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21 ОБРАЗЦЫ ТОСТОВ
I. Господин министр, господин президент, дамы и господа!I. Mr. Minister, Mr. President, ladies and gentlemen!Я хотел бы сначала от своего имени и от имени моей делегации сердечно поблагодарить Вас за приглашение на этот прием.First of all, speaking personally and on behalf of my delegation, I should like to thank you most warmly/sincerely for the invitation to this reception.За прошедшие дни мы ощутили большую дружбу и сердечность и смогли убедиться в высоком уровне Ваших научных исследований. Мы приобрели много ценного опыта, который послужит стимулом для нашей работы.In/during/over the past few days we have felt/received/experienced great friendship and warmth, and have seen for ourselves/ gotten to know («become convinced of» is awkward) the nigh/advanced/ sophisticated level of your scientific research. We have gained much valuable experience/ learned much which will stimulate/ encourage our (own) work.Но самое большое впечатление произвели на нас ваши люди, благодаря трудолюбию, знаниям и умению которых вы достигли больших успехов в строительстве вашей страны.But we have been most/especially/ particularly/above all impressed by your people/ for it is their hard work/ diligence/willingness to work, knowledge and skill which have led to/resulted in/enabled you to achieve great success in building your country/whose hard work... has fed to.../and ("and" is a good device when interpreter does not know what is coming) their hard work which has led to great success in building your country.Эти успехи стали возможными лишь потому, что ваше правительство оказывает беспримерную поддержку науке и образованию. Мы хотели бы от всего сердца поздравить вас с этими успехами.Such success/achievements were possible only because of the exemplary manner in which your government supports science and education/ because of the outstanding/ unique/extraordinary/remarkable support given/shown by your government for science and education. We most warmly/ sincerely congratulate you on these outstanding/ remarkable achievements/ successes.Позвольте мне поднять бокал за нашу дальнейшую совместную работу (за наше сотрудничество).Allow me to/Permit me to/I should like to raise my glass to/offer/ make a toast to your health and to our further joint projects/ work/successful cooperation/cooperative projects.***2. Уважаемый господин Генеральный секретарь!Дамы и господа! Мы провели в этой стране пять прекрасных солнечных дней и притом не только в смысле погоды, но и в смысле сердечности и гостеприимства людей. Мы все тронуты этой дружбой, которая так щедро была проявлена к нам.2. Mr. General Secretary, Ladies and gentlemen!We have spent five wonderful sunny days in this country, sunny both literally and figuratively, because of the/ thanks to the warmth/cordial welcome and hospitality shown us/we have received ("of people" is awkward). We were all deeply touched/ moved by your generous friendship/ generous display of friendship/the generous friendship shown us.Наши беседы с Вами, г-н Генеральный секретарь, и Вашими коллегами, а также с многочисленными представителями всех слоев населения привели нас к лучшему пониманию идеалов и политики Вашей страны.Our talks with you, Mr. General Secretary, and with your colleagues, as well as with many people from all walks of life/many different people ("representatives of all strata of the population" is awkward) have given/provided us with a better understanding of the ideals and policies of your country.Хотя наше пребывание в вашей стране было очень кратким, все же мы увидели, каких замечательных успехов добилась ваша страна в науке, технике, промышленности и повышении благосостояния людей.Although our stay in your country /here/in this land has been very brief/ short, we have seen/were able to see what remarkable/ outstanding progress your country has made/ success your country has achieved in science, technology, industry and raising the standard of living/improving the quality of people's lives.Дамы и господа!От имени всех я благодарю за оказанное нам гостеприимство, а также за торжественный прием в этой старинной ратуше. Прошу вас поднять бокал за здоровье Генерального секретаря, за дальнейшие научные успехи, за укрепление сотрудничества между нашими народами в духе гуманизма.Ladies and gentlemen: On behalf of all of us I should like to thank you for your hospitality, and also for the elegant/impressive reception in this ancient town hall. I should like to ask you to raise your glasses/to join me in a toast to the health of the General Secretary, to further scientific success/achievements, and to strengthening cooperation between our peoples in a constructive spirit/in a spirit of humanistic ideals ("in a spirit of humanism" is awkward).***тж. см. ТОСТЫ, ОТВЕТЫ НА ТОСТЫСловарь переводчика-синхрониста (русско-английский) > ОБРАЗЦЫ ТОСТОВ
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22 Sans papiers, les
expression used to refer to those who would be known as "illegal immigrants" in English-speaking countries. Sans papiers, literally people without papers, are aliens who are in France without having the required residence or work permits. Though accurate figures are impossible to establish, 2009 estimates put the number of sans-papiers in France at between 200,000 and 400,000. Recent governments have adopted increasingly firm policies with regard to the expulsion of illegal immigrants, but there has been no noticeable drop in the number of sans papiers in French cities. In 2009, French residency was granted to almost 7,000 sans papiers whose children were officially enrolled in school in France.Dictionnaire Français-Anglais. Agriculture Biologique > Sans papiers, les
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23 ОБРАЗЦЫ ТОСТОВ
I. Господин министр, господин президент, дамы и господа!I. Mr. Minister, Mr. President, ladies and gentlemen!Я хотел бы сначала от своего имени и от имени моей делегации сердечно поблагодарить Вас за приглашение на этот прием.First of all, speaking personally and on behalf of my delegation, I should like to thank you most warmly/sincerely for the invitation to this reception.За прошедшие дни мы ощутили большую дружбу и сердечность и смогли убедиться в высоком уровне Ваших научных исследований. Мы приобрели много ценного опыта, который послужит стимулом для нашей работы.In/during/over the past few days we have felt/received/experienced great friendship and warmth, and have seen for ourselves/ gotten to know («become convinced of» is awkward) the nigh/advanced/ sophisticated level of your scientific research. We have gained much valuable experience/ learned much which will stimulate/ encourage our (own) work.Но самое большое впечатление произвели на нас ваши люди, благодаря трудолюбию, знаниям и умению которых вы достигли больших успехов в строительстве вашей страны.But we have been most/especially/ particularly/above all impressed by your people/ for it is their hard work/ diligence/willingness to work, knowledge and skill which have led to/resulted in/enabled you to achieve great success in building your country/whose hard work... has fed to.../and ("and" is a good device when interpreter does not know what is coming) their hard work which has led to great success in building your country.Эти успехи стали возможными лишь потому, что ваше правительство оказывает беспримерную поддержку науке и образованию. Мы хотели бы от всего сердца поздравить вас с этими успехами.Such success/achievements were possible only because of the exemplary manner in which your government supports science and education/ because of the outstanding/ unique/extraordinary/remarkable support given/shown by your government for science and education. We most warmly/ sincerely congratulate you on these outstanding/ remarkable achievements/ successes.Позвольте мне поднять бокал за нашу дальнейшую совместную работу (за наше сотрудничество).Allow me to/Permit me to/I should like to raise my glass to/offer/ make a toast to your health and to our further joint projects/ work/successful cooperation/cooperative projects.***2. Уважаемый господин Генеральный секретарь!Дамы и господа! Мы провели в этой стране пять прекрасных солнечных дней и притом не только в смысле погоды, но и в смысле сердечности и гостеприимства людей. Мы все тронуты этой дружбой, которая так щедро была проявлена к нам.2. Mr. General Secretary, Ladies and gentlemen!We have spent five wonderful sunny days in this country, sunny both literally and figuratively, because of the/ thanks to the warmth/cordial welcome and hospitality shown us/we have received ("of people" is awkward). We were all deeply touched/ moved by your generous friendship/ generous display of friendship/the generous friendship shown us.Наши беседы с Вами, г-н Генеральный секретарь, и Вашими коллегами, а также с многочисленными представителями всех слоев населения привели нас к лучшему пониманию идеалов и политики Вашей страны.Our talks with you, Mr. General Secretary, and with your colleagues, as well as with many people from all walks of life/many different people ("representatives of all strata of the population" is awkward) have given/provided us with a better understanding of the ideals and policies of your country.Хотя наше пребывание в вашей стране было очень кратким, все же мы увидели, каких замечательных успехов добилась ваша страна в науке, технике, промышленности и повышении благосостояния людей.Although our stay in your country /here/in this land has been very brief/ short, we have seen/were able to see what remarkable/ outstanding progress your country has made/ success your country has achieved in science, technology, industry and raising the standard of living/improving the quality of people's lives.Дамы и господа!От имени всех я благодарю за оказанное нам гостеприимство, а также за торжественный прием в этой старинной ратуше. Прошу вас поднять бокал за здоровье Генерального секретаря, за дальнейшие научные успехи, за укрепление сотрудничества между нашими народами в духе гуманизма.Ladies and gentlemen: On behalf of all of us I should like to thank you for your hospitality, and also for the elegant/impressive reception in this ancient town hall. I should like to ask you to raise your glasses/to join me in a toast to the health of the General Secretary, to further scientific success/achievements, and to strengthening cooperation between our peoples in a constructive spirit/in a spirit of humanistic ideals ("in a spirit of humanism" is awkward).***тж. см. ТОСТЫ, ОТВЕТЫ НА ТОСТЫРусско-английский словарь переводчика-синхрониста > ОБРАЗЦЫ ТОСТОВ
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24 quet-
vb. "say, speak" SA:quen-/quet-, LT2:348, sg. aorist quetë in VT41:11 and VT49:19 spelt qete in the latter source, not to be confused with the infinitival aorist stem in the example polin quetë I can speak VT41:6; pl. aorist quetir in VT49:10-11, present tense quéta in VT41:13, pa.t. quentë in PM:401, 404, apparent gerund quetië in VT49:28 by Tolkien translated as words, but more literally evidently *speaking. Imperative in the command queta Quenya! speak Quenya! PE17:138, see Quenya regarding the meaning of this phrase. The same verb is translated "tell" in the sentence órenya quetë nin "my heart tells me" VT41:15. Cf. also \#maquet- -
25 figuurlijk
♦voorbeelden:je moet dat figuurlijk opvatten • you mustn't take that literally -
26 σατάν
σατάν, ὁ indecl. and σατανᾶς, ᾶ, ὁ (the former=Hebr. שָׂטָן 3 Km 11:14; Just., D. 103, 5; the latter Sir 21:27, also TestSol 1:1 D al.; TestJob; Test12Patr; ApcMos 17; Just.=Aram. סָטָנָא; for σατανος Lk 11:18 P75 read σατανας) literally ‘adversary’, in our lit. only as title or name: (the) Satan, in a very special sense, the enemy of God and all of those who belong to God, simply Satan, the Enemy (on the concept of Satan s. the lit. s.v. διάβολος 2), almost always w. the art. (B-D-F §254, 1), without it only in Mk 3:23; Lk 22:3; 2 Cor 12:7 and in personal address.—Mt 4:10 (here, as well as in the two passages from Mt and Mk near the end of this entry, without the art. and in the voc.); Mk 1:13; 3:26; Lk 11:18; 22:31. W. διάβολος of the same being Rv 20:2; cp. 2:9f; Pol 7:1 (Just., A I, 28, 1 al.). The Lawless One (Antichrist) appears κατʼ ἐνέργειαν τοῦ σατανᾶ 2 Th 2:9. He incites people to evil (cp. Homeric usage LfgrE s.v. δαιμόνι[ος] col. 198; TestJob 41:5 Ἐλίους ἐμπνευσθεὶς ἐν τῷ Σ. ; 23:11 ὁ Σ. … ἐπλαγίαζεν αὐτῆς τὴν καρδίαν; cp. 26:6) Mk 4:15; Ac 5:3; 1 Cor 7:5; 2 Cor 2:11; Rv 12:9. Esp. guilty of instigating Judas’ evil deed by entering into this disciple Lk 22:3; J 13:27. Causing sickness Lk 13:16 (s. δέω 1b, end). Hence driven out in healings Mt 12:26; Mk 3:23. Hindering the apostle in his work 1 Th 2:18 (cp. Julian., Ep. 40 [68] p. 46, 19 Bidez-Cumont εἰ μή τι δαιμόνιον γένοιτο κώλυμα). Causing false beliefs to arise 1 Ti 5:15; hence the one who denies the resurrection and judgment is called πρωτότοκος τοῦ ς. Pol 7:1; Polycarp uses the same expr. in speaking of Marcion, Epil Mosq 3. Persecutions of Christians are also inspired by Satan Rv 2:13ab (on the θρόνος τοῦ ς. s. θρόνος 1bε); hence certain Judeans who were hostile to Christians are called συναγωγὴ τοῦ ς. Rv 2:9; 3:9. God will crush him Ro 16:20. Jesus saw Satan falling (or fallen) fr. heaven Lk 10:18 (Burton, Moods and Tenses §146 [deZwaan §148]; FSpitta, ZNW 9, 1908, 160–63; CWebster, ET 57, ’45/46, 52f: πες. is timeless and means ‘I watched him fall’). Imprisoned, but freed again after a thousand years Rv 20:7. ὁ ς. μετασχηματίζεται εἰς ἄγγελον φωτός Satan disguises himself as an angel of light 2 Cor 11:14 (TestJob 6:4 μετασχηματισθεὶς εἰς ἐπαίτην a beggar; ApcMos 17 ἐγένετο ἐν εἴδει ἀγγέλου; s. μετασχηματίζω; on the subject s. Windisch ad loc.). ἄγγελος σατανᾶ 2 Cor 12:7 (UHeckel, ZNW 84, ’93, 69–75); ἄγγελοι τοῦ ς. B 18:1 (ἄγγελος 2c). αἱ δυνάμεις τοῦ ς. IEph 13:1 (δύναμις 5). τὰ βαθέα τοῦ ς. Rv 2:24 (s. βαθύς 2). ἡ ἐξουσία τοῦ ς. the power of Satan Ac 26:18; ending of Mk in the Freer ms. ln. 6 (ἐξουσία 2); ibid. ln. 2 ὁ αἴων οὗτος … ὑπὸ τὸν ς. ἐστιν.—παραδοῦναί τινα τῷ ς. 1 Cor 5:5 (s. ὄλεθρος; cp. the Christ. ins New Docs 3, 83); 1 Ti 1:20 (s. on both passages παραδίδωμι 1b).—In Mt 16:23; Mk 8:33 Peter is called Satan by Jesus, because his attempt to turn Jesus aside fr. his divine assignment to accept the consequences of his involvement with humanity has made him a tempter of a diabolical sort, who might thwart the divine plan of salvation. This metaph. usage relates to the striking verdict Rv 2:9; 3:9 above (cp. διάβολος J 6:70; 8:44).—BNoack, Satanás u. Sotería ’48. 1369–80 (lit.). DBS XII 1–47. DNP III 269. DELG. M-M. EDNT. TRE III 608f. TW. -
27 szó szoros értelmében
in a proper sense, literally, technically speaking -
28 פני
פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released). -
29 פנה
פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released). -
30 פָּנָה
פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).
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