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1 AS
(prep) ve (like). The longer variant sívë appears to introduce a comparison with something that is near to the point or thought of the speaker, whereas tambë introduces a comparison with something remote, as in Tolkien's translation of one line from the Lord's Prayer: cemendë tambë Erumandë "on earth as in heaven" ("heaven" being remote – we may theorize that "in heaven as [here] on earth" would translate as *Erumandë sívë cemendë, since "earth" would represent the position of the speaker). NOTE: a homophone sívë means "peace". The word yan, related to the relative ya “which”, is also defined “as” in one text (VT49:18). AS REGARDS pa, pá (concerning, touching). AS USUAL ve senwa (also ve senya, but see USUAL). –Nam/RGEO:66, 67, VT43:12, 38, VT44:26, VT49:22 -
2 WORLD
Ambar (earth), THE WIDE WORLD Palurin. (LT2 gives irmin "the world, all the regions inhabited by Men"; this is probably not a valid word in LotR-style Quenya.) OF THE WORLD marda (an adjective, *"wordly"); THE ENDING OF THE WORLD Ambar-metta, ambarmetta; "WORLD-ARTIFICER" Martamo (a title of Aulë) REDEEMER OF THE WORLD Mardorunando (it is not clear whether the initial element \#mardo means "world" or "of the world"; cf. marda above. It may be that mardo is the genitive of mar, mard-, translated "earth" in Fíriel's Song.) –LotR:1003 cf. MBAR, VT44:36, LT1:251, 264, LT2:343, LT1:266, VT44:17 -
3 BETWEEN
1) imbi (dual imbë). This is "between" referring to a gap, space, barrier, or anything intervening between two other things, like or unlike one another. The pluralized form imbi implies "among" of several things (ancalima imbi eleni "brightest among stars"); "in the sense 'among' before plurals [imbë] is usually pluralized > imbi even when a plural noun follows". As pointed out by Patrick Wynne, imbi may also be used in the sense of "between" before two singular nouns connected by "and" (as in the example imbi Menel Cemenyë "between heaven and earth"), whereas imbë is used before dual forms, as in the examples imbë siryat "between two rivers", imbë met "between us". Elided imb' is attested in the phrase imb' illi "among all". The form imbit is said to be a "dualized form" expressing "between two things" when "these are not named" (VT47:30), apparently implying that imbit by itself means *"between the two", with no noun following. 2) enel (used for "between" = "at the central position in a row, list, series, etc. but also applied to the case of three persons" [VT47:11]. This preposition refers to the position of a thing between others of the same kind). 3) mitta- (does the final hyphen suggest that the latter form is used as prefix, somewhat like *"inter-"?) –Nam/RGEO:67, VT47:11, 30; VT43:30 -
4 HABITATION
imbar (Imbar was an Elvish name of the Earth as the prinicipal part of Arda; the form Ambar may be more usual and is found in LotR.) –MR:337, WJ:419, 402, LotR:1003 -
5 SEA
ëar, airë (in Etym said to apply to "inner seas of Middle-earth", but Tolkien later used these words of the ocean). LT2:347 also gives Rása "the Sea". SEA-DWELLING Eämbar (name of a ship), SEA-SPIRIT falmar/falmarin (pl. falmarindi) (nymph), SEA-ELF Teler (Telellië, Telelli "Teler-folk", adj Telerin "Telerian"), SEAWEED ëaruilë (also simply uilë, see PLANT), CHILD OF THE SEA oar (merchild), SEAWARD PRECIPICE ollo (cliff). (The alternative form oldó may be archaic Quenya.) –AYAR/Letters:386/RGEO:73, UT:430, LT2:347, TELES, LT1:263, LT1:252 -
6 THITHER
tar (this word may mean literally "to it" and therefore presupposes ta as the word for "it, that"), also tara, tamen. THITHER LANDS (as seen from Valinor) Entar, Entarda (Outer Lands, Middle-earth, East) –TA, VT49:11, 33, EN
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