-
1 טקס כלולות
marriage -
2 קדושין
marriage -
3 קידושין
marriage -
4 היתר נישואין
marriage license -
5 הצעת נישואין
marriage proposal -
6 חוזה נישואין
marriage contract -
7 חתונה
marriage, wedding, nuptials -
8 יועץ לענייני נישואים
marriage counsellor -
9 מוסד הנישואין
marriage institution -
10 נישוא
marriage, wedlock, espousal -
11 נישואין
marriage, wedlock, espousal -
12 נשואין
marriage, wedlock, espousal -
13 רושם נישואין
marriage registrar -
14 שטר-נישואין
marriage certificate -
15 תעודת נישואין
marriage certificate -
16 גמיקין
גַּמִּיקִיןm. pl. (γαμικά, τὰ) marriage, nuptial feast (the guests of which are the witnesses of the marriage; v. Sm. Ant. s. v. Marriage); wedding contract. Pesik. Haḥod. p. 52b>; Yalk. Ex. 190 a king married many wives ולא כתב להם לא ג׳ ולא איפטיא but did not order in their behalf a record of the nuptial act or of the date of marriage וכיון שנשא … וכתב לה ג׳ וכ׳ but when he married a woman of noble descent, he had her marriage recorded as we read (Esth. 2:16), v. אִיפַּטְיָא; Pesik. R. s. 15 כתובת גהיקן (read גמ׳). Ex. R. s. 32 שאין ביניהם גמיסקין for there is between them no wedding feast to testify to their alliance. Ib. s. 47 כתב לה גמיסקוס משלו he had a marriage contract written at his own expense; עֲשֵׂה לה ג׳ ולואיוכ׳ prepare thou the certificate, and would I could prevail upon myself to lend my signature to it! (Var. in ed. a. Ar. גמיקן, גמיקון, גמיסקין, גמיסקוס, v. Ar. ed. Koh. s. v. גמס, note.The nouns γαμισκος, γαμισκα, as if from γαμίσκω, are not otherwise recorded in the Greek vocabulary, and seem to be cacophemistic perversions; cmp. גמומסית. -
17 גַּמִּיקִין
גַּמִּיקִיןm. pl. (γαμικά, τὰ) marriage, nuptial feast (the guests of which are the witnesses of the marriage; v. Sm. Ant. s. v. Marriage); wedding contract. Pesik. Haḥod. p. 52b>; Yalk. Ex. 190 a king married many wives ולא כתב להם לא ג׳ ולא איפטיא but did not order in their behalf a record of the nuptial act or of the date of marriage וכיון שנשא … וכתב לה ג׳ וכ׳ but when he married a woman of noble descent, he had her marriage recorded as we read (Esth. 2:16), v. אִיפַּטְיָא; Pesik. R. s. 15 כתובת גהיקן (read גמ׳). Ex. R. s. 32 שאין ביניהם גמיסקין for there is between them no wedding feast to testify to their alliance. Ib. s. 47 כתב לה גמיסקוס משלו he had a marriage contract written at his own expense; עֲשֵׂה לה ג׳ ולואיוכ׳ prepare thou the certificate, and would I could prevail upon myself to lend my signature to it! (Var. in ed. a. Ar. גמיקן, גמיקון, גמיסקין, גמיסקוס, v. Ar. ed. Koh. s. v. גמס, note.The nouns γαμισκος, γαμισκα, as if from γαμίσκω, are not otherwise recorded in the Greek vocabulary, and seem to be cacophemistic perversions; cmp. גמומסית. -
18 איסור II, אסור
אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr. -
19 אִיסּוּר
אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr. -
20 ארוסין
אֵרוּסִין, אֵירוּסִיןm. pl. (אָרַס) betrothal, preliminary act of marriage, answering to the Roman sponsalia; promise in marriage, disting. fr. נישואין, or כניסה, marriage proper, the latter consisting in conducting the bride to the grooms permanent (or improvised) home. (The betrothal carries with it almost all the legal consequences of marriage, excepting some modifications mostly of a civil (pecuniary) character, and is, according to Talmudic usage, preceded by a benediction (בִּרְכַת א׳), while the act itself is performed by the bride-groom (or his mandatary) delivering into the hands of the bride (or her mandatary, or her father, if she be a minor) an object representing any value not below the smallest coin (Prutah), whereby the purpose of the delivery is stated and assented to by acceptance. Keth.I, 2 אלמנה מן הא׳ a widow, whose betrothed died before marriage proper. Ib. V, 1; a. fr. Yeb.43a, a. fr. סעודת א׳ the repast following the betrothal.Metaph. of the relation between Israel and God, covenant. Ex. R. s. 15, end; a. e.
См. также в других словарях:
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