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lord+chancellor

  • 381 זְלוֹחאָה

    זְלוֹחאָהm. ( זלח) sprinkler.Pl. זְלוֹחָאֵי. Ḥull.60a הני … ז׳וכ׳ these (the winds and rains) are the sweepers and sprinklers that march before the Lord.

    Jewish literature > זְלוֹחאָה

  • 382 זנות

    זְנוּתf. (b. h.; זָנָה) prostitution, unchastity, voluptuousness. Sot.IX, 15 (49b) בית הועד יהיה לז׳ (= לבית ז׳) the scholars meeting house shall become a place of licentiousness (where low people assemble). Num. R. s. 13 על ז׳ אחותו for seducing his sister. Ab. Zar.36b דרך ז׳ a meretricious connection, opp. אִישוּת. Gen. R. s. 26 על הכל … חוץ מן הז׳.… the Lord is long-suffering to everything except debauchery. Keth.3a, v. בְּעִילָה; a. v. fr.

    Jewish literature > זנות

  • 383 זְנוּת

    זְנוּתf. (b. h.; זָנָה) prostitution, unchastity, voluptuousness. Sot.IX, 15 (49b) בית הועד יהיה לז׳ (= לבית ז׳) the scholars meeting house shall become a place of licentiousness (where low people assemble). Num. R. s. 13 על ז׳ אחותו for seducing his sister. Ab. Zar.36b דרך ז׳ a meretricious connection, opp. אִישוּת. Gen. R. s. 26 על הכל … חוץ מן הז׳.… the Lord is long-suffering to everything except debauchery. Keth.3a, v. בְּעִילָה; a. v. fr.

    Jewish literature > זְנוּת

  • 384 זעף

    זַעַףm. (b. h.; preced. wds.) stormwind, vehemence; anger. Taan.III, 8 התחילו לירד בז׳ the rain began to come down with vehemence. Pesik. R. s. 15, v. אַגְרִיאוֹן. Treat. Smaḥ. III, 9 מיתה של ז׳ a sudden death (by the anger of the Lord); cmp. M. Kat. 28a, s. v. דָּחַף.

    Jewish literature > זעף

  • 385 זַעַף

    זַעַףm. (b. h.; preced. wds.) stormwind, vehemence; anger. Taan.III, 8 התחילו לירד בז׳ the rain began to come down with vehemence. Pesik. R. s. 15, v. אַגְרִיאוֹן. Treat. Smaḥ. III, 9 מיתה של ז׳ a sudden death (by the anger of the Lord); cmp. M. Kat. 28a, s. v. דָּחַף.

    Jewish literature > זַעַף

  • 386 זקן I

    זָקֵןI (b. h.) (to be thin, shrunk, hard, to be old. Gen. R. s. 48 (ref. to Gen. 18:13) ואני זָקַנְתִּי מלעשותוכ׳ am I (the Lord) too old to do wonders? Hif. הִזְקִין 1) to grow old. Snh.100b הִזְקִינָה שמאוכ׳ when she arrives at old age, he is afraid lest Erub.56a מַזְקִינִים בחציוכ׳ they age in the middle of their days (prematurely). Sabb.152a כל זמן שמַזְקִינִין the older they grow; a. fr. 2) to make old, consider old ( feeble). Gen. R. s. 48 אתם … ומזקינים חביריכם you consider each himself young, and each his partner old (Yalk. Ib. 82 ומז׳ אדניכם and believe your Lord too old (to do wonders)); v. supra. Nif. נִזְקַן, Nithpa. נִזְדַּקֵּן 1) to become old, weak, frail. Y.Ber.9, end 14c (ref. to Prov. 23:22) אם נִזְדַּקְּנָה אומתךוכ׳ if thy nation is decaying (in faith), stand up and fence her in (prevent her being trodden upon); Yalk. Prov. 960. 2) (cmp. דקדק) to be maturely considered, be clear (beyond doubt); 3) (cmp. קשיש) to be hard, difficult. Tosef.Snh.VII, 7 (the presiding judge declares) (נִיזְקַן) נִזְקַן הדין ed. Zuck. (Var. נזדקן, נזדקק); discussed in Snh.42a מאי נזד׳ הדין what does nizdakken mean? Does it mean קש דינא the case is hard (difficult, so as to demand a reconsideration)?… It means חכם דינא the case is clear; Y.Snh.5, end, 23a.

    Jewish literature > זקן I

  • 387 זָקֵן

    זָקֵןI (b. h.) (to be thin, shrunk, hard, to be old. Gen. R. s. 48 (ref. to Gen. 18:13) ואני זָקַנְתִּי מלעשותוכ׳ am I (the Lord) too old to do wonders? Hif. הִזְקִין 1) to grow old. Snh.100b הִזְקִינָה שמאוכ׳ when she arrives at old age, he is afraid lest Erub.56a מַזְקִינִים בחציוכ׳ they age in the middle of their days (prematurely). Sabb.152a כל זמן שמַזְקִינִין the older they grow; a. fr. 2) to make old, consider old ( feeble). Gen. R. s. 48 אתם … ומזקינים חביריכם you consider each himself young, and each his partner old (Yalk. Ib. 82 ומז׳ אדניכם and believe your Lord too old (to do wonders)); v. supra. Nif. נִזְקַן, Nithpa. נִזְדַּקֵּן 1) to become old, weak, frail. Y.Ber.9, end 14c (ref. to Prov. 23:22) אם נִזְדַּקְּנָה אומתךוכ׳ if thy nation is decaying (in faith), stand up and fence her in (prevent her being trodden upon); Yalk. Prov. 960. 2) (cmp. דקדק) to be maturely considered, be clear (beyond doubt); 3) (cmp. קשיש) to be hard, difficult. Tosef.Snh.VII, 7 (the presiding judge declares) (נִיזְקַן) נִזְקַן הדין ed. Zuck. (Var. נזדקן, נזדקק); discussed in Snh.42a מאי נזד׳ הדין what does nizdakken mean? Does it mean קש דינא the case is hard (difficult, so as to demand a reconsideration)?… It means חכם דינא the case is clear; Y.Snh.5, end, 23a.

    Jewish literature > זָקֵן

  • 388 זקק

    זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

    Jewish literature > זקק

  • 389 זָקַק

    זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה.

    Jewish literature > זָקַק

  • 390 זרועַ

    זְרֹועַf. (b. h.) arm; (with animals) fore-leg, shoulder; strength, force. Ber.17b ניזונין בז׳ receive their sustenance from the Lord by dint of their strength (virtue), opp. בצדקה by divine grace. Y.Taan.IV, 69a top זְרֹועָן של כל ישראל the arm (defence, protection) of all Israel. Sabb.56a נטלו בז׳ they took by force. Lev. R. s. 2 כבא על חבירו בז׳ like one coming against his neighbor with force (confident of victory).Ḥull.X, 1 הז׳ law concerning the shoulder as the priests share (Deut. 18:3). Ib. 98a ז׳ בשלה, v. בָּשֵׁל; a. fr.Pl. זְרֹועֹות, constr. זְרֹועֵי. Sot.49b; Tosef. Ib. XIV, 3 ז׳ תורה the supports of the Law.בעלי ז׳ violent Men. B. Mets. 118a; a. e.

    Jewish literature > זרועַ

  • 391 זְרֹועַ

    זְרֹועַf. (b. h.) arm; (with animals) fore-leg, shoulder; strength, force. Ber.17b ניזונין בז׳ receive their sustenance from the Lord by dint of their strength (virtue), opp. בצדקה by divine grace. Y.Taan.IV, 69a top זְרֹועָן של כל ישראל the arm (defence, protection) of all Israel. Sabb.56a נטלו בז׳ they took by force. Lev. R. s. 2 כבא על חבירו בז׳ like one coming against his neighbor with force (confident of victory).Ḥull.X, 1 הז׳ law concerning the shoulder as the priests share (Deut. 18:3). Ib. 98a ז׳ בשלה, v. בָּשֵׁל; a. fr.Pl. זְרֹועֹות, constr. זְרֹועֵי. Sot.49b; Tosef. Ib. XIV, 3 ז׳ תורה the supports of the Law.בעלי ז׳ violent Men. B. Mets. 118a; a. e.

    Jewish literature > זְרֹועַ

  • 392 זרח

    זָרַח(b. h.; cmp. next w.) ( to spread, to shine, sparkle, rise (cmp. הָנֵץ). Ḥull.91b וכי שמש … זָרְחָה did the sun rise for him (Jacob) alone? Y.Snh.VIII, end, 26c … וכי החמה זֹורַחַת does the sun shine on him (the thief) alone? a. fr.Tanḥ. Tsav 13, a. fr. צרעת זרחהוכ׳ leprosy broke out on Hif. הִזְרִיחַ 1) to make shine. Gen. R. s. 22 ה׳ לו הצרעת the Lord made leprosy glisten on his face. Ib. ה׳ … חמה he caused the globe of the sun to shine bright for him (a sign of pardon). Lev. R. s. 28, beg. דיין שהקב״ה מַזְרִיחַוכ׳ it is reward enough for them that the Lord lets the sun rise Macc.10a (ref. to מזרחה, Deut. 4:41) הַזְרֵחַ שמשוכ׳ let the sun shine on unwilling manslayers (give them safety), Ib. הִזְרַחְתָּוכ׳ thou (Moses) hast 2) (neut. verb) to glisten. Shebi. IV, 7 משיַזְרִיחוּ (Ms. M. משהִזְ׳) when the young figs begin to glisten. 3) (denom. of מִזְרָח) to go east. Gen. R. s. 61, end (ref. to Gen. 25:6) כל מה … להַזְרִיחַ תַּזְרִיחוּ go as far east as you can.

    Jewish literature > זרח

  • 393 זָרַח

    זָרַח(b. h.; cmp. next w.) ( to spread, to shine, sparkle, rise (cmp. הָנֵץ). Ḥull.91b וכי שמש … זָרְחָה did the sun rise for him (Jacob) alone? Y.Snh.VIII, end, 26c … וכי החמה זֹורַחַת does the sun shine on him (the thief) alone? a. fr.Tanḥ. Tsav 13, a. fr. צרעת זרחהוכ׳ leprosy broke out on Hif. הִזְרִיחַ 1) to make shine. Gen. R. s. 22 ה׳ לו הצרעת the Lord made leprosy glisten on his face. Ib. ה׳ … חמה he caused the globe of the sun to shine bright for him (a sign of pardon). Lev. R. s. 28, beg. דיין שהקב״ה מַזְרִיחַוכ׳ it is reward enough for them that the Lord lets the sun rise Macc.10a (ref. to מזרחה, Deut. 4:41) הַזְרֵחַ שמשוכ׳ let the sun shine on unwilling manslayers (give them safety), Ib. הִזְרַחְתָּוכ׳ thou (Moses) hast 2) (neut. verb) to glisten. Shebi. IV, 7 משיַזְרִיחוּ (Ms. M. משהִזְ׳) when the young figs begin to glisten. 3) (denom. of מִזְרָח) to go east. Gen. R. s. 61, end (ref. to Gen. 25:6) כל מה … להַזְרִיחַ תַּזְרִיחוּ go as far east as you can.

    Jewish literature > זָרַח

  • 394 חבה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חבה

  • 395 חיבה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חיבה

  • 396 חִבָּה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חִבָּה

  • 397 חִיבָּה

    חִבָּה, חִיבָּהf. (preced. wds.) love, esteem, honor. Koh. K. to V, 14 בא לעולם בח׳וכ׳ man enters the world with love (caressed by his nearest), and leaves with love. Y.Bicc.II, 64d top לשבעה מיתה של ח׳ a death after seven days of sickness is a death of (divine) love; (ib. c bot. לשבעים מיתה של ח׳, read שֵׂיבָה).Ab. III, 14 ח׳ יתירהוכ׳ the greater divine love consists in its being made known to him Ḥull.33a, a. e. חִיבַּת הקדש מכשרתן the honor in, which sacred objects are held makes them fit for levitical uncleanness (even without contact with liquids, v. כָּשַׁר). Ex. R. s. 2, a. fr. לשון ח׳ the repetition of a name intimates endearment. Y.Succ.IV, 54d top לשון ח׳ (the word שֵׁכָר, Num. 28:7) expresses something dear; (Bab. ib. 49b; Num. R. s. 21 שתייה).Keth.56a חיבת חופהוכ׳ the affection produced by the seclusion in the bridal department is the final act of possession. Gen. R. s. 93; Yalk. ib. 150 (read:) על חיבת העין כך על בעל אכסניאוכ׳ if this was done for a dear object of sight (our sister), how much more shall we do in defence of the host of the Lord (Benjamin, v. אוּשְׁפִּיזְכָן); a. fr.Ch. חִיבְּתָא.

    Jewish literature > חִיבָּה

  • 398 חביב I

    חָבִיבI m. (חָבַב) beloved, dear, precious; favored, privileged. Ab. II, 10 יהי … ח׳ עליךוכ׳ let thy neighbors honor be as dear to thee as thine own. ib. III, 14 ח׳ אדםוכ׳ man is privileged (favored of God) in that he was created ; a. v. fr.Pl. חֲבִיבִים, חֲבִיבִין. Ber.5b ח׳ עליך וסורין are sufferings dear to thee (as divine trials)?Yoma 52a ח׳ ישראלוכ׳ Israel is favored, for the Lord made them independent of a mediator; a. v. fr.Fem. חֲבִיבָה. Tosef.Ber.VII, 24; Ber.63a; Y. ib. IX end, 14d ח׳ תורהוכ׳ the Law is appreciated. Pes.68b כמה ח׳ מצוה בשעתה how much more preferable is a religious act when done betimes; a. e.Pl. חֲבִיבוֹת. Sot.13a כמה ח׳ … עלוכ׳ how dear were religious acts to Moses.

    Jewish literature > חביב I

  • 399 חָבִיב

    חָבִיבI m. (חָבַב) beloved, dear, precious; favored, privileged. Ab. II, 10 יהי … ח׳ עליךוכ׳ let thy neighbors honor be as dear to thee as thine own. ib. III, 14 ח׳ אדםוכ׳ man is privileged (favored of God) in that he was created ; a. v. fr.Pl. חֲבִיבִים, חֲבִיבִין. Ber.5b ח׳ עליך וסורין are sufferings dear to thee (as divine trials)?Yoma 52a ח׳ ישראלוכ׳ Israel is favored, for the Lord made them independent of a mediator; a. v. fr.Fem. חֲבִיבָה. Tosef.Ber.VII, 24; Ber.63a; Y. ib. IX end, 14d ח׳ תורהוכ׳ the Law is appreciated. Pes.68b כמה ח׳ מצוה בשעתה how much more preferable is a religious act when done betimes; a. e.Pl. חֲבִיבוֹת. Sot.13a כמה ח׳ … עלוכ׳ how dear were religious acts to Moses.

    Jewish literature > חָבִיב

  • 400 חדי

    חֲדֵי, חֲדָא(b. h. חָדָה, cmp. חדד) to be bright, glad; to rejoice. Targ. O. Deut. 28:63 ed. Berl. (oth. ed. a. Y. חַדֵּי, incorr.). Targ. Ps. 122:1; a. fr.Pes.68b חֲדָאִי נפשאי (Ms. M. נפש, v. Rabb. D. S. a. l.) be glad, my soul!Snh.39b; Meg.10b מי ח׳ קודשאוכ׳ (v. Rabb. D. S. a. l.) does the Lord rejoice in the downfall ?; a. e. Y.Snh.VI, 23c bot.; Y. Ḥag.II, 78a top, v. next w. Af. אַחְדֵּי to gladden. Targ. Ps. 30:2; a. fr.Targ. O. Ex. 28:28 ויַחֲדוּן, fr. אֲחד.Y. Snh. l. c., v. infra. Pa. חַדֵּי, 1) same. Targ. Ps. 21:7; a. e.Y. Ḥag. l. c. ומְחַדְּיֵי לכין who will entertain you (Y. Snh. l. c. ומַחְדֵּי). 2) to observe a festival, v. חֶדְוָה. Y.M. Kat. II, 81b top מְחַדֵּי את מועדאוכ׳ wouldst thou enjoy the festival? Drink

    Jewish literature > חדי

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