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121 הגדה
הַגָּדָה, הֲגָדָהf. ( נגד) 1) telling, communication, evidence. Snh.30b (ref. to Lev. 5:1) מקשינןה׳ לראייה the laws regulating the witnessing of the act must also apply to the evidence before court (that the two witnesses must be together). 2) (v. אֲנָדָה) homiletics, popular lecture, opp. to הֲלָכָה legal interpretation. Ḥag.14a מה לך אצלה׳ what hast thou to do with homiletics? Ib. בעליה׳ Ms. M. (ed. א׳) lecturers. Ib. 3a במה היתהה׳וכ׳ what was the subject of to-days lecture?; a. fr.1 3) Haggadah, the recitations at the home service on Passover nights, v. אֲגַדְתָּא. Pes.115b; 116b.Pl. הַגָּדוֹת, הֲגָ׳, Y.Peah, II, 17a bot. אין למדין מן הה׳ we must not derive laws from homiletical interpretations. -
122 הַגָּדָה
הַגָּדָה, הֲגָדָהf. ( נגד) 1) telling, communication, evidence. Snh.30b (ref. to Lev. 5:1) מקשינןה׳ לראייה the laws regulating the witnessing of the act must also apply to the evidence before court (that the two witnesses must be together). 2) (v. אֲנָדָה) homiletics, popular lecture, opp. to הֲלָכָה legal interpretation. Ḥag.14a מה לך אצלה׳ what hast thou to do with homiletics? Ib. בעליה׳ Ms. M. (ed. א׳) lecturers. Ib. 3a במה היתהה׳וכ׳ what was the subject of to-days lecture?; a. fr.1 3) Haggadah, the recitations at the home service on Passover nights, v. אֲגַדְתָּא. Pes.115b; 116b.Pl. הַגָּדוֹת, הֲגָ׳, Y.Peah, II, 17a bot. אין למדין מן הה׳ we must not derive laws from homiletical interpretations. -
123 הֲגָדָה
הַגָּדָה, הֲגָדָהf. ( נגד) 1) telling, communication, evidence. Snh.30b (ref. to Lev. 5:1) מקשינןה׳ לראייה the laws regulating the witnessing of the act must also apply to the evidence before court (that the two witnesses must be together). 2) (v. אֲנָדָה) homiletics, popular lecture, opp. to הֲלָכָה legal interpretation. Ḥag.14a מה לך אצלה׳ what hast thou to do with homiletics? Ib. בעליה׳ Ms. M. (ed. א׳) lecturers. Ib. 3a במה היתהה׳וכ׳ what was the subject of to-days lecture?; a. fr.1 3) Haggadah, the recitations at the home service on Passover nights, v. אֲגַדְתָּא. Pes.115b; 116b.Pl. הַגָּדוֹת, הֲגָ׳, Y.Peah, II, 17a bot. אין למדין מן הה׳ we must not derive laws from homiletical interpretations. -
124 כשל
כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל. -
125 כָּשַׁל
כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל. -
126 כתובה
כְּתוּבָּהf. (preced. was.) writ, deed, esp; marriage contract, containing, among other things, the settlement of a certain amount due do the wife on her husbands death or on being divorced; Kthubah, the wifes settlement, widowhood. (For the formula of the marriage contract, v. Keth. IV, 7–12. Y.Yeb.XV, 14d ב״ש עבדי כ׳ מדרש the Shammaites made the wording of the marriage contract the text for legal interpretation; מספר כְּתוּבָּתָהּ נלמודוכ׳ from her marriage contract we learn (that she must receive her widowhood), for he writes to her Ib. ר׳ מאיר עבד כ׳וכ׳ R. M. made the formula of the deed of sale the text (v. B. Mets.IX, 3).Keth.I, 2 בתולח כְּתוּבָּתָהּ מאתים the widowhood of one marrying as a virgin is two hundred Zuz. Sabb.14b; 16b שמעין … תיקן כ׳ לאשה Simon b. Shetaḥ introduced the written marriage contract (with the promise of a widowhood, in place of a deposit of the widowhood in securities); Keth.82b תיקן כל נכסיו אחראין לכתובתה ordained that the contract must contain a clause making all his landed estate a mortgage for her widowhood; Y. ib. VIII, 32b, sq. Bab. ib. 10a כְּתוּבַּת אשה מן התורה the widowhood endowment is intimated in the Torah. Ib. כתובת אלמנה אינחוכ׳ the endowment of one that married as a widow is not Biblical. Ib. 56a כ׳ דרבנן the widowhood is a Rabbinical institution. Ib. IV, 2 כְּתוּבָּתָחּ שלו her widowhood belongs to him (her father). Ib. IX, 8 הפוגמת כתובתח, v. פָּגַם. Ib. 9 הוציאה גט … גובה כתובתה if she produces evidence of divorce but has no contract to show, she is entitled to her settlement; a. v. fr.Pl. כְּתוּבּוֹת. Ib. שני … כ׳ גובח שתי כ׳ if she produces two letters of divorce (evidence of having been divorced and remarried to her former husband and again divorced) and two contracts, she is entitled to two widowhoods; a. fr.כְּתוּבּוֹת Kthuboth, name of a treatise of Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. -
127 כְּתוּבָּה
כְּתוּבָּהf. (preced. was.) writ, deed, esp; marriage contract, containing, among other things, the settlement of a certain amount due do the wife on her husbands death or on being divorced; Kthubah, the wifes settlement, widowhood. (For the formula of the marriage contract, v. Keth. IV, 7–12. Y.Yeb.XV, 14d ב״ש עבדי כ׳ מדרש the Shammaites made the wording of the marriage contract the text for legal interpretation; מספר כְּתוּבָּתָהּ נלמודוכ׳ from her marriage contract we learn (that she must receive her widowhood), for he writes to her Ib. ר׳ מאיר עבד כ׳וכ׳ R. M. made the formula of the deed of sale the text (v. B. Mets.IX, 3).Keth.I, 2 בתולח כְּתוּבָּתָהּ מאתים the widowhood of one marrying as a virgin is two hundred Zuz. Sabb.14b; 16b שמעין … תיקן כ׳ לאשה Simon b. Shetaḥ introduced the written marriage contract (with the promise of a widowhood, in place of a deposit of the widowhood in securities); Keth.82b תיקן כל נכסיו אחראין לכתובתה ordained that the contract must contain a clause making all his landed estate a mortgage for her widowhood; Y. ib. VIII, 32b, sq. Bab. ib. 10a כְּתוּבַּת אשה מן התורה the widowhood endowment is intimated in the Torah. Ib. כתובת אלמנה אינחוכ׳ the endowment of one that married as a widow is not Biblical. Ib. 56a כ׳ דרבנן the widowhood is a Rabbinical institution. Ib. IV, 2 כְּתוּבָּתָחּ שלו her widowhood belongs to him (her father). Ib. IX, 8 הפוגמת כתובתח, v. פָּגַם. Ib. 9 הוציאה גט … גובה כתובתה if she produces evidence of divorce but has no contract to show, she is entitled to her settlement; a. v. fr.Pl. כְּתוּבּוֹת. Ib. שני … כ׳ גובח שתי כ׳ if she produces two letters of divorce (evidence of having been divorced and remarried to her former husband and again divorced) and two contracts, she is entitled to two widowhoods; a. fr.כְּתוּבּוֹת Kthuboth, name of a treatise of Mishnah, Tosefta, Talmud Babli and Yrushalmi, of the Order of Nashim. -
128 תבע
תָּבַע(v. בְּעֵי I) 1) to search. Lev. R. s. 6, end שאיבד … והלך לתוֹבְעוֹוכ׳ who lost his son, and went in search of him among graves; (Yalk. Is. 281 לבקשו). Ib. דרכן של מתים לתוֹבְעָן בין החייםוכ׳ it is the way of the dead to search among the living 2) to ask, claim, summon. Keth.V, 2 נותנין … משתְּבָעָהּ הבעלוכ׳ to a maiden we allow twelve months from the time that her intended husband claims her, to prepare her outfit. Nidd.66a תְּבָעוּהָ לינשאוכ׳ when they ask her to make ready for the wedding, and she is satisfied (to do so at once); Yeb.37b. Keth.64a תָּבְעָה היא if she demands her marital rights. Erub.100b האשה תוֹבַעַת … תּוֹבֵעוכ׳ the woman asks for gratification in her heart, and the man with his mouth. Shebu.40b חזקה אין אדם תובע אלאוכ׳ the legal presumption is that nobody will sue a neighbor, unless he has some claim against him. Pesik. Baḥod., p. 104a>, sq. אני תובע בה I shall propose marriage to her, v. אֲלִיקִי. Sifré Deut. 16 (ref. to Deut. 1:16) צדיק בצדקו תובע ומביא ראיות the righteous in his righteousness claims and offers evidence, i. e. the judge must not be guided by his moral conviction or by the reputation of the claimant, but by evidence only. Midr. Till. to Ps. 7 כל התועב את עצמווכ׳ (prob. to be read: התובע את עלבונו) he who asks (God) to resent the insult offered to him will not be punished for it; a. fr.Tanḥ. ed. Bub. Balak 18 תובען; Yalk. Num. 766 תובעין, v. טָבַע II.Part. pass. תָּבוּעַ; f. תְּבוּעָה. Keth.57b בגרה הרי היא כת׳ if she is of age, she is considered as having been asked to prepare for the wedding; כת׳ דבתולה as the maiden that has been asked (to whom twelve months are allowed); כת׳ דאלמנה as the widow that has been asked (to whom one month only is allowed). Nif. נִתְבַּע to be asked, appealed to; to consent, submit. Y.Shek.I, 45d bot. נִתְבָּעִין לעגל ונותנין נתבעיןוכ׳ they are appealed to for the golden calf, and they contribute; for the sanctuary, and they contribute. Sot.11b; Yalk. Ex. 164 תבען … ולא נִתְבָּעוֹת he proposed to them a sinful act, and they refused. Ib. 286 נִתְבְּעוּ … בתורהוכ׳ the nations of the world were asked to receive the Law, in order not to give them an excuse for saying, אילו נִתְבַּעְנוּוכ׳ had we been asked, we might have accepted it ; a. e.
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