liberal

טוֹבָהf. (b. h., v. טוֹב) 1) good, goodness. Y.Shek.I, beg.45d לט׳ כל נדיב לב for a good purposeevery liberal-hearted Sot.47b ופסקה ט׳ and blessing (plenty) has departed. Yeb.47a, sq. אינם … לא רוב ט׳וכ׳ they cannot stand either too much prosperity or ; a. fr.Pl. טוֹבוֹת. Kidd.40b ט׳ הרבה the effect of many ‘good deeds; a. fr. 2) favor. Sot.47b משרבו מקבלני טוֹבָתְךָ ומחזקני טוֹבוֹתֶיךָ (read: ומחזיקני) when those became numerous who say, ‘I accept thy favor and ‘I shall appreciate thy favors (in official life); Tosef. ib. XIV, 7 … טוֹבֹתֶיךָ ומחזיקני טוֹבָתְךָ; a. fr.בַּטּ׳ as as a favor, i. e. expected to be reciprocated, שלא בט׳ not expected Shebi. IV, 1; 2; a. e.טוֹבַת הֲנָאָה the benefit of a pleasure, i. e. the satisfaction which one feels in obliging somebody. Pes.46b, a. e. ט׳ה׳ ממון the benefit of putting a person under obligation is equal to a consideration in money; a. fr. 4) inclination, good will. Gen. R. s. 86 בעל כרחה שלא בטוֹבָתָהּ by force, against her will; Tanh. Vayesh. 4. Y.Ab. Zar. I, 40a bot הביט בה שלא בטובתו he looked at her involuntarily; a. fr.טוֹבַת עַיִן (v. עַיִן) liberality. Ned.38a נהג בה ט׳ ע׳וכ׳ was liberal with the Law (that had been given to him), and he gave it to Israel.

טְפִיתָאf. (טְפֵי III) = טוּפְיָינָא, surplus, liberal measure. B. Mets.73b ושפכו ליה טפי כופיתא (Ms. M. ושפכי כופיתא, read טפיתא; Alf. טַפְיָיתָא pl.; Ms. H. טפי טוּפְיָאתָא; Ms. R. טפי טופיתא, v. Rabb. D. S. a. l. note) and they (in delivering the wine) poured a liberal addition to the stipulated quantity.

טְפִיתָאf. (טְפֵי III) = טוּפְיָינָא, surplus, liberal measure. B. Mets.73b ושפכו ליה טפי כופיתא (Ms. M. ושפכי כופיתא, read טפיתא; Alf. טַפְיָיתָא pl.; Ms. H. טפי טוּפְיָאתָא; Ms. R. טפי טופיתא, v. Rabb. D. S. a. l. note) and they (in delivering the wine) poured a liberal addition to the stipulated quantity.

עָדַף(b. h.) (to be lax, hang over, to be abundant; to be larger, more, better. Sifra Kdosh. beg. יכול שכבוד האב עוֹדֵףוכ׳ you might think that honoring the father was more important than Yalk. Ps. 876 יַעֲדֹף, v. עָדִיף h. Midd. IV, 7 האולם עוֹדֵף עליווכ׳ the hall extended beyond it (the Hekhal) fifteen cubits to the north Y.R. Hash. II, 58b top (read:) אילו אמר בעיבור הייתי אומר … שההמה עוֹדֶפֶתוכ׳ if he had said b‘ibbur (by intercalation), I might have said, this refers to the eleven days by which the solar year is larger than the lunar year. Erub.83a סאה של ירושלמית עודפתוכ׳ Ms. M. (ed. יתירה) the Jerusalem Sah is larger than … by ; a. e. Hif. הֶעְדִּיף to do more ( than enough); to be liberal. Kidd.63a, a. e. תַעְדִּיף יתרוכ׳ she might do more work for him than is due to him. Tosef.B. Mets. IV, 14 אע״פ שמַעְדִּיפִין זה על זה although one of the partners does more business than the other (they are liberal towards one another). Y.Dem.V, 24c המַעְדִּיף על מעשרותיו he who adds to his tithes (gives more than one-tenth; Tosef. ib. VIII, 13 המרבה במעשרות); a. e.

עָדַף(b. h.) (to be lax, hang over, to be abundant; to be larger, more, better. Sifra Kdosh. beg. יכול שכבוד האב עוֹדֵףוכ׳ you might think that honoring the father was more important than Yalk. Ps. 876 יַעֲדֹף, v. עָדִיף h. Midd. IV, 7 האולם עוֹדֵף עליווכ׳ the hall extended beyond it (the Hekhal) fifteen cubits to the north Y.R. Hash. II, 58b top (read:) אילו אמר בעיבור הייתי אומר … שההמה עוֹדֶפֶתוכ׳ if he had said b‘ibbur (by intercalation), I might have said, this refers to the eleven days by which the solar year is larger than the lunar year. Erub.83a סאה של ירושלמית עודפתוכ׳ Ms. M. (ed. יתירה) the Jerusalem Sah is larger than … by ; a. e. Hif. הֶעְדִּיף to do more ( than enough); to be liberal. Kidd.63a, a. e. תַעְדִּיף יתרוכ׳ she might do more work for him than is due to him. Tosef.B. Mets. IV, 14 אע״פ שמַעְדִּיפִין זה על זה although one of the partners does more business than the other (they are liberal towards one another). Y.Dem.V, 24c המַעְדִּיף על מעשרותיו he who adds to his tithes (gives more than one-tenth; Tosef. ib. VIII, 13 המרבה במעשרות); a. e.

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

עַיִןf. (b. h.; עוּן) 1) eye, sight, look. Kidd.24a בשן וע׳, v. יָצָא. Ib. b הכהו על עֵינֹווכ׳ if the master struck him on his eye and made it blind. B. Kam.83b (ref. to Ex. 21:24) אימא ע׳ ממש may not the text mean that he who injures a persons eye must really suffer the same injury? Sabb.108b bot. יד לע׳וכ׳ an unwashed hand (in the morning) touching the eye deserves to be cut off. Taan.8b סמוי מן הע׳, v. סָמָא. Ib. דבר שאין הע׳ שולטת בו something which the eye cannot look at (being stored away), v. infra; a. v. fr.Y.Ned.IX, end, 41c עשה לה ע׳ של זהב, a corrupt dittography of עשה לה שן של זהב.ע׳ טובה (also יפה) a benevolent eye, good will, liberality, opp. ע׳ רעה or עֵין הרע (abbr. עה״ר), also ע׳ צרה ill-will, selfishness, envy. Ab. II, 9. Sabb.74a משום ע׳ יפהוכ׳ he intended to show his good will. Tosef.Ḥall.I, 7 שעינו יפה בעיסתו he is liberal with his dough (is glad to give the priests portion), opp. עינו צרה. Esth. R. to 1. 4 היתה עינו צרה בממונו he was jealous of his wealth (unwilling to leave it to his heirs to be enjoyed by them). Ab. V, 13 עינו רצה בשל אחרים he is illiberal with regard to other peoples money (begrudges them the privilege of giving charity), ע׳ רעה בשלו he is illiberal with his own money (is too greedy to afford himself the pleasure of giving charity). Ib. II, 11, v. יֵצֶר; a. fr.צַר ע׳ (= רַע ע׳) selfish, opp. טוב ע׳ liberal, selfless. Sabb.108b שדורי … צר ע׳ אנא I send you (the salve), lest you say that I am selfish. Sot.38b אפי׳ העופות מכירין בצָרֵי ע׳ even birds recognize selfish men. Ib. כל הנהנה מצרי ע׳וכ׳ he who accepts benefits from self-seeking men, transgresses a law (ref. to Prov. 23:6). Ib. אין … לטוב ע׳ the cup of benediction must be handed to none but an unselfish person (with ref. to Prov. 22:9); a. e.Esp. ע׳ רעה, עֵין הרע (abbrev. עה״ר), or only עַיִן, the evil eye, an envious glance that brings harm to the person looked at, bewitchment. B. Mets. 107b (ref. to Deut. 7:15) זו ע׳ that means the effect of an evil eye. Ib. תשעים … בע׳ רעהוכ׳ ninety-nine persons die of an evil eye against one in the natural course. Gen. R. s. 91 שלא תשלוט בכםעה״ר that the evil eye may have no power over you. Ib. לא הייתם … מפני הע׳ were you not afraid of the evil eye? Ber.20a ע׳ שלא … איןעה״ר שולטת בי no evil eye can affect him whose eye refused to feed on what was not his (to look at the charms of a married woman); a. fr.שקל ע׳ בע׳ to balance the scales exactly, to allow no overweight (v. עוּן, a. כָּרַע). B. Bath. V, 11; a. fr.בע׳ visible to the eye, discernible; in natural form. Y.Ber.VI, 10a אע״פ ששחוקין בעֵינָן הן although they are ground, they are still discernible. Ib. אם בעַיְינָן הן if they are in their natural form (not mashed); a. fr.כְּעֵין like the appearance of, similar to, a sort of (cmp. גַּוָּון). Ib. b כל שהוא כע׳ סולתוכ׳ whatever resembles a pudding or dumpling. Ber.58a (in Chald. diet.) מלכותא דארעא כע׳וכ׳ the government on earth is like the government in heaven (inspires reverence); a. fr.מֵעֵין a reflection of, of the nature of; an abstract of. Snh.105b (ref. to the preposition מ in 1 Kings 1:47) מע׳ קאמר ליה he means, ‘as a reflection (of thy name, thy throne). Ib. (ref. to Jud. 5:24) מע׳ קאמר it means ‘similar to (the blessings of Sarah). Ber.IV, 3 מע׳י״ח an abstract of the eighteen benedictions. Y. ib. 8a bot. שבע מע׳י״ח seven benedictions embodying the eighteen. Ib. VI, 10b ברכה אחת מע׳ שלש one benediction embodying the three. Gen. R. s. 11, a. e., v. דּוּגְמַטְרִין.Du. עֵינַיִים, עֵינַיִם. Bekh.VII, 4 עֵינָיו גדולותוכ׳ if his (the priests) eyes are as large as those of a calf. Ib. 3. Ber.58a, a. e. נתן עיניו בווכ׳ he put his eyes on him, and he was turned into a heap of bones. Y.Hor.III, end, 48c נתנו עֵינֵיהֶן בשמואלוכ׳ they directed their attention to Samuel ; a. fr.אחז את הע׳, v. אָחַז. 2) anything resembling the eye, hole, ring Kel. VIII, 7 ע׳ של תנור the ‘eye of an oven (the fireplace under the oven, Maim.; the opening for the escape of the smoke, which may be closed to retain the heat, R. S.). Ib. IX, 8 תנור שניקב מעינו an oven in the eye of which is a defect. Ib. XXI, 2 ע׳ the ring-shaped pad around an animals neck (a halter of soft material). Ib. ע׳ של מתכת a metal hame (cmp. עוֹנָתָא). Tosef. ib. B. Bath. I, 7 העיין שבמצעד the ring attached to an adze; a. fr. 3) spring, well. Keth.I, 10; a. fr.(Frequ. עֵין in pr. n. pl., as ע׳ סוכר, ע׳ טב; v. respective determinants).

תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה.

תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה.