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  • 881 נעימה

    נְעִימָהf. (preced.) 1) fem. of נָעִים. 2) taste, disposition. Ab. dR. N. ch. IV, end (Snh.38a דעת).Pl. נְעִימוֹת. Ib. שינההקב״ה נ׳ בני אדם זה מזה the Lord made the dispositions of men different one from the other. 3) tune, chant; trill. Y.Shek.V, 48d bot. יודע ג׳ יתירה היה he knew an extraordinary way of singing; Yoma 38b כשהוא נותן קולו בנ׳ when he tuned his voice to a trill. Kidd.71a הבליע שם בנְעִימַתוכ׳ he let the Divine Name (the Tetragrammaton which he pronounced) be drowned in the chant of his brother priests; Num. R. s. 11, end אמרו בתוך נעימתוכ׳ he pronounced it during the chant Y.Shek.V, 55c bot. סורח את הנ׳, v. אִדְרַבְלִיס. Meg.32a הקורא בלא נ׳ he who recites Bible verses without chanting; Treat. Sofrim III, 10. Cant. R. to VIII, 14 בג׳ אחת in one accord; a. fr.

    Jewish literature > נעימה

  • 882 נְעִימָה

    נְעִימָהf. (preced.) 1) fem. of נָעִים. 2) taste, disposition. Ab. dR. N. ch. IV, end (Snh.38a דעת).Pl. נְעִימוֹת. Ib. שינההקב״ה נ׳ בני אדם זה מזה the Lord made the dispositions of men different one from the other. 3) tune, chant; trill. Y.Shek.V, 48d bot. יודע ג׳ יתירה היה he knew an extraordinary way of singing; Yoma 38b כשהוא נותן קולו בנ׳ when he tuned his voice to a trill. Kidd.71a הבליע שם בנְעִימַתוכ׳ he let the Divine Name (the Tetragrammaton which he pronounced) be drowned in the chant of his brother priests; Num. R. s. 11, end אמרו בתוך נעימתוכ׳ he pronounced it during the chant Y.Shek.V, 55c bot. סורח את הנ׳, v. אִדְרַבְלִיס. Meg.32a הקורא בלא נ׳ he who recites Bible verses without chanting; Treat. Sofrim III, 10. Cant. R. to VIII, 14 בג׳ אחת in one accord; a. fr.

    Jewish literature > נְעִימָה

  • 883 נער II

    נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

    Jewish literature > נער II

  • 884 נָעַר

    נָעַרII (b. h.; cmp. עוד, ערר) to shake, stir. Makhsh. I, 4 הנוֹעֵר אגודהוכ׳ he who shakes (the rain off) a bundle of vegetables. Ib. V, 7. Pesik. R. s. 26 לאיוב נָעַרְתִּי מן האשפהוכ׳ I shook Job (making him rise) from the dunghill, and concerning thee (Israel) it is written (Is. 52:2), shake thyself ; a. e. Pi. נִיעֵר 1) to shake. Perik. Shek., p. 17a> נַעֲרָהּ קפלה shake it (the garment), fold it; Lev. R. s. 2. B. Mets.II, 8 מצא כסות מְנַעֲרָתּוכ׳ if one found a garment (and holds it in charge waiting for the owner to claim it), he must shake it once in thirty days. Sabb.147a top; a. fr. 2) to stir. Ḥull.VIII, 3 נ׳ את הקדרה if he stirred (the meat in) the pot. Y.Ab. Zar. I, 39d top שמא נ׳ הגוי בקדרה the gentile might have stirred the pot; a. fr. 3) to empty; to cause evacuation. Toh. II, 1 מְנָעֶרֶת את הקדרה she may empty (or stir) the dish. Kel. XXVIII, 2 לנָעֵר בווכ׳ used for (lifting and) emptying the pot. Tosef. ib. B. Mets.II, 10 שהחנוני מְנָעֵרוכ׳ which the shop-keeper uses when pouring out (or through which he pours for straining), v. יַתִּיךְ; a. e.נ׳ את העאן to use means by which to expedite the discharge of excrements of the flock on the spot to be manured (v. דּוּר I, Pi.). Tosef.Shebi.II, 20; M. Kat. 12a: Y.Shebi.III, 34c bot. Ib. השוכר … לנַעֲרָהּ he who hires a flock (for manuring) is forbidden to use means ; expl. ib. מוליכה ממקוםוכ׳ by driving it from place to place.Part. pass. מְנוֹעָר; f. מְנוֹעֶרֶת; pl. מְנוֹעָרִים, מְנוֹעָרִין: מְנוֹעָרִין empty, vacant. Y.Ber.IV, 7b bot. (play on שִׁנְֹעָֹרֹ) שחם מנ׳ מן המצותוכ׳ they (the Babylonians) are vacant of (cannot perform) certain religious observances ; Koh. R. to XII, 7; Gen. R. s. 37 שהיא מנ׳וכ׳ she (Babylonia) is deprived Ḥag.14a (play on נערים, Is. 3:4) אלו בני אדם שמנ׳וכ׳ that means persons empty of good deeds, opp. ממולא; Yalk. Is. 261.B. Bath.74b ור״י נוער some ed., v. עוּר I.Ḥull.51b ניערה, v. infra. Nif. נִנְעַר 1) to be stirred up; to bestir ones self. B. Bath.74b וני׳ ר׳׳א and R. El. was stirred up (awoke). Sot.5a אין עפרו נ׳ his dust will not be stirred up (for resurrection). Ex. R. s. 1 (play on חלאה ונערה, 1 Chr. 4:5) חלתה ונִנְעֲרָה מחליהוכ׳ she (Miriam) was sick, but she bestirred herself (arose) from her sickness, and the Lord restored her to youth. Y.Ber.III, 6d top (play on מנעריו, Gen. 8:21) משעה שהוא נ׳ ויוצאוכ׳ from the moment the embryo bestirs itself to come out into the world; Gen. R. s. 34; Yalk. ib. 61. Ḥull.51b ננערה לעמודוכ׳ Rashi (ed. נִיעֲרָה) if the animal made an effort to get up, although it did not succeed; a. e. 2) (of flax) to be hatcheled. Y.Sabb.II, beg.4c (expl. חוסן, ib. II, 1) פשתן שלא ננרה flax which has not yet been hatcheled. 3) to be emptied, poured out. Y. Ber. l. c. (play on שנער) ששם נִנְעֲרוּוכ׳ for into that valley the dead of the generation of the flood were dumped; Gen. R. s. 37; Koh. R. l. c.Snh.92a קשתו נִינְעֶרֶת his bow will be empty (his sexual vitality broken). Hif. הִנְעִיר to stir up, to keep awake. Erub.53b (play on נעדה, v. אַהֲרוֹנִית) והִנְעִירָתוֹ and she kept him awake. Hithpa. הִתְנַעֵר to be emptied; trnsf. to be displaced. Zeb.116a (ref. to Cant. 4:16) תִּתְנַעֵר אומה … ותבאוכ׳ (v. Rabb. D. S. a. l. note) removed be the (Roman) nation whose sacrifices are slaughtered northward (Lev. 1:11, which is entitled only to burnt-offerings), and let the nation enter

    Jewish literature > נָעַר

  • 885 נפק

    נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

    Jewish literature > נפק

  • 886 נְפַק

    נְפַקch. (corresp. to h. יצא) same, 1) to go out, come out; to result, end. Targ. O. 8:7 מִיפַּק ed. Berl. (oth. ed. a. Y. מֵיפַק); a. v. fr.Y.Ber.I, 2c top שרי מלכא נ׳ וכ׳ when the king begins to march out, even if he has not yet gone out, we say, he has gone out. Ib. 3c bot. הוינן נַפְקִין לתצניתא we went out for fast and prayer. Koh. R. to X, 8 מִינְּפַק ליה (= מן נ׳) after he came out. Y.Taan.IV, 69a מִנַּפְקִן when they came out; Lam. R. to II, 2 מן דנַפְקוּן. Y. l. c. לא נפקון טבאות (Matt. K. to Lam. R. l. c. לא נַפְקַת להון) they did not end well. Pesik. Bshall., p. 94a> וגוש חלבאי נפקיןוכ׳ and the men of Giscala went out after them with sticks ; Koh. R. to XI, 2 וגוש חלב אנפקין (corr. acc.); a. v. fr.Imperat. פּוּק. Targ. Gen. 8:16; a. fr.Erub.14b, a. e. פ׳ חזיוכ׳, v. דְּבַר. Sabb.106a, a. e. פ׳ תניוכ׳, v. בַּר I ch.Part. נָפֵיק. Targ. 1 Kings 15:17; v. next w.; a. fr.(כנ׳) כד לפיק ביה = h. כיוצא בו (v. יָצָא) similar to, corresponding. Targ. Y. II Gen. 2:18. Targ. Y. Deut. 14:8 (not כַּנְפֵיק, כַּנְפֵק).Y.Ber.VI, 10b bot. נ׳ אנא ידי חובתי do I do my duty?, v. יָצָא. Succ.36b ונ׳ בה and used it for doing his duty (for the ceremony of Ethrog).Y.Sabb.VI, 8a top, a. e. מה נָ׳ מן ביניהון what is the outcome from between them?, i. e. what is the difference between them in practice? נפקא מונהוכ׳ the practical difference is Bets.6b למאי נ׳ מינה in regard to what practice is there a difference (whether or not eggs found in a chicken can be hatched)? למקח וממכר it makes a difference in trade (if one bought eggs for breeding). Keth.72a מאי נ׳ לה מינה תיעביד what difference does it make to her? let her do it; a. v. fr.Tem.7a נ׳ ליהוכ׳ it is derived from the Biblical word Ib. תֵּיפוּק ליה זריקהוכ׳ let ‘sprinkling be derived from Gen. R. s. 52 ונְיפוֹק ידוי and do justice to it (to the verse to be explained), v. supra. 2) to take out, exclude. Sabb.74a ולֵיפוּק חדאוכ׳ let him take out one (of the enumerated categories) and insert another one. Ḥull.43a לא תִיפַּק, v. infraTarg. Am. 9:13, v. infra. Af. אַפֵּיק, Haf. הַנְפַּק 1) to lead forth, carry forth; to bring forth, produce; to derive; to take out, exclude. Targ. Ex. 16:3. Targ. Am. 9:13 במַפִּיק ed. Lag. (oth. ed. במִפַּק, corr. acc.). Targ. Job 15:13; a. fr.Ber.38a (ref. to המוציא in the benediction over bread) דא׳ משמע it means ‘who has brought forth; דמַפִּיק משמע it means ‘who brings forth. Ib. אַפִּיקוּ ליה ריפתא they brought out bread (and placed it) before him. Ib. (ref. to המוציא, Ex. 6:7) כד מַפִּיקְנָא לכו … דאַפֵּיקִיתוכ׳ when I lead you forth, I shall do for you a thing that you may know that it is I who led you forth. Sot.16b; R. Hash. 13a לא תַפִּיק נפשך יכ׳ do not let thyself go beyond the established rule. B. Bath.60a דהוה מַפְּיקוכ׳ which led to (opened towards) etc. Tem.3b מפיק שםוכ׳ utters the name of the Lord in vain. Ib. 7a מַפְּקִינָן לבמת יחיד we derive from it a rule for individual high-places.Ḥull.42b אַפֵּיק חדאוכ׳ take out one category and insert another. Ib. 43a top הנך דאַפְּקַת לא תַפִּיק Tosaf. (ed. לא תיפק) the two which thou didst exclude, do not exclude; a. v. fr.לְאַפּוּקֵי or לַאֲפוּקֵי to the exclusion of, v. אַפֵּק. 2) to take out by legal decision; to collect; to claim. Keth.76b מייתי אב ראיה ומפיק the father brings evidence and gets a verdict for collecting, opp. ומוקים for letting the money stand where it is. Y.Gitt.I, end, 43d ואַפְּקוּן מיניה and collected from him. Ib. בעון מִיפְּקָא (v. supra Pe. 2) they wanted to collect. Y.Shebu.VII, 38a top אתון ואַפְּקוּן דלאוכ׳ they came and claimed that he had not given them anything; a. fr. Ittaf. אִיתַּפַּק, Ithaf. אִתְאַפַּק to be carried forth. Targ. Gen. 38:25; a. fr.Y.Gitt.VI, 48a bot. אתא׳ למקטלא was led out to be executed.

    Jewish literature > נְפַק

  • 887 נקדוד

    נַקְדּוּדm. (v. נוֹקֵד) herder. Lev. R. s. 1 אין גנאי … נַקְדּוּדוֹ it is not beneath a kings dignity to speak with his herder (the Lord spoke to Noah).Y.Ber.I, 3c bot. (ref. to 1 Kings 8:54) כגין הדין נקדים היה עומד (Var. נקריס; corr. acc.) Solomon stood before the Lord like a herder (giving an account of the Temple expenses), expl. by R. El. bar A. ככפים הללווכ׳.

    Jewish literature > נקדוד

  • 888 נַקְדּוּד

    נַקְדּוּדm. (v. נוֹקֵד) herder. Lev. R. s. 1 אין גנאי … נַקְדּוּדוֹ it is not beneath a kings dignity to speak with his herder (the Lord spoke to Noah).Y.Ber.I, 3c bot. (ref. to 1 Kings 8:54) כגין הדין נקדים היה עומד (Var. נקריס; corr. acc.) Solomon stood before the Lord like a herder (giving an account of the Temple expenses), expl. by R. El. bar A. ככפים הללווכ׳.

    Jewish literature > נַקְדּוּד

  • 889 נקמה

    נְקָמָהf. h. (b. h.) same. Ber.33a (ref. to Ps. 94:1) גדולה נ׳וכ׳ divine judgment is something great, for it is placed between two divine names. Ex. R. s. 20 עד שאנקום קְמָתָןוכ׳. until I execute judgment for the slaughter of the Ephraimites. Midr. Till. to Ps. 149:7 איזו היא נ׳ … מה שנקמו לישראל what revenge is meant heret?… the revenge for the evil they did to Israel. Ib. ולא נִקְמַת אדם nor will it be a revenge executed by man; a. fr.Pl. נְקָמוֹת. Ib. כל הנ׳ האילו ישוכ׳ all these retaliations are reserved with the Lord for the wicked; a. e.(Ber. l. c. שתי נ הללווכ׳ why these two judgments ( nḳamah in the plural)?; v., however, הוֹפָעָה.

    Jewish literature > נקמה

  • 890 נְקָמָה

    נְקָמָהf. h. (b. h.) same. Ber.33a (ref. to Ps. 94:1) גדולה נ׳וכ׳ divine judgment is something great, for it is placed between two divine names. Ex. R. s. 20 עד שאנקום קְמָתָןוכ׳. until I execute judgment for the slaughter of the Ephraimites. Midr. Till. to Ps. 149:7 איזו היא נ׳ … מה שנקמו לישראל what revenge is meant heret?… the revenge for the evil they did to Israel. Ib. ולא נִקְמַת אדם nor will it be a revenge executed by man; a. fr.Pl. נְקָמוֹת. Ib. כל הנ׳ האילו ישוכ׳ all these retaliations are reserved with the Lord for the wicked; a. e.(Ber. l. c. שתי נ הללווכ׳ why these two judgments ( nḳamah in the plural)?; v., however, הוֹפָעָה.

    Jewish literature > נְקָמָה

  • 891 נקף II

    נָקַףII (b. h.; cmp. קוּף a. נָקַב) to circle; to bore.Part. pass. נָקוּף; f. נְקוּפָה. Gen. R. s. 100, v. נָקַב. Hif. הִקִּיף 1) to surround. Erub.I, 8 (15b) והִקִּיפוּהָ (ב)כלי בהמה and they surrounded it (the camp) with utensils of travel (wagons, saddles). Ib. 9 מַקִּיפִין שלשהוכ׳ you may surround the camp with three ropes (for Sabbath purposes). Ib. 53b מצאתי שמקיפין אותה גנותוכ׳ I found that gardens and orchards surrounded the town (making it inaccessible); a. fr. 2) to cause to go around. Mekh. Bshall. s. 1 אַקִּיפֵם במדברוכ׳ I shall make them go around in the desert forty years; ib. הריני מַקִּיפָןוכ׳. Snh.VIII, 1 עד שיַקִּיףוכ׳ until he has grown hair around, v. זָקֵן. 3) to cut all around, esp. (with ref. to Lev. 19:27) to cut around the corners of the hair of the head. Naz.57b אחד המַקִּיף ואחד הנִיקָּף he who cuts and he whose hair is cut are alike guilty; a. fr. 4) to sell on terms (v. תְּקוּפָה), to lend. Ab. III, 16 החנוני מַקִּיף the shopkeeper allows credit (the Lord is long-suffering). B. Kam.79a top גנב וה׳ if he stole an animal and sold it on credit (and has received no pay); a. fr.Kidd.40a אין מַקִּיפִיןוכ׳ no loan on time is granted (no chance for repentance is allowed), when the Name of the Lord is profaned; (oth. interpret., v. נָקַף I). Hof. הוּקָּף to be surrounded. Arakh.33b; Meg.3b שה׳ ולבסוףוכ׳ it was surrounded (a fort was built) and then settled; a. fr.Part. מוּקָּף; f. מוּקֶּפֶת; pl. מוּקָּפִין; מוּקָּפוֹת. Ib. I, 1 המ׳ חומהוכ׳ fortified since the days of Joshua. Ib. 2b. Ib. 4b. Gen. R. s. 39, v. פָּתִיל; a. fr.Mekh. Bshall., s. 1 מוקפות semicircular. Nif. נִיקָּף to have ones hair cut all around. Naz. l. c., v. supra. Ib. כל היכא דנ׳ מיחייבוכ׳ whenever he who has his hair cut is punishable (is not a minor or a woman), the cutter is punishable; a. e. Pi. נִיקֵּף 1) to collect fruit which remained in the crown of the tree (v. נִיקּוּף II), to glean olives (corresp. to פֵּאֵר, Deut. 24:20). Gitt.V, 8 עני המְנַקֵּף … מה שתחתיו גזל when the poor man does the gleaning on the top of the olive tree, what falls down under him is forbidden to any other person; Y. ed. המנ׳ בראש הזית גזל (corr. acc.; v. ib. 61a top). 2) to cut all around, trim. B. Kam. 119b; Tosef. ib. XI, 18 מְנַקְּפֵי היגין those who trim shrubs. Ib. השוכר … לנַקֵּף עמווכ׳ if one hires a laborer to help him trim

    Jewish literature > נקף II

  • 892 נָקַף

    נָקַףII (b. h.; cmp. קוּף a. נָקַב) to circle; to bore.Part. pass. נָקוּף; f. נְקוּפָה. Gen. R. s. 100, v. נָקַב. Hif. הִקִּיף 1) to surround. Erub.I, 8 (15b) והִקִּיפוּהָ (ב)כלי בהמה and they surrounded it (the camp) with utensils of travel (wagons, saddles). Ib. 9 מַקִּיפִין שלשהוכ׳ you may surround the camp with three ropes (for Sabbath purposes). Ib. 53b מצאתי שמקיפין אותה גנותוכ׳ I found that gardens and orchards surrounded the town (making it inaccessible); a. fr. 2) to cause to go around. Mekh. Bshall. s. 1 אַקִּיפֵם במדברוכ׳ I shall make them go around in the desert forty years; ib. הריני מַקִּיפָןוכ׳. Snh.VIII, 1 עד שיַקִּיףוכ׳ until he has grown hair around, v. זָקֵן. 3) to cut all around, esp. (with ref. to Lev. 19:27) to cut around the corners of the hair of the head. Naz.57b אחד המַקִּיף ואחד הנִיקָּף he who cuts and he whose hair is cut are alike guilty; a. fr. 4) to sell on terms (v. תְּקוּפָה), to lend. Ab. III, 16 החנוני מַקִּיף the shopkeeper allows credit (the Lord is long-suffering). B. Kam.79a top גנב וה׳ if he stole an animal and sold it on credit (and has received no pay); a. fr.Kidd.40a אין מַקִּיפִיןוכ׳ no loan on time is granted (no chance for repentance is allowed), when the Name of the Lord is profaned; (oth. interpret., v. נָקַף I). Hof. הוּקָּף to be surrounded. Arakh.33b; Meg.3b שה׳ ולבסוףוכ׳ it was surrounded (a fort was built) and then settled; a. fr.Part. מוּקָּף; f. מוּקֶּפֶת; pl. מוּקָּפִין; מוּקָּפוֹת. Ib. I, 1 המ׳ חומהוכ׳ fortified since the days of Joshua. Ib. 2b. Ib. 4b. Gen. R. s. 39, v. פָּתִיל; a. fr.Mekh. Bshall., s. 1 מוקפות semicircular. Nif. נִיקָּף to have ones hair cut all around. Naz. l. c., v. supra. Ib. כל היכא דנ׳ מיחייבוכ׳ whenever he who has his hair cut is punishable (is not a minor or a woman), the cutter is punishable; a. e. Pi. נִיקֵּף 1) to collect fruit which remained in the crown of the tree (v. נִיקּוּף II), to glean olives (corresp. to פֵּאֵר, Deut. 24:20). Gitt.V, 8 עני המְנַקֵּף … מה שתחתיו גזל when the poor man does the gleaning on the top of the olive tree, what falls down under him is forbidden to any other person; Y. ed. המנ׳ בראש הזית גזל (corr. acc.; v. ib. 61a top). 2) to cut all around, trim. B. Kam. 119b; Tosef. ib. XI, 18 מְנַקְּפֵי היגין those who trim shrubs. Ib. השוכר … לנַקֵּף עמווכ׳ if one hires a laborer to help him trim

    Jewish literature > נָקַף

  • 893 נרתיק

    נַרְתֵּיק, נַרְתֵּקm. (νάρθηξ) ( narthex, a small umbelliferous plant with a hollow pithy stalk, which may be used as a receptacle; in gen. case, casket. Y.Ber.V, 9b top נַרְתֵּיקוֹ של רופא a physicians medicine chest. Y.R. Hash. I, 57b. (Lam. R. to I, 9 נוורתוק Vers. in Ar. (corr. acc.), v. לַבְרָטוֹן.Y.Erub.I, 19b bot. נרתיקו (של קרן) the pithy hollow part of the horn, opp. זַכְרוּת. Gen. R. s. 6 גלגל חמה יש לו נ׳ the globe of the sun has a sheath; ib. הקב״ח מערטלו מנרתיקו (Ar. מנושתקו) the Lord will denude it of its sheath; Koh. R. to I, 5 (v. נַשְׁתֵּק); Ab. Zar.3b bot., a. e.Y.Yoma IV, 41d top, v. נַשְׁתֵּק.

    Jewish literature > נרתיק

  • 894 נרתק

    נַרְתֵּיק, נַרְתֵּקm. (νάρθηξ) ( narthex, a small umbelliferous plant with a hollow pithy stalk, which may be used as a receptacle; in gen. case, casket. Y.Ber.V, 9b top נַרְתֵּיקוֹ של רופא a physicians medicine chest. Y.R. Hash. I, 57b. (Lam. R. to I, 9 נוורתוק Vers. in Ar. (corr. acc.), v. לַבְרָטוֹן.Y.Erub.I, 19b bot. נרתיקו (של קרן) the pithy hollow part of the horn, opp. זַכְרוּת. Gen. R. s. 6 גלגל חמה יש לו נ׳ the globe of the sun has a sheath; ib. הקב״ח מערטלו מנרתיקו (Ar. מנושתקו) the Lord will denude it of its sheath; Koh. R. to I, 5 (v. נַשְׁתֵּק); Ab. Zar.3b bot., a. e.Y.Yoma IV, 41d top, v. נַשְׁתֵּק.

    Jewish literature > נרתק

  • 895 נַרְתֵּיק

    נַרְתֵּיק, נַרְתֵּקm. (νάρθηξ) ( narthex, a small umbelliferous plant with a hollow pithy stalk, which may be used as a receptacle; in gen. case, casket. Y.Ber.V, 9b top נַרְתֵּיקוֹ של רופא a physicians medicine chest. Y.R. Hash. I, 57b. (Lam. R. to I, 9 נוורתוק Vers. in Ar. (corr. acc.), v. לַבְרָטוֹן.Y.Erub.I, 19b bot. נרתיקו (של קרן) the pithy hollow part of the horn, opp. זַכְרוּת. Gen. R. s. 6 גלגל חמה יש לו נ׳ the globe of the sun has a sheath; ib. הקב״ח מערטלו מנרתיקו (Ar. מנושתקו) the Lord will denude it of its sheath; Koh. R. to I, 5 (v. נַשְׁתֵּק); Ab. Zar.3b bot., a. e.Y.Yoma IV, 41d top, v. נַשְׁתֵּק.

    Jewish literature > נַרְתֵּיק

  • 896 נַרְתֵּק

    נַרְתֵּיק, נַרְתֵּקm. (νάρθηξ) ( narthex, a small umbelliferous plant with a hollow pithy stalk, which may be used as a receptacle; in gen. case, casket. Y.Ber.V, 9b top נַרְתֵּיקוֹ של רופא a physicians medicine chest. Y.R. Hash. I, 57b. (Lam. R. to I, 9 נוורתוק Vers. in Ar. (corr. acc.), v. לַבְרָטוֹן.Y.Erub.I, 19b bot. נרתיקו (של קרן) the pithy hollow part of the horn, opp. זַכְרוּת. Gen. R. s. 6 גלגל חמה יש לו נ׳ the globe of the sun has a sheath; ib. הקב״ח מערטלו מנרתיקו (Ar. מנושתקו) the Lord will denude it of its sheath; Koh. R. to I, 5 (v. נַשְׁתֵּק); Ab. Zar.3b bot., a. e.Y.Yoma IV, 41d top, v. נַשְׁתֵּק.

    Jewish literature > נַרְתֵּק

  • 897 נשא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נשא

  • 898 נָשָׂא

    נָשָׂא(b. h.; cmp. נָסָה) 1) to lift up, carry. Sot.35a נ׳ ארין את נוֹשְׂאָיו the Ark carried its carriers. Ab.ch.VI נוֹשֵׂא בעולוכ׳ helps his brother to bear his yoke. Ber.III, 1 נוֹשְׂאֵי המטה, v. מִטָּה. Meg.9a (one of the changes in translating the Bible into Greek) נוֹשֵׂא בני אדם a carrier of men (for חֲמֹר, Ex. 4:20); a. v. fr.Pesik. R. s. 6 אני מרומם ונושא את ראשם I will raise and elevate their head; v. infra.נ׳ כפים, v. בַּף.נ׳ פנים to lift up the face, to respect, favor, spare, be partial. Ḥag.14a (expl. נשוא פנים, Is. 3:3) זה שנוֹשְׂאִין פ׳ לדורו בעבורו he for whose sake his generation is favored in heaven. Sabb.13b שלא נ׳ פ׳ לתורה who spared him not for the sake of his scholarship. Yoma 87a שנָשְׂאוּ לו פ׳ בעה״ז that indulgence was shown him (by the Lord) in this world. Num. R. s. 11 לא אֶשָּׂא פ׳ מפניך shall I not favor thee for thy own sake? Ib. כשם שהם נוֹשְׂאִין ליוכ׳ as they (the Israelites) honor me (by saying grace even after a scanty meal), so do I favor them; a. fr.נ׳ נפש אל to lift up the soul to, to long for. Midr. Till. to Ps. 25:1 למה אתה נושא נפשך אלי why dost thou lift up thy soul to me (why dost thou depend on me)?; Yalk. ib. 701.נ׳ קרבן to offer up a sacrifice. Ib. 702 אדם חוטא ונושא ק׳ if a man sinned, he offered ; Midr. Till. l. c. נושא ומביא ק׳ (corr. acc.)Part. pass. נָשׂוּא, f. נְשׂוּאָה Ib. עכשו … הרי נפשנו נ׳ לך now that we have no sacrifloes, our soul is lifted up to thee. 2) to lift, remove. Pesik. R. l. c. (ref. to the double meaning of נ׳, to raise a. to remove) לכו שְׂאוּ את ראשו go and remove (or lift up) his head; a. fr.נ׳ עון to forgive. Y.Snh.X, beg., 27c (ref. to Ex. 34:7) נושא עוונות איןוכ׳ the text does not say, ‘removing iniquities, but ‘removing iniquity, the Lord takes away (from the scales) one bond of mans sins, and the merits prevail ; Y.Peah I, 16b bot. (corr. acc.); Yalk. Ex. 400; v. שְׁטַר. Pesik. R. s. 45; a. e. 3) to take, esp. נ׳ ונתן to take and give, to deal; to transact, argue. Sabb.31a נָשָׂאתָ ונתת באמונה hast thou (while on earth) been dealing honestly? B. Mets.48a הנושא ונותן בדברים he who concludes a bargain verbally. Tanḥ. Shmoth 18 כשם שנושאין ונותנין בהלכהוכ׳ as well as they debate on the law below, so do they above. Ib. שנושאין ונותנין בדיןוכ׳ they argue in court, and the Lord argues with them; a. fr. 4) נ׳ אשה, or נ׳ to take a wife into ones house, to marry. Keth.II, 1 בתולה נְשָׂאתַנִי thou hast married me as a virgin; אלמנה נְשָׂאתִיךְ I married thee as a widow. Yeb.37b לא יִשָּׂא אדםוכ׳ one may not marry in one country and go away M. Kat. I, 7 אין נושאין נשיםוכ׳ no marriages may take place during the festive week; a. v. fr.Part. pass. נָשׂוּי (followed by accus.) having married; f. נְשׂוּאָה (followed by ל) being married to; pl. נְשׂוּאִים, … אִין; נְשׂוּאוֹת. Yeb.III, 6 ואחד נ׳ נכרית one of them has married a stranger. Ib. ומתו הנ׳ את האחיות and those brothers who had married two sisters died. Ib. I, 2 (2b) היתה … נשואה לאחיו Y. ed. (Mish. ed. נשואת, corr. acc.; Bab. ed. נשואות) if his daughter or … was married to ; a. fr.Tosef. ib. VI, 5 נָשׂאוּי. Nif. נִישָּׂא 1) to be lifted up, removed Pesik. R. l. c. כבר … שיִנָּשְׂאוּ את ראשםוכ׳ it had been decreed that their head should be lifted (v. supra): turn its meaning and elevate their head. 2) f. נִישֵּׂאת, נִשֵּׂ׳, נִישֵּׂת, נִיסֵּת to be married. Keth.I, 1 בתולה נ׳וכ׳ a virgins marriage takes place on the fourth day of the week. Ib. V, 2 הגיע … ולא נִשְּׂאוּ if the time set for marriage expired and they were not taken in marriage. Yeb.II, 10 מותרות לִינָּשֵׂא להם they may marry them. Ib. 88b הרי זו לא תִנָּשֵׂא ואם ניסתוכ׳ she must not marry again, and if she does ; Keth.22b; a. v. fr. Hif. הִשִּׂיא 1) to lift up, to announce by signals (the New Moon). R. Hash. II, 2, a. e. מַשִּׂיאִין, v. מַשּׂוּאָה. Y. ib. II, 58a top אין משיאין לילי זמנו we do not raise signals in the night of the regular New Moon (from the 29th> to the 30th>) ; a. fr.Tosef. ib. II , 2 מַסִּיעִין את החדש ed. Zuck. (משיא׳ על, מסיא׳) we signalize the New Moon. 2) to transfer. Deut. R. s. 11 (ref. to ישא, Ps. 24:5) יַשִּׂיא ברכה לאחרים he will bring blessing upon others. 3) to move, remove, pass. Bets.III, 7 מַשִּׂיאָהּ על גבי חברתה he may pass one knife over the other (to whet it). Tosef.Par.X (IX), 3 הִשִּׂיאוֹ לדבר אחר he diverted his mind to wards another subject; Ab. Zar. II, 5. Y. ib. II, 41c bot. היה לו להַשִּׂיאוֹוכ׳, v. הֶשֵּׂיאָה. 4) to transfer, transcribe, translate. Tosef.Sot.VIII, 6 הִשִּׂיאוּ את הכתבוכ׳ they transcribed the inscription on the stones in seventy languages; Sot.35b; Y. ib. VII, 21d bot. 5) to give away in marriage; to cause to marry. Keth.111b כל המַשִּׂיא בתווכ׳ he who marries his daughter to a scholar. Ib. 67b top מַשִּׂיאִין את היתומהוכ׳ we must first help the fatherless maiden to marry, and then the fatherless lad. Kidd.29a האב חייב … ולהַשִּׂיאוֹ אשה a father is bound to …, and to provide a wife for him; a. fr. Hithpa. הִתְנַשֵּׂא to be raised; to exalt ones self, to boast. Ab. Zar.44a, v. הָלַם. Ber.63b להִתְנַשֵּׂא, v. נָבַל; a. e.

    Jewish literature > נָשָׂא

  • 899 נשב

    נָשַׁב(b. h.) to blow. Ber.3b בא … ונוֹשֶׁבֶת בו (Ms. M. ומְנַשֶּׁבֶת Pi.) the north wind came and blew at him. Ab. III, 17 אפילו … ונוֹשְׁבוֹת בו even if all the winds of the world came and blew at it (to uproot it) ; Taan.20a; a. fr. Pi. נִשֵּׁב 1) same. Cant. R. to IV, 16. Yoma 21b; a. fr. 2) to cause to blow. Keth.111b הקב״ה … ומְנַשְּׁבָהּ עליה the Lord brings a wind … and lets it pass over it (the wheat). Hif. הִשִּׁיב same. מַשִּׁיב הרוח ומוריד הגשם ‘who causes the wind to blow and the rain to descend, a clause inserted in Gburoth (v. גְּבוּרוֹת) during the winter season. Taan.3b אמר משיב הרוח איןוכ׳ if he said in his prayers, ‘Who causes the wind to blow only. Ib. 24a אמר מ׳ הרוחוכ׳ as soon as he said, ‘Who causes, a wind arose; a. e.

    Jewish literature > נשב

  • 900 נָשַׁב

    נָשַׁב(b. h.) to blow. Ber.3b בא … ונוֹשֶׁבֶת בו (Ms. M. ומְנַשֶּׁבֶת Pi.) the north wind came and blew at him. Ab. III, 17 אפילו … ונוֹשְׁבוֹת בו even if all the winds of the world came and blew at it (to uproot it) ; Taan.20a; a. fr. Pi. נִשֵּׁב 1) same. Cant. R. to IV, 16. Yoma 21b; a. fr. 2) to cause to blow. Keth.111b הקב״ה … ומְנַשְּׁבָהּ עליה the Lord brings a wind … and lets it pass over it (the wheat). Hif. הִשִּׁיב same. מַשִּׁיב הרוח ומוריד הגשם ‘who causes the wind to blow and the rain to descend, a clause inserted in Gburoth (v. גְּבוּרוֹת) during the winter season. Taan.3b אמר משיב הרוח איןוכ׳ if he said in his prayers, ‘Who causes the wind to blow only. Ib. 24a אמר מ׳ הרוחוכ׳ as soon as he said, ‘Who causes, a wind arose; a. e.

    Jewish literature > נָשַׁב

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