τῇ ἐμῇ προαιρέσει) διδασκαλίᾳ 1 Ti 4:6; 2 Ti 3:10. This sense involves only a slight transference from ‘follow with the mind, understand, make one’s own’ (Demosth. et al.; esp. a t.t. of the Stoics) w. dat. of thing (Polyb. 3, 32, 2; Epict. 1, 6, 13 of intelligent awareness as opposed to mere functioning, the diff. between animals and humans; Vett. Val. 276, 23; SIG 718, 9 [c. 100 B.C.]; Just., D. 114, 1).④ to pay careful attention to someth. in a segment of time, follow a thing, follow a course of events, take note of w. dat. of thing (Demosth. 18, 172 παρηκολουθηκότα τοῖς πράγμασιν ἐξ ἀρχῆς=one well acquainted with the affairs from the very beginning; 19, 257 ἀκριβέστατʼ εἰδὼς ἐγὼ καὶ παρηκολουθηκὼς ἅπασι κατηγορῶ=I bring my charges as one who has accurate knowledge and has followed everything; UPZ 71, 20 [152 B.C.] τῇ ἀληθείᾳ; Jos., C. Ap. 1, 53 personal acquaintance as opposed to information secured second-hand; 218 of inability to have a thorough grasp of certain writings: μετὰ πάσης ἀκριβείας … παρακολουθεῖν) ἐμοὶ παρηκολουθηκότι ἄνωθεν πᾶσιν ἀκριβῶς to me, with a firm grasp of everything from the beginning Lk 1:3 (s. HCadbury, Beginn. II 501f; Exp. 8th ser., 144, 1922, 401–20; NTS 3, ’56/57: 128ff having been familiar with, and M-M.; JRopes, JTS 25, 1924, 67–71.—GWhitaker, Exp. 8th ser., 118, 1920, 262–72; 119, 1920, 380–84; 121, 1921, 239ff; BBacon, Le témoignage de Luc sur luimême: RHPR 8, 1928, 209–26. Luke does not specify the means whereby he was able to assert his thorough familiarity [a rendering such as ‘research’ or ‘investigate’ depends on interpretation of the context and not on the semantic content of π.]. It can be assumed that some of it was derived from the kinds of sources cited in vs. 2. S. also s.v. ἀνατάσσομαι).—LAlexander, The Preface to Luke’s Gospel ’93, 127–31.—DELG s.v. ἀκόλουθος. M-M. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρακολουθέω
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68 ἄρτος
ἄρτος, ου, ὁ (Hom.+)ⓐ gener. (Did., Gen. 190, 25) Mt 4:4 (Dt 8:3); 14:17, 19; 15:26, 33f; 16:8ff; Mk 6:38, 44, 52 (QQuesnell, The Mind of Mark, ’69); 7:27; 8:4ff, 14 (JManek, NovT 7, ’64, 10–14), 16f; Lk 4:4 (Dt 8:3); 9:13; 11:5; J 6:5, 23, 26; 21:9; 2 Cor 9:10 (Is 55:10). Opp. λίθος Mt 4:3 and Lk 4:3 (Ps.-Clem., Hom. 2, 32 Simon Mag. ἐκ λίθων ἄρτους ποιεῖ); Mt 7:9; Lk 11:11 v.l. W. water (Dt 9:9, 18; Sir 29:21; Hos 2:7) Hs 5, 3, 7. The father of the household opened a meal (s. Billerb. IV 620ff) by taking a loaf of bread, giving thanks, breaking it, and distributing it: λαμβάνειν τὸν ἄ., (κατα)κλάσαι τὸν ἄ. (Jer 16:7) Mt 14:19; 15:36; Mk 6:41; 8:19; Lk 9:16; 24:30; J 6:11; 21:13; Ac 20:11; 27:35. Cp. Lk 24:35; Ac 2:42, 46; 20:7. Usu. taken along on journeys Mk 6:8; Lk 9:3; cp. Mt 16:5, 7; Mk 8:14. W. gen. of price διακοσίων δηναρίων ἄρτοι J 6:7; Mk 6:37. ἄρτοι κρίθινοι (Judg 7:13; 4 Km 4:42) loaves of barley bread J 6:9, 13. The martyr’s body in the fire is compared to baking bread MPol 15:2.—Dalman, Arbeit IV: Brot, Öl u. Wein ’35.ⓑ of a bread-offering ἄρτοι τῆς προθέσεως (Ex 40:23; 1 Km 21:7; 1 Ch 9:32; 23:29; 2 Ch 4:19; cp. 2 Ch 13:11; 2 Macc 10:3; Dssm. B 155f [BS 157]. Cp. OGI 56, 73; UPZ 149, 21 [III B.C.] πρόθεσις τ. ἄρτων in a temple ln. 31) consecrated bread (Billerb. III 719–33) Mt 12:4; Mk 2:26; Lk 6:4; Hb 9:2.—S. πρόθεσις.ⓒ of the bread of the eucharist, which likew. was broken after giving thanks, and then eaten (Orig., C. Cels. 8, 33, 25) Mt 26:26; Mk 14:22; Lk 22:19; perh. Ac 2:42, 46; 20:7; 1 Cor 10:16f (the acc. τὸν ἄρτον vs. 16 is by attraction to the rel. ὅν; cp. Gen 31:16); 11:23, 26ff; D 14:1; IEph 20:2; AcPl Ha 4, 4 (s. κλάω, κατακλάω, εὐχαριστέω 2, εὐχαριστία 3 and Aberciusins. 16.—Diog. L. 8, 35: acc. to Pythagoras the εἷς ἄρτος [1 Cor 10:17] has served as a symbol of the union of the φίλοι from time immemorial to the present. Partaking of the same bread and wine [τ. αὐτὸν ἄρτον, οἶνον] as proof of the most intimate communion: Theodor. Prodr. 8, 400ff H.; Herodas 4, 93f: in the temple of Asclepius those who offer a sacrifice—in this case women—receive consecrated bread called ὑγιίη [ὑγίεια] to eat; Athen. 3, 115a ὑγίεια καλεῖται ἡ διδομένη ἐν ταῖς θυσίαις μᾶζα ἵνα ἀπογεύσωνται=the barley-cake that is given everyone to taste at the sacrifices is called Health; Anecd. Gr. 313, 13).—PdeBoer, Divine Bread, Studies in the Rel. of Anc. Israel, ’72, 27–36. S. καλάσις 2.② any kind of food or nourishment, food gener. (since bread is the most important food; cp. לֶחֶם e.g. Is 65:25; Am 8:11; 4 [6] Esdr [POxy 1010]) περισσεύεσθαι ἄρτων have more than enough bread, i.e. plenty to eat Lk 15:17 (cp. Pr 20:13). διαθρύπτειν πεινῶσι τὸν ἄ. break bread for the hungry, i.e. give them someth. to eat B 3:3, cp. 5 (Is 58:7, 10). Hence ἄ. ἐσθίειν eat, dine, eat a meal (Gen 37:25; 2 Km 12:20; Eccl 9:7; Orig., C. Cels 7, 28, 43; cp. Did., Gen. 190, 12) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1. δωρεὰν ἄ. φαγεῖν παρά τινος eat someone’s bread without paying 2 Th 3:8. Opp. τὸν ἑαυτοῦ ἄρτον ἐσθίειν vs. 12. Of an ascetic way of life μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον neither eating bread nor drinking wine, i.e. fasting Lk 7:33 (cp. 1 Esdr 9:2). On ἄ. ἐπιούσιος Mt 6:11; Lk 11:3; D 8:2 s. ἐπιούσιος.—τρώγειν τινὸς τὸν ἄ. be the guest of someone J 13:18 (cp. Ps 40:10). Since according to a concept widespread among Israelites and gentiles, eternal bliss was to be enjoyed in the form of a banquet, φαγεῖν ἄ. ἐν τῇ βασιλείᾳ τοῦ θεοῦ=share eternal bliss, or salvation Lk 14:15.—In J ἄ. ἐκ τ. οὐρανοῦ (after Ps 77:24; cp. Ex 16:4; 2 Esdr 19:15; Ps 104:40; Wsd 16:20; SibOr Fgm. 3, 49) is Christ and his body in the Eucharist J 6:31ff, 41, 50, 58 or simply Christ himself. For this ἄ. τῆς ζωῆς (JosAs 8:5; 15:4) vs. 35, 48; ὁ ἄ. ὁ ζῶν vs. 51. Sim. ἄ. τ. θεοῦ IEph 5:2; IRo 7:3; ἄ. τ. Χριστοῦ 4:1.—BGärtner, J 6 and the Jewish Passover: ConNeot 17, ’59; GVermes, MBlack Festschr., ’69, 256–63.③ means of support, support, livelihood τὸν ἄ. λαμβάνειν take his bread (i.e. support) D 11:6 (difft. Orig., C. Cels. 2, 68, 20: ‘take bread [from someone’s hand]’).④ reward for labor, reward, proceeds λαμβάνειν τὸν ἄ. τοῦ ἔργου receive the reward of (one’s) labor 1 Cl 34:1.—EBattaglia, ‘Artos’, il lessico della panificazione nei paperi greci ’89.—B. 357. DELG. EDNT. M-M. TW. -
69 מכה
מַכָּהf. (b. h.; נָכָה) wound, plague, stroke, blow. Sabb.134b. Meg.13b (ref. to Esth. 3:1) אתר שברא … רפואה למ׳ after the Lord had prepared the healing of the wound (the means of salvation); a. v. fr.מַכַּת בצורת, מ׳ בכורות, מ׳ מרדות, v. respective determinants. SotIII, 4 מכת פרושין Y. ed. (Bab. a. Mish. מַכּוֹת) the wound inflicted by the Pharisees, i. e. injury done under the pretext of strict adherence to the letter of the law, or of benevolence; Y. ib. 19a מ׳ פ׳ זה שהוא נותן עצהוכ׳ ‘the plague of the Pharisees is he who advises heirs to evade paying alimentation to the widow. Ib. זו מ׳ פ׳ נגעו בה (collect. pl.) the Pharisean plague has struck her; ib. זה מ׳ פ׳ נגעו בו his friends under the pretext of benevolence have deprived him of the benefit of the poor-law; Y.Peah VIII, 21a bot.Sot10b (play on מ̇כ̇ת̇ם̇, v. מָךְ) שהיתה מ̇כ̇תו ת̇מ̇הוכ׳ his defect was a perfection, for he was born circumcised; (Rashi: ‘the place where he was to be wounded).Pl. מַכּוֹת. Ex. R. s. 10; a. fr.Snh.I, 2 מ׳ בשלשה corporal punishment (lashes, v. מַלְקוּת) must be decreed by a court of three. Ib. 10a מ׳ הראויות להשתלש a number of lashes which is divisible by three (39); a. fr. Maccoth ( Punishments), a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalim, of the Order of Nzikin. -
70 מַכָּה
מַכָּהf. (b. h.; נָכָה) wound, plague, stroke, blow. Sabb.134b. Meg.13b (ref. to Esth. 3:1) אתר שברא … רפואה למ׳ after the Lord had prepared the healing of the wound (the means of salvation); a. v. fr.מַכַּת בצורת, מ׳ בכורות, מ׳ מרדות, v. respective determinants. SotIII, 4 מכת פרושין Y. ed. (Bab. a. Mish. מַכּוֹת) the wound inflicted by the Pharisees, i. e. injury done under the pretext of strict adherence to the letter of the law, or of benevolence; Y. ib. 19a מ׳ פ׳ זה שהוא נותן עצהוכ׳ ‘the plague of the Pharisees is he who advises heirs to evade paying alimentation to the widow. Ib. זו מ׳ פ׳ נגעו בה (collect. pl.) the Pharisean plague has struck her; ib. זה מ׳ פ׳ נגעו בו his friends under the pretext of benevolence have deprived him of the benefit of the poor-law; Y.Peah VIII, 21a bot.Sot10b (play on מ̇כ̇ת̇ם̇, v. מָךְ) שהיתה מ̇כ̇תו ת̇מ̇הוכ׳ his defect was a perfection, for he was born circumcised; (Rashi: ‘the place where he was to be wounded).Pl. מַכּוֹת. Ex. R. s. 10; a. fr.Snh.I, 2 מ׳ בשלשה corporal punishment (lashes, v. מַלְקוּת) must be decreed by a court of three. Ib. 10a מ׳ הראויות להשתלש a number of lashes which is divisible by three (39); a. fr. Maccoth ( Punishments), a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalim, of the Order of Nzikin. -
71 עשק
עָשַׁק(b. h.) (to press, twist, to wrong, esp. to withhold what is due to a fellowman; to deny a debt. B. Mets. 111a (ref. to Lev. 5:21) או עשק כתיב שעֲשָׁקוֹ כבר we read, ‘or if he have withheld, which means that he had wronged him ere this (when he denied his indebtedness). Koh. R. to IV, 6 טוב … גוזל וחומס ועוֹשֵׁק ועושהוכ׳ better is he who does a little good with what is his own, than he who robs and does violence and oppresses, and does much good with what belongs to others. Succ.29b עוֹשְׁקֵי שכר שכיר those who withhold the hired mans wages, different from כובשיוכ׳ (v. כָּבַש) who defer paying ; a. e. -
72 עָשַׁק
עָשַׁק(b. h.) (to press, twist, to wrong, esp. to withhold what is due to a fellowman; to deny a debt. B. Mets. 111a (ref. to Lev. 5:21) או עשק כתיב שעֲשָׁקוֹ כבר we read, ‘or if he have withheld, which means that he had wronged him ere this (when he denied his indebtedness). Koh. R. to IV, 6 טוב … גוזל וחומס ועוֹשֵׁק ועושהוכ׳ better is he who does a little good with what is his own, than he who robs and does violence and oppresses, and does much good with what belongs to others. Succ.29b עוֹשְׁקֵי שכר שכיר those who withhold the hired mans wages, different from כובשיוכ׳ (v. כָּבַש) who defer paying ; a. e.
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