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let+in+for

  • 1 FREE

    (adj.) léra, aranya (not to be confused with aranya *"my king"; the shorter form ranya also cited must not be confused with the verb "stray, wander"), mirima (but a very similar word, mírima, is rather assigned the meaning “very valuable” in Tolkien’s later Quenya). The previous words are apparently used to describe “free” persons, whereas the following refer to inanimates: latin, latina (open, cleared [of land]), lerina ("free" of things in the sense of "not guarded, reserved, made fast, or 'owned'", VT41:5). Lehta “free, released” (perhaps applicable to persons, but cf. the following:) FREE ELEMENT (a term for "vowel") \#lehta tengwë (only pl. lehta tengwi is attested; we would rather expect *lehtë tengwi). (A word fairë "free" is mentioned in LT1:250, but may be obsolete: several other meanings are attributed to this word in later writings [see DEATH, PHANTOM, RADIANCE]. Fairië "freedom" does not clash with later words, but must probably be considered conceptually obsolete if fairë is so regarded.) FREE FROM EVIL aman (see BLESSED) –VT41:5, VT46:10, MIS, LAT, VT39:17, WJ:399 (verb) rúna- (see DELIVER); SET FREE lerya- (release, let go), sen- (let go, let loose) –VT43:23, VT41:5, 6, VT43:18

    Quettaparma Quenyallo (English-Quenya) > FREE

  • 2 YOU

    (plural and dual only; for singular "you", see THOU): Plural “you” is normally expressed by the ending -ldë (VT49:51) that is added to verbs, e.g. carildë “you do” (VT49:16; in earlier texts Tolkien also used the ending--llë for pl. "you”, VT43:36, VT49:48). The reduced form -l may be attached to an imperative: hecal! "you be gone!" (WJ:364). Independent pronoun le, with long vowel (lé, VT49:51) when stressed. Case endings may be added, e.g. dative *len “for you” (cf. nin “for me”). YOUR (plural) is expressed by the ending -lda (VT49:16), e.g. onnalda “your child” (VT49:42); as an independent word perhaps *lenya (compare ninya “my” vs. ni “I”, nin “for me”). – Dual forms of YOU, used when addressing two persons: ending -stë (for original -dde, VT49:16, 33, 51), independent pronoun tyet (intimate/familiar) or let (polite/formal), YOUR (dual): ending -sta (VT49:16), as independent word perhaps *tyentya, *lentya derived from dual dative forms *tyent, *lent “for you (two)”. Compare such attested forms as ninya “my” and menya “our” vs. the dative pronouns nin “for me”, men “for us”.

    Quettaparma Quenyallo (English-Quenya) > YOU

  • 3 BE

    Quenya uses forms of ná as the copula used to join adjectives, nouns or pronouns “in statements (or wishes) asserting (or desiring) a thing to have certain quality, or to be the same as another” (VT49:28). It may also denote a position, as in tanomë nauvan “I will be there” (VT49:19). PE17:68 mentions návë “being” as a “general infinitive” form; the gloss would suggest that návë may also be regarded as a gerund. Present tense ná “is” (Nam), pl. nar or nár ”are" (PE15:36, VT49:27, 30), dual nát (VT49:30). Also attested with various pronominal endings: nányë/nanyë “I am”, nalyë or natyë “you (sg.) are” (polite and familiar, respectively), nás “it is”, násë “(s)he is”, nalmë “we are” (VT49:27, 30). Some forms listed in VT49:27 are perhaps intended as aorist forms (nain “I am”, naityë/nailyë “you are”); VT49:30 however lists aorist forms with no intruding i (nanyë *“I am”, nalyë *”thou art”, ná “is”, nassë *”(s)he is”, nalmë *“we are”, nar “are”). Pa.t. nánë or né “was”, pl. náner/nér and dual nét “were” (VT49:6, 10, 27, 30). According to VT49:31, né “was” cannot receive pronominal endings (though nésë “he was” is attested elsewhere, VT49:28-29), and such endings are rather added to the form ane-, e.g. anen “I was”, anel “you were”, anes “(s)he/it was” (VT49:28). Future tense nauva "will be" (VT42:34, VT49:19; alternative form uva only in VT49:30) Perfect anaië “has been” (VT49:27, first written as anáyë). The form na may be used as imperative (na airë "be holy", VT43:14, alcar...na Erun "glory...be to God", VT44:34); this imperative na is apparently incorporated in the word nai "be it that" (misleading translation "maybe" in LotR). This nai can be combined with a verb to express a hope that something will happen (Nam: nai hiruvalyë Valimar, “may you find Valimar”) or if the verb is in the present rather than the future tense, that it is already happening (VT49:39: nai Eru lye mánata “God bless you” or *”may God be blessing you”). According to PE17:58, imperative na is short for á na with the imperative particle included. – Ná "is" appears with a short vowel (na) in some sources, but writers should probably maintain the long vowel to avoid confusion with the imperative na (and with the wholly distinct preposition na "to"). The short form na- may however be usual before pronominal suffixes. By one interpretation, na with a short vowel represents the aorist (VT49:27). – The word ëa is variously translated "is", "exists", "it is", "let it be". It has a more absolute meaning than ná, with reference to existence rather than being a mere copula. It may also be used (with prepositional phrases) to denote a position: i ëa han ëa “[our Father] who is beyond [the universe of] Eä” (VT43:12-14), i Eru i or ilyë mahalmar ëa “the One who is above all thrones” (UT:305). The pa.t. of this verb is engë, VT43:38, perfect engië or rarely éyë, future euva, VT49:29. – Fíriel's Song contains a word ye "is" (compare VT46:22), but its status in LotR-style Quenya is uncertain. – NOT BE, NOT DO: Also attested is the negative copula uin and umin "I do not, am not" (1st pers. aorist), pa.t. úmë. According to VT49:29, forms like ui “it is not”, uin(yë) “I am not”, uil(yë) *“you are not”, *uis *”(s)he is not” and uilmë *”we are not” are cited in a document dating from about 1968, though some of this was struck out. The monosyllable ú is used for “was not” in one text. The negation lá can be inflected for time “when verb is not expressed”. Tense-forms given: (aorist) lanyë “I do not, am not”; the other forms are cited without pronominal suffixes: present laia, past lánë, perfect alaië, future lauva, imperative ala, alá. MAY IT BE SO, see AMEN. –VT49:27-34, Nam/RGEO:67, VT43:34/An Introduction to Elvish:5, VT42:34,Silm:21/391, FS, UGU/UMU, VT49:13

    Quettaparma Quenyallo (English-Quenya) > BE

  • 4 RELEASE

    lerya- (set free, let go), fainu-, apsenë- (remit, forgive; see FORGIVE). RELEASED lehta (free); RELEASED ELEMENT (a term for "vowel") \#lehta tengwë (only pl. lehta tengwi is attested; we would rather expect *lehtë tengwi). –VT41:5, 6, LT2:250, VT43:18, 20, VT39:17

    Quettaparma Quenyallo (English-Quenya) > RELEASE

См. также в других словарях:

  • let premises for a designated period — index lease Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • let in for — let (yourself) in for : to cause (yourself) to have or experience (something bad or unpleasant) She s letting herself in for a lot of trouble/criticism. When I agreed to help, I didn t know what I was letting myself in for. [=getting myself into] …   Useful english dictionary

  • let up — {v.}, {informal} 1. To become less, weaker, or quiet; become slower or stop. * /It s raining as hard as ever. It s not letting up at all./ * /It snowed for three days before it let up and we could go outdoors./ 2. To do less or go slower or stop; …   Dictionary of American idioms

  • let up — {v.}, {informal} 1. To become less, weaker, or quiet; become slower or stop. * /It s raining as hard as ever. It s not letting up at all./ * /It snowed for three days before it let up and we could go outdoors./ 2. To do less or go slower or stop; …   Dictionary of American idioms

  • let out — {v.} 1a. To allow to go out or escape. * /The guard let the prisoners out of jail to work in the garden./ * /Mother won t let us out when it rains./ Compare: LET LOOSE. 1b. {informal} To make (a sound) come out of the mouth; utter. * /A bee stung …   Dictionary of American idioms

  • let out — {v.} 1a. To allow to go out or escape. * /The guard let the prisoners out of jail to work in the garden./ * /Mother won t let us out when it rains./ Compare: LET LOOSE. 1b. {informal} To make (a sound) come out of the mouth; utter. * /A bee stung …   Dictionary of American idioms

  • let — let1 [ let ] (past tense and past participle let) verb *** ▸ 1 allow ▸ 2 for showing anger etc. ▸ 3 for giving order ▸ 4 rent room/house/etc. ▸ 5 in mathematics ▸ + PHRASES 1. ) transitive to allow something to happen: let someone/something do… …   Usage of the words and phrases in modern English

  • let — 1 /let/ verb past tense and past participle letpresent participle letting 1 ALLOW (transitive not in passive) a) to allow someone to do something: I wanted to go out but my Dad wouldn t let me. | let sb do sth: She won t let her children play by… …   Longman dictionary of contemporary English

  • let out — verb 1. make known to the public information that was previously known only to a few people or that was meant to be kept a secret (Freq. 2) The auction house would not disclose the price at which the van Gogh had sold The actress won t reveal how …   Useful english dictionary

  • let — let1 /let/, v., let, letting, n. v.t. 1. to allow or permit: to let him escape. 2. to allow to pass, go, or come: to let us through. 3. to grant the occupancy or use of (land, buildings, rooms, space, etc., or movable property) for rent or hire… …   Universalium

  • let — I. /lɛt / (say let) verb (let, letting) –verb (t) 1. to allow or permit. 2. to allow to pass, go, or come. 3. to cause or allow to escape. 4. Also, let out. to grant the occupancy or use of (land, buildings, rooms, space, etc., or moveable… …  

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