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1 סוד העניינים
know -
2 דע את אויבך
know thy enemy -
3 דע את מקומך
know your place -
4 ידענות
know-how, expertise; erudition, learnedness, scholarliness, scholarship -
5 נכר
נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. -
6 נָכַר
נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. -
7 בילק
בִּילָּק(בִּלָּק Ar.) pr. n. m. Billak, in conjunction with חִילָּק, חִלָּק, fictitious names for any men (similar to our ‘Tom, Dick & Harry). Ḥull.19a אנא לא ח׳וכ׳ I know no Ḥillak and no Billak (I know of no authorities or individual opinions), I only know a tradition. Snh.98b ח׳וכ׳ אכלי להו (margin in Ms. M. חלק בלק) shall H. a. B. (any persons indiscriminately) enjoy it? -
8 בִּילָּק
בִּילָּק(בִּלָּק Ar.) pr. n. m. Billak, in conjunction with חִילָּק, חִלָּק, fictitious names for any men (similar to our ‘Tom, Dick & Harry). Ḥull.19a אנא לא ח׳וכ׳ I know no Ḥillak and no Billak (I know of no authorities or individual opinions), I only know a tradition. Snh.98b ח׳וכ׳ אכלי להו (margin in Ms. M. חלק בלק) shall H. a. B. (any persons indiscriminately) enjoy it? -
9 חכם
חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise. -
10 חכים
חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise. -
11 חֲכַם
חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise. -
12 חֲכִים
חֲכַם, חֲכִים,also חַכִּים (adj. with verbal inflection) 1) to be wise, shrewd; to be learned. Targ. 1 Kings 5:11. Targ. O. Ex. 15:8 חֲכִימוּ (חַכִּ׳, h. text נערמו!). Targ. Is. 29:16; a. fr.Gitt.56b דחַכְמִיתוּוכ׳ that you are so wise. Taan.23b דנִיחְכִּים טובא that we may become well-learned; a. fr. 2) to recognize, to know, remember. Targ. Y. II Gen. 37:33 (some ed. חַכַּם Pa.).Targ. II Esth. 2:18; a. fr.Lev. R. s. 30 ח׳ אתוכ׳ doest thou know anything in favor of this man?Y.M. Kat. III, 83b top, v. בְּאַרY.Ber.II, 4d top וחַכְמִין אינון כלום do they (the dead) know anything?Y.Shek.VII, 50c bot. יֶחְכְּמוּן שפייא קיטריהון let the wine-dealers identify their knots (marks on the wine bottles). Y.Keth.V, 30a bot. (read:) חֲכִים אנא לחייתא דמילדא לי (or חַכִּים) I (as an infant) recognized the midwife that assisted at my birth (when she came to nurse my mother). Y.Ter.XI, end, 48b לא אנא ח׳ לאבא I never knew my father. Y. Ḥag.II, 78a top יַחְכּוּם shall select (Y.Snh.VI, 23a bot. יטול), v. זוֹגָא. 2) (euphem. = b. h. יָדַע) to sleep with. Targ. Y. Gen. 4:1 Ar. (ed. ידע). Targ. Y. II, ib. 20:16; a. e.Y.Maas. Sh. IV, 55b bot.; Lam. R. to I, 1 רבתי ( חד כותאי 1) a. e. 3) to be clear, evident. Snh.42a, v. זָקֵן I. Pa. חַכֵּים 1) to make wise, teach. Targ. Y. Deut. 34:10. Targ. Job 35:11; a. e. 2) to outwit. Targ. O. Gen. 27:36 (Rashi a. l. quotes וכמני, v. כְּמַן, v. Berl. Targ. O. II, p. 10). Ithpa. אִתְחַכֵּים 1) to become wise. Targ. Ps. 105:22; a. e. 2) to be informed, aware; to learn. Ib. 35:8. Targ. Y. Ex. 2:4. 3) to hold counsel. Targ. O. Ex. 1:10. 4) to be recognized. Y.Sot.IX, 23c bot.; Y.Yeb.XVI, 15c מאן דבעי דלא מִתְחַכְּמָה he who desires to disguise himself; לא מִתְחַכְּמִין they were not recognized, v. נְחִירָא. Af. אַחְכִּים to teach, make wise. Targ. Ez. 3:2; a. e.B. Bath. 158b אוירא דא״י מַחְכּים the climate of Palestine makes wise. -
13 מי II
מִיII h. a. ch. (b. h.) 1) who?; which?; he who. M. Kat. 16b ראה מי קוראוכ׳ Ms. M. (ed. omit ראה) see who calls thee outside. Keth.64b מי שוכר את מי which hires which?, i. e. which (of the two) hires and which is hired? B. Bath.IX, 1 מי שמתוכ׳ he who (if one) died and left Ib. VI, 7 מי שהיתה דרךוכ׳ he through whose field there is a public passage. Ib. 6 מי שיש לו גינהוכ׳ he who has a garden ; a. v. fr.(Chald.) Ab. Zar.41b מי יימר דבטליה Ms. M. (ed. דבטלה) who can say (how do we know) that he cancelled it? 2) (who will?, Oh that! Sot.V, 2, a. e. מי יגלהוכ׳, v. גָּלָה. Pes.49b מי יתן לית״חוכ׳ Oh that I had a scholar before me, and I would ; a. fr. 3) (is there any?; in gen. introducing a question:) is there?, docs he? Sabb.31a מי כאן הלל does Hillel live here? 33a מי איכא מידיוכ׳ is there anything which is permitted Ber.34a top, v. חַבְרוּתָא. Ḥull.32b מחו מי מצטרףוכ׳ how is it? can the first cut be combined with the second to effect &c? Naz.32b אילו … מי הוה נדריתון if one had come … would you have vowed? Ib. מי יודעין לאימתי did they know when? Ib. מי ידעין בהיוכ׳ did they know on what day?Pes.14b, a. fr. מי דמי (sub. הא להא) is there an analogy between the two cases?; v. דְּמֵי I; a. v. fr. -
14 מִי
מִיII h. a. ch. (b. h.) 1) who?; which?; he who. M. Kat. 16b ראה מי קוראוכ׳ Ms. M. (ed. omit ראה) see who calls thee outside. Keth.64b מי שוכר את מי which hires which?, i. e. which (of the two) hires and which is hired? B. Bath.IX, 1 מי שמתוכ׳ he who (if one) died and left Ib. VI, 7 מי שהיתה דרךוכ׳ he through whose field there is a public passage. Ib. 6 מי שיש לו גינהוכ׳ he who has a garden ; a. v. fr.(Chald.) Ab. Zar.41b מי יימר דבטליה Ms. M. (ed. דבטלה) who can say (how do we know) that he cancelled it? 2) (who will?, Oh that! Sot.V, 2, a. e. מי יגלהוכ׳, v. גָּלָה. Pes.49b מי יתן לית״חוכ׳ Oh that I had a scholar before me, and I would ; a. fr. 3) (is there any?; in gen. introducing a question:) is there?, docs he? Sabb.31a מי כאן הלל does Hillel live here? 33a מי איכא מידיוכ׳ is there anything which is permitted Ber.34a top, v. חַבְרוּתָא. Ḥull.32b מחו מי מצטרףוכ׳ how is it? can the first cut be combined with the second to effect &c? Naz.32b אילו … מי הוה נדריתון if one had come … would you have vowed? Ib. מי יודעין לאימתי did they know when? Ib. מי ידעין בהיוכ׳ did they know on what day?Pes.14b, a. fr. מי דמי (sub. הא להא) is there an analogy between the two cases?; v. דְּמֵי I; a. v. fr. -
15 שבע
שָׁבַעNif. נִשְׁבַּע (b. h.) to be sworn, to swear. Shebu.III, 6 נ׳ לבטלוכ׳ if a person swears that he will omit to perform a commandment. Ib. VI, 4 אין נִשְׁבָּעִין עלוכ׳ no oath is imposed in refutation of a claim of a deaf and mute, or of an insane person, or of a minor, nor do we administer an oath to a (claimant) minor, אבל נשבעין לקטןוכ׳ but you must make oath when suing a minor or the sacred treasury. Ib. 7 ומי נ׳ מי … שמא יִשָּׁבַע זהוכ׳ which of them is first admitted to an oath? He with whom the (lost) pledge was deposited, lest this one (the debtor) swear (to the value of the pledge), and the other produce the pledge (and prove him a perjurer). Ib. VII, 1 כל הנשבעין שבתורה נשבעיןוכ׳ all those bound to swear according to Biblical law swear and are free from payment, but the following swear and receive (are awarded their claim). Ib. 32b ואינו יכול לִישָּׁבֵעַ, v. שְׁבוּעָה; a. fr. Hif. הִשְׁבִּיעַ to adjure; to impose, administer an oath. Ib. IV, 3 אמרו אין אנו … מַשְׁבִּיעַ אני עליכםוכ׳ if they say, we know no testimony in thy case, (and he says,) I adjure you, and they say, Amen: they are guilty (if they could testify). Ib. ה׳ עליהן … חוץוכ׳ if he adjured them five times out of court, and coming before court they confess (that they know testimony), they are acquitted. Ib. VIII, 2 מַשְׁבִּיעֲךָ אניוכ׳ I adjure thee, and he says, Amen. Ib. 29a; 39a, a. e. וכשמַשְׁבִּיעִין אותו … אני משביעין אותךוכ׳ and when the court administers an oath to him, they say to him, know that we cause thee to swear not in thy sense, but in the sense of God and in the sense of the court; a. fr.Part. pass. מוּשְׁבָּע; pl. מוּשְׁבָּעִין. Ib. 31a מ׳ מפי עצמו one who is sworn on his own demand (in his own case); מ׳ מפי אחרים one who is sworn on other peoples demands (as a supposed witness that claims ignorance). Ib. III, 6 הרשות שאינו מ׳ עליה מהר סיני a religiously indifferent act, on which he is not sworn from Mount Sinai; מצוה שהוא מ׳וכ׳ a religious act on which he is sworn Ib. 21b; 22b, v. סִינַי; a. fr. -
16 שָׁבַע
שָׁבַעNif. נִשְׁבַּע (b. h.) to be sworn, to swear. Shebu.III, 6 נ׳ לבטלוכ׳ if a person swears that he will omit to perform a commandment. Ib. VI, 4 אין נִשְׁבָּעִין עלוכ׳ no oath is imposed in refutation of a claim of a deaf and mute, or of an insane person, or of a minor, nor do we administer an oath to a (claimant) minor, אבל נשבעין לקטןוכ׳ but you must make oath when suing a minor or the sacred treasury. Ib. 7 ומי נ׳ מי … שמא יִשָּׁבַע זהוכ׳ which of them is first admitted to an oath? He with whom the (lost) pledge was deposited, lest this one (the debtor) swear (to the value of the pledge), and the other produce the pledge (and prove him a perjurer). Ib. VII, 1 כל הנשבעין שבתורה נשבעיןוכ׳ all those bound to swear according to Biblical law swear and are free from payment, but the following swear and receive (are awarded their claim). Ib. 32b ואינו יכול לִישָּׁבֵעַ, v. שְׁבוּעָה; a. fr. Hif. הִשְׁבִּיעַ to adjure; to impose, administer an oath. Ib. IV, 3 אמרו אין אנו … מַשְׁבִּיעַ אני עליכםוכ׳ if they say, we know no testimony in thy case, (and he says,) I adjure you, and they say, Amen: they are guilty (if they could testify). Ib. ה׳ עליהן … חוץוכ׳ if he adjured them five times out of court, and coming before court they confess (that they know testimony), they are acquitted. Ib. VIII, 2 מַשְׁבִּיעֲךָ אניוכ׳ I adjure thee, and he says, Amen. Ib. 29a; 39a, a. e. וכשמַשְׁבִּיעִין אותו … אני משביעין אותךוכ׳ and when the court administers an oath to him, they say to him, know that we cause thee to swear not in thy sense, but in the sense of God and in the sense of the court; a. fr.Part. pass. מוּשְׁבָּע; pl. מוּשְׁבָּעִין. Ib. 31a מ׳ מפי עצמו one who is sworn on his own demand (in his own case); מ׳ מפי אחרים one who is sworn on other peoples demands (as a supposed witness that claims ignorance). Ib. III, 6 הרשות שאינו מ׳ עליה מהר סיני a religiously indifferent act, on which he is not sworn from Mount Sinai; מצוה שהוא מ׳וכ׳ a religious act on which he is sworn Ib. 21b; 22b, v. סִינַי; a. fr. -
17 ידע
v. be informed————————v. to have sexual intercourse————————v. to inform; make a noun definite————————v. to know————————knowledge, know-how, expertise, science, knowingness, lore, witting -
18 אין
אֵין(b. h.; constr. of אַיִן I) nothing, not. Ber.5a אין עוף אלאוכ׳ uf (flight, Job 5:7) means nothing else but ; a. v. fr.אֵינִי, אֵינְךָ not I אֵינִי יודע I do not know; do I not know? B. Mets.97b; a. fr. Ber. l. c. but the Holy One … אֵינֹו כן is not so; a. fr.אֵינֹו דין is it not a legitimate conclusion?, whence so much the more. Y.Naz.VI, 55a; a. v. fr.… מניין … אין לי אלא from this I could only prove …, whence, however, will you deduct …? Ḥull.65b; a. fr. Y.Git. IX, end, 50d אפי׳ כתב אינו read סימנו. -
19 אֵין
אֵין(b. h.; constr. of אַיִן I) nothing, not. Ber.5a אין עוף אלאוכ׳ uf (flight, Job 5:7) means nothing else but ; a. v. fr.אֵינִי, אֵינְךָ not I אֵינִי יודע I do not know; do I not know? B. Mets.97b; a. fr. Ber. l. c. but the Holy One … אֵינֹו כן is not so; a. fr.אֵינֹו דין is it not a legitimate conclusion?, whence so much the more. Y.Naz.VI, 55a; a. v. fr.… מניין … אין לי אלא from this I could only prove …, whence, however, will you deduct …? Ḥull.65b; a. fr. Y.Git. IX, end, 50d אפי׳ כתב אינו read סימנו. -
20 אמד
אֲמַדch. sam(אמדto form an approximate estimate, to guess; to appraise, judge, deliver an experts opinion). Bekh.61a להכי אמדתיך I guessed this was thy intention. Keth.68a הא דאמידניה in the one case it means that we have formed an opinion about him (know whether he is stingy or liberal).Part. pass. אָמִיד. Arakh.20a הא א׳ וקאי he stands appraised, he has been valued before this.Hence אָמִיד believed to be wealthy. B. Kam.62a איניש א׳. Keth.85b ידענא ביה דלא א׳ I know he is not rich. B. Bath.8b.Ib. 52a אם אֲמִידָא לך if you believe her to be wealthy. V. אוּמְדָּנָא.
См. также в других словарях:
know — know; fore·know; fore·know·able; fore·know·er; fore·know·ing·ly; know·abil·i·ty; know·able; know·er; know·ing·ly; know·ing·ness; mis·know; pre·know; un·know·en; know·ing; un·know; know·able·ness; un·know·ably; un·know·ing·ness; … English syllables
Know — (n[=o]), v. t. [imp. {Knew} (n[=u]); p. p. {Known} (n[=o]n); p. pr. & vb. n. {Knowing}.] [OE. knowen, knawen, AS. cn[ a]wan; akin to OHG. chn[ a]an (in comp.), Icel. kn[ a] to be able, Russ. znate to know, L. gnoscere, noscere, Gr. gighw skein,… … The Collaborative International Dictionary of English
know — ► VERB (past knew; past part. known) 1) have knowledge of through observation, inquiry, or information. 2) be absolutely sure of something. 3) be familiar or friendly with. 4) have a good command of (a subject or language). 5) have personal… … English terms dictionary
know — [nō] vt. knew, known, knowing [ME knowen < OE cnawan, akin to OHG cnāhan < IE base * ĝen , *ĝnō , to know, apprehend > CAN1, KEN, L gnoscere, to know, Gr gignōskein] 1. to have a clear perception or understanding of; be sure of or well… … English World dictionary
Know — Know, v. i. 1. To have knowledge; to have a clear and certain perception; to possess wisdom, instruction, or information; often with of. [1913 Webster] Israel doth not know, my people doth not consider. Is. i. 3. [1913 Webster] If any man will do … The Collaborative International Dictionary of English
know of — (someone/something) to have information about someone or something. Do you know of a way to remove this stain? We ve never met, but I certainly know of him. Usage notes: also used in the spoken phrase not that I know of I do not know: “Is he home … New idioms dictionary
know — The expression you know, inserted parenthetically in a sentence in speech, sometimes has real meaning, e.g. in introducing extra information that the hearer is likely to know already, but generally it is a meaningless sentence filler like I mean … Modern English usage
Know — (n[=o]), n. Knee. [Obs.] Chaucer. [1913 Webster] … The Collaborative International Dictionary of English
know — I verb absorb, apperceive, appreciate, apprehend, assimilate, be apprised of, be informed, cognize, comprehend, conceive, conclude, conjecture, deduce, digest, discern, fathom, find, gather, glean, grasp, identify, infer, internalize, learn,… … Law dictionary
know — [v1] understand information apperceive, appreciate, apprehend, be acquainted, be cognizant, be conversant in, be informed, be learned, be master of, be read, be schooled, be versed, cognize, comprehend, differentiate, discern, discriminate,… … New thesaurus
Know HR — is an online magazine about human resources processes, employee motivation, and executive compensation. It is syndicated on Reuters, IBS, and The Palm Beach Post.External links* [http://www.knowhr.com/blog/ KnowHR Blog] *… … Wikipedia
