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21 côté
cote [kɔt]1. feminine nouna. [de valeur boursière] quotation ; [de voiture d'occasion] quoted value ; (aux courses) odds (de on)b. ( = popularité) rating• elle a/n'a pas la cote auprès du patron (inf) she is/isn't in the boss's good books• cote de popularité/de confiance popularity/approval ratingc. (pour classement) classification mark ; [de livre de bibliothèque] classification mark (Brit), call number (US)2. compounds► cote d'alerte [de rivière] flood level• atteindre la cote d'alerte [chômage, épidémie] to reach crisis point ; [pollution] to reach dangerous levels* * *kɔtentrée or admission à la cote — stock exchange listing
inscrit or admis à la cote — listed (on the stock exchange)
2) Commerce (de voiture d'occasion, timbre) quoted value3) ( aux courses) odds (pl)4) (de personne, lieu, film) ratingavoir la cote (colloq) auprès de quelqu'un — [célébrité] to be popular with somebody; [individu] to be well thought of by somebody
ne plus avoir la cote — (colloq) to have fallen from grace
5) ( sur un plan) dimension6) ( sur une carte) spot heightà la cote plus/moins 20 — 20 metres above/below sea level
7) ( marque de classement) classification mark; ( numéro de livre) pressmark GB, call number US•Phrasal Verbs:* * *kɔt nf1) (en Bourse) quotation, (valeur) quoted value2) [cheval]la cote de — the odds pl on
3) [candidat] rating4) (= mesure) (sur une carte) spot height, (sur un croquis) dimension5) (= repère de classement) classification mark* * *cote nf1 Fin ( valeur en Bourse) quotation; ( liste des valeurs) (stock exchange) list; entrée or admission à la cote stock exchange listing; inscrit or admis à la cote listed (on the stock exchange); marché hors cote curb market, over-the-counter market; actions hors cote unlisted shares;2 Comm (de voiture d'occasion, timbre) quoted value;4 (de personne, lieu, film) rating; jouir d'une cote élevée to enjoy a high rating; avoir la cote○ auprès de qn [célébrité] to be popular with sb; [individu] to be well thought of by sb; tu as la cote○! you're in favourGB!; ne plus avoir la cote○ to have fallen from grace; leur cote est en baisse their popularity is waning; la chimie n'a pas la cote○ chemistry is unpopular;5 ( sur un plan) dimension;6 ( sur une carte) spot height; à la cote plus/moins 20 20 metres above/below sea level;cote d'alerte flood level; fig danger level; cote d'amour popularity rating; cote de crédit Fin credit rating; cote foncière land tax; cote mal taillée compromise; cote mobilière council tax GB, local rates (pl) US; cote de popularité = cote d'amour.[kote] nom masculin1. [d'un tissu, d'une médaille] side2. [d'un jardin, d'une pièce, d'une rue] sidede ce/de l'autre côté de la barrière (sens propre & figuré) on this side/on the other side of the fence3. [du corps] side4. [parti] side5. [aspect] sideprendre quelque chose du bon/mauvais côté to take something in good/bad partd'un côté in a way, in some respectsd'un côté..., d'un autre côté... on the one hand..., on the other hand...————————à côté locution adverbiale1. [tout près] next door[pas très loin] nearby2. [mal]a. [exprès] she avoided the questionb. [involontairement] her answer was not to the point————————à côté de locution prépositionnelle1. [pas loin] next toa. [chemin, difficulté, porte] to missb. [occasion] to miss out on2. [par rapport à] by ou in comparison with————————de côté locution adverbiale1. [regarder] sidewaysla casquette posée de côté the cap worn to ou on one side————————de mon côté, de son côté etc. locution adverbiale1. [en ce qui concerne] for my/his etc. part2. [de la famille] on my/his etc. side of the familyde tous côtés locution adverbiale2. [de partout] from all sides————————du côté de locution prépositionnelle1. [dans l'espace]2. [parmi]d'un côté et de l'autre locution adverbiale -
22 BRAGR
m.1) poetry, = skáldskapr;* * *ar, m. [akin to bragð, braga, bragi, etc.]I. best, foremost; b. kvenna, best of women, Skv. 2. 15; Ása b., best of Ases, Skm. 34; b. karla eðr kvenna, Edda 17: only used in poetry or poët. language, cp. the A. S. brego ( princeps) Egypta, Norðmanna, Israelita, Gumena, Engla, etc.:—hence the compd bragar-full or braga-full, n. a toasting cup, to be drunk esp. at funeral feasts; it seems properly to mean the king’s toast (cp. Bragi = princeps), i. e. the toast in the memory of the deceased king or earl, which was to be drunk first; the heir to the throne rose to drink this toast, and while doing so put his feet on the footstool of his seat and made a solemn vow (stíga á stokk ok strengja heit); he then for the first time took his father’s seat, and the other guests in their turn made similar vows. For a graphic description of this heathen sacred custom, vide Yngl. S. Hkr. i. 49, Hervar. S. Fas. i. 417 and 515, Hkv. Hjörv. 32, Ragn. S. Fas. i. 345. It is likely that the b. was mostly used at funeral banquets, though the passages in the Ragn. and Hervar. S. (cp. also Hænsaþ. S. ch. 12) seem to imply its use at other festivals, as weddings; cp. also the description of the funeral banquet, Hkr. i. 231, where ‘minni hans’ ( the toast of the dead king) answers to bragarfull; cp. also the funeral banquet recorded in Jómsvik. S., where the Danish king Sweyn made the vow ‘at bragarfulli’ to conquer England within three winters. This is said to have been the prelude to the great Danish invasion A. D. 994, Fagrsk. 44, and Hkr. to l. c. The best MSS. prefer the reading bragar- (from bragr, princeps), not braga-.II. nearly like Lat. mos, a fashion, habit of life, in compds as, bæjar-bragr, heimilis-bragr, híbýla-bragr, house life; sveitar-bragr, country life; bónda-bragr, yeoman life; héraðs-bragr, lands-bragr, etc. Icel. say good or bad bæjarbragr, Bb. I. 15.III. poetry; gefr hann (viz. Odin) brag skáldum, Hdl. 5, Edda 17: in mod. usage chiefly melody or metre.COMPDS: bragarbót, bragarfræði, bragarlaun, bragarmál. -
23 deigja
I)(-ða, -ðr), v. to make soft, to weaken.f. servantmaid, dairymaid (deigja eðr önnur hjún).* * *1.u, f. a dairy-maid; this word is the humble mother of the Engl. lady, qs. la-dy (vide p. 76. s. v. brauð). A. S. hlæf-dige = bread-maid; cp. Norse bú-deigja (q. v.). Chaucer’s dey (a maner dey), and West Engl. day- (or dey-) house, a dairy. The deigja in old Norse farms was the chief maid, but still a bondwoman, N. G. L. i. 70, H. E. i. 510; öll ertú d. dritin. Ls. 56, where it is curiously enough addressed to the daughter of Byggvir (bygg = barley), a handmaid of the gods; deigja seems to mean a baker-woman, and the word no doubt is akin to deig, dough, and Goth. deigan, to knead, the same person being originally both dairy-woman and baker to the farm: in Icel. the word is never used, but it survives in the Norse bu-deia, sæter-deia, agtar-deia, reid-deia (Ivar Aasen), and Swed. deja, = a dairy-maid.2.u, f. wetness, dump. -
24 DÍAR
m. pl. gods or priests.* * *m. pl. [the Icel. has two words, but both of them poetical and obsolete, viz. díar answering, by the law of Interchange, to Gr. θεός (Icel. d = Gr. θ), and tívar, by the same law, to Lat. deus (Icel. t = Lat. d); cp. Sansk. devas, Gr. θειος, Lat. dîvus, Ital. dio, Fr. dieu]:— gods or priests; this word occurs only twice, Yngl. S. ch. 2—þat var þar siðr, at tólf hofgoðar vóru æðstir, skyldu þeir ráða fyrir blótum ok dómum manna í milli; þat eru díar kallaðir eðr drottnar,—where diar means not the gods themselves but the priests; and by the old poet Kormak in an obscure periphrasis, in a poem addressed to the staunch heathen earl Sigurd; Snorri (Edda 96), in quoting Kormak, takes the word to mean gods; but the version given in Yngl. S. seems more likely; the díar of the Yngl. S. were probably analogous to the Icel. goði, from goð ( deus). The age of Kormak shews that the word was probably not borrowed from the Latin. -
25 NIÐR
I)(-s, pl. niðjar, acc. niði, gen. niðja), m. son, kinsman, relative.adv.2) of direction without motion, down, downward (n. ok norðr liggr helvegr).* * *1.m. some of the cases of which are taken from niðr (gen. niðs), some from a supposed niði (gen. niðja); from the former are nom. niðr, acc. nið, gen. niðs; from the latter, the plur. niðjar, niðja, niðjum; an acc. sing. niðja also occurs, Ó. H. (in a verse), as also gen. sing. niðja, Bragi; cp. also langniðjar: [Ulf. niþjis = συγγενής]:—a son, and hence of any kinsman, a descendant; nema reisi niðr at nið, man after man, Hm. 71; Börs niðr, the son of B. = Odin, Eg. (in a verse); Fjölnis niðr, Yggs niðr, the son of F., of Ygg, Ýt. 6, Fagrsk. (in a verse); Ása niðr, the scion of the A., Ht.; sjávarniðr, the sea’s kinsman = fire, Ýt. 4.II. in the law it seems to mean distant relatives (cp. Grág. i. 171 and 237), which is confirmed by the use of the word in the early Swed. niþ, and in niþararf, which, according to Schlyter, means devolution to distant relatives; niðr would therefore answer to mod. Icel. útarfar, as opp. to frændr: it occurs chiefiy in the allit. phrase, inn nánasti niðr, the nearest nið, Grág. i. 171, 175; til ens nánasta niðs, 237; nú lifir ekki þeirra manna, þá skal taka inn nánasti niðr frjáls-borinna manna ok arfgengr, 171; þá eigu þau í föður-ætt at hverfa þar til þau eru sextán vetra, en síðan til ens nánasta niðs, 237; tvá nánustu niði, N. G. L. i. 56; cp. næsti na-nithi in early Dan. law; biðja griða nás nið eðr nefa, Grág. ii. 20.2.adv. [A. S. nider; Scot. neth; Germ. nieder; Dan. neder; but not in Goth., for Ulf. renders κάτω by dalaþ]:—down; lúta niðr, to ‘lout low,’ bow down, Fms. i. 159; falla niðr, to fall down, Nj. 9; falla dauðr niðr, Fms. xi. 145; setjask niðr, to sit down, Nj. 3; færa korn niðr, to sow corn, 169; setja niðr lík, to bury, H. E. i. 491, Fms. iv. 110, x. 406; leggja niðr, to lay down; drepa niðr, to cut down, slaughter, vii. 243; færa niðr, to put doiun, Ld. 168; svelgja niðr, to swallow down, Pr. 475; renna niðr, id.2. of direction without motion; hamrar eru upp ok niðr frá hellinum, niðr frá Mælifelli, Landn. 71, Fbr. 91 new Ed.; hann hefir upp líking manns, en niðr dýr, Best. 47:—with motion, niðr á jörð, Stj. 218; fara niðr á Egiptaland, down to Egypt (from Palestine), Stj. 162, 215.II. metaph., koma niðr boði, to celebrate a wedding, Sturl. iii. 277: to hit, lóga eigi beltinu nema þú komir vel niðr, Fms. xi. 272; koma niðr í góðan stað, to fall into good hands; koma hart niðr, to smart, be hardly treated, metaphor from a severe fall, Nj. 165; drepa niðr, to put down, quash, 21, 33, Boll. 346, N. G. L. i. 73; slá niðr, to fling down, Fms. xi. 72.B. niðri, denoting in a place, vera niðri, liggja niðri, etc., passim, see the remarks to frammi (p. 169, col. 2), to which the use of niðri is perfectly analogous:—down; uppi ok niðri ok þar í miðju, Lil. 1; skoðuðu hann uppi ok niðri, all over, high and low, Skíða R. 196; niðri við sjó, Gísl. 72; vera niðri í kili, Fbr. 81 new Ed.2. metaph. underneath, Stj. 393: beneath, underneath, secretly, styrktu hann undir niðri til slíkra údáða, Mar.; hann elskaði aðra konu undir niðri, id., passim. -
26 þjálmi
m. snare, trap, toil.* * *a, m. a rare word, the sense of which is somewhat doubtful, a delve (?); Manar þjálmi, the delve of Mono, i. e. the sea; hregg-þjálmi, the delve of the gale, i. e. the sky; þangs-þ., the delve of the sea-weed, i. e. the sea, the surf, Lex. Poët.: in prose the word occurs once,—hverja þjálma nær eðr firr Heinrekr egnir fyrir fætr Thome erkibiskupi, Thom. 361, where it seems to mean a caltrop or a pit-fall (?). -
27 ÞORP
n.1) an isolated farm;2) in foreign countries, a thorp or village (Írar hlaupa saman í eitt þorp);3) an open, unsheltered place (hrørnar þöll, sú er stendr þorpi á).* * *n. [Ulf. þaurp = ἀγρός, once in Nehem. v. 16; A. S. and Hel. þorp; Old Engl. thorp; O. H. G. and Germ. dorf; Lat. turba is taken to be the same word: this word, we think, was originally applied to the cottages of the poorer peasantry crowded together in a hamlet, instead of each house standing in its own enclosure, like the ‘tún’ or ‘bær’ or ‘garðr’ of the ‘búandi,’ hence þorpari = a churl (see below); the etymological sense being a crowd, throng, as seen in þyrpast, þyrping (qq. v.), as also in Lat. turba]:I. a hamlet, village, rarely of an isolated farm; fóru þau um kveldit í annat þorp skamt þaðan, … Þorsteinn hét þar bóndi, Hkr. i. 189 (in East-Norway), Fms. x. 219; margir vóru búendr þar í þorpinu, Ó. H. 151; til Níðaróss, þar var þorp nokkut sett ok kaupstaðr, Fms. x. 294; um þorp ok um bæi (Scotland), Orkn. 78; in Edda 108, þorp ef þrír eru, …2. when used of foreign countries it means a thorp or village; borgir, kastalar, þorp, Fms. vii. 94; þorp ok tún, Sks. 631; Írar hlaupa saman í eitt þorp, Ld. 78; borg eða þorp, Stj. 96, 183; þar (in Frisland) varð brátt fyrir þeim þorp eitt ok bygðu þar margir bændr, Eg. 528: Lat. villa is rendered ‘þorp,’ Róm. 132, Hom. (St.), (= Matt. xxii. 5); þorpin stóðu á bryggjunum ok mikit fjölmenni í þeim þorpum (of London), O. H. L. ch. 10: metaph., þrætu-þorp, the abode of quarrel, i. e. the mouth, Fms. vi. (in a verse).3. the word occurs twice in poets in the same sense as in the Goth., a land; hrörnar þöll sú er stendr þorpi á, hlýrat henni börkr né barr, Hm. 49 (here ‘þorp’ seems to mean a field, fenced place, or garden, as opp. to the ‘wood’); þrjár þjóðár falla þorp yfir meyja Mögþrasis, three great rivers fall over the field of the Norns, Vþm. 49.II. very freq. as the second compd of Dan. local names, as -trup, or - rup dropping the t, Hos-trup, Kra-rup, Kolde-rup, Vins-trup, Sverd- rup; but in early Dan. - torp or -thorp, thus Bukke- thorp, Thume- thorp, Ny- thorp = mod. Dan. Nyrup, and in many names of places, see Dipl. Thorkel. passim; so also Engl. - thorp and Germ. -dorf: in Norway such local names are rare, in Iceland still more so, yet a Þorpar, f. pl., occurs in western Iceland, in Stranda-sýsla, called ‘í Þorpum.’ The reason is that in flat countries cottages lie closer together than in a mountainous country. -
28 for-vað
n. shoal water between the cliffs and the flowing tide: hence the phrase, í síðustu forvöð, to pass the last shoal water before the tide cuts the passage off, also metaph. to delay till the last moment; göra flekann allan, ok halda upp forvöðunum þar í hjá, D. N. vi. 167, where it seems to mean a ford. -
29 οὐ μή
οὐ μή, in independent sentences, is used either in Denial or in Prohibition:I in Denial,1 with subj.,a chiefly of [tense] aor.,οὔ τι μὴ ληφθῶ δόλῳ A.Th.38
, cf. 199, 282, Ch. 895;οὔ τοί σ' Ἀχαιῶν.. μή τις ὑβρίσῃ S.Aj. 560
, cf. El.42, 1029, Ph. 103, 381, OT 329, 771, OC 450, 1023 (v. infr.);οὔ τι μὴ φύγητε λαιψηρῷ ποδί E.Hec. 1039
, cf. HF 718;οὐ γὰρ μὴ ἀπώσηται Hdt.1.199
, cf. 7.53;οὐ μήποτε.. ἐσβάλωσιν Th.4.95
, cf. 5.69;οὐ μή ποθ' ἁλῶ Ar.Ach. 662
, cf. V. 394;οὐ μή ποτε δέξηται Pl.Phd. 105d
, cf. Phdr. 260e, R. 609b;οὐ μὴ κρατηθῶ X.Cyr. 5.1.17
, cf. 3.2.8 (v.l. δέξονται), An.4.8.13; so .b rarely of [tense] pres., mostly with Verbs expressing possibility or ability, οὐ μὴ δύνηται (v.l. δυνήσεται) X.Cyr. 8.1.5, cf. An.2.2.12, Hier.11.15;οὐ μὴ οἷός τ' ᾖς Pl.R. 341b
;οὐ γὰρ μὴ δυνατὸς ὦ Id.Phlb. 48d
: in S.OC 1023, for οὐ μή ποτε.. φυγόντες.. ἐπεύχωνται θεοῖς, two Mss. give ἐπεύξωνται, and this has been adopted by most edd.; and in Is.8.24, for οὐ μὴ εἰσίῃς Bekk. restd. οὐ μὴ εἴσει εἰς ..:—Note: οὐ μή with subj. prob. arose from the ellipsis of a Verb or phrase expressing fear or apprehension; such words are sts. expressed,οὐ γὰρ ἦν δεινὸν.. μὴ ἁλῷ κοτε Hdt.1.84
, cf. 7.235, Ar.Ec. 650, X.Mem.2.1.25, Pl.Ap. 28b, Phd. 84b, Grg. 520d, R. 465b.—Sts. there is no idea of fear, as in S.Ph. 103, E.IT18; the constr. is freely used after ὅτι, Th.5.69, X.HG4.2.3, Pl.R. 499b; after ὡς, since, Ar. Av. 461; after ὥστε, Pl.Phdr. 227d.2 with [tense] fut. ind.,οὔ σοι μὴ μεθέψομαί ποτε S.El. 1052
, cf. OC 176(lyr.);οὐ μή σ' ἐγὼ περιόψομαι Ar. Ra. 508
; οὐ μὴ δέξονται (v.l. δέξωνται) X.Cyr.3.2.8: the reading in Id.HG1.6.32 is doubtful: in orat. obliq. the opt. is used, : or inf.,εἶπεν.. οὐ μή ποτε.. εὖ πράξειν πόλιν E.Ph. 1590
.II in Prohibition, οὐ μή is used interrogatively with [tense] fut. ind. (chiefly of the 2 pers.) so as to express a strong prohibition, οὐ μὴ 'ξεγερεῖς τὸν ὕπνῳ κάτοχον; = μὴ ἐξέγειρε, S.Tr. 978 (anap.); ;E.
Supp. 1066, cf.Andr. 757, El. 982, Hipp. 213 (anap.); ;Ar.
Ach. 166, cf. Nu. 367, V. 397: when the Mss. give an [tense] aor. subj. in such phrases (asοὐ μὴ σκώψῃς μηδὲ ποιήσῃς Id.Nu. 296
) it has generally been changed by edd. into [tense] fut. ind.—The prohibition is continued by καί or byμηδέ, οὐ μὴ' ξεγερεῖς.. κἀκκινήσεις
;S.
Tr. 978 (anap.); ;E.
Hipp. 606, cf. Ar.Nu. 296, Ra. 298.—The prohibition is changed into a direct command by ἀλλά orδέ, οὐ μὴ λαλήσεις ἀλλ' ἀκολουθήσεις ἐμοί
;Id.
Nu. 505, cf. Ra. 202, 462, 524, E.Ba. 792; οὐ μὴ προσοίσεις χεῖρα βακχεύσεις δ' ἰών; ib. 343, cf. Med. 1151, El. 383.2 later οὐ μὴ ἐμπέσω let me not fall, LXX 2 Ki.24.14.III in A. Th. 250, οὐ σῖγα μηδὲν τῶνδ' ἐρεῖς κατὰ πτόλιν; seems to mean keep silent and say nothing.., σῖγα being short for σιγήσει and καὶ being omitted: similarly, οὐ σῖγ' ἀνέξει, μηδὲ δειλίαν ἀρῇ; submit silently and do not play the coward, S.Aj.75, cf. Tr. 1183, OT 637, E.Hipp. 498, Hel. 437, Pl.Smp. 175a. -
30 τηλύγετος
τηλύγετος [ῠ], η, ον, old [dialect] Ep. epith. of children, of uncertain origin and sense; sts. clearly ofA a darling son, petted child, ἀλλ' οὐκ Ἰδομενῆα φόβος λάβε, τηλύγετον ὥς, Il.13.470;τίσω δέ μιν ἶσον Ὀρέστῃ, ὅς μοι τ. τρέφεται θαλίῃ ἔνι πολλῇ 9.143
, cf. 285; so of an only son, ὡς.. πατὴρ ὃν παῖδα φιλήσῃ μοῦνον τηλύγετον ib. 482;ὅς οἱ τ. γένετο Od.4.11
;ὡς δὲ πατὴρ ὃν παῖδα.. ἀγαπάζῃ.. μοῦνον τηλύγετον 16.19
; son of one's old age,τ. οἱ υἱός.. ὀψίγονος τρέφεται h.Cer. 164
, cf. 283; also λιποῦσα παῖδά τε τηλυγέτην, of Hermione, the only daughter of Helen, Il.3.175; once of two sons, perh. twins,Φαίνοπος υἷε, ἄμφω τηλυγέτω 5.153
: so in later [dialect] Ep., A.R.1.719, Mosch. 4.79; of a wife, ([place name] Galatia): once in Trag.,τηλύγετον [χθονὸς] ἀπὸ πατρίδος E.IT 829
(lyr.), where it seems to mean τηλοῦ γεγονότα, born far away, far-distant, as it certainly does in Simm.1.1 τηλυγέτων.. Ὑπερβορέων ἀνὰ δῆμον; similarly, τηλυγέτ ων ἀποικιῶν· τῶν μακρὰν ἀπεχουσῶν, Hsch. (= Com.Adesp.1315). (The best of the ancient interpretations is latest-born, i.e. after whom no more are born (= ὁ τῆς γονῆς τέλος ἔχων, μεθ' ὃν ἕτερος οὐ γίνεται, Sch.TIl.9.482), including only children, these being the best-beloved. The word was prob. thought to be derived from τέλος ( τελευ-τή, cf. Orion in Et.Gud.616.37 ) and γίγνομαι; but this presents difficulties, and the sense petted, well-beloved, may equally well be the primary one.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τηλύγετος
-
31 yondo
noun "son" YŌ/YON, VT43:37; cf. yonya and the patronymic ending -ion. Early "Qenya" has yô, yond-, yondo "son" LT2:342. According to LT2:344, these are poetic words, but yondo seems to be the normal word for "son" in LotR-style Quenya. Yón appears in VT44, 17, but Tolkien rewrote the text in question. In LT2:344, yondo is said to mean "male descendant, usually great grandson", but in Tolkien's later Quenya, yondo means "son", and the word is so glossed in LT2:342. Dative yondon in VT43:36 here the "son" in question is Jesus. See also yonya. At one point, Tolkien rejected the word yondo as very unsuitable for the intended meaning?, but no obvious replacement appeared in his writings PE17:43, unless the ephemeral? form anon q.v. is regarded as such. In one source, yondo is also defined as boy PE17:190. -
32 κακοτεχνία
κακοτεχνία, ας, ἡ (s. κακός, τέχνη; Pla. et al.; ins, pap) craftiness, deceit pl. intrigues (Lucian, Calumn. 12, Alex. 4) of the devil, w. ἐνέδραι IPhld 6:2.—At IPol 5:1, where there is no ref. to the devil, and where Polycarp is advised to make κακοτεχνίαι the subject of preaching, the word seems to mean evil arts, i.e. the arts and trades which are forbidden for a Christian, esp. magic. In favor of this interpr. is the fact that the context of this passage deals with conjugal relations in a manner that suggests a warning against recourse to magical formulae that feature erotic themes. S. Zahn, Ign. von Ant. 1873, 321; Lghtf. and Hdb. ad loc. For spells designed for lovers, s. HBetz, The Greek Magical Papyri in Translation including the Demotic Spells, I, ’86. -
33 πρόϊμος
πρόϊμος, ον (the standard sp. is πρώϊμος [X., Oec. 17, 4 al.; OGI 56, 68 πρώϊμος σπόρος: III B.C.; PTebt 27, 25; 76: 113 B.C.; L-S-J-M s.v.; DGeorgacas, ClPh 76, ’81, 156; s. RPfeiffer’s note in Callimachus I ’49, 392, on Fgm. 550/482]; on LXX usage s. Thackeray p. 90.—B-D-F §35, 1; Mlt-H. 73). The subst. (s. B-D-F §241, 5; W-S. §5, 19) πρόϊμος Js 5:7 (opp. ὄψιμος; s. Tdf. app. on the rdg. πρώϊμον, and add P74) is usu. understood to mean early rain in line w. t.r. and many mss. that add ὑετός (Hollmann, Windisch, MDibelius, et al., w. ref. to Dt 11:14; Hos 6:3; Jo 2:23; Zech 10:1; Jer 5:24.). Others think of the early crops based on the v.l. πρ(ό)ϊμον καρπόν (cp. Petosiris, Fgm. 6, ln. 45 πρώϊμοι καρποί; Geopon. 1, 12, 32 οἱ πρώϊμοι καρποὶ κ. οἱ ὄψιμοι).—In B 3:4, τότε ῥαγήσεται πρόϊμον τὸ φῶς σου is quoted fr. Is 58:8. The LXX might better have translated the Hebr. orig. w. πρωϊνός, but it seems likely that the translator meant ‘early’=soon.—DELG s.v. πρώην. M-M. -
34 gand-reið
f. the ‘witches’ ride;’ in nursery tales a witch is said to ride on a broomstick, Germ. besenstiel; in old lore they were said to ride by night on wolves, which are hence in poetry called ‘the steeds of witches;’ fá þú mér út krókstaf minn ok bandvetlinga því at ek vil á gandreið fara, Fms. iii. 176; ekki skorti gandreiðir í eynni um nóttina, Fas. ii. 131; hann kvað hann séð hafa gandreið, ok er þat jafnan fyrir stórtíðindum, Nj. 195; cp. also on this subject Ísl. Þjóðs. i. 440 sqq.; renna göndum, to slide on ‘gands,’ ride a witch-ride; víða hefi ek göndum rennt í nótt, of a witch in Fbr. 124; víta ganda, to bewitch ‘gands,’ i. e. to deal in sorcery, Vsp. 25, cp. the passage in Þiðr. S., fór Ostracia út ok rœrði gand sinn, then O. (a witch) went out (cp. útiseta) and reared her ‘gands,’ i. e. raised ghosts, or gener. exercised her black art,—the MSS. have here even neut. gannd (gönd) sín. The compd spá-gandar in Vsp. seems to mean ‘spae-ghosts’ or spirits of divination. -
35 númenyaron
inflected adj. used as noun?, a word occurring in a phrase from an earlier version of Fíriel's Song, Valion númenyaron, "of the Lords Valar of the West". But númenyaron cannot simply mean "of the West"; it seems to be the plural genitive of númenya "western", hence literally *"of the western things, persons, realms" or "of the Westerners". -
36 yén
noun, Elvish "long year" of 144 solar years, 52,596 days Nam, Appendix D, E; RGEO:66. Tolkien earlier defined yén as 100 solar years; see PM:126. In the Etymologies, stem YEN, it seems to mean simply "year", but in the LotR Appendices the word for "year" instead appears as loa or coranar, q.v. Yénonótië *"reckoning of years" MR:51. Pl. yéni in Nam and Etym, entry YEN though the plural form is misread as "yen-" in the printed version of the Etymologies, cf. VT46:23. Yéni pa yéni *years upon years VT44:36. Pl. genitive yénion in yénion yéni "ages of ages" VT44:36 -
37 momoko
(reduplicative of moko) to flock onto something: ku-momoko-á te manu ki te ka, the birds threw themselves on the fish (on the surface of the sea).pointed; (seems to mean, in general, anything with a slim or pointed shape, like the shape of a lizard - moko), e.g. hanau momoko, slim people, slim race. -
38 ἀνασταυρόω
ἀνασταυρόω (s. σταυρόω; Hdt. et al.) always simply crucify (ἀνά=up; cp. Pla., Gorg. 473c; Hellen. Oxy. XV, 5; Polyb. 1, 11, 5; 1, 24, 6; Diod S 2, 1, 10; 2, 44, 2; 13, 111, 5; 14, 53, 5; Plut., Fab. 177 [6, 5], Cleom. 823 [39, 2]; Chariton 4, 2, 6; Aesop., Fab. 152 P. [=σταυρόω 264 H.]; POxy 842, col. 18, 22; Jos., Bell. 2, 306; 5, 449, Ant. 2, 73; 11, 246, Vi. 420); hence Hb 6:6 ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τ. θεοῦ may mean since, to their own hurt, they crucify the Son of God, of apostate Christians; but the context seems to require the fig. mng. crucify again (ἀνά=again), and the ancient translators and Gk. fathers understood it so; cp. L-S-J-M s.v., and Lampe s.v. 2.—AVitti, Verb. Dom. 22, ’42, 174–82.—TW. -
39 at-vik
n. [víkja at], mostly in plur. details, particulars; in the phrases, eptir atvikum, according to the circumstances of each case, Gþl. 403; atvik sakar, the particulars of a case, Sks. 663; með atvikum, circumstantially, chapter and verse, Fas. iii. 330: in Stj. 179 it seems to mean gestures.II. an onset, prob. only another way of spelling atvígi, N. G. L. ii. 65; at ek geta eigi hefnt þessa atviks er mér er gört, that I cannot get this affront avenged which has been done me, Grett. 151 A. -
40 ÁMR
adj. occurs twice or thrice in poetry (by Arnór and in a verse in Bs. i. 411), seems to mean black or loathsome; í úmu blóði and ám hræ, loathsome blood and carcases of the slain, Orkn. 70, Fms. vi. 55; akin with ámátligr. Egilsson omits the word. Metaph. of a giant, the loathsome, Edda (Gl.)
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