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61 εὐαρέστησις
εὐαρέστησις, εως, ἡ (s. prec. entry; Diod S 26, 1, 1; Dionys. Hal.; Plut., Mor. 574f; Epict. 1, 12 tit.; Aq., Sym., Theod. Ex 29:18; Sym. Ezk 20:41; Theod. Lev 1:9; TestIss 4:1; Philo, Deus Imm. 116; Jos., Ant. 12, 269) the experience of being pleased because of what another does, being pleased εἰς εὐ. τῷ ὀνόματι αὐτοῦ that they may be well-pleasing to (God’s) name (i.e., to God) 1 Cl 64. -
62 εὐλογία
εὐλογία, ας, ἡ (s. prec. two entries; Pind.+).① act of speaking in favorable terms, praise (Pind., Thu. et al.; OGI 74 [III B.C.] θεοῦ εὐλογία. Θεύδοτος Ἰουδαῖος σωθεὶς ἐκ πελάγους; Sb 317; 1117; T. Kellis 22, 11f; Herm. Wr. 1, 30 εὐ. τ. πατρὶ θεῷ; 2 Esdr 19:5; Sir 50:20; Jos., Ant. 11, 80 εἰς θεόν) Rv 5:12f; 7:12.② in an extended sense of ‘fine speaking’ (Pla., Rep. 3, 400d; Lucian, Lexiph. 1), ἐ. is used in a pejorative sense (Aesop 274 and 274b H.=155 P., 222 Ch., 160 H-H. uses the adj. εὔλογος of an argument that sounds good but is false; cp. Lucian, Abdic. 22) and specifically of words that are well chosen but untrue, false eloquence, flattery Ro 16:18 (v.l. εὐγλωττίας).③ act or benefit of blessing, blessingⓐ by which persons call down God’s grace upon other persons (opp. κατάρα, as Gen 27:12; Sir 3:9; Philo, Mos. 1, 283; Jos., Ant. 4, 302; TestBenj 6:5; JosAs 9:1) Js 3:10. Often the explanation of Hb 12:17 is thought to be given in Gen 27:38. Others place the passage under bα. ἡ εὐ. τοῦ Ζαχαρίου GJs 24:1.ⓑ of God’s activity in blessing (Wsd 15:19; Sir 11:22 al.) 1 Cl 31:1. ὁδοὶ τ. εὐλογίας the ways of blessing i.e. those which God blesses, ibid.α. as benefit bestowed by God or Christ (Gen 49:25; Ex 32:29; Lev 25:21 al.; PsSol 5:17; JosAs 24:6) μεταλαμβάνει εὐλογίας shares the blessing Hb 6:7 (but s. 4 below). εὐ. πνευματική spiritual blessing Eph 1:3. εὐ. Χριστοῦ Ro 15:29; κληρονομεῖν τὴν εὐ. Hb 12:17 (s. a above); 1 Pt 3:9. εὐ. τοῦ Ἀβραάμ Gal 3:14 (cp. Gen 28:4). ἐσχάτην εὐ. ultimate/finest blessing GJs 6:2 (cp. Just., D. 91, 1 εὐλογίᾳ, ἥν εὐλόγει τὸν Ἰωσήφ; also s. εὐλογέω 3).β. in a special sense of divine benefit bestowed in the Eucharist: blessing (εὐλογέω 2b) τὸ ποτήριον τῆς εὐ. the cup that conveys blessing, defined as ‘sharing in the blood of Christ’ 1 Cor 10:16 (JosAs 8:11 καὶ πιέτω ποτήριον εὐλογίας σου; here a technical term for the cup of wine drunk at the close of an Israelite’s meal; HGressmann, Sellin Festschr. 1927, 55ff; ROtto, The Kingdom of God and the Son of Man, tr. FFilson and BLee-Woolf, ’57, 265ff).ⓒ as benefit brought by humans (Gen 33:11; 1 Km 25:27; 4 Km 5:15.—Cyr. Scyth. uses εὐλογία=‘gift, bounty’ [from humans] without biblical influence: 68, 17 and 28; 217, 16; 238, 12; also εὐλογέω=bestow 137, 9) 2 Cor 9:5a; mng. 4 is in favor with some interpreters.④ Since the concept of blessing connotes the idea of bounty, εὐ. also bears the mng. generous gift, bounty (opp. πλεονεξία) 2 Cor 9:5b; perh. also 5a, s. 3c above. ἐπʼ εὐλογίαις (opp. φειδομένως) bountifully 9:6ab (Philo, Leg. All. 3, 210: ἐπʼ εὐλογίαις=in order that blessed influence might be felt). This may perh. be the place for Hb 6:7 (s. 3bα above) γῆ … μεταλαμβάνει εὐλογίας ἀπὸ τ. θεοῦ the earth receives rich bounty from God. RAC VI 900–928. JMateos, Análisis de un campo lexematico—Εὐλογία en el NT: Filologí a Neotestamentaria 1, ’88, 5–25; cp. Betz, 2 Cor 96–99, 103.—Renehan ’85, 73f. M-M. TW. -
63 εὐπορέω
εὐπορέω (s. next entry, also εὐπορος ‘well off’) aor. 3 sg. εὐπόρησεν Wsd 10:10; impf. mid. 3 sg. εὐπορεῖτο (ηὐ-v.l.; on the augm. s. W-S. §12, 5b; B-D-F §67, 1); aor. pass. subj. 3 sg. εὐπορηθῇ; ptc. εὐπορηθείς LXX; to prosper financially, have plenty, be well off (the mid. is used now and then in this sense, which usu. belongs to the active [TestJob 12:1; 24:4]: e.g. the mid. is found Aristot., Oec. 2, 23; Polyb. 1, 66, 5; 5, 43, 8; Jos., Ant. 17, 214, Vi. 28; cp. Lev 25:26, 49) abs. (as Theopomp.: 115 Fgm. 36 Jac. [in Athen. 6, 275c]; Lucian, Bis Acc. 27; SIG 495, 66; PGM 4, 3125; Just., A I, 67, 6) καθὼς εὐπορεῖτό τις according to each one’s (financial) ability Ac 11:29.—DELG s.v. πόρος. M-M. TW. Spicq. -
64 εὐχή
εὐχή, ῆς, ἡ (s. εὔχομαι; Hom.+; Mel., HE 4, 26, 8 ‘wish’)① speech or petition directed to God, prayer (X., Symp. 8, 15; Diod S 20, 50, 6 εὐχὰς τοῖς θεοῖς ἐποιοῦντο; Dio Chrys. 19 [36], 36; OGI 383, 233 [I B.C.]; BGU 531 I, 5 [I A.D.]; PGiss 23, 5 [II A.D.]; LXX; TestAbr A, TestJob, Test12Patr; ParJer 9:3; GrBar 4:14; Philo, Sacr. Abel. 53 and oft. [on Philo: CLarson, JBL 65, ’46, 185–203]; Jos., Bell. 7, 155, Ant. 15, 52; Just., Iren., Orig.) ἡ εὐ. τῆς πίστεως the prayer offered in faith Js 5:15; πληρῶσαι τὴν εὐ. finish a prayer MPol 15:1; also τελέσας … τὴν εὐ. GJs 9:1. μου ἡ εὐ. my prayer 1:4. ἐν εὐχῇ 24:1 (v.l. εὐχαῖς). Pl. D 15:4. νήφειν πρὸς τὰς εὐ. be watchful in prayer(s) Pol 7:2.② a solemn promise with the understanding that one is subject to penalty for failure to discharge the obligation, vow (X., Mem. 2, 2, 10; Diod S 1, 83, 2; Jos., Bell. 2, 313) Ac 18:18; 21:23 (JUbbink, NThSt 5, 1922, 137–39). θυσίαι εὐχῶν votive offerings (cp. Lev 22:29.—Diod S 3, 55, 8 θυσίαι as the result of εὐχαί) 1 Cl 41:2. ἀποδιδόναι τῷ ὑψίστῳ τὰς εὐ. (ἀποδίδωμι 2c) 52:3 (Ps 49:14).—AWendel, D. israel.-jüd. Gelübde ’31. HSalmanowitsch, D. Nasiräat nach Bibel u. Talmud, diss. Giessen ’31; HGowen, The Hair-Offering: JSOR 11, 1927, 1–20; RAC VIII 1134–1258; IX 1–36.—DELG s.v. εὔχομαι. M-M. TW. Spicq. -
65 ζεῦγος
ζεῦγος, ους, τό① a team of two draft animals joined by a common frame, yoke, team, ζεῦγος βοῶν (Hom. et al.; Diod S 14, 18, 5; Arrian, Anab. 2, 3, 2; PPetr III, 31, 5 [240 B.C.]; 3 Km 19:21; Job 1:3, 14; 42:12; TestAbr A 2 p. 78, 14 [Stone p. 4]; TestJob 10:5 al.; cp. Jos., Ant. 8, 353; 12, 192) Lk 14:19. Unless the author intends to emphasize that the ten oxen (ζεύγη πέντε) were being sold as well-trained working animals, the term can also have the more general mng. 2 (in both senses it is a loanw. in rabb.).② pair (Aeschyl., Ag. 44; Hdt. 3, 130; X., Oec. 7, 18; OGI 533, 6; 47; POxy 267, 6 [36 A.D.] ἐνωτίων ζ.; BGU 22, 31 [114 A.D.] ζ. ψελλίων) ζ. τρυγόνων a pair of turtle doves Lk 2:24 (Lev 5:11. Of doves also Sb 7814, 21; 24 [256 A.D.]).—DELG s.v. ζεύγνυμι II; Frisk s.v. ζεῦγος. M-M. TW. -
66 θαυμάζω
θαυμάζω (s. prec. entry and three next entries; Hom.+) impf. ἐθαύμαζον; fut. θαυμάσομαι (θαυμάσω LXX; PsSol 2:18); 1 aor. ἐθαύμασα; pf. 2 sg. τεθαύμακας Job 41:1. Pass.: 1 fut. θαυμασθήσομαι; 1 aor. ἐθαυμάσθην.① to be extraordinarily impressed or disturbed by someth., act.ⓐ intr. wonder, marvel, be astonished (the context determines whether in a good or bad sense)α. abs. (X., Cyr. 7, 1, 6; Herm. Wr. 14, 4; Jos., Ant. 6, 56; Just., D. 89, 3; Tat. 22, 1; Ath. 11, 1; 24, 5) Mt 8:10; 15:31; 22:22; 27:14; Mk 5:20; 15:5 (on silence evoking a sense of wonder cp. Plut., Marc. 224 [23]; TDwyer, The Motif of Wonder in the Gospel of Mark [JSNT Suppl. 128], ’96); Lk 1:63; 8:25; 11:14; 24:41; J 5:20; 7:21; Ac 4:13; 13:12 v.l., 41; Rv 17:7 (New Docs 5, 35); GJs 8:1; AcPl Ha 10, 29; 11, 2.—somet. the expr. of amazement is added w. λέγων, λέγοντες Mt 8:27; 9:33; 21:20; J 7:15; Ac 2:7.—θ. θαῦμα μέγα Rv 17:6, s. θαῦμα 2.β. used w. prep. expr.: διά τι wonder at someth. (Isocr. 4, 59; Strabo 17, 1, 5; Aelian, VH 12, 6; 14, 36) Mk 6:6. W. same mng. ἔν τινι (En 25:1) at someth.: ἐν τῷ χρονίζειν αὐτόν that he stayed, at his delay Lk 1:21 (for this sense cp. Sir 11:21 μὴ θαύμαζε ἐν ἔργοις ἁμαρτωλοῦ; Is 61:6; En 25:1), but the words may also be taken in the sense: during his stay (s. B-D-F §404, 3; Rob. 1073). On the other hand θ. ἐν ἑαυτῷ wonder to oneself Hs 8, 1, 4; 9, 2, 5. ἐπί τινι at someth. (X., Mem. 1, 4, 2; 4, 2, 3; Diod S 2, 33, 1; Dio Chrys. 7 [8], 27; 62 [79], 1; 6; Job 41:1; 42:11; Jdth 11:20) Lk 2:33; 4:22 (JNolland, JBL 98, ’79, 219–29); 9:43; 20:26; Ac 3:12; Hs 9, 2, 2. περί τινος Lk 2:18.γ. w. ὅτι foll. (freq. w. πῶς in the pap, cp. POxy 2728, 5f; 2729, 4 et al.). wonder, be surprised that (Ps.-X., Cyn. 1, 3; Philo, Somn. 2, 183 μὴ θαυμάσῃς ὅτι; Jos., Vi. 339; Just., D. 3, 2; POxy 1348 [III A.D.]; 2783, 6 [III A.D.]) Lk 11:38; J 3:7; 4:27; Gal 1:6 (cp. Demosth. 18, 159); GJs 16:2; AcPl BMM verso 37. Also w. εἰ foll. (s. εἰ 2 and cp. Hyperid. 3, 1; Philo Mech. 77, 41; Polyb. 3, 33, 17; PHib 159 [III B.C.] θαυμάζω εἰ πιστεύεις. Philo, Migr. Abr. 26; Jos., C. Ap. 1, 68, Ant. 1, 57 al.) Mk 15:44; 1J 3:13; Dg 10:4; MPol 7:2; 16:1; AcPl Ox 6, 15 (πῶς Aa I, 241, 15); AcPlCor 2:2.ⓑ trans. admire, wonder at, respect (persons) w. acc.α. τὶ someth. (Diod S 3, 56, 5; Alciphron 4, 6, 3; Herm. Wr. 4, 5; Da 8:27 Theod.; Philo, Abr. 103 al.; Jos., Vi. 222; Ar. 1, 1; Just., A I, 47, 1 al.; Mel., P. 22, 148; Ath. 1, 2 al.) Lk 24:12; J 5:28; Ac 7:31 (but here θ. in the impf. is probably rather=‘wish to learn to know [about]’, as Chion, Ep. 9 θ. τὴν συντυχίαν=‘wish to know what happened’); 1 Cl 1:2; 2 Cl 13:4, cp. vs. 3; MPol 2:2; 3:2; 7:2.—The expression θαυμάζειν πρόσωπα Jd 16 (s. PKatz, Kratylus, 5, ’60, 161), like πρόσωπον λαμβάνειν (cp. D 4:3; B 19:4), is found in the LXX (Lev 19:15; Dt 10:17; Job 22:8 al.; PsSol 2:18) and prob. has the same sense as found there: show partiality, respect persons (cp. TestMos 5:5).β. τινά someone (Diod S 1, 93, 2; Diog. L. 9, 4; Himerius, Or. [Ecl.] 3, 20; Jos., C. Ap. 2, 125; Mel., P. 92, 691) Lk 7:9; Dg 10:7f.—Pass. be marvelled at (Hdt 3, 82; SIG 1073, 41; PGiss 47, 5 ὡς καὶ ὑπὸ πάντων τῶν ἰδόντων θαυμασθῆναι; LXX; Tat. 32, 2 ʼΝέστορα … θαυμάζεσθαι; Ath., R. 51, 31 τῶν ἐπὶ σοφίᾳ θαυμαζομένων) 2 Th 1:10 (or as 2 below?).② wonder, be amazed, as dep. w. 1 aor. and 1 fut. pass. (Kühner-Bl. II 439f. Once thus in LXX, Esth 4:17p [Thackeray 240, 1]) Rv 17:8. In pregnant constr. ἐθαυμάσθη ὅλη ἡ γῆ ὀπίσω τ. θηρίου the whole world followed the beast, full of wonder 13:3 (here wonder becomes worship: cp. Ael. Aristid. 13 p. 290 D.; 39 p. 747 of Dionysus and Heracles, οἳ ὑφʼ ἡμῶν ἐθαυμάσθησαν. Sir 7:29; Jos., Ant. 3, 65.—The act. is also found in this sense: Cebes 2, 3 θ. τινά=‘admire’ or ‘venerate’ someone; Epict. 1, 17, 19 θ. τὸν θεόν).—DELG s.v. θαῦμα. M-M. EDNT. TW. Sv. -
67 θλίβω
θλίβω fut. θλίψω; 1 aor. ἔθλιψα. Pass.: fut. 3 sg. θλιβήσεται Job 20:22; 2 aor. ἐθλίβην; pf. ptc. τεθλιμμένος (s. next entry; Hom.+; ins, pap, LXX, pseudepigr.; Philo; Jos., Bell. 3, 330, Ant. 20, 111; SibOr; Mel., P. 80, 587).① to press or crowd close against, press upon, crowd τινά someone (Sir 16:28 v.l.; JosAs 23:8 τὸν πόδα) Mk 3:9 (cp. Appian, Bell. Civ. 4, 45, §194 ἐπιθλίβω τινά=crowd around someone).② to cause someth. to be constricted or narrow, press together, compress, make narrow (Dionys. Hal. 8, 73 βίοι τεθλιμμένοι, provisions that have become scarce; ὁ θεὸς ἔθλιψεν τὴν σελήνην GrBar 9:7); pass. of space that is limited (of small living quarters Theocr. 21, 18 θλιβομένα καλύβα= tight quarters; Lucian, Alex. 49 τ. πόλεως θλιβομένης ὑπὸ τ. πλήθους =the city jammed full w. a multitude) ἔν τινι τόπῳ τεθλιμμένῳ καὶ πεπληρωμένῳ ἑρπετῶν πονηρῶν a tight place and full of bad snakes = a place jammed full with bad snakes ApcPt 10:25 (the misery is twofold: tight quarters to begin with and being totally surrounded by snakes). Of a road (w. a corresp. στενὴ πύλη) ὁδὸς τεθλιμμένη a narrow, confined road and therefore a source of trouble or difficulty to those using it Mt 7:14 (TestAbr A 11 p. 88, 30 [Stone p. 24]; s. KBornhäuser, Die Bergpredigt 1923, 177ff); on the imagery s. AMattill, JBL 98, ’79, 531–46; Betz, SM 527: “The chances of failure are greater than the chances of success, a sobering message.”③ to cause to be troubled, oppress, afflict τινά someone (Dt 28:53; Lev 19:33; SibOr 3, 630) 2 Th 1:6. τὸ πνεῦμα τὸ ἅγιον oppress the Holy Spirit Hm 10, 2, 5; χρεώστας θ. oppress debtors 8:10.—Pass. be afflicted, distressed (UPZ 42, 22 [162 B.C.]; PsSol 1:1 al.) 2 Cor 1:6; 4:8; 7:5; Hb 11:37; Hm 2:5. θλιβείς by suffering B 7:11. θλιβεὶς τῇ γνώμῃ τινός distressed by someone’s scheming IPhld 6:2. ψυχὴ θλιβομένη distressed soul Hs 1:8 (PGM 1, 213 θλίβεταί[?] μου ἡ ψυχή; TestSol 1:4 θλιβομένης μου τῆς ψυχῆς; Mel., P. 80, 587; Proclus on Pla., Crat., 72, 3 Pasqu. δαίμονες θλίβουσι τ. ψυχάς; Nicetas Eugen. 2, 27 H. ψυχὴ τεθλιμμένη; cp. Philo, De Ios. 179). On Hs 8, 10, 4 s. Bonner 113 note.—Subst. ὁ θλιβόμενος the oppressed (one) (TestSol D 4, 11 παραμυθία των θ.; JosAs 12:11 τῶν θλιβομένων βοηθός; Diod S 13, 109, 5 οἱ θλιβόμενοι=those who were hard pressed) 1 Ti 5:10; ISm 6:2; B 20:2; D 5:2. Esp., as in some of the aforementioned pass., of the persecution of Christians 1 Th 3:4; 2 Th 1:7. θλιβῆναι πάσῃ θλίψει suffer every kind of affliction Hs 6, 3, 6; cp. 7:1ff; 8, 10, 4. ὑπὲρ τοῦ νόμου θλιβέντες persecuted for the law (i.e., for the way of life that is in accordance with the instructions of Jesus) 8, 3, 7.—DELG. M-M. EDNT. TW. -
68 θυσία
θυσία, ας, ἡ (s. θύω and next entry; Pind., Hdt.+).① act of offering, offering fig. ἐπὶ τῇ θυσίᾳ τ. πίστεως ὑμῶν as you offer your faith Phil 2:17 (though mng. 2b is not impossible for the complex set of imagery in this pass.; s. below).② that which is offered as a sacrifice, sacrifice, offeringⓐ lit.α. (stated gener. Dg 3:5; Just., D. 43, 1 al.; Ath. 26, 3) Mt 9:13; 12:7 (both Hos 6:6); Mk 9:49 v.l., s. ἁλίζω; Hb 10:5 (Ps 39:7), 26. Pl. Mk 12:33; Lk 13:1 (cp. Jos., Bell. 2, 30 παρὰ ταῖς ἰδίαις θυσίαις ἀπεσφάχθαι); Hb 10:1, 8; 1 Cl 4:2 (Gen 4:5; cp. Diod S 12, 20, 2 τῶν θεῶν οὐ χαιρόντων ταῖς τῶν πονηρῶν θυσίαις); B 2:4, 5 (Is 1:11), 7 (Jer 7:22). The various kinds are specified 1 Cl 41:2. ἀνάγειν θυσίαν bring an offering Ac 7:41 (ἀνάγω 3). Also ἀναφέρειν θ. Hb 7:27 (ἀναφέρω 3); δοῦναι θ. Lk 2:24. προσφέρειν (Ex 32:6; Lev 2:1, 8 and oft.; Just., D. 41, 3 al.) Ac 7:42 (Am 5:25); Hb 5:1; 8:3; 10:11; 11:4; 1 Cl 10:7. Pass. Hb 9:9. φέρειν θ. (2 Ch 29:31, Jer 17:26; Just. A I, 24, 2 al.) 1 Cl 4:1 (Gen 4:3). προσάγεσθαι θ. (cp. 1 Esdr 1:16) be led as a sacrifice 1 Cl 31:3.β. of a sacrificial meal (Polycrates: 588 Fgm. 1 Jac. equated w. θοίνη [‘feast’]; Ps.-Callisth. 3, 29, 9 τὴν θυσίαν ἐποιησάμεθα τῶν Σωτηρίων=the meal to celebrate deliverance) ἐσθίειν τὰς θ. eat the sacrifices (Ps 105:28; Num 25:2) 1 Cor 10:18. The Eucharist is spoken of as a sacrifice or offering and sacrificial meal D 14:1ff (s. Knopf, Hdb. exc. on D 9 and 10, p. 24f).γ. of the sacrificial death of Christ which, in contrast to the earthly sacrifices, is to be classed among the κρείττονες θυσίαι Hb 9:23; 10:12. διὰ τῆς θυσίας αὐτοῦ 9:26. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν θυσίαν τ. θεῷ Eph 5:2 (Diod S 4, 82, 2 τὴν θυσίαν ὑπὲρ ἁπάντων τ. Ἑλλήνων).—B 7:3.—Of aspiration to martyrdom ἵνα διὰ τῶν ὀργάνων τούτων θεοῦ θυσία εὑρεθῶ IRo 4:2. προσδεχθείην … σήμερον ἐν θυσίᾳ πίονι καὶ προσδεκτῇ MPol 14:2.ⓑ fig. (Sextus 47: the doing of good as the only θυσία pleasing to God; sim. Persius 2, 73–75, a pure heart is the appropriate sacrifice in temples: compositum ius fasque animo … haec cedo ut admoveam templis) a broken spirit designated as θ. 1 Cl 18:16f; 52:4; B 2:10 (all three Ps 50:19). θ. αἰνέσεως praise-offering (s. on αἴνεσις) is used fig. in our lit. of spiritual sacrifice 1 Cl 35:12 (Ps 49:23); 52:3 (Ps 49:14). It is explained Hb 13:15 as καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ (=τ. θεοῦ).—εἰ σπένδομαι ἐπὶ τῇ θυσίᾳ τῆς πίστεως ὑμῶν even if I must pour out my blood over the sacrifice of your faith (i.e., consisting in your faith) Phil 2:17 (cp. Arrian, Anab. 6, 19, 5 σπείσας ἐπὶ τῇ θυσίᾳ τὴν φιάλην; but s. 1 above). θ. δεκτή an acceptable sacr. (s. δεκτός 2) Phil 4:18; Hs 5, 3, 8; cp. Hb 13:16 and 2aγ end. πνευματικαὶ θ. spiritual sacrifices 1 Pt 2:5 (cp. Herm. Wr. 13, 18; 19; 21 λογικαὶ θυσίαι; s. on this Rtzst., Mysterienrel.3 38; 328f.—SibOr 8, 408 ζῶσα θυσία). παρακαλῶ ὑμᾶς παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν I appeal to you to present your bodies as a living sacrifice Ro 12:1 (παριστάναι θυσίαν is a t.t. of sacrificial procedure: OGI 332, 17 and 42; 456, 20f; 764, 23 and 33 al., SIG2 554, 6; SIG3 694, 50.—PSeidensticker, Lebendiges Opfer Röm 12:1, diss. Münster, ’54).—OSchmitz, Die Opferanschauung d. spät. Judentums u. die Opferaussagen d. NTs 1910; HWenschkewitz, D. Spiritualisierung der Kultusbegriffe Tempel, Priester u. Opfer im NT ’32; WvLoewenich, Z. Verständnis d. Opfergedankens im Hb: ThBl 12, ’32, 167–72; JBrinktrine, D. Messopferbegr. in den ersten 2 Jahrh. 1918; RYerkes, ATR 29, ’47, 28–33; RdeVaux, Les Sacrifices de l’Ancien Testament ’64. BHHW II 1345–52; Pauly-W. XVIII 579–627; JCasabona, Recherches sur le vocabulaire des Sacrifices en Grec ’66.—B. 1467. DELG s.v. 2 θύω B6. TRE XXV esp. 253–78. M-M. Sv. S. also εὐχαριστία 3. -
69 θυσιαστήριον
θυσιαστήριον, ου, τό (s. prec. entry; LXX; pseudepigr; Philo, Mos. 2, 105; Jos., Ant. 8, 88; 105; Just., D. 118, 2; gener. ‘altar’)① a structure on which cultic observances are carried out, including esp. sacrifices, altarⓐ of the altar of burnt offering in the inner forecourt of the temple at Jerusalem (s. Schürer II 298f) Mt 5:23f; 23:18–20, 35; Lk 11:51; Hb 7:13; Rv 11:1; 1 Cl 41:2; B 7:9 (cp. Lev 16:7–9, 18). λειτουργεῖν τῷ θ. serve at the altar 1 Cl 32:2; παρεδρεύειν τῷ θ. (s. παρεδρεύω) 1 Cor 9:13a; συμμερίζεσθαι τῷ θ. (s. συμμερίζω) vs. 13b; κοινωνοὶ τοῦ θ. partners, sharers in the altar=closely united w. the altar (=w. God; s. 10:20) 10:18 (s. κοινωνός 1bα; but s. GJourdan, JBL 67, ’48, 122f). Mt 23:35 and therefore prob. also GJs 5:1; 7:3; 8:2; 23:1; 24:2.ⓑ of the incense altarα. in the temple at Jerusalem τὸ θ. τοῦ θυμιάματος (Ex 30:1, 27) Lk 1:11.β. the heavenly altar of Rv also seems to be thought of as an incense altar: 6:9; 8:3, 5; 9:13; 14:18; 16:7. Hermas also speaks of a θ. τοῦ θεοῦ in heaven Hm 10, 3, 2f; Hs 8, 2, 5.ⓒ of an altar gener.: the one erected by Abraham (Gen 22:9) Js 2:21; B 7:3. Pl. Ro 11:3 (3 Km 19:10).ⓓ various other referents, esp. fig. extensions of those aboveα. IRo 2:2 Ign. speaks of the altar that is ready to receive his death as a martyr.β. Pol 4:3 the Christian widows are called a θυσιαστήριον θεοῦ, since they are to bring to God none but perfect gifts (cp. Sextus 46b, the pure heart as a θ. for God).γ. The pass. ἔχομεν θ. ἐξ οὗ φαγεῖν οὐκ ἔχουσιν ἐξουσίαν οἱ τῇ σκηνῇ λατρεύοντες we have an altar, from which those who serve the tabernacle have no right to eat Hb 13:10 is difficult. Scholars such as FBleek, ASeeberg and BHaensler, BZ 11, 1913, 403–9, interpret the θ. as the cross of Christ, others (e.g. THaering, Der Brief an die Hebr. 1925, 103) as the communion table. HWindisch rejects both these interpr. BWeiss and ERiggenbach2, 3 1922 give up the attempt to understand it. S. also JCreed, ET 50, ’38, 13–15; JWilson, ibid. 380f; JOulton, ibid. 55, ’44, 303–5.—προσέρχεσθαι ἐν τῷ θ. λειτουργεῖν τὸ θεῖον Tit 1:9 v.l. is also to be interpr. fr. the viewpoint of Christian institutions.② the people of God as cultic entity, sanctuary, in imagery ἐντὸς (τοῦ) θ. εἶναι be inside the sanctuary (θ. in this mng. perh. also Rv 14:18 and Procop., Aed. 1, 65; ins Ἀρχαιολογικὸν Δελτίον 12, 1927, 69), i.e. the Christian community or church, under the care and control of its constituted authorities IEph 5:2; ITr 7:2 (opp. ἐκτὸς θ.). This is in accord w. Ignatius’ emphatic assertion that there is only one θ. IMg 7:2; IPhld 4.—B. 1467. DELG s.v. 2 θύω B6. EDNT. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θυσιαστήριον
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70 θῆλυς
θῆλυς, εια, υ (Hom.+) female ἡ θ. woman (Hdt. 3, 109; X., Mem. 2, 1, 4 et al.; Lev 27:4–7; En 15:5 and 7; TestJob 46:2f; Just., A I, 27, 1 al.) Ro 1:26f; 1 Cl 55:5; 2 Cl 12:2, 5 (both the latter pass. are quot. fr. an apocryphal gospel, presumably GEg); GEg 54, 21; girl εἴτε ἄρσενα εἴτε θηλείαν GJs 4:1; cp. 5:2 (TestJob 46:2f; Just., A II, 5, 5). Also τὸ θ. (PTebt 422, 18 ‘daughter’) ἄρσεν καὶ θ. male and female (LXX; Philo; Jos., Ant. 1, 32; cp. Pla., Rep. 454d; Aristot., Metaph. 988a, 5; Ath. 22, 4 and R. 76, 20) Mt 19:4; Mk 10:6; 1 Cl 33:5; 2 Cl 14:2 (all Gen 1:27); Gal 3:28.—GNaass 252, 60; GEg 252, 57f; 2 Cl 12:2 (s. above); cp. B 10:7.—B. 84f.—DELG s.v. θηλή. M-M. -
71 καθέζομαι
καθέζομαι (s. καθέδρα) impf. ἐκαθεζόμην; fut. καθεδοῦμαι and καθεσθήσομαι, 2 pl. καθεσθήσεσθε Mt 19:28 v.l. (s. κάθημαι, καθίζω); aor. ἐκαθέσθην (TestAbr A 5 p. 81, 31 [Stone p. 10]; AcPl Ha 4, 18); impv. 2 sg. καθέσθητι (TestSol 13:2); inf. καθεσθῆναι (Just., D. 83, 1) (Hom.+). In our lit., at least quite predom., it means① to be in a seated position, sit (as Lysias 13, 37; Epict. 1, 29, 55; 3, 24, 18; Paus. 10, 5, 2; Vett. Val. 78, 24; OGI 201, 13; LXX; TestSol; Jos., Bell. 5, 73, Ant. 12, 171; Just., D. 90, 5 ἐπὶ λίθου) ἐν τῷ ἱερῷ of teachers Mt 26:55. Of pupils Lk 2:46. ἐν τῷ συνεδρίῳ in the council Ac 6:15. ἐπὶ τῆς θυρίδος 20:9 (Ael. Aristid. 47, 23 K.=23 p. 451 D.: κ. ἐπὶ βήματος). ἐπὶ τῇ πύλῃ 3:10 D. ἐν τῷ οἴκῳ sit, remain at home J 11:20. Abs. sit there 20:12. The more general be, be situated is also poss. in some pass. (Paus. Attic. ς, 8 ἐν νησίῳ καθεζόμεναι=stay; Stephan. Byz. s.v. Σκίρος: ἐν τῷ τόπῳ τούτῳ; Biogr. p. 265; Lev 12:5; Jos., Ant. 6, 32, Vi. 286; Just., D. 49, 3; 51, 2 al.).② to take a seated position, sit down (Hom., Trag. et al.; Jos., Vi. 222; SibOr 5, 460; TestSol 13:2; 18:24; TestJob 51:3; Just., D. 107, 3.—The impf. w. aor. nuance: ‘I sat down’; B-D-F §101; s. Rob. 837ff; 882f) ἐκαθέζετο αὐτὴ ἐκ δεξιῶν she herself sat down at the right Hv 3, 2, 4. εἰς καθέδραν on a chair 3, 11, 4. Ἰησοῦς ἐκαθέζετο οὔτως ἐπὶ τῇ πηγῇ Jesus sat down, just as he was, by the well J 4:6 (on the word and the idea s. Jos., Ant. 2, 257f and Marinus, Vi. Procli 10 Boiss. As early as Demosth. 21, 119 οὑτωσὶ καθεζόμενος). Cp. also 6:3 v.l.; Lk 22:30 D. ὡς … ἐκαθέσθη as (Jerome) sat down AcPl Ha 4, 18f.—DELG s.v. ἕζομαι B2. M-M. TW. -
72 κάθημαι
κάθημαι (Hom.+; ins, pap, LXX, pseudepigr.; Jos., Ant. 5, 192; Ath. 17:3 [ptc. as name of an image of Athene]) 2 sg. κάθῃ (since Hyperid., Fgm. 115 [OLautensach, Glotta 8, 1917, 186]; POxy 33 verso III, 13 [II A.D.]; TestJob 24:3) Ac 23:3; pl. κάθησθε Lk 22:30 v.l., impv. κάθου (Moeris 215: κάθησο Ἀττικῶς, κάθου κοινῶς; later Attic [Lautensach, Glotta 9, 1918, 88; s. also AMaidhof, Z. Begriffsbestimmung der Koine 1912, 300]) twice in Js 2:3 and seven times in a quot. fr. Ps 109:1 (B-D-F §100; Mlt-H. 206f; s. 3 below); impf. ἐκαθήμην (on the augment s. B-D-F §69, 1; Mlt-H. 192); fut. καθήσομαι (oft. LXX) Mt 19:28; Lk 22:30.① to be in a seated position, sitⓐ w. the place indicated by a prep. ἀπέναντί τινος opposite someth. Mt 27:61.—εἴς τι on someth. (Pel.-Leg. p. 4, 4 καθημένη εἰς βαδιστήν=‘sitting on a donkey’; cp. also Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην) εἰς τὸ ὄρος τ. ἐλαιῶν Mk 13:3; cp. Hs 5, 1, 1.—ἐκ δεξιῶν τινος at someone’s right (hand) Mt 26:64; Mk 14:62; Lk 22:69.—ἐν: Mt 11:16; 26:69; Lk 7:32. ἐν σάκκῳ κ. σποδῷ 10:13. ἐν δεξιᾷ τινος at someone’s right Col 3:1. ἐν τοῖς δεξιοῖς on the right (side) Mk 16:5.—ἐπάνω τινός on or upon someth. Mt 23:22; Rv 6:8.—ἐπί τινος on someth. (Babrius 57, 14; UPZ 79, 10 [160 B.C.]) Mt 24:3. ἐπὶ τοῦ θρόνου (Aeschines in Ps.-Demetr. 205; Cebes 21, 3 ἐπὶ θρόνου ὑψηλοῦ; Ex 11:5 al.; TestAbr A 12 p. 91, 9 [Stone p. 30]; B 8 p. 112, 21 [Stone p. 72]; Jos., Ant. 5, 192); Rv 4:2 v.l.; 4:9f; 5:1, 7, 13 v.l.; 6:16; 7:10 v.l., 15; 19:4 v.l.; 20:11 v.l.; 21:5 v.l. ἐπὶ θρόνων Lk 22:30. ἐπὶ τῆς νεφέλης (Is 19:1) 14:15f. ἐπὶ τοῦ ἅρματος Ac 8:28. ἐπὶ τ. ἵππων Rv 9:17; 19:18. ἐπὶ τοῦ ἵππου vs. 19, 21 (cp. TestJud 3:2). Of judges (κ.=‘sit in judgment’: Pla., Ap. 35c; Hyperid. 3, 6) ἐπὶ τοῦ βήματος Mt 27:19.—ἐπὶ τῇ ὡραίᾳ πύλῃ at the ‘Beautiful Gate’ Ac 3:10. ἐπὶ τῷ θρόνῳ Rv 5:13; 6:16 v.l.; 7:10, 15 v.l.; 19:4; 21:5.—ἐπί τι w. acc. of place (Lev 8:35) ἐπὶ τὸ τελώνιον Mt 9:9; Mk 2:14; Lk 5:27; ἐπὶ πῶλον ὄνου J 12:15; ἐπʼ αὐτόν (horse) Rv 6:2, 4f; 19:11, 18 v.l.; ἐπὶ θηρίον 17:3; ἐπὶ (τὸν) θρόνον, (τοὺς) θρόνους (3 Km 1:27; Jer 13:13 A; 43, 30 A; TestJob 20:4) Mt 19:28; Rv 4:2, 4; 11:16; 20:11; ἐπὶ τὴν νεφέλην 14:14, 16 v.l.—παρά τι beside someth. παρὰ τὴν ὁδόν at the side of the road Mt 20:30; Mk 10:46; Lk 18:35.—περί τινα around someone Mk 3:32, 34.—πρὸς τὸ φῶς by the fire Lk 22:56 (Aristoph., Vesp. 773 πρὸς τὸ πῦρ κ. Likewise Menand., Fgm. 806 Kö.).ⓑ w. the place indicated by an adv. of place: ἐκεῖ Mk 2:6; οὗ Ac 2:2; Rv 17:15; ὅπου vs. 9.ⓒ abs. sit, sit there (Epict. 2, 16, 13 εὔχου καθήμενος; 33) Mt 27:36; Lk 5:17; J 2:14; 9:8; Ac 14:8; 1 Cor 14:30; B 10:4.ⓓ w. some indication of the state or characteristics of the pers. sitting (Ex 18:14 σὺ κάθησαι μόνος; κ. of a judge Ael. Aristid. 46 p. 318 D.; 327) σὺ κάθῃ κρίνων με; do you sit there to judge me? Ac 23:3 (Ἄβελ … κάθηται ὧδε κρῖναι TestAbr A 13 p. 92, 7 [Stone p. 32]).ⓔ in the special sense sit quietly Mk 5:15; Lk 8:35. Be enthroned in majesty (Od. 16, 264) κάθημαι βασίλισσα Rv 18:7.② to be a resident in a place, stay, be, live, reside, settle, fig. ext of 1 (Hom. et al.; Hdt. 5, 63 ἐν Δελφοῖς; Musonius p. 59, 7 ἐν πόλει; Ael. Aristid. 50, 14 K.=26 p. 505 D.; Is 9:8 v.l.; 2 Esdr 21:6; Jdth 4:8; 5:3) Lk 21:35; Rv 14:6 (cp. Jer 32:29); 17:1, 9 (s. 1b). πρός τινα w. someone D 12:3; 13:1. ἐν σκότει (σκοτίᾳ v.l.) … καὶ ἐν σκιᾷ θανάτου Mt 4:16. ἐν σκότει καὶ σκιᾷ θανάτου (Ps 106:10) Lk 1:79 (cp. Pind., O. 1, 83 ἐν σκότῳ καθήμενος [=one who enters old age without accomplishments worthy of remembrance]; Ael. Aristid. 46 p. 272 D.: ἐν τ. στενοῖς τ. ἐλπίδων ἐκάθηντο). (The restoration [καθήμ]ε̣ν̣ο̣ι̣ AcPl Ha 8, 33 is questionable, s. the rdg. of BMM, s.v. πεδάω.)③ to take a seated position, sit down; the occurrence of this sense in our lit. can scarcely be disputed; the same is true of the LXX (W-S. §14, 3). It is to be assumed for the impv. in all its occurrences; seven of them are connected w. Ps 109:1: κάθου ἐκ δεξιῶν μου Mt 22:44; Mk 12:36; Lk 20:42; Ac 2:34; Hb 1:13; 1 Cl 36:5; B 12:10. The impv. has the same mng. twice in Js 2:3. But this sense is also quite probable for the foll. pass.: ἐν τῇ θαλάσσῃ Mk 4:1. ἐπάνω τινός Mt 28:2. μετά τινος 26:58; J 6:3 (καθίζω v.l.). παρὰ τὴν θάλασσαν Mt 13:1.—ἐκεῖ Mt 15:29.—μέσος αὐτῶν Lk 22:55.—Abs. Mt 13:2.—B. 455. DELG s.v. ἧμαι. M-M. EDNT. TW. -
73 καθότι
καθότι (Hdt., Thu.+; ins, pap, LXX; En 6:6 [Syncellus]; TestAbr A 2 p. 78, 19 [Stone p. 4]; 11 p. 89, 23 [Stone p. 26]; JosAs 2:1; 4:14; Joseph.) marker① of extent or degree, as, to the degree that καθότι ἄν (Michel 534, 28 [III B.C.] καθότι ἂν δοκεῖ αὐτοῖς; Lev 25:16; 27:12) Ac 2:45; 4:35.② of rationale for someth., because, in view of the fact that (Polyb. 18, 21, 6; Jos., Ant. 18, 90) Lk 1:7; 19:9; Ac 2:24; 17:31; ITr 5:2; GJs 1:2; 2:2 and 3.③ of an oath, (I swear) as like ὅτι (e.g. 1 Km 26:16) ζῇ κύριος ὁ θεός μου κ. οὐ γινώσκω … as my God lives, I do not know … GJs 13:3; 15:3f.④ of dir. speech, in this matter (an approximation, but best left untransl.) λέγουσα κ. 13:3.—M-M. -
74 καιρός
καιρός, οῦ, ὁ (Hes.+; loanw. in rabb.)① a point of time or period of time, time, period, freq. with implication of being esp. fit for someth. and without emphasis on precise chronologyⓐ gener. (cp. Just., D. 32, 4 τὸν γὰρ καιρὸν [Da 7:26] ἑκατὸν ἔτη ἐξηγεῖσθε λέγεσθαι) κ. δεκτός a welcome time 2 Cor 6:2a (Is 49:8); cp. vs. 2b. καιροὶ χαλεποί difficult times 2 Ti 3:1. In ref. to times of crisis for the state λοιμικοῦ καιροῦ 1 Cl 55:1 (s. JFischer ad loc. note 322) καιροὶ καρποφόροι fruitful times or seasons (so Achmes 156, 15f: καρποφόρος is the καιρός in which the tree bears fruit, in contrast to late autumn, when there is no more) Ac 14:17 (OLagercrantz, ZNW 31, ’32, 86f proposes, on the basis of Mod. Gk., the mng., ‘weather’, but the pl. is against this mng.). καιροὶ ἐαρινοί 1 Cl 20:9.—ἔσται καιρὸς ὅτε there will come a time when 2 Ti 4:3; εἰς τίνα ἢ ποῖον κ. to what time or what sort of time (some, e.g. NRSV, interpret τίνα=the person, but cp. PTebt 25, 18 [117 B.C.] καὶ διὰ τίνος καὶ ἀπὸ ποίου ἐπιδείγματος; s. ποῖος 1aα, also ποτατός) 1 Pt 1:11. ἄχρι καιροῦ until (another) time, for a while Lk 4:13; Ac 13:11; ἐν καιρῷ ὀλίγῳ in a little time 1 Cl 23:4; ἐν παντὶ κ. at all times, always (Aristot. 117a, 35; Sir 26:4) Lk 21:36; Eph 6:18; Hm 5, 2, 3. κατὰ καιρόν from time to time, regularly (TestJob 36:4; Lucian, Hermot. 10; Plut., Mor. 984d) J 5:4 (s. 2 also); 1 Cl 24:2; GJs 3:3; πρὸς κ. for a limited time (perh. also for the present moment; cp. Strabo 6, 2, 3; Ps.-Plut., Fluv. 23; BGU 265, 20 [II A.D.]; 618, 19; 780, 14; Wsd 4:4; Philo, Post. Cai. 121; Jos., Bell. 6, 190; Tat. 13, 1) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (a combination of πρὸς κ. and πρὸς ὥραν [2 Cor 7:8; Gal 2:5; Phlm 15; J 5:35]) for a short time (cp. our ‘for a short space of time’) 1 Th 2:17.ⓑ a moment or period as especially appropriate the right, proper, favorable time ἐν καιρῷ at the right time (X., An. 3, 1, 39; Diod S 36, 7, 2; Appian, Bell. Civ. 3, 8 §29; SIG 1268 [Praecepta Delphica II, 6; III B.C.]) Mt 24:45; Lk 12:42 (cp. on both Ps 103:27, w. v.l.). καιρῷ (Thu. 4, 59, 3 v.l.; Diog. L. 1, 41) Lk 20:10 (v.l. ἐν κ.). τῷ καιρῷ Mk 12:2. ὁ καιρὸς ὁ ἐμός, ὁ καιρὸς ὁ ὑμέτερος the proper time for me (you) J 7:6, 8 (Eunap., Vi. Iambl. p. 459 Didot: the worker of miracles acts ὅταν καιρὸς ᾖ). νῦν κ. ταῦτα ὑμᾶς μαθεῖν οὐκ ἔστιν now is not the time for you to learn this AcPl Ha 1, 26 (Just., D. 8, 1 ἃ νῦν κ. οὐκ ἔστι λέγειν al.).—καιρὸν λαβεῖν find a favorable time, seize the opportunity (Lysias, C. Agor. 6; Cleanthes [III B.C.]: Stoic. I no. 573; Diod S 2, 6, 5; EpArist 248; Jos., Bell. 1, 527, Ant. 4, 10; cp. PTebt 332, 9). καιρὸν μεταλαβεῖν (s. μεταλαμβάνω 2) Ac 24:25. λαβεῖν κ. εὔθετον find a convenient opportunity Pol 13:1. κ. ἔχειν have opportunity (Thu. 1, 42, 3; Pla., Ep. 7, 324b; Plut., Lucull. 501 [16, 4]; PFlor 259, 3; 1 Macc 15:34; Jos., Ant. 16, 73; 335; Ath., R. 23 p. 77, 6; Did., Gen. 112, 10) Gal 6:10; Hb 11:15; 2 Cl 16:1; ISm 9:1; IRo 2:1. ὀλίγον καιρὸν ἔχειν Rv 12:12. ἐξαγοράζεσθαι τὸν κ. make the most of the opportunity Col 4:5; Eph 5:16 (s. ἐξαγοράζω 2). On Ro 12:11 v.l. s. δουλεύω 2aβ and b. κατὰ κ. Ro 5:6 is more naturally construed with ἀπέθανεν than with ἀσεβῶν (cp. κατὰ καιρὸν θεριζόμενος reaped in its proper time Job 5:26).—The concept of the appropriate time oft. blends with that of② a defined period for an event. definite, fixed time. Abs. καιροί festal seasons (Ex 23:14, 17; Lev 23:4.—So perh. also beside θυσίαι in the Ins de Sinuri ed. LRobert ’45 no. 42) Gal 4:10 (κ. w. ἡμέρα as Polyaenus 8, 23, 17). τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν … ἃ μὲν εἰς ἑορτάς, ἃς δὲ εἰς πένθη to set up periods of fasting and mourning in accord with changes in seasons Dg 4:5.—Not infreq. w. a gen., which indicates the reason why the time is set apart (Pla., Leg. 4, 709c χειμῶνος καιρός; Aesop, Fab. 258 P.=255 H-H./206 Ch. ἀπολογίας κ., also oft. LXX; Philo, Spec. Leg. 1, 191 κ. εὐφροσύνης; Jos., Ant. 18, 74; Tat. 36, 1 κατʼ ἐκεῖνον αὐτὸν … τὸν τοῦ πολέμου κ.; Hippol., Ref. 9, 30, 27 κ. τῆς παρουσίας; Did., Gen. 175, 2 κ. τοῦ ἐξελθεῖν εἰς τὴν γῆν) κ. θερισμοῦ time of harvest Mt 13:30 (JosAs 2:19). κ. τῶν καρπῶν time when the fruit is ripe 21:34; cp. vs. 41. κ. σύκων time when the figs are ripe Mk 11:13 (ParJer 5:31; cp. Horapollo 2, 92 ὁ κ. τῶν ἀμπέλων). κ. μετανοίας time for repentance 2 Cl 8:2. κ. πειρασμοῦ Lk 8:13b. ὁ κ. τῆς ἀναλύσεως the time of death 2 Ti 4:6. κ. ἐπισκοπῆς σου Lk 19:44. κ. διορθώσεως Hb 9:10. κ. ἡλικίας 11:11. κ. τῆς ἡγεμονίας Ποντίου Πιλάτου the time of the procuratorship of P. P. IMg 11. κατὰ τὸν καιρὸν τοῦ μαρτυρίου at the time of martyrdom EpilMosq 2 (cp. Mel., HE 4, 26, 3 ᾧ Σάγαρις καιρῷ ἐμαρτύρησεν). ἐν τῷ ἑαυτοῦ καιρῷ (Num 9:7) 2 Th 2:6. ὁ κ. αὐτῶν the time set for the fulfillment of Gabriel’s words Lk 1:20; cp. Dg 11:5 (s. διαγγέλλω 2). ὁ κ. μου my time=the time of my death Mt 26:18. κ. τοῦ ἰαθῆναι time to be healed 2 Cl 9:7. κ. τοῦ ἄρξασθαι τὸ κρίμα 1 Pt 4:17; cp. the extraordinary ἦλθεν ὁ κ. τῶν νεκρῶν κριθῆναι καὶ δοῦναι = ἵνα κριθῶσιν οἱ νεκροὶ καὶ δῷς Rv 11:18.—Pl. (Num 9:3 κατὰ καιρούς; Tob 14:4 S πάντα συμβήσεται τοῖς καιροῖς αὐτῶν; Heraclit. Sto. 11 p. 18, 18=the periods of time between; Maximus Tyr. 1, 2f πολλοὶ κ.; TestNapht 7:1 δεῖ ταῦτα πληρωθῆναι κατὰ τοὺς καιροὺς αὐτῶν; Ar. 4, 2 κατὰ καιρούς) καιροὶ ἐθνῶν times of the Gentiles (in which they may inflict harm on God’s people or themselves be converted) Lk 21:24.—κατὰ καιρόν at the appropriate time (Arrian, Anab. 4, 5, 1; PSI 433, 4 [261 B.C.]; Just., A I, 19, 4; Mel., HE 4, 26, 3) J 5:4; 1 Cl 56:15 (Job 5:26). Also ἐν καιρῷ (Himerius, Or 13 [Ecl. 14], 3): ἐν καιρῷ αὐτοῦ B 11:6, 8 (Ps 1:3). καιρῷ ἰδίῳ in due time Gal 6:9. Pl. καιροῖς ἰδίοις at the right time 1 Ti 2:6; 6:15; Tit 1:3; cp. 1 Cl 20:4 (Just., D. 131, 4 πρὸ τῶν ἰδίων κ.).—κατὰ τὸν ἴδιον καιρόν vs. 10.—πεπλήρωται ὁ κ. the time (determined by God) is fulfilled Mk 1:15. Pl. (cp. Ps 103:19) ὁρίσας προστεταγμένους καιρούς he (God) has determined allotted times (MDibelius, SBHeidAk ’38/39, 2. Abh. p. 6f, ‘seasons’; cp. 1QM 10, 12–15; FMussner, Einige Parallelen [Qumran and Areopagus speech], BZ 1, ’57, 125–30) Ac 17:26; cp. κατὰ καιροὺς τεταγμένους 1 Cl 40:1; ὡρισμένοις καιροῖς καὶ ὥραις vs. 2; τοῖς προστεταγμένοις κ. vs. 4.③ a period characterized by some aspect of special crisis, timeⓐ gener.: the present (time) Ro 13:11; 12:11 v.l. ὁ καιρός (i.e. the crisis involving Christians) ἀπαιτεῖ σε the times call upon you IPol 2:3 (Diod S 17, 27, 2 ὑπὸ τῶν καιρῶν προεκλήθησαν=they were called out by the [critical circumstances of the] times). Also ὁ νῦν κ. (PSI 402, 7 [III B.C.] ἐν τῷ νῦν καιρῷ) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; B 4:1. κ. ὁ νῦν τῆς ἀνομίας the present godless time 18:2 (s. also b below). ὁ κ. ὁ ἐνεστηκώς (Polyb. 1, 60, 9; Jos., Ant. 16, 162) Hb 9:9; ἐν ἐκείνῳ τῷ κ. at that time, then (Gen 21:22; Is 38:1; τῷ κ. ἐκείνῳ TestSol D 8, 2) Mt 11:25; 12:1; 14:1; cp. Eph 2:12. Also κατʼ ἐκεῖνον τὸν κ. (Jos., Ant. 1, 171, Vi. 49; GJs 10:2.—Diod S 2, 27, 1 and Vi. Aesopi G 81 P. κατʼ ἐκείνους τοὺς καιρούς=at that time. Cp. κατʼ ἐκεῖνο καιροῦ Hippol., Ref. 9, 12, 10.) Ac 12:1; 19:23. ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν for those who at that time were still godless Ro 5:6, though κατὰ κ. here prob.=at the right time, as in mng. 1b above (s. B-D-F §255, 3). τῷ τότε τῆς ἀδικίας καιρῷ … τὸν νῦν τῆς δικαιοσύνης Dg 9:1; cp. 9:2. Of the future κατὰ τ. καιρὸν τοῦτον at this time Ro 9:9 (Gen 18:10, 14). Cp. EpilMosq 2 in 2 above. ἐν αὐτῷ τῷ κ. just at that time (2 Esdr 5:3) Lk 13:1. W. attraction of the relative ἐν ᾧ κ. at that time, then Ac 7:20. κατὰ τὸν καιρὸν ὸ̔ν καὶ πέρυσι at the same time as in the year preceding Hv 2, 1, 1.ⓑ One of the chief terms relating to the endtime: ὁ καιρός the time of crisis, the last times (FBusch, Z. Verständnis d. synopt. Eschatol. Mk 13 neu untersucht ’38; GDelling, D. Zeitverständn. des NTs ’40; WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; WKümmel, Verheissung. u. Erfüllung ’45,3 ’56; OCullmann, Christus u. d. Zeit ’46 [tr. FFilson, Christ and Time ’50, 39–45; 79; 121]) ὁ κ. ἤγγικεν Lk 21:8. ὁ κ. ἐγγύς Rv 1:3; 22:10. οὐκ οἴδατε πότε ὁ καιρός ἐστιν Mk 13:33. Cp. Ro 13:11 (s. 3a above) if it is to be interpreted as eschatological (cp. Plut., Mor. 549f). πρὸ καιροῦ before the endtime and the judgment Mt 8:29; 1 Cor 4:5. ἐν καιρῷ 1 Pt 5:6. Also ἐν καιρῷ ἐσχάτῳ 1:5; D 16:2. Pl. πλήρωμα τῶν καιρῶν Eph 1:10. ἐπηρώτων … περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν Hv 3, 8, 9. τὰ σημεῖα τ. καιρῶν the signs of the (Messianic) times Mt 16:3. τοὺς καιροὺς καταμάνθανε learn to understand the times IPol 3:2 (s. WBauer, Hdb. Suppl. vol. ad loc.) The Messianic times described as καιροὶ ἀναψύξεως Ac 3:20.—ἔσχατοι καιροί (or ὕστεροι καιροί 1 Ti 4:1) come before the ἔσχατος κ. IEph 11:1 (cp. ἐπʼ ἐσχάτων κ. AcPl Ha 8, 26 [restoration is certain=Ox 1601, 40/BMM recto 34]); χρόνοι ἢ καιροί times and seasons (cp. Iren. 1, 17, 2 [Harv. I 168, 9] and καιρῶν κατὰ χρόνους ἀλλαγή Theoph. Ant. 1, 6 [p. 70, 1]; Artem. 4, 2 p. 203, 25f the χρόνος is divided into καιροὶ καὶ ὧραι), which must be completed before the final consummation Ac 1:7 (Straton of Lamps. in FWehrli, Die Schule des Aristoteles, V Fgm. 10, 32f κατὰ τοὺς καιροὺς καὶ τοὺς χρόνους; quoted in JBarr, Biblical Words for Time, ’62, 33; see also Diog. L. 5, 64); cp. 1 Th 5:1. συντέμνειν τοὺς καιρούς shorten the (last) times B 4:3. Sim. in sg. ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29.—The expr. καιρὸν καὶ καιροὺς κ. ἥμισυ καιροῦ also belongs to the eschatol. vocab.; it means the apocalyptic time of 1 + 2 + ½ = 3½ years, during which acc. to Da 12:7 (cp. 7:25) a tyrranical enemy of God and God’s people is to reign on earth Rv 12:14 (in imagery of a serpentine monster, δράκων)—ὁ κ. οὗτος the present age (cp. αἰών 2a) Mk 10:30; Lk 12:56; 18:30. Also ὁ νῦν κ. B 4:1. As ruled by the devil: ὁ ἄνομος κ. 4:9. καταργεῖν τὸν κ. τοῦ ἀνόμου destroy the age of the lawless one 15:5. The soul seeks και[ρο]ῦ χρόνου αἰ̣ῶ̣νος ἀνάπαυσιν ἐ̣[ν] σιγῇ peace in silence, at the time of the aeon crisis GMary 463, 1.—On Dg 12:9 s. the editions of vGebh.-Harnack and Bihlmeyer.—JMánek, NTS 6, ’59, 45–51; JBarr, Biblical Words for Time, ’62.—B. 954. Schmidt, Syn. II 54–72. DELG. M-M. EDNT. TW. Sv. -
75 καίω
καίω (Hom.+) fut. καύσω LXX; 1 aor. ἔκαυσα. Pass. 1 aor. inf. καυθῆναι (MPol 5:2 v.l.) and 2 aor. (B-D-F §76, 1; Rob. 349f) καῆναι (MPol 5:2; 12:3); fut. καυθήσομαι (καυθήσωμαι 1 Cor 13:3 v.l., an impossible form, s. W-S. §13, 7; B-D-F §28; Mlt-H. 219) and καήσομαι (Hs 4, 4); pf. ptc. κεκαυμένος.① to cause to be lighted or be on fire, to light, to have/keep burningⓐ lit. λύχνον a lamp (Posidon: 87 Fgm. 94 Jac.; cp. Lev 24:2, 4; Jos., C. Ap. 1, 308; PGM 4, 2372) Mt 5:15 (so act. καίω τι X., An. 4, 4, 12; 4, 1, 11; EpJer 18. But, in contrast to ἅπτω, κ. lays the emphasis less upon the act of lighting than on keeping a thing burning; s. Jülicher, Gleichn. 80.—Diod S 13, 111, 2 πυρὰ κάειν=keep fires burning). Pass. w. act. sense be lit, burn Mk 4:21 v.l. λύχνοι καιόμενοι (Artem. 2, 9; cp. Phlegon: 257 Fgm. 36. 1, 1 Jac. καιομένου τοῦ λύχνου; Ex 27:20; Jos., Ant. 8, 90) Lk 12:35; J 5:35; λαμπάδες … καιόμεναι Rv 4:5; GJs 7:2; cp. ἀστὴρ … καιόμενος ὡς λαμπάς Rv 8:10. πῦρ καιόμενον (Hdt. 1, 86; Is 4:5; SibOr 7, 6) MPol 11:2a. κλίβανος καιόμενος a burning or heated oven (Hos 7:4) 2 Cl 16:3. W. πυρί added (Pla., Phd. 113a εἰς τόπον μέγαν πυρὶ πολλῷ καιόμενον) Hb 12:18 (cp. Dt 4:11; 5:23; 9:15); Rv 8:8. πυρὶ καὶ θείῳ w. fire and brimstone (cp. Is 30:33) 21:8; cp. 19:20.ⓑ fig. of emotional experience (schol. on Apollon. Rhod. 3, 762 ἡ ὀδύνη καίουσα; Philo, Decal. 49 καιόμενοι κ. κατακαιόμενοι ὑπὸ τ. ἐπιθυμιῶν) of the heart οὐχὶ ἡ καρδία ἡμῶν καιομένη ἦν; were not our hearts burning? Lk 24:32 (cp. PGM 7, 472 καιομένην τὴν ψυχὴν κ. τὴν καρδίαν; TestNapht 7:4 ἐκαιόμην τοῖς σπλάγχνοις. PGrenf I, 1 I, 9 [II B.C.] συνοδηγὸν ἔχω τὸ πολὺ πῦρ τὸ ἐν τῇ ψυχῇ μου καιόμενον. Cp. Ps 38:4. On the variants s. in addition to the comm. WAllen, JTS 2, 1901, 299).② to cause someth. to burn so as to be consumed, burn (up) act. trans. (Hom. et al.; Job 15:34; Just., A I, 53f) MPol 18:1. Pass. intr. be burned (Is 5:24; Jos., Ant. 4, 248 [ἡ παιδίσκη] καιέσθω ζῶσα) Mt 13:40 v.l. (for κατακαίεται, s. κατακαίω) J 15:6; Hs 4:4. The stones being burned Hv 3, 2, 9; 3, 7, 2 are to be understood as representing apostates: ApcPt Bodl. (restored by Bartlet).—MPol 12:3a. σὰρξ καιομένη 15:2. δεῖ με ζῶντα καυθῆναι I must be burned alive 5:2; cp. 12:3b (Ael. Aristid, 36, 67 K.=48 p. 465 D.: καυθήσεσθαι ζῶντες; 45 p. 74 D.; Appian, Hann. 31 §132 ζῶντας ἔκαυσε). The mng. is disputed in ἐὰν παραδῶ τὸ σῶμά μου ἵνα καυθήσομαι 1 Cor 13:3 v.l. (for καυχήσωμαι; s. καυχάομαι 1). Most scholars in this connection think of martyrdom (e.g. Ltzm., JSickenberger, H-D Wendland.—Cp. e.g. Da 3:19f; 2 Macc 7:5; 4 Macc 6:26; 7:12; Jos., Ant. 17, 167. Also Dio Chrys. 7 [8], 16 μαστιγούμενον κ. τεμνόμενον κ. καόμενον).—JWeiss (in Meyer9) and FDölger (Antike u. Christentum I 1929, 254–70) prefer to interpret it as voluntary self-burning (Diod S 17, 107, 1–6 Κάλανος; Lucian, Peregr. 20 καύσων ἑαυτόν of Peregr.; RFick, D. ind. Weise Kalanos u. s. Flammentod: NGG, Phil.-Hist. Kl. ’38; NMacnicol, ET 55, ’43/44, 50–52). KSchmidt (TW III 466–69) leaves the choice open betw. the two possibilities mentioned.—Preuschen (ZNW 16, 1915, 127–38) interprets it to mean brand, mark as a slave by branding, i.e. to sell oneself as a slave and present the purchase price to charity (for the idea s. 1 Cl 55:2).—B. 75. DELG. M-M. TW. -
76 καλέω
καλέω impf. ἐκάλουν; fut. καλέσω (LXX; JosAs 17:5; 20:6; Jos., Ant. 11, 266.—W-S. §13, 5; B-D-F §74, 1; Mlt-H. 242); 1 aor. ἐκάλεσα; pf. κέκληκα. Mid.: fut. 3 sg. καλέσεται (Just., D. 43, 5). Pass. 1 fut. κληθῆσομαι (W-S. §15); 2 fut. 3 sg. κεκλήσεται Lev 13:45; Hos 12:1; 1 aor. ἐκλήθην; pf. κέκλημαι (Hom.+).① to identify by name or attribute, call, call by name, nameⓐ call (to someone) abs., with naming implied (opp. ὑπακούειν; cp. PHamb 29, 3 [89 A.D.] κληθέντων τινῶν καὶ μὴ ὑπακουσάντων; Just., D. 136, 2 οὔτε καλοῦντος αὐτοῦ ἀνέχεσθε οὔτε λαλοῦντος ἀκούετε) of God ἐκάλουν καὶ οὐχ ὑπηκούσατε 1 Cl 57:4 (Pr 1:24); w. obj. τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα J 10:3 v.l.ⓑ call, address as, designate as w. double acc. (Just., D. 3, 5 θεὸν σὺ τί καλεῖς; Hippol., Ref. 6, 20, 1) αὐτὸν καλῶμεν κύριον 2 Cl 4:1; cp. Mt 22:43, 45; 23:9 (here the sense supplies the second acc.: you are to call no one your father); Lk 20:44; Ac 14:12; Ro 9:25; Hb 2:11; 1 Pt 1:17 P72; 3:6. A voc. can take the place of the second acc. τί με καλεῖτε κύριε, κύριε; Lk 6:46. Pass. καλεῖσθαι ὑπὸ τῶν ἀνθρώπων ῥαββί Mt 23:7. ὑμεῖς μὴ κληθῆτε ῥαββί you are not to have people call you ‘rabbi’ vs. 8; vs. 10. Cp. Lk 22:25; Js 2:23. ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται Mt 21:13; Mk 11:17 (both Is 56:7). κληθήσονται υἱοὶ θεοῦ Ro 9:26 (Hos 2:1).ⓒ name, provide with a name w. double acc. (Iren. 1, 1, 1 [Harv. I 8, 3]) ἐκάλουν αὐτὸ … Ζαχαρίαν they were for naming him Z. Lk 1:59 (on ἐπὶ τῷ ὀνόματι τ. πατρός after his father[’s name] cp. 1 Esdr 5:38; Sir 36:11 and s. Hs 9, 17, 4).—Pass. be given a name, be named (Jos., Ant. 1, 34) κληθήσεται Ἰωάννης his name is to be John Lk 1:60; cp. vs. 62. σὺ κληθήσῃ Κηφᾶς J 1:42. Also of localities Mt 27:8; Ac 1:19; ApcPt Rainer (s. Ἀχερουσία).—Have as a name, be called (Lucian, Jud. Voc. 7 Λυσίμαχος ἐκαλεῖτο; Just., D. 1, 3 Τρύφων…καλοῦμαι; 63, 5 Χριστιανοὶ … καλούμεθα) ὸ̔ς καλεῖται τ. ὀνόματι τούτῳ who bears this name Lk 1:61. Also of localities (Appian, Bell. Civ. 3, 70 §289; 3, 91 §374; SIG 599, 5 τὸ φρούριον ὸ̔ καλεῖται Κάριον; Just., A I, 59, 6 τὸ καλούμενον Ἔρεβος) πόλις Δαυὶδ ἥτις καλεῖται Βηθλέεμ Lk 2:4. Cp. Ac 28:1; Rv 11:8.—Lk, Ac, Rv, GPt add to a pers. or thing the name or surname which he, she, or it bears, by means of the pres. pass. ptc. (cp. SIG 685, 39 νῆσον τὴν καλουμένην Λεύκην; 826e 22; 1063, 5; PPetr II, 45 II, 20; BGU 1000, 6; PCairGoodsp 9, 4; O. Wilck II, 1210, 4). The name: ἀδελφὴ καλουμένη Μαριάμ a sister named Mary Lk 10:39 (PCairMasp 23, 16 τ. ἀδελφὴν καλουμένην Πρόκλαν; TestJob 48:1 ἡ καλουμένη Ἡμέρα). Cp. 19:2; Ac 7:58; Rv 19:11, also 12:9. πόλις καλουμένη Ν. Lk 7:11; cp. 9:10; 19:29; 21:37; 23:33; Ac 1:12; 3:11; 8:10; 9:11; 10:1; 27:8, 14, 16; Rv 1:9; 16:16; GPt 6:24. The surname (2 Macc 10:12 Πτολεμαῖος ὁ καλούμενος Μάκρων; 1 Macc 3:1; Jos., Ant. 13, 367; TestJob 1:1 Ιωβ τοῦ καλουμένου Ιωβαβ): Σίμων ὁ κ. ζηλωτής Simon the Zealot Lk 6:15. Cp. 1:36; 8:2; 22:3 (s. ἐπικαλέω 2); Ac 1:23; 13:1; 15:22 (s. ἐπικαλέω), 37.—The example of the OT (Gen 17:19; 1 Km 1:20; Hos 1:9; 1 Macc 6:17) has influenced the expr. καλεῖν τὸ ὄνομά τινος, w. the name added in the acc. καλέσεις τὸ ὄνομα αὐτοῦ Ἰησοῦν Mt 1:21; GJs 11:3; 14:2. Cp. Mt 1:23 (Is 7:14), 25; Lk 1:13, 31. Pass. Lk 2:21; Rv 19:13.ⓓ Very oft. the emphasis is to be placed less on the fact that names are such and such, than on the fact that the bearers of the name actually are what the name says about them. The pass. be named thus approaches closely the mng. to be, and it must be left to the sensitivity of the interpreter whether this transl. is to be attempted in any individual case (Quint. Smyrn. 14, 434 οὔτʼ ἔτι σεῖο κεκλήσομαι=I do not wish any longer to be yours, i.e. your daughter). Among such pass. are these: Ναζωραῖος κληθήσεται he is to be a Nazarene Mt 2:23. υἱοὶ θεοῦ κληθήσονται 5:9; cp. vs. 19ab. υἱὸς ὑψίστου κληθήσεται (in parallelism w. ἔσται μέγας) Lk 1:32; so GJs 11:3, but without the ref. to greatness; cp. Lk 1:35, 76; 2:23. οὐκέτι εἰμὶ ἄξιος κληθῆναι υἱός σου 15:19, 21. οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος 1 Cor 15:9. ἵνα τέκνα θεοῦ κληθῶμεν, καί ἐσμέν that we should be called children of God; and so we really are 1J 3:1 (sim. Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε; cp. Just., D. 123, 9; καλεῖσθαι beside εἶναι as Plut., Demetr. 900 [25, 6]). οἱ κεκλημένοι ἐν ὀνόματι κυρίου those who are identified by the Lord’s name i.e. as Christians Hs 8, 1, 1. ἄχρις οὗ τὸ σήμερον καλεῖται as long as it is called ‘today’, as long as ‘today’ lasts Hb 3:13 (WLorimer, NTS 12, ’66, 390f, quoting Pla., Phd. 107c).—Here we may also class ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα in (through) Isaac you are to have your descendants Ro 9:7 and Hb 11:18 (Gen 21:12).② to request the presence of someone at a social gathering, invite (Hom. et al.; pap; 2 Km 13:23; Esth 5:12; ISardRobert 1, ’64, p. 9, lines 1–4) τινά someone εἰς (τοὺς) γάμους to the wedding (Diod S 4, 70, 3; POxy 1487, 1 καλεῖ σε Θέων εἰς τοὺς γάμους) Mt 22:9; Lk 14:8, cp. vs. 10 (Syn. ἐρωτάω; s. three texts, invitations to the κλινή of Sarapis [ZPE 1, ’67, 121–26], two w. ἐ. and one w. καλέω New Docs 1, 5–9; on Luke’s compositional use of the meal context, s. XdeMeeûs, ETL 37, ’61, 847–70; cp. J 2:2; Rv 19:9. Abs. invite τινά someone 1 Cor 10:27 (Diog. L. 7, 184 of Chrysippus: ἐπὶ θυσίαν [sacrificial meal] ὑπὸ τῶν μαθητῶν κληθῆναι); priests to a child’s birthday GJs 6:2. Cp. Lk 7:39; 14:9, 12f, 16. οἱ κεκλημένοι the invited guests (Damox. Com. [IV/III B.C.] Fgm. 2, 26 K. in Athen. 3, 59, 102c τ. κεκλημένον; Jos., Ant. 6, 48; 52); Mt 22:3b (οἱ κεκλημένοι εἰς τ. γάμους as Diphilus Com. [IV/III B.C.] Fgm. 17, 1), 4, 8; Lk 14:7, 17; cp. vs. 24. ὁ κεκληκώς, the host 14:10 (s. above).—If αὐτοῦ Mk 2:15 refers to Jesus’ home, κ. in vs. 17 registers the double sense of an invitation to dinner and receipt of Messianic benefits, w. Jesus as host (s. AMcNeile, Mt ’57, 118); difft. Lk 5:27–32, s. 4 below. Of a follow-up invitation to guests upon completion of banquet preparations Mt 22:3a (cp. 3b below).③ to use authority to have a person or group appear, summonⓐ call together τινάς people: Workers to be paid Mt 20:8. Slaves to receive orders 25:14; Lk 19:13. Shepherds GJs 4:3. τὰς θυγατέρας τῶν Ἑβραίων for Mary’s diversion 6:1; 7:2. τὰς παρθένους Ox 404 recto, 21 (Hs 113, 5); GJs 10:1. Guests Mt 22:3a (s. 2 end).ⓑ summon τινά someone (Appian, Bell. Civ. 4, 82 §347; 4, 86 §362; 1 Macc 1:6) ἀπέστειλαν πρὸς αὐτὸν καλοῦντες αὐτόν they sent to him to summon him Mk 3:31. Cp. Mt 2:7; 22:3a. Of Joseph ἐκάλεσεν αὐτήν GJs 13:2 (for the context cp. Mt 1:18f). Of God: the Israelites fr. Egypt (as a type of Christ) Mt 2:15.— Call upon (Himerius, Or. 48 [=Or. 14], 10; 4 Macc 3:19) Hb 11:8.ⓒ a legal t.t. call in, summon before a court (oft. pap) τινά someone (Jos., Ant. 14, 169) Ac 4:18; 24:2.—The transition to mng. 4 is well illustrated by Mt 4:21; Mk 1:20; Papias (8), where the summons is also a call to discipleship.④ From the mngs. ‘summon’ and ‘invite’ there develops the extended sense choose for receipt of a special benefit or experience, call (Paus. 10, 32, 13 οὓς ἂν ἡ ῏Ισις καλέσῃ διʼ ἐνυπνίων; Ael. Aristid. 30, 9 K.=10 p. 116 D.: ὑπὸ τοῦ θεοῦ κληθείς) καλούμενος ὑπὸ τοῦ θεοῦ Hb 5:4. τινὰ εἴς τι someone to someth., in the usage of the NT, as well as that of the LXX, of the choice of pers. for salvation: God (much more rarely Christ) calls εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν 1 Th 2:12; εἰς τὴν αἰώνιον αὐτοῦ δόξαν 1 Pt 5:10. εἰς ζωὴν αἰώνιον 1 Ti 6:12. εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ to fellowship with his son 1 Cor 1:9. ἐκ σκότους εἰς τὸ αὐτοῦ φῶς from darkness to his light 1 Pt 2:9. ἀπὸ σκότους εἰς φῶς 1 Cl 59:2. διὰ τ. χάριτος αὐτοῦ Gal 1:15. for this God called you through our proclamation, namely to obtain the glory 2 Th 2:14; cp. 1 Th 2:12. καλέσαντι … εἰς τὴν μερίδα τοῦ κλήρους τῶν ἁγίων Col 1:12 v.l. (for ἱκανώσαντι). Without further modification Ro 8:30; 9:24; 1 Cor 7:17f, 20–22, 24; Eph 1:11 v.l.; 2 Cl 9:5; 10:1.—κ. κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9. ἀξίως τῆς κλήσεως ἧς (attraction, instead of ἣν) ἐκλήθητε worthily of the calling by which you were called Eph 4:1 (on the constr. s. W-S. §24, 4b; Rob. 478). Of God: ὁ καλῶν τινά Gal 5:8; 1 Th 5:24. Abs. ὁ καλῶν Ro 9:12. ὁ καλέσας τινά Gal 1:6; 1 Pt 1:15; 2 Pt 1:3. Likew. of Christ ὁ καλέσας τινά 2 Cl 5:1 (Just., A I, 15, 7). Pass. οἱ κεκλημένοι those who are called Hb 9:15. κεκλημένοι ὑπὸ τοῦ θεοῦ διʼ αὐτοῦ (=Ἰ. Χρ.) 1 Cl 65:2. οἱ κεκλημένοι ὑπʼ αὐτοῦ (=υἱοῦ τ. θεοῦ) Hs 9, 14, 5. οἱ κληθέντες Hm 4, 3, 4. S. also 1d.—More closely defined: ἐν δικαιοσύνῃ B 14:7 (Is 42:6). ἐπʼ ἐλευθερίᾳ (s. ἐλευθερία) Gal 5:13. οὐκ ἐπὶ ἀκαθαρσίᾳ ἀλλʼ ἐν ἁγιασμῷ not for impurity, but in consecration 1 Th 4:7. ἐν εἰρήνῃ in peace 1 Cor 7:15. ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν you were called in the one hope that you share in your call Eph 4:4. ἡμεῖς διὰ θελήματος αὐτου (=θεοῦ) ἐν Χριστῷ Ἰησοῦ κληθέντες 1 Cl 32:4. εἰς εἰρήνην τοῦ Χριστοῦ ἐν ἐνὶ σώματι Col 3:15. ἐν τῇ σαρκί 2 Cl 9:4. ἐν Ἰσαάκ Hb 11:18 (=Ro 9:7). πόθεν ἐκλήθημεν καὶ ὑπὸ τίνος καὶ εἰς ὸ̔ν τόπον 2 Cl 1:2. εἰς τοῦτο ἵνα for this reason, that 1 Pt 3:9; cp. 2:21. Of Christ: οὐκ ἦλθον καλέσαι δικαίους ἀλλὰ ἁμαρτωλούς (+ εἰς μετάνοιαν v.l.) Mt 9:13; Mk 2:17 (on a prob. double sense in this pass. s. 2); 2 Cl 2:4; cp. vs. 7 (cp. Just., A I, 40, 7 εἰς μετάνοιαν καλεῖ πάντας ὁ θεός); Lk 5:32 (ἐλήλυθα … εἰς μετάνοιαν). Of God: ἐκάλεσεν ἡμᾶς οὐκ ὄντας he called us when we did not exist 2 Cl 1:8. ὁ καλῶν τὰ μὴ ὄντα ὡς ὄντα the one who calls into being what does not exist Ro 4:17 (Philo, Spec. Leg. 4, 187 τὰ μὴ ὄντα ἐκάλεσεν εἰς τὸ εἶναι; cp. Is 41:4; 48:13).—Of the call to an office by God Hb 5:4.—JHempel, Berufung u. Bekehrung (also GBeer Festschr.) ’35; HWildberger, Jahwes Eigentumsvolk ’60.—B. 1276. DELG. EDNT. M-M. TW. -
77 καλοποιέω
καλοποιέω (s. καλός, ποιέω; Etym. Mag. 189, 24; PLond IV, 1338, 28; Lev 5:4 v.l. Swete; cp. Philo, Somn. 2, 296 v.l.) do what is right, good 2 Th 3:13.—M-M. -
78 κατακαίω
κατακαίω (s. καίω; Hom.+; ins, pap, LXX; En 10:14; TestSol, TestAbr A 13 p. 93, 11 [Stone p. 34]; ApcEsdr; Just., A II, 21, 3; Ath. 29, 1) impf. κατέκαιον; fut. κατακαύσω; 1 aor. κατέκαυσα; inf. κατακέαι (=-κῆαι?; AcPl Ha 1, 27). Pass.: 2 fut. κατακαήσομαι (Tobit 14:4 BA; 1 Cor 3:15; 2 Pt 3:10 v.l. This form also Nicol. Dam.: 90 Fgm. 68 p. 371, 32 Jac.; SibOr 3, 507) and 1 fut. κατακαυθήσομαι (LXX; Rv 18:8; Hs 4:4); 2 aor. κατεκάην (Da 3:94 LXX; Jos., Bell. 6, 191; Just. A I, 21, 3) and 1 aor. κατεκαύθην (LXX; MPol 12:3 v.l.; Jos., Bell. 7, 450); pf. κατακέκαυμαι LXX; s. B-D-F §76, 1; W-S. §13, 9f and 15; Mlt-H. 242 (s.v. καίω) burn down, burn up, consume by fire τὶ someth.: weeds Mt 13:30; books Ac 19:19 (cp. PAmh 30, 36 [II B.C.] ἠναγκάσθην ἐνέγκαι τὰς συνγραφὰς καὶ ταύτας κατακαῦσαι. Acc. to Diog. L. 9, 52, books of Protagoras were burned by the Athenians in the marketplace); a heifer B 8:1 (cp. Num 19:5, 8).—Pass. ἔργον 1 Cor 3:15 (cp. TestAbr A 13 p. 93, 11 [Stone p. 34] εἴ τινος τὸ ἔργον κατακαύσει τὸ πῦρ); cp. γῆ καὶ τὰ ἐν αὐτῇ ἔργα κατακαήσεται 2 Pt 3:10 v.l. (for εὑρεθήσεται). Bodies of animals Hb 13:11. A third of the earth w. its trees and grass Rv 8:7abc. ὡς ξύλα Hs 4:4. Of being burned at the stake as a martyr MPol 12:3 (Diod S 1, 59, 3; 12, 25, 3 [in Roman admin. of justice]; Dio Chrys. 9 [10], 26 κατεκαύθη ζῶν; 29 [46], 7; Artem. 2, 52 p. 183, 1 P. [cp. 2, 49 p. 182, 15 P.]; 2, 49 p. 151, 16; Jos., Bell. 7, 450 [in Roman admin. of justice]). AcPl Ha 1, 27 κατακέαι (κατάκαιε or κατακῆαι [s. above, beg.]?) αὐτόν (Ath. 29, 1).—W. the addition of πυρί burn, consume someth. w. fire (Ex 29:14, 34; Lev 9:11) chaff Mt 3:12; Lk 3:17 (both π. ἀσβέστῷ); pass., weeds Mt 13:40 (καίεται v.l.). W. ἐν πυρί added (oft. LXX) someone: κ. τινὰ ἐν π. Rv 17:16. Pass. 18:8; but κατακαύσει ὑμᾶς πυρὶ ἀσβέστῷ AcPl Ha 1, 22.—Of a pillow ὑπὸ πυρὸς κατακαίεσθαι be consumed by fire MPol 5:2.—M-M. -
79 καταφεύγω
καταφεύγω fut. καταφεύξομαι LXX; 2 aor. κατέφυγον; aor. mixed 1 sg. κατέφυγα (JosAs 13:1) (s. φεύγω; Eur., Hdt.+).① to get away from an area, with implication of having a destination in mind, flee εἰς τὰς πόλεις τῆς Λυκαονίας Ac 14:6 (cp. κ. εἰς τ. πόλ. Aeneas Tact. 1794; Lev 26:25; Dt 4:42; TestJob 17:5.—Jos., Bell. 6, 201, Ant. 18, 373).② to gain shelter from danger, take refuge (PSI 383, 15 [248 B.C.]; PMagd 25, 8; Alex. Aphr., Fat. 32, II 2 p. 204, 26 to Asclepius; Stephan. Byz. s.v. Σύβαρις: κ. ἐπὶ τὴν θεόν=to the deity; Philo; πρὸς σέ JosAs 13:1) w. inf. foll. οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος we who have taken refuge, to seize the hope that is placed before us Hb 6:18.—M-M. Spicq. -
80 καταφθείρω
καταφθείρω fut. καταφθερῶ 2 Ch 17:7; aor. κατέφθειρα LXX; pf. κατέφθαρκα LXX. Pass.: 2 fut. καταφθαρήσομαι; 2 aor. κατεφθάρην; pf. ptc. κατεφθαρμένος (s. next entry and φθείρω; Aeschyl., Pla., et al.; ins, pap, LXX; TestAsh 7:2; EpArist; Philo, Deus Imm. 141; 142; Just., D. 31, 5 [Da 7:19]).① destroy (Aeschyl., LXX) pass. be destroyed (Polyb. 2, 64, 3; Lev 26:39; 2 Km 14:14 v.l.; 2 Macc 5:14) 2 Pt 2:12 v.l. (cp. the portent Plut., Demetr. 894 [12, 3]).② ruin, corrupt τινά someone; of grief παρὰ πάντα τὰ πνεύματα κ. τὸν ἄνθρωπον it ruins a man more than all the (other) spirits Hm 10, 1, 2. Pass. be ruined, become useless (SIG 1157, 74 [I B.C.] δένδρα; pap) ἀπό τινος for someth. ἀπὸ τῶν βιωτικῶν πράξεων for the duties of everyday life Hv 1, 3, 1b; cp. Hs 6, 2, 4. κ. ὑπό τινος εἴς τι: εἰς θάνατον be injured by someone so that one dies Hs 9, 26, 6. κατεφθαρμένος τὸν νοῦν depraved in mind 2 Ti 3:8 (Menand., Epitr. 692 S. p. 347 [502 Kö.] καταφθαρεὶς τὸν βίον). Abs. Hv 1, 3, 1a; m 10, 1, 4; Hs 9, 14, 3; 9, 26, 4.—M-M. TW. Spicq.
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