-
1 תנאי מגביל
limiting condition -
2 הגבלה
restriction, limitation, curtailment, limiting, qualification, restrictiveness, circumscription -
3 מגביל
adj. limiter, stinter; bounding, limitative, limiting, qualifier, qualifying, restrictive, saving; attributive (grammar) -
4 צימצום
reduction, diminution, cutting down, restriction, penury, scantiness, paucity, exiguity, fewness, foreshortening, laconicism, laconism, letdown, limiting, moderateness, moderation, restrictivene -
5 צמצום
reduction, diminution, cutting down, restriction, penury, scantiness, paucity, exiguity, fewness, foreshortening, laconicism, laconism, letdown, limiting, moderateness, moderation, restrictivene -
6 אך I
אַךְI (b. h., נכי) only, but. Pes.5a אך חלק the word akh (Ex. 12:15 ‘but on the first (preceding) day) intimates a division of the day between two categories as to the laws concerning that day. Kerith 7a; a. fr.(אַכִּים) אַכִּין the word akh in the Biblical texts. Y.Ber.IX, 14b bot., a. e. א׳ ורקין מיעוטין the akh and the rak intimate limiting qualifications. -
7 אַךְ
אַךְI (b. h., נכי) only, but. Pes.5a אך חלק the word akh (Ex. 12:15 ‘but on the first (preceding) day) intimates a division of the day between two categories as to the laws concerning that day. Kerith 7a; a. fr.(אַכִּים) אַכִּין the word akh in the Biblical texts. Y.Ber.IX, 14b bot., a. e. א׳ ורקין מיעוטין the akh and the rak intimate limiting qualifications. -
8 טעם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
9 טְעַם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
10 טְעֵם
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
11 טְעֵים
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
12 טַעֲמָא
טְעַם, טְעֵם, טְעֵים, טַעֲמָאch. sam(טעם pleasure, will), 1) pleasure, will. Dan. 3:10; a. e. 2) good cheer. Ib. 5:2. 3) reason, argument, sense Targ. Job 12:20; a. e.B. Bath. 173b דלא יהבי ט׳וכ׳ who give no reason for their decisions (judge arbitrarily). Ib., a. fr. מאי ט׳ (abbr. מ״ט) what is the reason (of the law of the Mishnah)?Kidd.68b, a. fr. דריש ט׳ דקרא interprets the biblical law on its reason and accordingly modifies it, extending or limiting, e. g. (B. Mets. 115a) applying the law Deut. 26:17 only to poor widows. Ib. אלא לרבנן מאי טַעֲמֵיה but according to the Rabbis (who do not interpret the law on its reason), where is the argument for it? (prob. to be read: מַעֲמַיְיהוּ; Yeb.23a מנא לן). Ber.7b מ״ט לא אתי מרוכ׳ why do you not come to synagogue for prayer?Ib. 11a קא מפרשי טַעֲמַיְיהוּ וט׳וכ׳ they give their reason for their own opinion and for differing with Beth-Sh.Keth.83b הלכה כר׳ … ולא מטַעֲמֵיה the rule (practice) is in agreement with R. S.s opinion, but not for the reason he had for it. Ib. 84a כטעמיה וכהלכתיה in agreement both with his argument and his legal opinion; a. fr.Pes.21b, a. fr. ט׳ דכתבוכ׳ the reason (of this) is, because, i. e. this is so only because וּלְטַעֲמֵיךְ now, according to your argument (assuming it to be correct,what then?). Ber.43a; a. v. fr. 4) argument on the cause of bereavement, consolation (v. טַמָּא). M. Kat. 18a למישאל ט׳ מיניה (Ms. M.; second time, לשיולי ביה ט׳) to get his permission to argue (with him), i. e. to console him. Snh.113a (read:) למשאל ביה ט׳ (or טמא, v. Rabb. D. S. a. l. note 7) to console him.בֵּי טַעֲמָא, v. טַמָּא. 5) taste. Targ. Num. 11:8; a. e.Yoma 78b ט׳ דמיתותא a foretaste of death. Hor.11a, v. טְעַם. Ḥull.97a בט׳ it depends on the taste (whether a mixture be forbidden), v. preced. Ib. b מין בשאינו מינו … בט׳ in case of a mixture of heterogeneous things which are permitted, we decide by the taste; a. fr.Pl. טַעֲמִין. Targ. Cant. 5:11; 13. -
13 מיעוט
מִיעוּט, מִעוּטm. (מָעַט) 1) reduction of size, the space reduced. Erub.77a אם יש במִיעוּטוֹוכ׳ if the reduction of the height (by lowering the wall or raising the embankment) extends over four handbreadths; כנגד המ׳ only as far as the reduction extends. 2) minority. Y.Pes.VII, 34c bot. כרוב או כמ׳ (not כרוב׳ במ׳) do we treat the case as if it were a majority (of unclean persons), or as if it were a minority? Ib. אין תימר כמ׳ (not במ׳) if you will consider it a minority. Y.Kidd.I, 59b top. Yeb.119a מ׳ מפילות a minority of women miscarry; a. e. 3) the least of. R. Hash. 11a; Yeb.42a; Nidd.38b (ref. to 1 Sam. 1:20) מ׳ תקופותוכ׳ the least of tkufoth (plural number) is two (seasons, of three months each), the least of yamin is two days; a. e. 4) narrowing qualification, limitation. Yoma 43a; B. Kam.86b, a. fr. הוי מ׳ אחר מ׳ ואין מ׳ אחר מ׳ אלאוכ׳ this is a limitation following a limitation, and a double limitation serves to widen the scope (because the repetition indicates that no limitation is meant, but only an exemplification); Y.Peah V, end, 19d (corr. acc.). Y.Hor.I, beg.45c מ׳ אחר מ׳ אחר מ׳ three successive limitations. Lev. R. s. 24, end ת״ל רק לשון מ׳ it says ‘only (Deut. 28:13) which intimates a limitation; a. fr.Pl. מִיעוּטִים, מִיעוּטִין, מִע׳. Tosef.Shebu.I, 7 הוה דורש ריבויין ומ׳ interpreted the Bible texts with a view to widening and narrowing the limits of the respective laws. Y.Sabb.VIII, 10b אך הוא הרי אלו מ׳וכ׳ akh and hu (Ex. 12:16, are limiting qualifications intimating that you must not cut, grind (on the Holy Day). Y.Ber.IX, 14b bot., v. אַךְ I; a. fr. -
14 מעוט
מִיעוּט, מִעוּטm. (מָעַט) 1) reduction of size, the space reduced. Erub.77a אם יש במִיעוּטוֹוכ׳ if the reduction of the height (by lowering the wall or raising the embankment) extends over four handbreadths; כנגד המ׳ only as far as the reduction extends. 2) minority. Y.Pes.VII, 34c bot. כרוב או כמ׳ (not כרוב׳ במ׳) do we treat the case as if it were a majority (of unclean persons), or as if it were a minority? Ib. אין תימר כמ׳ (not במ׳) if you will consider it a minority. Y.Kidd.I, 59b top. Yeb.119a מ׳ מפילות a minority of women miscarry; a. e. 3) the least of. R. Hash. 11a; Yeb.42a; Nidd.38b (ref. to 1 Sam. 1:20) מ׳ תקופותוכ׳ the least of tkufoth (plural number) is two (seasons, of three months each), the least of yamin is two days; a. e. 4) narrowing qualification, limitation. Yoma 43a; B. Kam.86b, a. fr. הוי מ׳ אחר מ׳ ואין מ׳ אחר מ׳ אלאוכ׳ this is a limitation following a limitation, and a double limitation serves to widen the scope (because the repetition indicates that no limitation is meant, but only an exemplification); Y.Peah V, end, 19d (corr. acc.). Y.Hor.I, beg.45c מ׳ אחר מ׳ אחר מ׳ three successive limitations. Lev. R. s. 24, end ת״ל רק לשון מ׳ it says ‘only (Deut. 28:13) which intimates a limitation; a. fr.Pl. מִיעוּטִים, מִיעוּטִין, מִע׳. Tosef.Shebu.I, 7 הוה דורש ריבויין ומ׳ interpreted the Bible texts with a view to widening and narrowing the limits of the respective laws. Y.Sabb.VIII, 10b אך הוא הרי אלו מ׳וכ׳ akh and hu (Ex. 12:16, are limiting qualifications intimating that you must not cut, grind (on the Holy Day). Y.Ber.IX, 14b bot., v. אַךְ I; a. fr. -
15 מִיעוּט
מִיעוּט, מִעוּטm. (מָעַט) 1) reduction of size, the space reduced. Erub.77a אם יש במִיעוּטוֹוכ׳ if the reduction of the height (by lowering the wall or raising the embankment) extends over four handbreadths; כנגד המ׳ only as far as the reduction extends. 2) minority. Y.Pes.VII, 34c bot. כרוב או כמ׳ (not כרוב׳ במ׳) do we treat the case as if it were a majority (of unclean persons), or as if it were a minority? Ib. אין תימר כמ׳ (not במ׳) if you will consider it a minority. Y.Kidd.I, 59b top. Yeb.119a מ׳ מפילות a minority of women miscarry; a. e. 3) the least of. R. Hash. 11a; Yeb.42a; Nidd.38b (ref. to 1 Sam. 1:20) מ׳ תקופותוכ׳ the least of tkufoth (plural number) is two (seasons, of three months each), the least of yamin is two days; a. e. 4) narrowing qualification, limitation. Yoma 43a; B. Kam.86b, a. fr. הוי מ׳ אחר מ׳ ואין מ׳ אחר מ׳ אלאוכ׳ this is a limitation following a limitation, and a double limitation serves to widen the scope (because the repetition indicates that no limitation is meant, but only an exemplification); Y.Peah V, end, 19d (corr. acc.). Y.Hor.I, beg.45c מ׳ אחר מ׳ אחר מ׳ three successive limitations. Lev. R. s. 24, end ת״ל רק לשון מ׳ it says ‘only (Deut. 28:13) which intimates a limitation; a. fr.Pl. מִיעוּטִים, מִיעוּטִין, מִע׳. Tosef.Shebu.I, 7 הוה דורש ריבויין ומ׳ interpreted the Bible texts with a view to widening and narrowing the limits of the respective laws. Y.Sabb.VIII, 10b אך הוא הרי אלו מ׳וכ׳ akh and hu (Ex. 12:16, are limiting qualifications intimating that you must not cut, grind (on the Holy Day). Y.Ber.IX, 14b bot., v. אַךְ I; a. fr. -
16 מִעוּט
מִיעוּט, מִעוּטm. (מָעַט) 1) reduction of size, the space reduced. Erub.77a אם יש במִיעוּטוֹוכ׳ if the reduction of the height (by lowering the wall or raising the embankment) extends over four handbreadths; כנגד המ׳ only as far as the reduction extends. 2) minority. Y.Pes.VII, 34c bot. כרוב או כמ׳ (not כרוב׳ במ׳) do we treat the case as if it were a majority (of unclean persons), or as if it were a minority? Ib. אין תימר כמ׳ (not במ׳) if you will consider it a minority. Y.Kidd.I, 59b top. Yeb.119a מ׳ מפילות a minority of women miscarry; a. e. 3) the least of. R. Hash. 11a; Yeb.42a; Nidd.38b (ref. to 1 Sam. 1:20) מ׳ תקופותוכ׳ the least of tkufoth (plural number) is two (seasons, of three months each), the least of yamin is two days; a. e. 4) narrowing qualification, limitation. Yoma 43a; B. Kam.86b, a. fr. הוי מ׳ אחר מ׳ ואין מ׳ אחר מ׳ אלאוכ׳ this is a limitation following a limitation, and a double limitation serves to widen the scope (because the repetition indicates that no limitation is meant, but only an exemplification); Y.Peah V, end, 19d (corr. acc.). Y.Hor.I, beg.45c מ׳ אחר מ׳ אחר מ׳ three successive limitations. Lev. R. s. 24, end ת״ל רק לשון מ׳ it says ‘only (Deut. 28:13) which intimates a limitation; a. fr.Pl. מִיעוּטִים, מִיעוּטִין, מִע׳. Tosef.Shebu.I, 7 הוה דורש ריבויין ומ׳ interpreted the Bible texts with a view to widening and narrowing the limits of the respective laws. Y.Sabb.VIII, 10b אך הוא הרי אלו מ׳וכ׳ akh and hu (Ex. 12:16, are limiting qualifications intimating that you must not cut, grind (on the Holy Day). Y.Ber.IX, 14b bot., v. אַךְ I; a. fr.
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limiting — [lim′it iŋ] adj. 1. that limits 2. Gram. designating or of any of a class of adjectives that limit or specify the range of application of the noun modified (Ex.: this, several, any) … English World dictionary
limiting — adjective 1 preventing any improvement or increase in something: limiting factor: A limiting factor in health care is the way resources are distributed. 2 informal preventing someone from developing and doing what they are interested in: The job… … Longman dictionary of contemporary English
Limiting — Limit Lim it (l[i^]m [i^]t), v. t. [imp. & p. p. {Limited}; p. pr. & vb. n. {Limiting}.] [F. limiter, L. limitare, fr. limes, limitis, limit; prob. akin to limen threshold, E. eliminate; cf. L. limus sidelong.] To apply a limit to, or set a limit … The Collaborative International Dictionary of English
limiting — adjective Date: 1644 1. a. functioning as a limit ; restrictive < limiting value > b. being an environmental factor (as a nutrient) that limits the population size of an organism 2. serving to specify the application of the modified noun < this… … New Collegiate Dictionary
limiting — lim|it|ing [ˈlımıtıŋ] adj 1.) preventing any improvement or increase in something ▪ A limiting factor in health care is the way resources are distributed. 2.) informal preventing someone from developing and doing what they are interested in ▪ The … Dictionary of contemporary English
limiting — / lɪmɪtɪŋ/ adjective which limits ● a limiting clause in a contract ● The short holiday season is a limiting factor on the hotel trade … Marketing dictionary in english
limiting — / lɪmɪtɪŋ/ adjective which limits ● a limiting clause in a contract ● The short holiday season is a limiting factor on the hotel trade … Dictionary of banking and finance
limiting — /lim i ting/, adj. 1. serving to restrict or restrain; restrictive; confining. 2. Gram. of the nature of a limiting adjective or a restrictive clause. [1570 80; LIMIT + ING2] * * * … Universalium
limiting — adj. Limiting is used with these nouns: ↑factor … Collocations dictionary
