it+shows

also quár noun "fist" SA:celeb, KWAR; in the Etymologies, Tolkien first wrote quár pl. quari, and quár is also found in PM:318 and VT47:8, in the latter case changed from quárë, VT47:22. As usual, the spelling of the Etym forms shows q instead of qu. According to PM:318 and VT47:8, the "chief use of this word was in reference to the tightly closed hand as in using an implement or a craft-tool rather than to the 'fist' as used in punching".

noun "big toe" VT47:10, "a stump, stub as of a truncated arm or branch" VT47:28. Since it is elsewhere implied that the commonest form of Quenya shows lv for lb, the form *tolvo may also be usual. Compare tolmo.

1 noun "Power, God, angelic power", pl. Valar or Vali BAL, Appendix E, LT2:348, described as “angelic governors” or “angelic guardians” Letters:354, 407. The Valar are a group of immensely powerful spirits guarding the world on behalf of its Creator; they are sometimes called Gods as when Valacirca, q.v., is translated “Sickle of the Gods”, but this is strictly wrong according to Christian terminology: the Valar were created beings. The noun vala is also the name of tengwa \#22 Appendix E. Genitive plural Valion "of the Valar" FS, MR:18; this form shows the pl. Vali, irregular alternative to Valar the straightforward gen. pl. Valaron is also attested, PE17:175. Pl. allative valannar *"to/on the Valar" LR:47, 56; SD:246. Feminine form Valië Silm, in Tolkien’s earlier material also Valdë; his early writings also list Valon or Valmo q.v. as specifically masc. forms. The gender-specific forms are not obligatory; thus in PE17:22 Varda is called a Vala not a Valië, likewise Yavanna in PE17:93. –Vala is properly or originally a verb "has power" sc. over the matter of Eä, the universe, also used as a noun "a Power" WJ:403. The verb vala- "rule, order", exclusively used with reference to the Valar, is only attested in the sentences á vala Manwë! "may Manwë order it!" and Valar valuvar "the will of the Valar will be done" WJ:404. However, Tolkien did not originally intend the word Valar to signify "powers"; in his early conception it apparently meant "the happy ones", cf. valto, vald- LT2:348. – For various compounds including the word Valar, see below.

noun, translated "wife" in UT:8, but the form is assigned the meaning "bride" in other places the regular translation of "wife" is rather veri or vessë. Indis "Bride", name of the goddess Nessa. NDIS-SĒ /SĀ NETH, NIsup1/sup, NDER, I ; Indis Nessa *"Bride Nessa", title and name of the Valië NETH The stem-form of indis "bride" is somewhat obscure; according to VT45:37 the stem could be indiss- pl. indissi given, but the alternative form pl. form inderi shows a curious shift from i to e as well as the more regular change from s via z to r between vowels compare the pl. of olos, q.v. The stem indiss- may be preferred by writers.

2 intensive or superlative prefix carrying the idea of "very" or "most", seen in ancalima "most bright" cf. calima "bright", antara "very high, very lofty" and \#anyára *"very old" or *"oldest" the latter form occurring in the so-called Elaine inscription VT49:40, there with the dative ending -n. Assimilated to am- before p-, as in amparca "k" "very dry", and to al-, ar-, as- before words in l-, r-, s- though Tolkien seems to indicate that before words in l- derived from earlier d, the original quality of the consonant would be preserved so that forms in and- rather than all- would result. See also un-. Letters:279, VT45:5, 36 Regarding the form of the superlative prefix before certain consonants, another, partially discrepant system was also set down in the Etymologies and first published in VT45:36. The prefix was to appear as um- or un- before labialized consonants like p-, qu-, v- the consonant v preserving its ancient pronunciation b- following the prefix, thus producing a word in umb-, as in- technically iñ- before c- and g- the latter presumably referring to words that originally had initial g-, later lost in Quenya but evidently preserved following this prefix, and as an- otherwise. However, this system would contradict the canonical example ancalima, which would have been *incalima if Tolkien had maintained this idea. – In a post-LotR source, the basic form of the prefix is given as am- instead see am- \#2. In this late conception, the prefix still appears as an- before most consonants, but as ama- before r, l, and the form an- is used even before s- whether original or from þ, not the assimilated variant as- described above. General principles would suggest that the form am- should also appear before y- so the form \#anyára probably presupposes an- rather than am- as the basic form of the prefix, Tolkien revisiting the earlier concept in the Elaine inscription. PE17:92 3 prefix "re" in antúlien, q.v. LotR-style Quenya shows en- instead.

adj. "silver" as adj.: silvery LT2:347, used as noun in the phrase mi telepta of someone clad “in silver”, where the context involving other colour-words shows that this adj. describes something of silver colour PE17:71. Compare telemna, telepsa, telpina.