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1 טהרה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order. -
2 טָהֳרָה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order. -
3 דכי
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
4 דכא
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
5 דְּכִי
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
6 דְּכָא
דְּכִי, דְּכָא(= h. זָכָה) ( to be clear (cmp. דְּכַךְ), 1) to be clean, pure; to be cleared, acquitted, cleansed from sin. Targ. Lev. 12:7 ותִדְכֵּי O. ed. Berl. (ed. ותַ׳ incorr., Y. ותִדְכֵי). Ib. 16:30 תִּדְכּוֹן O. (Y. תֵּידְכוּן). Targ. Ezek. 24:13 תִדְכִּין (Nun emphat.; ed. Lag. תדכן); a. fr. 2) to be deserving, privileged, admitted (cmp. זכי). Targ. O. Deut. 23:2 sq.. Targ. Ruth 2:10. Ib. 13 מִדְכֵי (sub. למיעל).Lev. R. s. 34 (read:) זכי בי או דכי בי, v. זְכֵי. Part. דָּכֵי, f. דַּכְיָא. Targ. Is. 65:5 דְּכֵינָאוכ׳ I am purer than, v. דְּכֵי. Targ. Prov. 6:11, v. דְּרַךְ. Pa. דַּכֵּי to clear, purify; to restore to levitical cleanness, to cleanse. Targ. Ezek. 24:13. Targ. Lev. 16:30; a. fr.Gen. R. s. 79 לית אנן מְדַכָּן יתהוכ׳ should we not restore it (Tiberias) to levitical cleanness from the slain (buried there)?; Yalk. ib. 133 מְדַכְּיָין. Gen. R. l. c. (read:) צרוכין אנו מְדַכְּיָהּ לטבריא we must cleanse Tiberias (Pesik. Bshall. p. 89b> למזכייה); Koh. R. to X, 8.Ib. דדַכְּיֵיה which he had declared clean. Y.Shebi.IX, 38d מְדַכֵּי טיבריא.Nidd.6b מְדַכָּןוכ׳ observe the same levitical cleanness as required for Temple offerings, v. חַבְרָא. Ithpa. אִתְדַּכֵּי, אִידַּכֵּי. 1) to became clean, be cleansed (from sin), be purified. Targ. 2 Sam. 11:4. Targ. Lev. 14:4 לִדְמִדַּכֵּי ed. Berl. (Var. לַמִּידַּכֵּי; Y. לִדְמִדְכֵּי); ib. 7; a. fr. 2) to be cleared away, be removed, be gone. Ber.2b אִדַּכֵּי יומא the day is past; v. טְהַר. Af. אַדְכָא to polish; trnsf. to train. Targ. Prov. 22:6 אדכא ed. Lag. (Ms. אדכיח, read אַדְכֵיה; some ed. אַדְרְכָא; h. text חנך). -
7 טהור
טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr. -
8 טָהוֹר
טָהוֹרm., טְהוֹרָה f. (b. h.; next w.) 1) clean, pure; not subject to levitical uncleanness. B. Mets.86a שגופך ט׳ … נשמתך בט׳ (Ms. בטהרה) thy body is pure, and thy soul expired with (the word) ‘pure; Snh.68a.Kidd.70b וסימניך טמא טמא ט׳ ט׳ and the sign (by which to remember which of the two families is of unblemished descent) is, that with the name of an unclean animal (raven) is unclean, that with the name of a clean animal (dove) is clean; B. Bath.91a. Kel. III, 7 ובחרסית ט׳ and the person that touches the clay is clean (not affected by levitical uncleanness). Ib. IV, 1 ט׳ is not subject to levitical uncleanness; a. v. fr.דג ט׳, עוף; בהמה טהורה a fish, a bird, a domestic animal permitted to eat. ḤullXII, 2. Ib. IV, 3. בטהורה טהור if it occurs with an animal of the clean class, the person is levitically clean; a. v. fr.Pl. טְהוֹרִים, טְהוֹרִין; טְהוֹרוֹת. Kel. II, 1 פשוטיהן ט׳ the flat-surfaced among them are not subject to uncleanness.Ber.2b שהכהנים ט׳וכ׳ Ms. M. (ed. מטוהרים) when the purified priests enter B. Mets.61b; a. v. fr. -
9 דכותא
דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28. -
10 דכוּ
דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28. -
11 דְּכוּתָא
דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28. -
12 דְּכוּ
דְּכוּתָא, דְּכוּf. ( דכי) purity, levitical cleanness. Targ. Lev. 12:4; a. e. (Targ. Y. ib. 6 דְּכִיתָא.Pl. דַּכְוָותָא, דַּכְוָ׳ affairs concernig levitical cleanness. Targ. 1 Chr. 23:28. -
13 טבל
טֶבֶלm. (טָבַל I, v. Pi. a. Hif.) fruits of which you are permitted to make a luncheon or improvised meal in the field without separating the priestly or levitical shares. Ber.35b איו הט׳ טתחייבוכ׳ the tebel is not subject to tithes, until it is brought home (for consumption or storage).Esp. Tebel, produces in that stage in which the separation of levitical and priestly shares respectively is required, before you may partake of them; eatables forbidden pending the separation of sacred gifts. Ter. X, 6 חבילי תלתן של ט׳ bundles of fenugrec subject to Trumah; expl. Bets.13a ט׳ טבול של תרומה (Rashi: לתרוטה) Tebel considered as such, because it is subject to Trumah (Deut. 18:4; Ms. M. של ת׳ גדולה to the general gifts of Trumah and tithes); ט׳טבול של תרומת מעשר Tebel (in the possession of a Levite who received it for tithes, and) considered Tebel, because it is subject to the Trumah from tithes (Num. 18:26). Ter. IX, 6 הט׳ גדוליווכ׳ the growth of seeds that had been subject to sacred gifts the separation of which had been omitted Ib. 7 אע״פ שפירותיו ט׳ although its growth is considered Tebel (because the seeds were not tithed) Kidd.58b טִיבְלֹו שלוכ׳ his neighbors Tebel; a. fr.Erub.86a יש לו ט׳, read: טַבְלָא I..Pl. טְבָלִים. Ib.Ned.20a סיפך להאכילך ט׳ he will finally give thee to eat things from which the tithes have not been given. Ḥull132b; a. e. -
14 טֶבֶל
טֶבֶלm. (טָבַל I, v. Pi. a. Hif.) fruits of which you are permitted to make a luncheon or improvised meal in the field without separating the priestly or levitical shares. Ber.35b איו הט׳ טתחייבוכ׳ the tebel is not subject to tithes, until it is brought home (for consumption or storage).Esp. Tebel, produces in that stage in which the separation of levitical and priestly shares respectively is required, before you may partake of them; eatables forbidden pending the separation of sacred gifts. Ter. X, 6 חבילי תלתן של ט׳ bundles of fenugrec subject to Trumah; expl. Bets.13a ט׳ טבול של תרומה (Rashi: לתרוטה) Tebel considered as such, because it is subject to Trumah (Deut. 18:4; Ms. M. של ת׳ גדולה to the general gifts of Trumah and tithes); ט׳טבול של תרומת מעשר Tebel (in the possession of a Levite who received it for tithes, and) considered Tebel, because it is subject to the Trumah from tithes (Num. 18:26). Ter. IX, 6 הט׳ גדוליווכ׳ the growth of seeds that had been subject to sacred gifts the separation of which had been omitted Ib. 7 אע״פ שפירותיו ט׳ although its growth is considered Tebel (because the seeds were not tithed) Kidd.58b טִיבְלֹו שלוכ׳ his neighbors Tebel; a. fr.Erub.86a יש לו ט׳, read: טַבְלָא I..Pl. טְבָלִים. Ib.Ned.20a סיפך להאכילך ט׳ he will finally give thee to eat things from which the tithes have not been given. Ḥull132b; a. e. -
15 כשר I
כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e. -
16 כָּשֵׁר
כָּשֵׁרI (b. h.; cmp. גשר) ( to be well-joined, (cmp. יָפֶה, אֲרִיךְ II), to be proper, fit, right; to turn out well, to succeed. Y.Ḥall.I, 57b top החטים שכָּשְׁרוּ לשארוכ׳ wheats which are fit for all other meat offerings; ib. 57c; Sifra Vayikra, Ndabah, ch. XIV, Par. 13; a. fr.V. כָּשֵׁר II. Hif. הִכְשִׁיר 1) (ritual, v. כָּשֵׁר II) to pronounce kasher, to permit. Ḥull.III, 2 ר׳ … מַכְשִׁיר R. pronounces it fit to be eaten, opp. פוסל; a. v. fr. 2) to make fit, to prepare. Ab.VI, 1 מַכְשַׁרְתּוֹ להיותוכ׳ enables him to be righteous Ḥull.140a מַכְשִׁיר an offering which makes fit for admission to the Temple or eating sacred food, contrad. to מכפר an offering which procures atonement; Kidd.57a, a. e.Snh.42b הוצא … מכשיר ומכפר ‘the carrying outside of the camp (Lev. 4:12; 21) makes the act legal and procures atonement; ib. מכשיר ממכשיר עדיף ליה the analogy between one fitting act and another is preferred.B. Kam.I, 2 הִכְשַׁרְתִּי את נזקו I have prepared (am responsible for) the damage, v. חוּב. Ib. הכשרתי (ב)מקצת נזקווכ׳ wherever I am the partial cause of a damage (e. g. by completing a pit to its legally indictable depth), I am as responsible as if I had been the entire author. Gen. R. s. 56 the slaughtering knife is called מַאֲכֶלֶת (causing the eating) לפי שמַכְשֶׁרֶת את האוכלים (not שמכשר) because it makes the food fit for eating.Esp. (with or without לקבל טומאה) to make an object fit for levitical uncleanness (v. Lev. 11:34; 38). Ḥull.35b וכי הרם מַכְשִׁיר … מַכְשֶׁרֶת is it the blood (as a liquid) which fits the meat for uncleanness?; is it not rather the slaughtering (because it makes it ‘an eatable)?Ib. 33a חיבת הקדש מַכְשַׁרְתָּן, v. חִבָּה; ib. 36b מַכְשַׁרְתָּהּ. Makhsh. VI, 6. Y.Gitt.I, 43c על מי בצים שאינן מַכְשִׁירִין that the liquid of eggs does not fit for uncleanness; Y.Shebi.VI, 36c top שאין כשירין (corr. acc.); a. v. fr.v. הֶכְשֵׁר, מַכְשִׁירִין. Hof. הוּכְשַׁר to be made fit; to be pronounced fit; to be prepared; to be fitted for levitical uncleanness. Yoma 50a במהה׳ אהרןוכ׳ through what act is Aaron (a high priest) made fit to enter ?Sabb.76a כל שאינו כשר … וה׳ לזהוכ׳ that which is not fit for preservation but appeared fit to this man, and he did preserve it. Ḥull.22b הוּכְשְׁרוּ are pronounced fit for sacrifices. Ib. II, 5 הוכשרו בדם they became fit for uncleanness through the blood (flowing out at killing); ה׳ בשחיטה they became fit through the act of slaughtering (v. supra); a. v. fr.Y.Keth.XII, 35a מכושר, read: מב׳, v. בָּשַׂר. Hithpa. הִתְכַּשֵּׁר to adapt ones self, to work with zeal and conscientiousness. Koh. R. to V, 11 מִתְכַּשֵּׁר במלאכתווכ׳ more skilled and zealous in his work than (cmp. זָרִיז). Gen. R. s. 9; a. e. -
17 נצל
נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e. -
18 ני׳
נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e. -
19 נֵצֶל
נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e. -
20 נֵי׳
נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e.
См. также в других словарях:
Levitical — Le*vit ic*al (l[ e]*v[i^]t [i^]*kal), a. [L. Leviticus, Gr. Leyitiko s.] 1. Of or pertaining to a Levite or the Levites. [1913 Webster] 2. Priestly. Levitical questions. Milton. [1913 Webster] 3. Of or pertaining to, or designating, the law… … The Collaborative International Dictionary of English
Levitical — [lə vit′i kəl] adj. [< LL(Ec) Leviticus + AL] 1. of the Levites 2. of Leviticus or its laws … English World dictionary
Levitical — Levitically, adv. /li vit i keuhl/, adj. 1. of or pertaining to the Levites. 2. of or pertaining to Leviticus or the law (Levitical law) contained in Leviticus. [1525 35; < LL Levitic(us) (see LEVITICUS) + AL1] * * * … Universalium
Levitical — adj. of the tribe of Levi, of the Levites; priestly; of or pertaining to the book of Leviticus in the Bible; of or pertaining to Levitical law … English contemporary dictionary
Levitical — /ləˈvɪtəkəl/ (say luh vituhkuhl) adjective of or relating to the Levites, the book of Leviticus, or the law (Levitical law) contained in the book of Leviticus …
Levitical degrees — Levitical Le*vit ic*al (l[ e]*v[i^]t [i^]*kal), a. [L. Leviticus, Gr. Leyitiko s.] 1. Of or pertaining to a Levite or the Levites. [1913 Webster] 2. Priestly. Levitical questions. Milton. [1913 Webster] 3. Of or pertaining to, or designating, the … The Collaborative International Dictionary of English
LEVITICAL CITIES — The ecclesiastical tribe of Levi neither fought in the wars of the conquest of Canaan nor received an allocation of continuous territory as did all the other tribes (see priests and Levites). Its economic base was to be the sacred offerings of… … Encyclopedia of Judaism
Levitical Degrees — In Judaism, Levitical Degrees are relationships that preclude marriage, so called as presumably fixed by the Levitical priesthood of the Jews … Wikipedia
levitical degrees — noun plural Usage: usually capitalized L : the degrees of kinship within which marriage is forbidden in Leviticus 18 * * * Levitical degrees plural noun The degrees of kindred within which marriage was forbidden in Leviticus 18.6–18 • • • Main… … Useful english dictionary
LEVITICAL DEGREES — relationships that preclude marriage, so called as presumably fixed by the Levitical priesthood of the Jews … The Nuttall Encyclopaedia
Levitical — adjective Etymology: Late Latin Leviticus Date: 1535 of or relating to the Levites or to Leviticus … New Collegiate Dictionary
