made+atonement

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.

פֶּרֶקm. (b. h.; preced.) (division, section; (b. h.) cross-road, 1) period ( of time), period of maturity, season. Keth.59b סמוך לפִירְקָהּ near her period of puberty. Y.Yeb.XIII, 13d bot. עד שתגדיל ותגיע לפ׳וכ׳ until she be grown up and arrive at a marriageable age and be married. Taan.16a ופִרְקוֹ נאה whose youth is becoming, expl. ib. b שלא יצאוכ׳ whose youth is of unblemished repute; Tosef.Ḥag.II, 9 ופרקו טוב Var. (ed. Zuck. ופרק). Pes.117a על כל פ׳ ופ׳ at every important epoch. Ib. 43a top שהגיעו לפִרְקָןוכ׳ who have reached puberty but not the legal age (prematurely developed). Tosef.R. Hash. I, 12 פ׳ שעורים the season of the barley crop; פ׳ גשמים the rainy season. Deut. R. s. 9 הגיע פרקו ליטולוכ׳ his (the childs) time has come to be taken away (he is destined to die) at the age of thirty days. Ib. הראה לי את פִּרְקִי show me my time (when I am to die); a. fr.Pl. פְּרָקִים; constr. פִּרְקֵי, פִּי׳. R. Hash. 35a ברכית … ושל פ׳ prayers for the New Year, the Day of Atonement and periodical prayers (for feasts, fasts). Ib. כיון … כפ׳ רמי as he prayed only once in thirty days, it was to him like a periodical prayer. Shek. III, 1 בשלשה פ׳ at three periods of the year. Y.Shebi.I, beg.33a שני פ׳ הראשונים the two beginning periods (shortly before the beginning of the Sabbatical year, and before the beginning of the new Sabbatical period); ib. III, end, 34d. Y.Shek.III, beg.47b פירקי לידה the seasons when animals give birth. Gen. R. s. 70, a. e. נשיקה של פ׳ the kiss on meeting after a period of separation; a. fr. 2) (of writings) section, chapter. R. Hash. 30b מפני שחוזר וכיפל את הפ׳ because in that case he would have to recite the same psalm again on the same day. Ber.14a בין פ׳ לפ׳ פוסקוכ׳ between one section (of the Hallel) and another he may interrupt himself, but in the middle of a section he must not do so. Ab.VI הלומד … פ׳ אחדוכ׳ he that learns from his neighbor one chapter or one halakhah. Erub.54b ושנה לו משה פִּירְקוֹ Moses taught him (Aaron) his lesson; ושנה להם … פִּירְקָן taught them their lesson; a. v. fr.Pl. as ab. Ber.II, 1 בפ׳ שואלוכ׳. between the sections (of the Shmʿa) one may interrupt ones self to extend a greeting Ib. 2 אלו הן בין הפ׳ these are the pauses between the sections: between the first and the second benediction (preceding the Shmʿa) Ḥag.13a ראשי פ׳ the headings of chapters (or subjects, leading words). R. Hash. 31a מה ראהר״ע לחלק בין הפ׳ הללו Ms. M. (ed. ראו חכמים) what reason had R. ʿA. to make a distinction between these psalms (by referring six of them to past events and the seventh to the hereafter)?; a. fr. 3) link, limb, joint. Ḥull.106a sq. נטילת ידים לחולין עד הפ׳וכ׳ washing of hands for secular food must be done up to the (second) joint (of the fingers), for Trumah to the (third) joint; קידוש … עד הפ׳ sanctification of hands (and feet) up to the joint (of the hand); Arakh.19b; Tosef.Yad.II, 1; Yad.II, 3; Y.Ber.VIII, 12a. Ḥull.X, 4 מן הפ׳ של ארכובהוכ׳ from the joint of the knee to the shoulder-blade of the forefoot. Ib. הפ׳ של לחי the joint of the jawbone. Sifra Tsav, Milluim, Par. 1 פ׳ האמצעי the middle joint (of the thumb); a. fr.Pl. as ab. Tosef.Kel.B. Mets. III, 2, v. מִסְפֶּרֶת. Deut. R. s. 3 beg. מנורה שעשויה פ׳ פ׳ a candlestick made of separable links (v. חוּלְיָא I). Ab. Zar.43a בין פְּרָקָיו, expl. בין פִּרְקֵי ציאר between the joints of its neck. Y. Ber. l. c. bot. (שולחן) של פ׳ a table that can be taken apart; a. fr. 4) load. Pl. as ab. Yalk. Lam. 1000 ושני פ׳ יש עליווכ׳ and the camel has two loads (hanging down on its sides), one of wine, and one of vinegar (Lam. R. to I, 1 רבתי ( חד מתינס 6) טעניה תרין זיקין). פרק אונסין, Esth. R. to I, 6, v. אינסין.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

רצי, רָצָה(b. h.; v. רְעֵי II) 1) to favor, pardon. Midr. Till. to Ps. 44 אף בניו … ולהם רָצִיתָ ולא לנו thou hast also done great things for his (Abrahams) children in the desert, and to them thou hast been benevolent, but not to us. Sifra Vayikra, Ndab., Par. 3, ch. 4 (ref. to Lev. 1:4) חמקום רוֹצֶה לו the Lord will receive his offering with favor (pardon him); ועל מה המקים רוצהוכ׳ and for what sins will the Lord pardon him? For sins of omission ; Yalk. Lev. 438. Ab. V, 11 נוח לִרְצוֹת easily appeased; a. e. 2) to please, desire, be willing, consent. Lev. R. s. 34 רְצֵה והחליצנו, v. חָלַץ. Meg.29a (play on תר̇צ̇ד̇ון̇, Ps. 68:17) למה תִרְֹצֹוּ ד̇ין̇ עם סיני why do you desire a contest with Sinai?; Yalk. Jud. 47 למה אתם ר֗ו֗צִ֗ים ומד̇יינ̇ים why are you so willing to contest? Macc.10b, a. e. בדרך שאדם רוצהוכ׳ on what way a man wants to go, they (heavenly powers) lead him. Keth.12b אם רָצוּ לעשותוכ׳ if they wish to follow the usage of priests Yeb.IV, 5 לאר׳ if he declines (to act as yabam). Ab. Zar.32a רוצה בקיומוע״י דבר אחר if he wants the preservation of an idolatrous object for some other purpose. Ber.7a כשרָצִיתִי לא רָצִיתָוכ׳ when I was willing (to reveal myself), thou wast unwilling (didst hide thy face) ; a. v. fr. Pi. רִצָּה 1) to appease, to procure pardon. Ex. R. s. 45 יהיו פני מְרַצִּין את פניך my countenance shall appease thy countenance, v. כָּעַס. Ib. כשהיה …הקב״ה מְרַצֶּה אותווכ׳ when Moses was angry with Israel, the Lord appeased him Ib. אהיה מְרַצְּךָ I shall appease thee; (Tanḥ. Ki Thissa 27 אני ברצון, v. רָצוֹן). Ab. IV, 18 אל תְּרַצֶּהוכ׳, v. כַּעַס. Ber. l. c. מנין שאין מְרַצִּיןוכ׳ whence do we learn that we must not attempt to appease a man at the moment of his excitement? Sifra l. c. אע״פ שלא סמך הזבח מרצה although he has not put his hand on the victim, the sacrifice produces pardon; Yalk. Lev. l. c. נרצה הזבח the sacrifice is accepted. Pes.16b על מה הציץ מרצה for what (mistake at sacrifices) does the high priests plate effect pardon (make the sacrifice acceptable)?; Men.25b. Ib. III, 3. Sifré Deut. 32 כשם שקרבנות מְרַצִּיםוכ׳ as sacrifices are the means of atonement, so are sufferings ; a. fr. 2) to make pleasing, acceptable. Midr. Till. to Ps. 85 הקב״ה … עד שתְּרַצֶּה מעשיה להקב״ה the Lord turns around and observes and puts his eye on her (the earth), until she makes her deeds pleasing unto the Lord; ib. אותה שעה היא מְרַצָּהוכ׳ then she makes her deeds pleasing ; Yalk. ib. 833. Nif. נִרְצָה 1) to be acceptable, be accepted. Sifra l. c. ונרצה לו לו ולזבחו ‘it shall be accepted for him (Lev. 1:4) he and his sacrifice shall be accepted; Yalk. Lev. l. c. Ib. נ׳ הזבח, v. supra; a. e. 2) to be appeased. Lam. R. to I, 2 (ref. to Ps. 77:8) לא לְרַצּוֹת ולא לֵירָצוֹת never to appease and never to be appeased; a. e. Hif. הִרְצָה 1) to satisfy (a debt), to make up for. Yalk. Lev. 675 (ref. to Lev. 26:34) the land shall rest of itself עד שתַּרְצֶח לפני … היא חייבת לי until it shall have made up before me for all the Sabbatical years which it owes me. Sifré Deut. 355 (ref. to רצוי, Deut. 33:24) שהיה מִתְרַצֶּה … והן מַרְצִים לו בתבואה he showed himself accommodating to his brethren with oil …, and they settled their account with grain; Yalk. ib. 962. 2) ( to combine, to assort coins; to count; to pay. Sabb.22a להַרְצוֹת מעותוכ׳ to assort coins by the Ḥanuckah lights. Ber.61a; Erub.18b המַרְצֶה מעות לאשהוכ׳ he who pays money to a woman counting from his to her hand for the sake of gazing at her. Snh.68a … הרבה מעות שולחני להַרְצוֹתָן I have many coins, but no money-changer to assort them (many questions to ask but none to solve them); a. fr. 3) (trnsf.) to arrange subjects for debate, to discourse. Tosef.Nidd.VI, 6 כשבאתי והִרְצֵיתִי דברים לפניוכ׳ when I came and discussed the subject before R. A. ; Ab. Zar.36b והִרְצֵתִי דבריוכ׳; Y.Peah VI, 19b bot.; Tosef.Ḥall.I, 6; Pes.38b; Y.Shek.V, 49a והריציתי (corr. acc.). Ḥag.14b ר׳ יהושעה׳ דבריםוכ׳ R. Joshua discoursed (on theosophy) before ; a. e., v. הַרְצָאָה. Hof. הוּרְצָה to be favorably received. Yoma 7a דם …ה׳ במזיד לאה׳ if blood became unclean, and one sprinkled it, if by mistake, it is received (and the flesh may be eaten), if wilfully, it is not; Pes.16b; a. fr. Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה 1) to be reconciled, be satisfied; to comply with. Ex. R. s. 45 לך והִתְרַצֶּה להם go and comply with their wish, go back to the camp. Kidd.45a שמא נ׳ האב בקידושי שני perhaps the father was satisfied with (confirmed) the betrothal of the second man. Ib. b שמא נ׳ הבן perhaps the son sanctioned (his fathers action in his behalf). Y.Ber.IV, 7d top; Y.Taan.IV, 67d bot. נִתְרַצֵיתֶם אני ואתםוכ׳ if you are satisfied, let me and you go early to ; (Ber.28a נתפייסת); a. fr. 2) to be gratified, enjoy. Ber.53a bot. נ׳ להריח if he smelt (the idolatrous frankincense) with enjoyment.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.