-
1 כלי
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
2 כלא
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
3 כָּלָא
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
4 כָּלָה
כלי, כָּלָא, כָּלָה(b. h.; v. כָּלַל) 1) to enclose; to restrain, keep back. Midr. Till. to Ps. 113 לִכְלוֹת את המכהוכ׳ to ward this plague off from thee. Midd. IV, 6 כֹּלֵה עֹרֵב ‘keeping off the raven, an arrangement of iron points on the roof of the Temple; Sabb.90a כּוֹלֵי עורב (pl.) Ms. M. (ed. כַּלְיָיא ch.; 5. Rabb. D. S. a. l. note); Men.107a כולי Ms. M. (ed. כַּלְיָה); M. Kat. 9a כולי Ms. M. (ed. כליא); Arakh.6a כליה.Part. pass. כָּלוּי. Y.Naz.II, beg.51d כ׳ אני ממנו I will be restrained from it (for ‘I will abstain). 2) (cmp. שלם) to be full, to be finished, to cease. Ber.39a צריך שתִּכְלֶה ברכהוכ׳ the benediction must be finished simultaneously with breaking the bread. Tanḥ. Ki Thissa 5 כבר כָּלוּ ישראלוכ׳ Israel would have ceased to exist; (Pesik. Shek., p. 13b> היו … מְכוּלִּין, v. infra). Snh.97b כלו כל הקצין all the predicted terms of redemption are ended (have passed by); a. fr.(Pesik. R. s. 12 מת וכלה בקבר, read: וכלה.Part. (fr. כּוּל, cmp. חוּל, part. חולות a. חלות) כָּל. Snh.17a (ref. to כלאם, Num. 11:28) הטל … והן כָּלִין מאליהם throw upon them the care for the public, and they will cease (to prophesy) of themselves; a. fr. Pi. כִּלָּה 1) to finish, cease. Yoma 60b (ref to Lev. 16:20) אם כפר כ׳ when he has atoned (for the sanctuary), he has finished (his task). Ib. אם כ׳ כפר when he has done all (the prescribed ritual), he has achieved atonement; Sifra Aḥăré ch. IV, Par. 4; a. e.Tanḥ. Vayetse 2 מְכַלִּין את שדותיהן they reap their fields entirely (leaving no corners for the poor). Snh.67b כַּלֵּה מִדַּבְּרוֹתֶיךָ ולךוכ׳ (some ed. כלך, v. Rabb. D. S. a. l. note) cease from thy homiletical interpretations, and turn to ; Midr. Till. to Ps. 104:6; Ex. R. s. 10, v. כַּלֵּךְ. 2) to finish, destroy. Y.Shek.VI, 50b top (ref. to מכלות, 2 Chr. 4:21) הן כִּילּוּוכ׳ they (these vessels) consumed all the gold (of the country); Men.29a שכִּילַּתּוֹוכ׳ it consumed Pesik. R. s. 2 שכי׳ אותהוכ׳ whom the Lord destroyed. Num. R. s. 3 היה הארון מְכַלֶּה בבניוכ׳ the Ark made havoc among the sons of Kehath (who had charge of it; cmp. 2 Sam. 6:7). Mekh. Bshall., Amalek, s.2 לכַלָּן to destroy them. Y. Ḥag.II, 78a bot. (cited in Tosaf. to Ḥag.17b a. v. אלא) ובלבד שיְכַלֶּה עיסתו (ed. שיבלים) provided he has used up all his dough for the day; a. fr.Part. pass. מְכוּלֶּה, pl. מְכוּלִּין. Pesik. Shek., p. 13b> כבר היו ישראל מ׳וכ׳ Israel would then have been destroyed; a. e. Hithpa. הִתְכַּלֶּה, Nithpa. נִתְכַּלֶּה to be destroyed, visited by death. Num. R. s. 5 היו מִתְכַּלִּין they were diminished. Ib. שלא יִתְכַּלּוּ מןוכ׳ that they may not be destroyed from the world. Ib. s. 3 לא נ׳וכ׳ not one of them was missing on being counted ; a. e. -
5 עצר
עֲצַרch. 1) to press, squeeze. Targ. Jud. 6:38. Targ. Gen. 40:11 (O. ed. Vien. עַצָּרִית, Pa.); a. fr.Y.Sabb.XVII, 16b top; Y.Bets. I, 60b bot., v. זַיָּירָא. 2) to keep back, save. Y.Taan.III, 66d top עֲצוֹרוכ׳, v. גּוֹלְתָא. -
6 עֲצַר
עֲצַרch. 1) to press, squeeze. Targ. Jud. 6:38. Targ. Gen. 40:11 (O. ed. Vien. עַצָּרִית, Pa.); a. fr.Y.Sabb.XVII, 16b top; Y.Bets. I, 60b bot., v. זַיָּירָא. 2) to keep back, save. Y.Taan.III, 66d top עֲצוֹרוכ׳, v. גּוֹלְתָא. -
7 תרח
תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה. -
8 תְּרַח
תְּרַחIthpe. אִיתְרַח (denom. of דוח) (to breathe,) to rest, wait. Targ. Y. Deut. 1:6 (V., however, אֲרַח).Sabb.134a לִיתְרְחוּ ליהוכ׳ (Ms. M. לישתהי; Ar. לִיתְרְהוּ) let them wait with his circumcision, until the blood withdraws from the surface. Ib. 136a אי אִיתְרְחִיתוּ ליהוכ׳ if you had waited until evening to kill it, we should have eaten of it. M. Kat. 28a אִיתְרַח ליוכ׳ (Ms. M. איתרך, v. Rabb. D. S. a. l. note) give me thirty days time. Arakh.9a קא מִתְרְהָא סיהראוכ׳ Ar. (Var. מתאחר) the new month would be delayed two (three) days; (ed. מייתרא the old month would gain). Nidd.30b אתרח ארבעין יומיןוכ׳ Var. (read: אִתְרְחָא; ed. אייתרה) she may have waited forty days and then become pregnant; a. e.B. Kam.80b מאן נִתְרַח ניתרחוכ׳ (Rashi to Gitt.68b מאן תרח ניתרח) who shall wait (in the antechamber)? shall Samuel wait, and Rab and R. Asi enter?; ונתרח דב או רב אסי but should Rab have waited or Rab Asi? (Ms. M. מאן טרח ניטרחוכ׳ who should be troubled? Pa. תַּרַח to cause to wait, keep back. Gitt.68b תַּרֲחֵיה גביהוכ׳ (Ar. תַּרְהֲרֵיה Paeli) he kept him with him until Af. אַתְרִיחַ 1) to be liberal. Y.B. Mets.VI, beg.10d לא דאנא … אלא אנא חייה מַתְרִיחַ לכון (ed. Krot. מתרית, corr. acc.) not that I am legally bound to give you your wages, but I, Ḥiya, am liberal towards you. 2) to allow time. Ab. Zar.18a מַתְרַחְנָא מִתְרַח (not מרתח; Ms. M. מתרחנא only; v. Rabb. D. S. a. l. note) I will give you time (wait until you are well again); (prob. to be read: מַרְתֵּחְנָא I am hot, v. רְתַה. -
9 לקש
לָקַש(b. h.) to be slow, late. Hif. הִלְקִיש 1) to retard. Num. R. s. 1, beg. (ref. to מאפליה, Jer. 2:31; cmp. אָפִיל) שמא … והִלְקַשְׁתִּי אותה did I ever promise … and retard it?; Tanḥ. Bmidb. 2; Yalk. Jer. 267; Num. R. s. 23 שמא … והִלְקַשְׁתִּי אתכם did I promise to bring you … and keep you back? 2) to do a thing late, finish in a hurry, in a state of exhaustion. Lev. R. s. 30 (interpret. יעטף, Ps. 102:1, with ref. to Gen. 30:42) מה הפועל … לכשיפליג ממלאכתו קימעה ויַלְקִישֶׁנָּה בסוף (not מלאכתו) as a laborer sits waiting for the time when he may rest a while from his labor, and finally finishes it in a hurry (when it is late). -
10 לָקַש
לָקַש(b. h.) to be slow, late. Hif. הִלְקִיש 1) to retard. Num. R. s. 1, beg. (ref. to מאפליה, Jer. 2:31; cmp. אָפִיל) שמא … והִלְקַשְׁתִּי אותה did I ever promise … and retard it?; Tanḥ. Bmidb. 2; Yalk. Jer. 267; Num. R. s. 23 שמא … והִלְקַשְׁתִּי אתכם did I promise to bring you … and keep you back? 2) to do a thing late, finish in a hurry, in a state of exhaustion. Lev. R. s. 30 (interpret. יעטף, Ps. 102:1, with ref. to Gen. 30:42) מה הפועל … לכשיפליג ממלאכתו קימעה ויַלְקִישֶׁנָּה בסוף (not מלאכתו) as a laborer sits waiting for the time when he may rest a while from his labor, and finally finishes it in a hurry (when it is late). -
11 שחן
שְׁחַן, שְׁחֵיןch. sam(שחןparched, scabby soil) (answering to h. חם, חמם) 1) to be warm. Targ. Is. 44:15, sq. Targ. Koh. 4:11. Targ. Job 37:17 Ms. (ed. מְשַׁחֲנִין, Pa.; ed. Wil. מִשְׁחֲנִין, corr. acc.). 2) to heat, light a fire. Arakh.31b אנא קדים שָׁחֵין נוראוכ׳ I lighted a fire (moved into my house) before thee. 3) (with על) to hatch, v. infra. Pa. שַׁחֵן 1) to heat. Keth.10b; Gitt.70a מְשַׁחֲנַן, v. שְׂבַע. Y.Sabb.I, end, 4b מהו מיחזרתיה ומְשַׁחַנְתֵּיה is it permitted to put it back (into the oven) and keep it warm? Lev. R. s. 25 היא … ומְשַׁחֲנָא להון she (the mother hen) gathers them, and puts them under her wings, and keeps them warm. 2) to hatch, sit over. Targ. Jer. 17:11 (ed. Wil. מְשָׁחִין, read: מְשַׁחֵין). Targ. Is. 59:5. Targ. Job 39:16 שַׁחֲנָא על בניא (Ms. תעיין בנהא; h. text הקשיח). Ithpa. אִשְׁתַּחַן, Ithpe. אִשְׁתְּחַן to be warmed, get warm. Ib. 31:20. Targ. Y. Dent. 22:11. -
12 שחין
שְׁחַן, שְׁחֵיןch. sam(שחןparched, scabby soil) (answering to h. חם, חמם) 1) to be warm. Targ. Is. 44:15, sq. Targ. Koh. 4:11. Targ. Job 37:17 Ms. (ed. מְשַׁחֲנִין, Pa.; ed. Wil. מִשְׁחֲנִין, corr. acc.). 2) to heat, light a fire. Arakh.31b אנא קדים שָׁחֵין נוראוכ׳ I lighted a fire (moved into my house) before thee. 3) (with על) to hatch, v. infra. Pa. שַׁחֵן 1) to heat. Keth.10b; Gitt.70a מְשַׁחֲנַן, v. שְׂבַע. Y.Sabb.I, end, 4b מהו מיחזרתיה ומְשַׁחַנְתֵּיה is it permitted to put it back (into the oven) and keep it warm? Lev. R. s. 25 היא … ומְשַׁחֲנָא להון she (the mother hen) gathers them, and puts them under her wings, and keeps them warm. 2) to hatch, sit over. Targ. Jer. 17:11 (ed. Wil. מְשָׁחִין, read: מְשַׁחֵין). Targ. Is. 59:5. Targ. Job 39:16 שַׁחֲנָא על בניא (Ms. תעיין בנהא; h. text הקשיח). Ithpa. אִשְׁתַּחַן, Ithpe. אִשְׁתְּחַן to be warmed, get warm. Ib. 31:20. Targ. Y. Dent. 22:11. -
13 שְׁחַן
שְׁחַן, שְׁחֵיןch. sam(שחןparched, scabby soil) (answering to h. חם, חמם) 1) to be warm. Targ. Is. 44:15, sq. Targ. Koh. 4:11. Targ. Job 37:17 Ms. (ed. מְשַׁחֲנִין, Pa.; ed. Wil. מִשְׁחֲנִין, corr. acc.). 2) to heat, light a fire. Arakh.31b אנא קדים שָׁחֵין נוראוכ׳ I lighted a fire (moved into my house) before thee. 3) (with על) to hatch, v. infra. Pa. שַׁחֵן 1) to heat. Keth.10b; Gitt.70a מְשַׁחֲנַן, v. שְׂבַע. Y.Sabb.I, end, 4b מהו מיחזרתיה ומְשַׁחַנְתֵּיה is it permitted to put it back (into the oven) and keep it warm? Lev. R. s. 25 היא … ומְשַׁחֲנָא להון she (the mother hen) gathers them, and puts them under her wings, and keeps them warm. 2) to hatch, sit over. Targ. Jer. 17:11 (ed. Wil. מְשָׁחִין, read: מְשַׁחֵין). Targ. Is. 59:5. Targ. Job 39:16 שַׁחֲנָא על בניא (Ms. תעיין בנהא; h. text הקשיח). Ithpa. אִשְׁתַּחַן, Ithpe. אִשְׁתְּחַן to be warmed, get warm. Ib. 31:20. Targ. Y. Dent. 22:11. -
14 שְׁחֵין
שְׁחַן, שְׁחֵיןch. sam(שחןparched, scabby soil) (answering to h. חם, חמם) 1) to be warm. Targ. Is. 44:15, sq. Targ. Koh. 4:11. Targ. Job 37:17 Ms. (ed. מְשַׁחֲנִין, Pa.; ed. Wil. מִשְׁחֲנִין, corr. acc.). 2) to heat, light a fire. Arakh.31b אנא קדים שָׁחֵין נוראוכ׳ I lighted a fire (moved into my house) before thee. 3) (with על) to hatch, v. infra. Pa. שַׁחֵן 1) to heat. Keth.10b; Gitt.70a מְשַׁחֲנַן, v. שְׂבַע. Y.Sabb.I, end, 4b מהו מיחזרתיה ומְשַׁחַנְתֵּיה is it permitted to put it back (into the oven) and keep it warm? Lev. R. s. 25 היא … ומְשַׁחֲנָא להון she (the mother hen) gathers them, and puts them under her wings, and keeps them warm. 2) to hatch, sit over. Targ. Jer. 17:11 (ed. Wil. מְשָׁחִין, read: מְשַׁחֵין). Targ. Is. 59:5. Targ. Job 39:16 שַׁחֲנָא על בניא (Ms. תעיין בנהא; h. text הקשיח). Ithpa. אִשְׁתַּחַן, Ithpe. אִשְׁתְּחַן to be warmed, get warm. Ib. 31:20. Targ. Y. Dent. 22:11. -
15 שקוף
שְׁקוֹףm. (שָׁקַף I, v. מַשְׁקוֹף) cross-piece, lintel, arch, arched gateway with posts. Neg. XII, 4; Tosef. ib. VI, 5 כדי ליתן תחת הש׳ as much wood as is required to place under an arch (to keep it in shape); Ib. כדי לעשות סנדל לאחורי הש׳ as much as is required to make ‘a shoe (protection) back of the arch. Tosef.Ohol.VII, 10 שְׁקוֹפָהּ של מערה the arched entrance of a cave. Ib. בין) אם אין פיה לש׳וכ׳ if there is not the space of a handbreadth between the mouth of the pot and the lintel. Y.Snh.X, 28d bot. הגביה … את הש׳וכ׳ the angel raised the lintel for him (Phinehas), so that both of them could be seen from between his shoulders; (Bab. ib. 82b המשקוף); Sifré Num. 131 פתח ש׳ (read: את הש׳); (Num. R. s. 20, end המשקוף; Tanḥ. Balak 21 משקיף הבית). Y.Naz.V, 56c bot. תחת מעי הש׳ (strike out מעי, a dittography from preceding clause) under the archway. Y.Nidd.II, 49d bot. standing אחר הש׳ behind the post (ready to go out); (Bab. ib. 12a; 14b בצד המשקוף); a. e.Pl. שְׁקוֹפוֹת. Midd. II, 3 כל השערים … להן ש׳וכ׳ all the gates that were there (on the Temple mount) had arches with posts, except the gate of T. where there were only two stones leaning one on the other. -
16 שְׁקוֹף
שְׁקוֹףm. (שָׁקַף I, v. מַשְׁקוֹף) cross-piece, lintel, arch, arched gateway with posts. Neg. XII, 4; Tosef. ib. VI, 5 כדי ליתן תחת הש׳ as much wood as is required to place under an arch (to keep it in shape); Ib. כדי לעשות סנדל לאחורי הש׳ as much as is required to make ‘a shoe (protection) back of the arch. Tosef.Ohol.VII, 10 שְׁקוֹפָהּ של מערה the arched entrance of a cave. Ib. בין) אם אין פיה לש׳וכ׳ if there is not the space of a handbreadth between the mouth of the pot and the lintel. Y.Snh.X, 28d bot. הגביה … את הש׳וכ׳ the angel raised the lintel for him (Phinehas), so that both of them could be seen from between his shoulders; (Bab. ib. 82b המשקוף); Sifré Num. 131 פתח ש׳ (read: את הש׳); (Num. R. s. 20, end המשקוף; Tanḥ. Balak 21 משקיף הבית). Y.Naz.V, 56c bot. תחת מעי הש׳ (strike out מעי, a dittography from preceding clause) under the archway. Y.Nidd.II, 49d bot. standing אחר הש׳ behind the post (ready to go out); (Bab. ib. 12a; 14b בצד המשקוף); a. e.Pl. שְׁקוֹפוֹת. Midd. II, 3 כל השערים … להן ש׳וכ׳ all the gates that were there (on the Temple mount) had arches with posts, except the gate of T. where there were only two stones leaning one on the other.
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