like+smoke

מְצַוְצָאm. (צְיַץ) chirper; מ׳ דתננא ( smoke-chirper, cricket in the chimney. Midr. Till. to Ps. 102:4 כהדין מ׳ דת׳ (my days pass in smoke) like that cricket (ed. Bub. מציצא דיקר, read דיקיד, the cricket on the hearth, v. Bub. a. l. note 1 4).

מְצַוְצָאm. (צְיַץ) chirper; מ׳ דתננא ( smoke-chirper, cricket in the chimney. Midr. Till. to Ps. 102:4 כהדין מ׳ דת׳ (my days pass in smoke) like that cricket (ed. Bub. מציצא דיקר, read דיקיד, the cricket on the hearth, v. Bub. a. l. note 1 4).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

תָּמַרPi. תִּמֵּר (denom. of תָּמָר) to rise straight up. Yoma 28b תימור של לבנה מְתַמֵּר ועולה כמקל the light-column of the moon rises straight up like a stick; opp. מפציע (v. פָּצַע); Y. ib. III, beg.40b. Bab. ib. 38a של הללו מתמרוכ׳ the smoke of the frankincense prepared by those (of the house of Abṭinas) went straight up ; Cant. R. to I, 14 מְתַמֶּרֶת; Y.Shek.V, 49a top; Tosef. Yoma II, 6. Tanḥ. Ttsav, 15 כשהיה ענן הקטרת מתמרוכ׳ when (on the Day of Atonement) the cloud of the incense rose straight up … he knew that Israels sins were forgiven. Gen. R. s. 45 קוצין … אליהם יוצאים ומְתַמְּרִיםוכ׳ thorns are not sown … but grow forth of themselves and rise high up, but wheat ; Yalk. ib. 79 (corr. acc.). Keth.111b עתידה חטה שתְּתַמֵּר כדקלוכ׳ in the latter days wheat shall sprout forth and rise like palms on mountain tops; a. e.

תָּמַרPi. תִּמֵּר (denom. of תָּמָר) to rise straight up. Yoma 28b תימור של לבנה מְתַמֵּר ועולה כמקל the light-column of the moon rises straight up like a stick; opp. מפציע (v. פָּצַע); Y. ib. III, beg.40b. Bab. ib. 38a של הללו מתמרוכ׳ the smoke of the frankincense prepared by those (of the house of Abṭinas) went straight up ; Cant. R. to I, 14 מְתַמֶּרֶת; Y.Shek.V, 49a top; Tosef. Yoma II, 6. Tanḥ. Ttsav, 15 כשהיה ענן הקטרת מתמרוכ׳ when (on the Day of Atonement) the cloud of the incense rose straight up … he knew that Israels sins were forgiven. Gen. R. s. 45 קוצין … אליהם יוצאים ומְתַמְּרִיםוכ׳ thorns are not sown … but grow forth of themselves and rise high up, but wheat ; Yalk. ib. 79 (corr. acc.). Keth.111b עתידה חטה שתְּתַמֵּר כדקלוכ׳ in the latter days wheat shall sprout forth and rise like palms on mountain tops; a. e.

שָׁכַךְ(b. h.) to sink, (of anger) to be appeased. Ex. R. s. 8 מיד שָׁכָכוּ they (the threatening gates) were at once appeased; (Tanḥ. Vaëra 7 שקטו). Esth. R. to I, 12 עד … לא שָׁכְכָה חמתווכ׳ until Esther entered (the palace), Ahasvers anger was not appeased; a. e. Pi. שִׁכֵּךְ (with double accus.) to sink a thing into; ש׳ אוזן מה שהיא יכולה לשמוע to sink into the ear that which it is able to hear, i. e. to assist a persons perception by gradual increase of sound, by a comparison Mekh. Yithro, Baḥod., s.3; 4 (ref. to Ex. 19:19) ולמה רך מתחלה כדי לְשַׁכֵּךְוכ׳ (not כך) why was the sound soft at first (growing gradually stronger)? In order to bring into the ear as much ; ib. (ref. to Ex. l. c. 18) ומה תלמוד לומר כבשן לשכךוכ׳ why does the text say, ‘like the smoke of a furnace? In order to assist the perception ; ib. (ref. to Ez. 43:2) הרי … מבריותיו לש׳ האזן we describe God by borrowing a metaphor from one of his creations in order to ; Tanḥ. Yithro 13; Yalk. Ex. 284.

שָׁכַךְ(b. h.) to sink, (of anger) to be appeased. Ex. R. s. 8 מיד שָׁכָכוּ they (the threatening gates) were at once appeased; (Tanḥ. Vaëra 7 שקטו). Esth. R. to I, 12 עד … לא שָׁכְכָה חמתווכ׳ until Esther entered (the palace), Ahasvers anger was not appeased; a. e. Pi. שִׁכֵּךְ (with double accus.) to sink a thing into; ש׳ אוזן מה שהיא יכולה לשמוע to sink into the ear that which it is able to hear, i. e. to assist a persons perception by gradual increase of sound, by a comparison Mekh. Yithro, Baḥod., s.3; 4 (ref. to Ex. 19:19) ולמה רך מתחלה כדי לְשַׁכֵּךְוכ׳ (not כך) why was the sound soft at first (growing gradually stronger)? In order to bring into the ear as much ; ib. (ref. to Ex. l. c. 18) ומה תלמוד לומר כבשן לשכךוכ׳ why does the text say, ‘like the smoke of a furnace? In order to assist the perception ; ib. (ref. to Ez. 43:2) הרי … מבריותיו לש׳ האזן we describe God by borrowing a metaphor from one of his creations in order to ; Tanḥ. Yithro 13; Yalk. Ex. 284.