-
1 מטיל עופרת
bar of lead -
2 פתילה
פְּתִילָהf. (preced. art.) 1) twisted cord, wick. Sabb.II, 1 פְּתִילַת האידן a bast wick; פ׳ המדבר the wick of the desert, v. שִׁבְרָא. Ib. פ׳ הבגד the wick made of rags of a garment. Ib. 5 חוץ מן הפ׳ except when he has the intention of saving the wick; a. fr.Pl. פְּתִילוֹת. Ib. 20b עד כאן פסול פ׳ so far the Mishnah refers to wicks unfit for use on the Sabbath. Ib. 21b; a. fr.Gitt.58a שתי פ׳ בנר אחד two wicks in one lamp (euphem. for adultery). 2) string; bar. Snh.VII, 2 ומדליק את הפ׳וכ׳ and (the executioner) lights (heats) the string and throws it into his mouth; expl. ib. 52a פ׳ של אבר, v. אֲבָר; Y. ib. VII, 24b bot. פ׳ של בעץ a bar of plumbum album; (oth. opin.) פ׳ של נפט a wick dipped in naphtha. Yeb.6b בישול פ׳ boiling (melting) a bar of lead; Sabb.106a. Ned.49b שהן דומין לפ׳ של אבר (not לפתילתא) which burn in the stomach like a molten bar of lead. -
3 פְּתִילָה
פְּתִילָהf. (preced. art.) 1) twisted cord, wick. Sabb.II, 1 פְּתִילַת האידן a bast wick; פ׳ המדבר the wick of the desert, v. שִׁבְרָא. Ib. פ׳ הבגד the wick made of rags of a garment. Ib. 5 חוץ מן הפ׳ except when he has the intention of saving the wick; a. fr.Pl. פְּתִילוֹת. Ib. 20b עד כאן פסול פ׳ so far the Mishnah refers to wicks unfit for use on the Sabbath. Ib. 21b; a. fr.Gitt.58a שתי פ׳ בנר אחד two wicks in one lamp (euphem. for adultery). 2) string; bar. Snh.VII, 2 ומדליק את הפ׳וכ׳ and (the executioner) lights (heats) the string and throws it into his mouth; expl. ib. 52a פ׳ של אבר, v. אֲבָר; Y. ib. VII, 24b bot. פ׳ של בעץ a bar of plumbum album; (oth. opin.) פ׳ של נפט a wick dipped in naphtha. Yeb.6b בישול פ׳ boiling (melting) a bar of lead; Sabb.106a. Ned.49b שהן דומין לפ׳ של אבר (not לפתילתא) which burn in the stomach like a molten bar of lead. -
4 אבר
אֲבָרm. (v. אָבַר; b. h. עֹפֶרֶת) lead. Snh.52a פתילה של א׳ a string (bar) of lead. Ḥull.8a א׳ מעיקרו lead directly from the mine (hot). Y.Sabb.VII, 10b bot. Kel. XIV, 5 הא׳ שבצדוכ׳ the lead hanging down from the neck of the animal (as ornament or mark). Git. 19a; Sabb.104b כתבו בא׳ if he wrote the document with lead (solution); a. fr. -
5 אֲבָר
אֲבָרm. (v. אָבַר; b. h. עֹפֶרֶת) lead. Snh.52a פתילה של א׳ a string (bar) of lead. Ḥull.8a א׳ מעיקרו lead directly from the mine (hot). Y.Sabb.VII, 10b bot. Kel. XIV, 5 הא׳ שבצדוכ׳ the lead hanging down from the neck of the animal (as ornament or mark). Git. 19a; Sabb.104b כתבו בא׳ if he wrote the document with lead (solution); a. fr. -
6 תוב I
תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr. -
7 תּוּב
תּוּבI = h. שוּב, 1) to go back, return, do again. Targ. Gen. 14:7. Targ. O. ib. 18:10 מֵיתַב אֵיתוּב ed. Berl. (ed. Vien. מִתַּב אִתּוּב); a. v. fr.Part. תָּאֵב, תָּאֵיב; fr. which a verb תְּאֵב, תְּאֵיב. Targ. Ez. 35:7. Targ. 1 Sam. 27:9. Targ. Y. Gen. 8:3; a. fr.Usually תָּיֵב, תָּיֵיב; f. תָּיְבָא, תָּיְי׳; pl. תָּיְבִין, תָּיְבֵי, תָּיְי׳; תָּיְבָן, תָּיְי׳. Targ. Am. 9:1. Targ. 1 Sam. 7:3. Targ. Gen. l. c.; a. fr. 2) to restore, v. infra. 3) (to go back on,) to bethink ones self, regret. Targ. O. a. Y. I Gen. 6:6. Ib. 7. Targ. O. Ex. 32:14; a. fr. Af. אָתֵיב, אֲתֵיב, אֲתֵב, אוֹתִיב, הֵתֵיב 1) to lead back, turn; to give back, restore; to recompense. Targ. Jer. 32:44. Targ. Ps. 19:8. Targ. Num. 25:11. Targ. Ex. 22:25. Targ. O. Num. 5:7 (Y. ed. Vien. יִתּוּב Pe.); a fr.Part. pass. מְתֵיב. Targ. O. ib. 8 (ed. Vien. מְתֵב; Y. מְיֵיתַב (!)).Trnsf. to throw up, vomit. Targ. Prov. 25:16. 2) to reconsider, bethink ones self. Targ. O. Ex. 32:12. 3) to answer, reply, refute. Targ. Num. 13:26. Targ. Job. 20:2. Targ. Is. 50:11; a. fr.Esp. to raise an objection, argue; to put a question. Pes.2a, a. fr. מֵיתֵיבֵי they (the disputing scholars) raised an objection. Y.Ter.III, 42b מְתִיבִין קומי … ושתיק they put the question before R. J., and he kept silence. Y.Peah IV, 18b top התיבר׳ זעיראוכ׳ R. Z. raised the question before Ib. כל אילין … מוֹתִיב, v. הֲתוֹבְתָּא; (Y.Gitt.VIII, 49c top מֵשִׁיב h.). Sabb.145a הוא מותיבוכ׳, v. פְּרַק. Y.R. Hash. I, 56d bot. הֲתִיבוּןוכ׳ they raised an objection B. Kam.56b bot. אֵיתֵיבֵיה … לרבה R. J. asked Rabbah. Lev. R. s. 11 אֵיתֵיבוּןוכ׳ they objected (by referring to the verse) Ib. מְתִיבוּן ליה they argued against him. Y.Sabb.II, 5a bot. מְתִיב בר קפראוכ׳ Bar Ḳ. argued before R. Ḥ. the elder; ומותיב לה והוא מְתַיֵּיב ליה and he raised the argument, and he also answered it. Ib. VII, 9b top וִיתִיבִינֵיהר׳וכ׳ and R. A. might have answered him ; ib. מן מה דלא מתיבוכ׳ because he did not answer him ; a. v. fr. Pa. תַּיֵּיב same, to answer, meet an objection, v. supra. Ittaf. אִיתָּתַב, Ittof. אִתּוֹתַב 1) to be brought back, be returned, restored. Targ. Gen. 42:28. Targ. Ex. 10:8. Targ. Ob. 15; a. fr. 2) to be answered; to be refuted. Targ. Job 11:2. Ib. 19:7. Targ. Is. 53:7; a. fr.Y.Taan.IV, 67c א״ל ולא כבו אִיתָּתְבַת said he to him, hast thou not been answered before?; א״ל ובגין דאִיתָּתְבִת תיבטל said he, and because I have been answered, shall it (that prayer) be abolished?; Y.Ber.IV, 7c top. Pes.30b מאחר דאת׳ רבאוכ׳ (v. Rabb. D. S. a. l. note 8) now that R. bar I. has been refuted, why does Rab say ?; a. fr.
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