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loop+the+loop

  • 1 אִצְטְ׳ m. (Ispe. of סרד, cmp. סְרִיד, סְרָדָא ) net-work, esp. rigging, sail-yard, sails. (If the vers. אִיסְטְדִירָא, אִסְתְּדִירָא, v. Rabb. D. S. to Sabb.111b note 2, be correct, it must be derived from סדר; cmp. b. h. סִדְרֹון, סְדֵרָה. Sabb.111b קטרא דקטרי באי׳ the loop which they make when at

    איסטריפומטאv. אִסְטְרֹופֹומָטָא.

    Jewish literature > אִצְטְ׳ m. (Ispe. of סרד, cmp. סְרִיד, סְרָדָא ) net-work, esp. rigging, sail-yard, sails. (If the vers. אִיסְטְדִירָא, אִסְתְּדִירָא, v. Rabb. D. S. to Sabb.111b note 2, be correct, it must be derived from סדר; cmp. b. h. סִדְרֹון, סְדֵרָה. Sabb.111b קטרא דקטרי באי׳ the loop which they make when at

  • 2 ענב

    עָנַב(cmp. ענף) to intertwine, fasten by means of a loop, contrad. to קָשַׁר. Sabb.113a לא יהא קושרו אלא עוֹנְבוֹ he must not knot (the broken rope) but loop it; Tosef. ib. XII (XIII), 16 עוֹנְבִין אותו. Sabb. l. c. ובלבד שלא יַעַנְבֶנּוּ provided he does not fasten it with a loop. Tosef.Erub.XI (VIII), 19; Y. ib. X, 26c bot. משלשל מלמעלן ועוֹנֵבוכ׳ he pulls the cord down and makes the loop at the bottom; Bab. ib. 102b עוֹנְבָהּ; a. fr.Part. pass. עָנוּב; f. עֲנוּבָה; pl. עֲנוּבִים Tosef.Kel.B. Mets. V, 6 קשור וע׳ if the handle is tied to the vessel with a knot or loop. Mekh. Yithro, Baḥod., s. 3 הרי אתם קשורים ע׳ תפוסים you are now tied, looped, held fast (by the covenant); a. e.

    Jewish literature > ענב

  • 3 עָנַב

    עָנַב(cmp. ענף) to intertwine, fasten by means of a loop, contrad. to קָשַׁר. Sabb.113a לא יהא קושרו אלא עוֹנְבוֹ he must not knot (the broken rope) but loop it; Tosef. ib. XII (XIII), 16 עוֹנְבִין אותו. Sabb. l. c. ובלבד שלא יַעַנְבֶנּוּ provided he does not fasten it with a loop. Tosef.Erub.XI (VIII), 19; Y. ib. X, 26c bot. משלשל מלמעלן ועוֹנֵבוכ׳ he pulls the cord down and makes the loop at the bottom; Bab. ib. 102b עוֹנְבָהּ; a. fr.Part. pass. עָנוּב; f. עֲנוּבָה; pl. עֲנוּבִים Tosef.Kel.B. Mets. V, 6 קשור וע׳ if the handle is tied to the vessel with a knot or loop. Mekh. Yithro, Baḥod., s. 3 הרי אתם קשורים ע׳ תפוסים you are now tied, looped, held fast (by the covenant); a. e.

    Jewish literature > עָנַב

  • 4 חבק

    חֶבֶקm. (preced. wds.) junction; 1) loop of ribands on the shoe, ankle loop. Nidd.58a עד מקום ח׳ the part of the leg to the place where the loop sits (is called the inside of the leg); וח׳ עצמו and (if blood is found) on the ankle itself. (Oth. opin.: ‘the place where the leg meets the thigh in a squatting position, Ar.‘the knee-hole with its sinews, Rashi. 2) riband around the neck.Pl. חֲבָקִין. Sabb.57a. 3) a band with which the saddle or housing of an animal is fastened around its belly; (oth. opin.: the housing itself). Kel. XIX, 3. Sifra Shmini, Shrats., Par. 6, ch. VIII; Sabb.64a. B. Bath.78a, v. קִילְקִי

    Jewish literature > חבק

  • 5 חֶבֶק

    חֶבֶקm. (preced. wds.) junction; 1) loop of ribands on the shoe, ankle loop. Nidd.58a עד מקום ח׳ the part of the leg to the place where the loop sits (is called the inside of the leg); וח׳ עצמו and (if blood is found) on the ankle itself. (Oth. opin.: ‘the place where the leg meets the thigh in a squatting position, Ar.‘the knee-hole with its sinews, Rashi. 2) riband around the neck.Pl. חֲבָקִין. Sabb.57a. 3) a band with which the saddle or housing of an animal is fastened around its belly; (oth. opin.: the housing itself). Kel. XIX, 3. Sifra Shmini, Shrats., Par. 6, ch. VIII; Sabb.64a. B. Bath.78a, v. קִילְקִי

    Jewish literature > חֶבֶק

  • 6 ענב

    עֲנַבch. sam(ענב to intertwine, fasten by means of a loop). Targ. Y. Ex. 28:28 Ar. (ed. ויטכס׳; h. text וירכסו).Erub.97a לִיעַנְבִינְהוּ מִיעֲנַב let him fasten them with a loop. Succ.33b לִיעַנְבֵיה מיענב let him tie it (the Lulab) Men.38b לעַנְבָן כולהו בהדדי (v. Rabb. D. S. a. l. note 40) to make a loop of all of them together; a. e. Ithpe. אִיעֲנַב to be looped. Ib. אלימי דלא מִיעַנְבֵי ואי הוו קטיני מיענבי if the threads are too thick to allow a loop, but long enough to be looped if they were thinner; a. e.

    Jewish literature > ענב

  • 7 עֲנַב

    עֲנַבch. sam(ענב to intertwine, fasten by means of a loop). Targ. Y. Ex. 28:28 Ar. (ed. ויטכס׳; h. text וירכסו).Erub.97a לִיעַנְבִינְהוּ מִיעֲנַב let him fasten them with a loop. Succ.33b לִיעַנְבֵיה מיענב let him tie it (the Lulab) Men.38b לעַנְבָן כולהו בהדדי (v. Rabb. D. S. a. l. note 40) to make a loop of all of them together; a. e. Ithpe. אִיעֲנַב to be looped. Ib. אלימי דלא מִיעַנְבֵי ואי הוו קטיני מיענבי if the threads are too thick to allow a loop, but long enough to be looped if they were thinner; a. e.

    Jewish literature > עֲנַב

  • 8 צרצורא

    צַרְצוּרָאm. (צְרַר I) knot, loop. Gen. R. s. 92 (ref. to ויאסרוכ׳, Gen. 42:24) כהדין צ׳ עבידוכ׳ he (Joseph, in tying Simeon) made something like a loop (making the brothers believe, that he really tied him), as it is written, ‘he tied them in their eyes; cmp. ib. s. 91. (Comment. ref. to preced. w. or to צִרְצוּר offer no intelligible explan.

    Jewish literature > צרצורא

  • 9 צַרְצוּרָא

    צַרְצוּרָאm. (צְרַר I) knot, loop. Gen. R. s. 92 (ref. to ויאסרוכ׳, Gen. 42:24) כהדין צ׳ עבידוכ׳ he (Joseph, in tying Simeon) made something like a loop (making the brothers believe, that he really tied him), as it is written, ‘he tied them in their eyes; cmp. ib. s. 91. (Comment. ref. to preced. w. or to צִרְצוּר offer no intelligible explan.

    Jewish literature > צַרְצוּרָא

  • 10 קיחה

    קִיחָהf. (לָקַה) 1) = לְקִיחָה, taking, acquiring. Yeb.97a (ref. to Lev. 20:11–14) בכולן נאמר שכיבה וכאן נאמר ק׳וכ׳ with reference to all of them the word ‘sleeping is used, but here (v. 14) ‘taking is used, to intimate that the law punishes the marriage only (and not the sexual connection out of wedlock). Ib. הכי נמי הנך ק׳ הואוכ׳ do you really say with reference to these (v. 17) that the law forbids only marriage? (Answer) ליקוחין … הראוי לק׳ ק׳וכ׳ the verb laḳaḥ is used as a general term: where a regular marriage might have taken place (under other circumstances), the text prohibits marriage; where only sexual connection can be meant, the verb laḳaḥ has the meaning of shakhab. Kidd.2a, a. e. גמר ק׳ ק׳וכ׳ we learn the mode of acquiring ( לקח in Deut. 22:13) from the acquisition of the field of Ephron (Gen. 23:13 קח); Ḥull.82a; a. fr.Pl. קִיחוֹת. Yoma 3b בק׳ דעלמאוכ׳ in general cases where the text uses קח, …, but here (Ex. 30:23) it says expressly קח לך (take unto thee, at thy own expense). 2) ( handle, leather thong, loop.Pl. as ab. Kel. XVI, 4 התורמל … קִיחוֹתָיו (Ar. קיה׳, Var. קיח׳) the shepherds bag is susceptible of uncleanness, when one has made the rim, trimmed it, and attached the thongs with which to tie it up. Ib. קִיחוֹתֶיהָ the thongs of the leather spread.

    Jewish literature > קיחה

  • 11 קִיחָה

    קִיחָהf. (לָקַה) 1) = לְקִיחָה, taking, acquiring. Yeb.97a (ref. to Lev. 20:11–14) בכולן נאמר שכיבה וכאן נאמר ק׳וכ׳ with reference to all of them the word ‘sleeping is used, but here (v. 14) ‘taking is used, to intimate that the law punishes the marriage only (and not the sexual connection out of wedlock). Ib. הכי נמי הנך ק׳ הואוכ׳ do you really say with reference to these (v. 17) that the law forbids only marriage? (Answer) ליקוחין … הראוי לק׳ ק׳וכ׳ the verb laḳaḥ is used as a general term: where a regular marriage might have taken place (under other circumstances), the text prohibits marriage; where only sexual connection can be meant, the verb laḳaḥ has the meaning of shakhab. Kidd.2a, a. e. גמר ק׳ ק׳וכ׳ we learn the mode of acquiring ( לקח in Deut. 22:13) from the acquisition of the field of Ephron (Gen. 23:13 קח); Ḥull.82a; a. fr.Pl. קִיחוֹת. Yoma 3b בק׳ דעלמאוכ׳ in general cases where the text uses קח, …, but here (Ex. 30:23) it says expressly קח לך (take unto thee, at thy own expense). 2) ( handle, leather thong, loop.Pl. as ab. Kel. XVI, 4 התורמל … קִיחוֹתָיו (Ar. קיה׳, Var. קיח׳) the shepherds bag is susceptible of uncleanness, when one has made the rim, trimmed it, and attached the thongs with which to tie it up. Ib. קִיחוֹתֶיהָ the thongs of the leather spread.

    Jewish literature > קִיחָה

  • 12 קשר

    קֶשֶׁרm. (b. h.; preced.) 1) knot, band, loop. Sabb.XV, 1 ק׳ הגמלין a knot like that which the camel drivers make (v. זְמָמָא); ק׳ הספנין the sailors knot (v. אִיסְטְרִידָא). Ib. 111b ק׳ שאינו של קיימא a knot which is not intended to be permanent, a temporary knot. Ber.7a ק׳ של תפלין the knot in the band of the Tfillin (resting on the back of the head); a. v. fr.Trnsf. union, conspiracy. Snh.26a (ref. to Is. 8:12) ק׳ רשעים הוא וק׳ רשעים אינווכ׳ it is a council of wicked men, v. מִנְיָן.Pl. קְשָׁרִים קְשָׁרִין. Sabb.XV, 1. Bekh.30b; Ab. Zar.39a קִשְׁרֵי מוכס, v. מוֹכֵס. Mikv. X, 3 קשרי העני the knots in the poor mans garment. Tanḥ. Korah 12 ח׳ חוטין וה׳ ק׳ eight threads (of the show fringe) and five knots; Num. R. s. 18 ח׳ גרורין וה׳ קִשּׁוּרִין. Sabb.VI, 9 הבנים יוצאין בק׳ children may go out (on the Sabbath) with garlands, v. פּוּאָה; a. fr.Sot.VIII, 5 קשרי המלחמה the joined ranks in battle (Y. ed. קישוי, corr. acc.); Y. ib. VIII, end, 23a קִישְׁרֵי המלחמות. 2) protuberance, joint. Y.Shebi.III, 34c top, v. preced. Gen. R. s. 10 (ref. to Job 38:31) כסיל מושך בין ק׳ לק׳ the planet Ksil draws (the connection) between bud and bud (v. עָדַן Hif.); a. e.Pl. as ab. Y. Shebi. l. c., v. preced. Nidd.52b קשרי אצבעותיה של יד the joints of her fingers; של רגל of her toes. Y.Ber.VIII, 12a bot. עד קישרי אצבעותיו to the second joints of the fingers, contrad. to פֶּרֶק, q. v.; a. e. 3) fold of a document, plicature. B. Bath. 160b בין ק׳ לק׳ the witnesses sign between the folds; a. fr.Pl. as ab. Ib. מתוך שנתרבה בקְשָׁרָיווכ׳ because it has many folds, it must have many witnesses. Gitt.VIII, 10 (expl. גט קרח, v. קֵרֵחַ) כל שקשריו מרוביןוכ׳ which has more folds than signatures of witnesses; a. fr.

    Jewish literature > קשר

  • 13 קֶשֶׁר

    קֶשֶׁרm. (b. h.; preced.) 1) knot, band, loop. Sabb.XV, 1 ק׳ הגמלין a knot like that which the camel drivers make (v. זְמָמָא); ק׳ הספנין the sailors knot (v. אִיסְטְרִידָא). Ib. 111b ק׳ שאינו של קיימא a knot which is not intended to be permanent, a temporary knot. Ber.7a ק׳ של תפלין the knot in the band of the Tfillin (resting on the back of the head); a. v. fr.Trnsf. union, conspiracy. Snh.26a (ref. to Is. 8:12) ק׳ רשעים הוא וק׳ רשעים אינווכ׳ it is a council of wicked men, v. מִנְיָן.Pl. קְשָׁרִים קְשָׁרִין. Sabb.XV, 1. Bekh.30b; Ab. Zar.39a קִשְׁרֵי מוכס, v. מוֹכֵס. Mikv. X, 3 קשרי העני the knots in the poor mans garment. Tanḥ. Korah 12 ח׳ חוטין וה׳ ק׳ eight threads (of the show fringe) and five knots; Num. R. s. 18 ח׳ גרורין וה׳ קִשּׁוּרִין. Sabb.VI, 9 הבנים יוצאין בק׳ children may go out (on the Sabbath) with garlands, v. פּוּאָה; a. fr.Sot.VIII, 5 קשרי המלחמה the joined ranks in battle (Y. ed. קישוי, corr. acc.); Y. ib. VIII, end, 23a קִישְׁרֵי המלחמות. 2) protuberance, joint. Y.Shebi.III, 34c top, v. preced. Gen. R. s. 10 (ref. to Job 38:31) כסיל מושך בין ק׳ לק׳ the planet Ksil draws (the connection) between bud and bud (v. עָדַן Hif.); a. e.Pl. as ab. Y. Shebi. l. c., v. preced. Nidd.52b קשרי אצבעותיה של יד the joints of her fingers; של רגל of her toes. Y.Ber.VIII, 12a bot. עד קישרי אצבעותיו to the second joints of the fingers, contrad. to פֶּרֶק, q. v.; a. e. 3) fold of a document, plicature. B. Bath. 160b בין ק׳ לק׳ the witnesses sign between the folds; a. fr.Pl. as ab. Ib. מתוך שנתרבה בקְשָׁרָיווכ׳ because it has many folds, it must have many witnesses. Gitt.VIII, 10 (expl. גט קרח, v. קֵרֵחַ) כל שקשריו מרוביןוכ׳ which has more folds than signatures of witnesses; a. fr.

    Jewish literature > קֶשֶׁר

  • 14 פִּטּ׳ f. (v. next w.) weir, canal-bed. Y.Kil.I, 27b bot. בזורעע״ג היםע״ג פ׳וכ׳ if one sows in a lake, in a canal-bed

    פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

    Jewish literature > פִּטּ׳ f. (v. next w.) weir, canal-bed. Y.Kil.I, 27b bot. בזורעע״ג היםע״ג פ׳וכ׳ if one sows in a lake, in a canal-bed

  • 15 פיטורי

    פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

    Jewish literature > פיטורי

  • 16 פִּיטּוּרֵי

    פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

    Jewish literature > פִּיטּוּרֵי

  • 17 פִּיטּוּרִין

    פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

    Jewish literature > פִּיטּוּרִין

  • 18 פִּטּ׳

    פִּיטּוּרֵי, פִּיטּוּרִין, פִּטּ׳I m. pl. (פָּטַר; cmp. Prov. 17:14) water rushing through bars. Ber.8a death from croup is כפיטורי בפי ושט like the gushing water at the entrance of a canal (when the sluice-bars are raised); (Ms. B. N. כפרוקי פטורי בפי ושט; Ms. M. marg. Var. כפיטוני לפי ושט, v. Rabb. D. S. a. l. note 4; Rashi ref. to פטורי צצים, 1 Kings 6:18, Targ. אטונין: like ropes pulled through loop-holes in the boards of a ship). M. Kat. 28b, sq. the departure of the soul from the body is כצפורי בפי (ה)וושטר׳ י׳ אמר כפטורי בפי וושט as the whirling waters rushing into the entrance of the channel; R. J. says, as the water rushing through ; (Rashi: as the knots of ropes with which two ships are tied together; for Var. Lect. v. Rabb. D. S. a. l. note 60); Lev. R. s. 4 כפיטורין היוצאין מן הוושט as the rushing waters leaving the channel; Tanḥ. ed. Bub., Mick. 15 כפיטורי היוצאת בפי ושט (Ms. Parma כפיטורין; Ms. R. כקפיטורין); Tanḥ. ib. 10 כקפוטורין יוצאה מתוך הושט; Koh. R. to VI, 7 כקפיטורין מתוך הושט.

    Jewish literature > פִּטּ׳

  • 19 שחל II

    שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.

    Jewish literature > שחל II

  • 20 שָׁחַל

    שָׁחַלII (v. חָלַל, חֲלַל II; cmp. Assyr. סחל to perforate, Del. Assyr. Handw., p. 49 3) to move in a hollow space, slip.Part. pass. שָׁחוּל a) slipped. Y.Sabb.XV, beg.15a בחבל ש׳ היש מתני׳ the Mishnah speaks of a rope drawn through a loop (not knotted). Ib. חבל שהוא משוחל בפסיקיאוכ׳ if a looped rope be meant, (of which the Mishnah says,) ‘you may tie up the broken rope with a fascia, but not with a rope, but R. Judah allowsthis would imply that the Rabbis do not allow it (and why should they not?).b) v. שָׁחוּל. Hif. הִשְׁחִיל to pass through a hollow space (חַלּוֹן) or groove; to slide. Bets.35b (ref. to Mish. V, 1 משילין) חד תני משילין וחד תני מַשְׁחִילִין one reads mashshilin (fr. נָשַׁל), and another reads mashḥilin, you may let fruit slide down through an aperture in the roof (אֲרוּבָּה) ; מאן דתני משחיליןוכ׳ he that reads mashḥilin is not wrong, for we read (Bekh.VI, 7), v. שָׁחוּל. Y. ib. V, beg. 62d היה … משחילין דרך חלון if there is an aperture in the roof, you may let the fruit down by the aperture. Y.Yoma II, 39c מַשְׁחִיל ותורם he lets the wood slide (down the altar), and then removes the ashes. Y.Kil.IX, end, 32d חוט שהִשְׁחִילוֹ במחט (not למחט) a thread which one threaded through the eye of a needle; Y.Sabb.VII, 10c bot. Midr. Till. to Ps. 18:41 ה׳ עשו עצמווכ׳ Esau threaded his way through and went into the cave; ib. ה׳ וצףוכ׳ ed. Bub., v. צָפַף. Yalk. Ruth 606 שאלו הש׳ לה קללה אחתוכ׳ (later ed. התחיל, corr. acc.) for, if he (Boaz) had let down a single curse on her (Ruth), how could 1 (David) have risen?; Pesik. Vayhi, p. 63a> שאלו השאיל … מלמטןוכ׳ (corr. acc.) for, if he had let down on her a single curse from above (‘below euphem. for ‘above) ; Pesik. R. s. 17 התחיל (corr. acc.); Ruth R. to III, 10 (s. 6. beg.) החיש לה (corr. acc.).Part. pass. מוּשְׁחָל. Lev. R. s. 36 (ref. to Prov. 11:21) וזרע … שמ׳ מבין … נמלט ‘the seed of righteous men that slips through between two righteous men (like Ahaz between a pious father and a pious son) escapes; (Y.Snh.X, 27d זרע שהוא מוטלוכ׳). Pu. שוּחָל to be looped; part. מְשוּחָל, v. supra.

    Jewish literature > שָׁחַל

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