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marked-up

  • 1 טבוע עליו חותם של-

    marked by

    Hebrew-English dictionary > טבוע עליו חותם של-

  • 2 דרך במקום

    marked time

    Hebrew-English dictionary > דרך במקום

  • 3 סימן טריטוריה

    marked a territory

    Hebrew-English dictionary > סימן טריטוריה

  • 4 כסי

    כסי, כָּסָהI (cmp. כסח) to make incisions, mark, count. Part. pass. כָּסוּי marked, distinguished. Pesik. R. s. 39 (ref. to Ps. 81:4, v. כֶּסֶא) מהו בכסא בחדש שהוא כ׳ (not כיסוי) what is bakkesé? In the month which is marked (v. infra). Nif. נִכְסֶה, Nithpa. נִתְכַּסֶּה to be marked, distinguished. Lev. R. s. 29 (ref. to Ps. l. c.) וכל החדשים אינן נִכְסִין אלא ליום חגנו are all other months (or New Moon Days) not marked?But (it must be marked by) ‘a festive day; (read:) והלא ניסן חדש נִכְסֶה ויש לו חג: חגו בפני עצמו (Ar. … חדש ונתכסה) but is not Nisan a marked month with a festival? (Answ.) Its festival is separate from it (not coinciding with the New Moon Day); אלא איזהו חדש נ׳ ויש לו חגוכ׳ but what month is there that is marked and has a festival, and that on the same day?; Pesik. Baḥod., p. 153a>.

    Jewish literature > כסי

  • 5 כסה I

    כסי, כָּסָהI (cmp. כסח) to make incisions, mark, count. Part. pass. כָּסוּי marked, distinguished. Pesik. R. s. 39 (ref. to Ps. 81:4, v. כֶּסֶא) מהו בכסא בחדש שהוא כ׳ (not כיסוי) what is bakkesé? In the month which is marked (v. infra). Nif. נִכְסֶה, Nithpa. נִתְכַּסֶּה to be marked, distinguished. Lev. R. s. 29 (ref. to Ps. l. c.) וכל החדשים אינן נִכְסִין אלא ליום חגנו are all other months (or New Moon Days) not marked?But (it must be marked by) ‘a festive day; (read:) והלא ניסן חדש נִכְסֶה ויש לו חג: חגו בפני עצמו (Ar. … חדש ונתכסה) but is not Nisan a marked month with a festival? (Answ.) Its festival is separate from it (not coinciding with the New Moon Day); אלא איזהו חדש נ׳ ויש לו חגוכ׳ but what month is there that is marked and has a festival, and that on the same day?; Pesik. Baḥod., p. 153a>.

    Jewish literature > כסה I

  • 6 כָּסָה

    כסי, כָּסָהI (cmp. כסח) to make incisions, mark, count. Part. pass. כָּסוּי marked, distinguished. Pesik. R. s. 39 (ref. to Ps. 81:4, v. כֶּסֶא) מהו בכסא בחדש שהוא כ׳ (not כיסוי) what is bakkesé? In the month which is marked (v. infra). Nif. נִכְסֶה, Nithpa. נִתְכַּסֶּה to be marked, distinguished. Lev. R. s. 29 (ref. to Ps. l. c.) וכל החדשים אינן נִכְסִין אלא ליום חגנו are all other months (or New Moon Days) not marked?But (it must be marked by) ‘a festive day; (read:) והלא ניסן חדש נִכְסֶה ויש לו חג: חגו בפני עצמו (Ar. … חדש ונתכסה) but is not Nisan a marked month with a festival? (Answ.) Its festival is separate from it (not coinciding with the New Moon Day); אלא איזהו חדש נ׳ ויש לו חגוכ׳ but what month is there that is marked and has a festival, and that on the same day?; Pesik. Baḥod., p. 153a>.

    Jewish literature > כָּסָה

  • 7 צין

    צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

    Jewish literature > צין

  • 8 ציין

    צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

    Jewish literature > ציין

  • 9 צִיֵּן

    צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

    Jewish literature > צִיֵּן

  • 10 צִיֵּין

    צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

    Jewish literature > צִיֵּין

  • 11 רשם

    רָשַׁם(late b. h.) to mark, draw. Y.Gitt.II, 44b רוֹשֵׁם לפניהן בדיווכ׳ one may draw (the signatures of illiterate witnesses) for them with ink, and they write them over with red paint (contrad. to קרע). Ib.; Y.Sabb.XII, 13d הרושם … כתבניתוכ׳ if one draws on a skin figures like writing. Sabb.XII, 4 ובכל דבר שהוא רוֹשֵׁם and with any material which marks; Gitt.II, 3 (19a), v. קַיָּימָא. Ḥull.X, 3 צריך שיִרְשוֹם he must mark the animal. Tanḥ. Tsav 5 האדם … רושם עליו מיתהוכ׳ when a man sins, the Lord makes the mark of death upon him; if he repents, the writ is cancelled. Sabb.55a (ref. to Ez. 9:4) לך ורְשוֹם עלוכ׳ go and mark the foreheads of the righteous with a sign of ink …, and the foreheads of the wicked with blood; a. fr.Part. pass. רָשוּם; f. רְשוּמָה; pl. רְשוּמִים, רְשוּמִין, רְשוּמוֹת Y.Succ.IV, 54c top עד שלא … היתהר׳ ברקיעוכ׳ so long as the Israelites were not redeemed from Egypt, it (the sapphire brick) was placed as a mark in heaven ; Lev. R. s. 23; Cant. R. to IV, 8. Gen. R. s. 81 (ref. to Dan. 10:21) אםר׳ למה אמת … למהר׳ if marked (for future action), why real writing (decree), and if real writing why marked? (Answ.) ר׳ ער שלא נגזרהוכ׳ marked, before the divine decree was signed; Cant. R. to I, 9; a. e.Esp. דורשי רשומות those who interpret the Law metaphorically. B. Kam.82a; Snh.104b; Ber.24a Ms. M. (ed. חמורות, v. Rashi a. l.). Pi. רִשֵּׁם same.Part. pass. מְרוּשָּׁם. Num. R. s. 95> וילדה בן מ׳ למהוכ׳ and she gave birth to a young that was marked; why? Because its mother was burnt (cauterized). Nif. נִרְשָׁם to be marked, engraven. Midr. Till. to Ps. 78:41 המכות היו נִרְשָׁמוֹת בגופן the plagues were engraven on their bodies (by ref. to Ps. l. c. 4 3).

    Jewish literature > רשם

  • 12 רָשַׁם

    רָשַׁם(late b. h.) to mark, draw. Y.Gitt.II, 44b רוֹשֵׁם לפניהן בדיווכ׳ one may draw (the signatures of illiterate witnesses) for them with ink, and they write them over with red paint (contrad. to קרע). Ib.; Y.Sabb.XII, 13d הרושם … כתבניתוכ׳ if one draws on a skin figures like writing. Sabb.XII, 4 ובכל דבר שהוא רוֹשֵׁם and with any material which marks; Gitt.II, 3 (19a), v. קַיָּימָא. Ḥull.X, 3 צריך שיִרְשוֹם he must mark the animal. Tanḥ. Tsav 5 האדם … רושם עליו מיתהוכ׳ when a man sins, the Lord makes the mark of death upon him; if he repents, the writ is cancelled. Sabb.55a (ref. to Ez. 9:4) לך ורְשוֹם עלוכ׳ go and mark the foreheads of the righteous with a sign of ink …, and the foreheads of the wicked with blood; a. fr.Part. pass. רָשוּם; f. רְשוּמָה; pl. רְשוּמִים, רְשוּמִין, רְשוּמוֹת Y.Succ.IV, 54c top עד שלא … היתהר׳ ברקיעוכ׳ so long as the Israelites were not redeemed from Egypt, it (the sapphire brick) was placed as a mark in heaven ; Lev. R. s. 23; Cant. R. to IV, 8. Gen. R. s. 81 (ref. to Dan. 10:21) אםר׳ למה אמת … למהר׳ if marked (for future action), why real writing (decree), and if real writing why marked? (Answ.) ר׳ ער שלא נגזרהוכ׳ marked, before the divine decree was signed; Cant. R. to I, 9; a. e.Esp. דורשי רשומות those who interpret the Law metaphorically. B. Kam.82a; Snh.104b; Ber.24a Ms. M. (ed. חמורות, v. Rashi a. l.). Pi. רִשֵּׁם same.Part. pass. מְרוּשָּׁם. Num. R. s. 95> וילדה בן מ׳ למהוכ׳ and she gave birth to a young that was marked; why? Because its mother was burnt (cauterized). Nif. נִרְשָׁם to be marked, engraven. Midr. Till. to Ps. 78:41 המכות היו נִרְשָׁמוֹת בגופן the plagues were engraven on their bodies (by ref. to Ps. l. c. 4 3).

    Jewish literature > רָשַׁם

  • 13 סום I

    סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men.

    Jewish literature > סום I

  • 14 סוּם

    סוּםI (v. שׂוּם) to attach, place; to tie together. Tosef.Shebi.I, 11 אין סָמִין את הגפניםוכ׳ Var. ed. Zuck. (text: אף סימין oth. ed. אין סכין) you must not bind the grapevines in the Sabbatical year. Pi. סִיֵּים 1) same. Cant. R. to VII, 1 (ref. to שולמית ib., a. Num. 6:26) אומה שמְסַיְּימִים לה שלוםוכ׳ a nation to which peace is assigned every day; (Gen. R. s. 66 שהכהנים מְשִׂימִין לה שלוםוכ׳). 2) to mark, name (cmp. שם, שוּם); to distinguish. Y.Peah VII, beg.20a הדקל מְסַיְּימוֹ the neighboring palm-tree serves as a mark for it (that the owner did not forget it); זה מְסַיֵּיםוכ׳ they mark each other (cmp. Mish. ib. 1 שיש לו שם). Deut. R. s. 7 בתוך המדינהוכ׳ סַיּימֵנִי give me some distinction in the country, (by which to show) that I am thy son. Y.Ber.V, end, 9d וסִיְּימוּ באותהוכ׳ and they noted (the time when he said it), at that very time he (the patient) asked for food. Y.Meg.I, 71d וסיימו אותן חכמיםוכ׳ the scholars noted them (took their names, in order to be able to observe their career), and all of them turned out great men; Gen. R. s. 1. Y.Dem.V, 24c bot. ומְסַיֵּים … סִיַּימְתִּי and he makes a mark (on the pile), and says to the priest, so far I have marked (as tithe); a. fr.(Gen. R. s. 42 end ומסיים את עצמך v. סוּף II.Part. pass. מְסוּיָּים, מְסוּיָּם; f. מְסוּיֶּימֶת Y. Peah l. c. היה מס׳ בדעתו if it (the olive or the sheaf left behind) was noted in his mind (so that he could identify it), כאילו הוא מס׳ it is to be considered as if it were marked (by a special name, locality). B. Bath.54a שדה המס׳ במצריה a field definable by its bonndaries. Y.Yeb.XV, 15a אדם מס׳ a well-known man. Y.Shek.I, 46b top דבר המס׳ an object which bears the name of its owner. Gen. R. s. 44 מה איים הללו מס׳ ביםוכ׳ as the islands are distinguishable in the sea, so were Abraham and Shem distinguished in the world; a. fr. 3) to tie up; to finish, wind up, opp. פתח. Arakh.10b פתח בחליל ומסיים באבוב the Mishnah begins with ḥalil and ends with abbub! Ber.10a פתח בה באשרי וס׳ באשרי he began it (the psalm) with ashré and closed it with ashré; a. fr.Part. pass. as ab. Y.Bets. I, beg. 60a בהמה יולדת לחדשים מס׳ every animal gives birth after a certain number of complete months, opp. למקוטעין counting a fraction of the last month as a whole month. Nithpa. נִסְתַּיֵּים 1) to be marked, defined. Y.Ter.III, 42b top מקום שנִסְתַּיְּימָהוכ׳ where the Trumah of one pile was marked, there (in the corresponding place) the Trumah of the other pile was meant to be dedicated. Y.Shebi.VIII, 38a זה שהוא … ונסתיימה לווכ׳ if one used a basket for measuring and after using it two or three times knew exactly how much it contained; a. e. 2) to be finished, concluded. B. Bath. 125b דבר זה נפתח בגדולים ונ׳וכ׳ this subject was opened by great men and has been concluded by small men.

    Jewish literature > סוּם

  • 15 סום

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סום

  • 16 סים

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סים

  • 17 סוּם

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סוּם

  • 18 סִים

    סוּם, סִיםch. sam( Nithpa. נִסְתַּיֵּים to be marked, defined). Targ. O. Lev. 19:14 תְסִים ed. Berl. (oth. ed. תְשֵׂים); a. e.Part. סָאֵים, סָאֵם, סָיַים, סָיֵם. Targ. Prov. 6:27. Ib. 26:24. Ib. 11:15.V. שׂוּםGitt.56b הוה סיים חדוכ׳ he had tied (put on) one shoe. Taan.22a הוה סייםוכ׳ used to wear black shoes; a. e. Pa. סַיֵּים 1) same, esp. to put on shoes (cmp. Ez. 24:17). Gitt. l. c. בעא למְסַיְּימָאוכ׳ he wanted to put on the other shoe. Taan.12b דמסַיְּימֵי מסנייהווכ׳ that they wear their shoes and come to the fast-meeting. Ib. כי מסיימיוכ׳, v. אַפַּנְתָּא; a. e. 2) to mark, define. Y.Sabb.VI, 8c bot. סַיְּימוּן וכןוכ׳ they marked (the time), and so it was.Part. pass. מְסַיַּים. B. Bath. 100a דמְסיְּימָן מחיצתא when the partitions are distinctly defined; a. e. 3) to finish. Targ. Y. Gen. 44:18 Tosefta (ed. מחסיל).Meg.25a סַיַּימְתִּינְחוּ לשבחיהוכ׳ hast thou exhausted all the praises of the Lord? Ber.12a פתח … דשכרא וס׳ בדחמרא he began the benediction under the impression that it was beer, and closed with the benediction over wine. Ib. 17a כי הוה מְסַיֵּים צלותיהוכ׳ when he closed his prayer, he said B. Mets.76b סַיְּימוּהָ קמיה they cited it (the Boraitha) before him to the end; a. fr.Part. pass. as ab. Cant. R. to I, 11 מְסַיְּימָה, v. חֲתַם.Targ. Y. I Deut. 8:9 מסימין, v. חֲסַם. Ithpa. אִסְתַּיֵּים 1) to be marked named. Ab. Zar.16b, a. e. מינאי ומינך תִּסְתַּיֵּים שמעתתא this tradition will be named from myself and from thee. 2) to be concluded, proved. Sabb.31b תסתיים דר׳וכ׳ it can be conclusively proved that it was R. … who said ; תסתיים it is proved.

    Jewish literature > סִים

  • 19 גת II

    גַּתII f., with suffix גִּתּ־, גִּיתּ־ (contr. of גֶּנֶת) a marked-off space. Tosef.Ohol.XV, 7 ‘the court of a burying place זו הגת … לתוכה (R. S. to Ohol.XV, 8, ed. Zuck. לתוכו, Var. גל) is the marked space into which the caverns open.Par. IV, 2 שרפה חוץ מגִּתָּהּ if he burnt the cow outside of the place selected for the purpose; Zeb.XIV, 1; Tosef.Par.III, 9 sq.Pl. גִּתּוֹת, גִּיתּ׳. Par. l. c.

    Jewish literature > גת II

  • 20 גַּת

    גַּתII f., with suffix גִּתּ־, גִּיתּ־ (contr. of גֶּנֶת) a marked-off space. Tosef.Ohol.XV, 7 ‘the court of a burying place זו הגת … לתוכה (R. S. to Ohol.XV, 8, ed. Zuck. לתוכו, Var. גל) is the marked space into which the caverns open.Par. IV, 2 שרפה חוץ מגִּתָּהּ if he burnt the cow outside of the place selected for the purpose; Zeb.XIV, 1; Tosef.Par.III, 9 sq.Pl. גִּתּוֹת, גִּיתּ׳. Par. l. c.

    Jewish literature > גַּת

См. также в других словарях:

  • Marked — (m[aum]rkt), a. Designated or distinguished by, or as by, a mark; hence; noticeable; conspicuous; as, a marked card; a marked coin; a marked instance. {Mark ed*ly}, adv. J. S. Mill. [1913 Webster] {A marked man}, a man who is noted by a community …   The Collaborative International Dictionary of English

  • marked — UK US /mɑːkt/ adjective ► very obvious: more/less marked »In the US, the fall has been even more marked, from 10.1 per cent in September to 6.6 per cent. a marked slowdown/increase/change »There has been a marked slowdown in revenue growth. ►… …   Financial and business terms

  • marked — [ markt ] adjective ** clear and noticeable: a marked difference/change/improvement/increase in someone/something: I noticed a marked difference in Sam s behavior. in marked contrast (=in a completely different way): It s warm and sunny now, in… …   Usage of the words and phrases in modern English

  • marked — W3 [ma:kt US ma:rkt] adj 1.) [only before noun] very easy to notice = ↑noticeable ▪ a marked lack of enthusiasm ▪ The patient showed a marked improvement in her condition after changing medication. ▪ Miller s organized desk stood in marked… …   Dictionary of contemporary English

  • marked — [märkt] adj. 1. having a mark or marks (in various senses) 2. singled out to be watched or looked for as an object of suspicion, hostility, etc. [a marked man] 3. noticeable; obvious; appreciable; distinct; conspicuous [a marked change in… …   English World dictionary

  • marked — having a mark, O.E. gemearcodan (see MARK (Cf. mark) (v.)). Meaning clearly defined (pronounced as two syllables) is from 1795. Related: MARKEDLY (Cf. Markedly). Marked man one who is watched with hostile intent is from 1769 …   Etymology dictionary

  • marked — marked; un·marked; …   English syllables

  • marked — ► ADJECTIVE 1) having a visible mark or other identifying feature. 2) clearly noticeable. 3) singled out as a target for attack: a marked man. DERIVATIVES markedly adverb markedness noun …   English terms dictionary

  • marked — index certain (particular), certain (specific), considerable, conspicuous, distinct (distinguished from others), distinctive …   Law dictionary

  • marked — англ. [макт] markiert нем. [марки/рт] marque фр. [маркэ/] выделяя, подчеркивая ◊ marquer la mesure [маркэ/ ла мэзю/р] отбивать такт …   Словарь иностранных музыкальных терминов

  • marked — [adj] apparent, obvious arresting, clear, considerable, conspicuous, decided, distinct, evident, manifest, notable, noted, noticeable, outstanding, patent, pointed, prominent, pronounced, remarkable, salient, signal, striking; concepts… …   New thesaurus

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