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1 סרךְ
סֶרֶךְm. (preced.) clinging to, following the example of; habit. Nidd.67b משום ס׳ בתה because her daughter might follow her example (and make the mothers exceptional act a rule for all occasions). Ḥull.106a נטילת … משום ס׳ תרומה the washing of hands before a meal on secular food was introduced for the sake of uniformity with Trumah (to make it a habit). Y.Yoma III, 40b bot., sq. טבילת ס׳ an immersion required merely for the sake of uniformity; Bab. ib. 30a ס׳ טבילה. Y.Bicc.III, 64d bot.; Y.Ḥag.II, 78b נטילת ס׳ washing of hands (before meals) for the sake of uniformity (v. supra). -
2 סֶרֶךְ
סֶרֶךְm. (preced.) clinging to, following the example of; habit. Nidd.67b משום ס׳ בתה because her daughter might follow her example (and make the mothers exceptional act a rule for all occasions). Ḥull.106a נטילת … משום ס׳ תרומה the washing of hands before a meal on secular food was introduced for the sake of uniformity with Trumah (to make it a habit). Y.Yoma III, 40b bot., sq. טבילת ס׳ an immersion required merely for the sake of uniformity; Bab. ib. 30a ס׳ טבילה. Y.Bicc.III, 64d bot.; Y.Ḥag.II, 78b נטילת ס׳ washing of hands (before meals) for the sake of uniformity (v. supra). -
3 משל
v. be compared, likened————————v. to compare, liken; make allegories————————v. to resemble, be like————————v. to rule, govern————————proverb, parable, fable, adage, mot, saw, saying, similitude, allegory; example, instance -
4 הני
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
5 הנה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
6 הָנָה
הני, הָנָה(denom. of הֲנָאָה), Nif. נֶהֱנֶה (= נֵאוֹת, v. אוֹת I) 1) to be pleased, to enjoy, to profit. B. Kam.20a, a. fr. זה נה׳ the one is benefitted, opp. חָסֵר. Ib. II, 2 משלם מה שנֶהֱנֵית he must pay for what the animal has enjoyed (eaten or drunk), contrad. to מה שהזיקה what she has damaged. Ber.10b הרוצה לֵהָנוֹת יהָנֶהוכ׳ (Rashi לֵיהָ׳) he who desires to make use (of peoples hospitalities), may do so following the example of Elisha. R. Hash. 28a, a. fr. מצות לא ליהנות ניתנו religious ceremonies are not considered an enjoyment (as regards the use of sacred property &c); a. v. fr. 2) to be enjoyed. Ber.35a דברשנ׳ something which is enjoyable (can be eaten). Pi. הִנָּה to benefit, to entertain, to cause to share. Snh.92a אינו מְהַנֶּהת״חוכ׳ allows no scholar to share his wealth. Ber.63b bot. ומְהַנֵּהוּוכ׳ and invites him to partake of his wealth. Yad. IV, 3 הרי אתה כמְהַנָּןוכ׳ you appear to benefit them pecuniarily, but Ab. Zar.16b sq. שמא דבר מינית … והִנָּאֲךָ (v. Rabb. D. S. a. l. note 20) perhaps a heretical idea was communicated to thee and it pleased thee; Yalk. Prov. 937; a. fr. Snh.102b הֶהֱנָה Hif., marginal note היה מְהַנֶּה; v. Yalk. Kings 207. -
7 קלות
קַלּוּתf. (קַל II) lightness, swiftness. Tanḥ. Vayḥi 16; Yalk. Gen. 161 קַלּוּתוֹ של איל the swiftness of the hart; a. e.ק׳ ראש (or sub. ראש) light-mindedness, irreverence, disregard of custom. Keth.8b ונהג ק׳ בעצמווכ׳ and set the example of disregard of custom through himself (inaugurated simplicity at burial), when (according to his request) they buried him in linen garments; M. Kat. 27b ק׳ ראש; Tosef.Nidd.IX, 17 הנהיג … ק׳ר׳וכ׳. Succ.51b והיו באים לידי ק׳ר׳ and they were led into irreverence (through the presence of women); Tosef. ib. IV, 1. Ab. III, 13 שחוק וק׳ר׳ מרגיליןוכ׳ laughter and frivolity make man familiar with unchastity. Tanḥ. Miḳḳ. 9 שלא ינהוג ק׳ר׳ בגבורה lest man become irreverent towards the Almighty. -
8 קַלּוּת
קַלּוּתf. (קַל II) lightness, swiftness. Tanḥ. Vayḥi 16; Yalk. Gen. 161 קַלּוּתוֹ של איל the swiftness of the hart; a. e.ק׳ ראש (or sub. ראש) light-mindedness, irreverence, disregard of custom. Keth.8b ונהג ק׳ בעצמווכ׳ and set the example of disregard of custom through himself (inaugurated simplicity at burial), when (according to his request) they buried him in linen garments; M. Kat. 27b ק׳ ראש; Tosef.Nidd.IX, 17 הנהיג … ק׳ר׳וכ׳. Succ.51b והיו באים לידי ק׳ר׳ and they were led into irreverence (through the presence of women); Tosef. ib. IV, 1. Ab. III, 13 שחוק וק׳ר׳ מרגיליןוכ׳ laughter and frivolity make man familiar with unchastity. Tanḥ. Miḳḳ. 9 שלא ינהוג ק׳ר׳ בגבורה lest man become irreverent towards the Almighty.
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