it's+typical+of+you+to+do

1. adj flat

2. m plate

gastronomy dish

music piatti pl cymbals

piatto forte main course

piatto fondo soup plate

piatto nazionale national dish

piatto piano flat plate

primo piatto first course

piatto del giorno day's special

* * *

piatto agg.

1 flat: barca piatta, flat boat; pesce piatto, whiff (o flat fish); piede piatto, flat foot; naso piatto, flat nose; tetto piatto, flat roof; il paesaggio era piatto e monotono, the countryside was flat and uninteresting // (metall.) barra piatta, flat bar

2 ( scialbo) flat, dull; prosaic: conduce una vita piatta, she leads a dull life; un'esecuzione piatta, a dull performance; mente piatta, dull mind; stile piatto, flat (o trite) style; traduzione piatta, prosaic translation.

piatto s.m.

1 ( stoviglia) plate: piatto da frutta, dessert plate; piatto d'argento, silver plate; piatto fondo, soup plate; piatto piano, (dinner) plate; piatto grande, da portata, dish; asciugare i piatti, to dry the dishes; cambiare i piatti a ogni portata, to change plates at every course; lavare i piatti, to wash up (o to wash the dishes); stasera lavo io i piatti!, I'll do the washing-up this evening!

2 ( vivanda) dish: piatto caldo, freddo, hot, cold dish; piatto di carne, meat dish; ti ho preparato un buon piatto, I have prepared a good dish for you; questo è un piatto tipico di Milano, it's a typical Milanese dish // piatto del giorno, the dish of the day // piatto unico, main course (o dish)

3 ( portata) course: il piatto forte, the main course // il piatto forte della collezione è un Picasso (fig.), the highlight of the collection is a Picasso

4 ( parte piatta della lama) flat: colpire di piatto, to strike with the flat of one's sword

5 (pl.) (mus.) cymbals

6 ( alle carte) kitty: il piatto piange, (fig. scherz.) the kitty is short

7 (inform.) platter

8 (metall.) flat: piatto a spigoli arrotondati, round-edged flat; piatto a spigoli vivi, sharp-edged flat

9 (tecn.) piatto del giradischi, turntable; piatto della bilancia, scale pan; piatto di lavaggio, ( dei cercatori d'oro) batea; piatto magnetico, (di gru, elettromagnete) lifting magnet.

* * *

1. agg

(gen) flat, (fig : scialbo) flat, dreary, dull

2. sm

(recipiente) dish, plate, (quantità) plate(ful)

- piatto fondo

- piatto da frutta

- piatto piano

- piatto di portata

- piatto forte

- piatto freddo

- piatto del giorno

- piatti già pronti

- piatto della bilancia

- piatto del giradischi

* * *

1) (senza rilievi) [fondo, superficie, paesaggio] flat; [ mare] smooth

2) (poco profondo) [ cappello] flat

3) (senza spessore) [ sasso] flat; [orologio, calcolatrice] slim(line)

4) mat.

5) fig. [stile, vita, conversazione] unimaginative, unexciting, flat, dull

sostantivo maschile

1) (stoviglia) plate; (di portata, per cuocere) dish

2) (vivanda) dish

3) (di bilancia) pan

4) (di giradischi) turntable

5) gioc. kitty

6) mus. cymbal

•

••

* * *

piatto

/'pjatto/

I aggettivo

 1 (senza rilievi) [fondo, superficie, paesaggio] flat; [ mare] smooth

 2 (poco profondo) [ cappello] flat

 3 (senza spessore) [ sasso] flat; [orologio, calcolatrice] slim(line)

 4 mat. angolo piatto straight angle

 5 fig. [stile, vita, conversazione] unimaginative, unexciting, flat, dull

II sostantivo maschile

 1 (stoviglia) plate; (di portata, per cuocere) dish; piatto di porcellana china dish o plate; lavare i -i to do the dishes, to do the washing up BE; asciugare i -i to dry up, to do the drying up BE

 2 (vivanda) dish; piatto freddo, caldo cold, hot dish; un piatto di spaghetti a dish of spaghetti

 3 (di bilancia) pan

 4 (di giradischi) turntable

 5 gioc. kitty; il piatto piange the kitty's short

 6 mus. cymbal

IDIOMS

servire qcs. a qcn. su un piatto d'argento to hand sb. sth. on a plate; sputare nel piatto in cui si mangia to bite the hand that feeds you

\

COMPOUNDS

piatto di carta paper plate; piatto da dessert dessert plate; piatto fondo soup plate; piatto forte gastr. main course; fig. main item; piatto del giorno today's special; piatto piano dinner plate; piatto di portata serving dish; piatto pronto ready meal.

χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).

① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).

② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)

ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.

ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.

ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.

③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefaction

ⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).

ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.

④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.

⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv.

ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.² 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.

① this one, that one, the art. funct. as demonstrative pronoun

ⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.

ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).

ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.

② the, funct. to define or limit an entity, event, or state

ⓐ w. nouns

α. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.

א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.³ 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.

ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.

β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).

γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.

δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).

ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.

ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.

η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.

θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.

ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman⁴-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.

ⓑ Adjectives become substantives by the addition of the art.

α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.

β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.

γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.

δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.

ⓒ The ptc. w. the art. receives

α. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.

β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.

ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.

α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).

β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. stands

א. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).

ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.

ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.

ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.

ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.

ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also express

ז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.

ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.

ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.

ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.

ⓗ The neut. of the art. stands

α. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.

β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.

ⓘ Other notable uses of the art. are

α. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).

β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.

γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).

ⓙ One art. can refer to several nouns connected by καί

α. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.

β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).

γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.

ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach³, ’67, 93–95.—DELG. M-M.

   1) A Unitary Search Process for All the Phenomena of Memory

   To what extent can we lump together what goes on when you try to recall: (1) your name; (2) how you kick a football; and (3) the present location of your car keys? If we use introspective evidence as a guide, the first seems an immediate automatic response. The second may require constructive internal replay prior to our being able to produce a verbal description. The third... quite likely involves complex operational responses under the control of some general strategy system. Is any unitary search process, with a single set of characteristics and inputoutput relations, likely to cover all these cases? (Reitman, 1970, p. 485)

   2) Semantic Memory Is a Mental Thesaurus

   [Semantic memory] Is a mental thesaurus, organized knowledge a person possesses about words and other verbal symbols, their meanings and referents, about relations among them, and about rules, formulas, and algorithms for the manipulation of these symbols, concepts, and relations. Semantic memory does not register perceptible properties of inputs, but rather cognitive referents of input signals. (Tulving, 1972, p. 386)

   3) The Development of Mnemonic Codes

   The mnemonic code, far from being fixed and unchangeable, is structured and restructured along with general development. Such a restructuring of the code takes place in close dependence on the schemes of intelligence. The clearest indication of this is the observation of different types of memory organisation in accordance with the age level of a child so that a longer interval of retention without any new presentation, far from causing a deterioration of memory, may actually improve it. (Piaget & Inhelder, 1973, p. 36)

   4) The Logic of Some Memory Theorization Is of Dubious Worth in the History of Psychology

   If a cue was effective in memory retrieval, then one could infer it was encoded; if a cue was not effective, then it was not encoded. The logic of this theorization is "heads I win, tails you lose" and is of dubious worth in the history of psychology. We might ask how long scientists will puzzle over questions with no answers. (Solso, 1974, p. 28)

   5) The Constituent Elements of Memory Theory

   We have iconic, echoic, active, working, acoustic, articulatory, primary, secondary, episodic, semantic, short-term, intermediate-term, and longterm memories, and these memories contain tags, traces, images, attributes, markers, concepts, cognitive maps, natural-language mediators, kernel sentences, relational rules, nodes, associations, propositions, higher-order memory units, and features. (Eysenck, 1977, p. 4)

   6) The Problem with the Memory Metaphor

   The problem with the memory metaphor is that storage and retrieval of traces only deals [ sic] with old, previously articulated information. Memory traces can perhaps provide a basis for dealing with the "sameness" of the present experience with previous experiences, but the memory metaphor has no mechanisms for dealing with novel information. (Bransford, McCarrell, Franks & Nitsch, 1977, p. 434)

   7) The Results of a Hundred Years of the Psychological Study of Memory Are Somewhat Discouraging

   The results of a hundred years of the psychological study of memory are somewhat discouraging. We have established firm empirical generalisations, but most of them are so obvious that every ten-year-old knows them anyway. We have made discoveries, but they are only marginally about memory; in many cases we don't know what to do with them, and wear them out with endless experimental variations. We have an intellectually impressive group of theories, but history offers little confidence that they will provide any meaningful insight into natural behavior. (Neisser, 1978, pp. 12-13)

   8) The Structure and Function of a Schema in Memory

   A schema, then is a data structure for representing the generic concepts stored in memory. There are schemata representing our knowledge about all concepts; those underlying objects, situations, events, sequences of events, actions and sequences of actions. A schema contains, as part of its specification, the network of interrelations that is believed to normally hold among the constituents of the concept in question. A schema theory embodies a prototype theory of meaning. That is, inasmuch as a schema underlying a concept stored in memory corresponds to the mean ing of that concept, meanings are encoded in terms of the typical or normal situations or events that instantiate that concept. (Rumelhart, 1980, p. 34)

   9) Competence and Performance in Theories of Memory

   Memory appears to be constrained by a structure, a "syntax," perhaps at quite a low level, but it is free to be variable, deviant, even erratic at a higher level....

   Like the information system of language, memory can be explained in part by the abstract rules which underlie it, but only in part. The rules provide a basic competence, but they do not fully determine performance. (Campbell, 1982, pp. 228, 229)

    10) Metaphors of Memory

   When people think about the mind, they often liken it to a physical space, with memories and ideas as objects contained within that space. Thus, we speak of ideas being in the dark corners or dim recesses of our minds, and of holding ideas in mind. Ideas may be in the front or back of our minds, or they may be difficult to grasp. With respect to the processes involved in memory, we talk about storing memories, of searching or looking for lost memories, and sometimes of finding them. An examination of common parlance, therefore, suggests that there is general adherence to what might be called the spatial metaphor. The basic assumptions of this metaphor are that memories are treated as objects stored in specific locations within the mind, and the retrieval process involves a search through the mind in order to find specific memories....

   However, while the spatial metaphor has shown extraordinary longevity, there have been some interesting changes over time in the precise form of analogy used. In particular, technological advances have influenced theoretical conceptualisations.... The original Greek analogies were based on wax tablets and aviaries; these were superseded by analogies involving switchboards, gramophones, tape recorders, libraries, conveyor belts, and underground maps. Most recently, the workings of human memory have been compared to computer functioning... and it has been suggested that the various memory stores found in computers have their counterparts in the human memory system. (Eysenck, 1984, pp. 79-80)

    11) Comparison of Primary Memory and Secondary Memory

   Primary memory [as proposed by William James] relates to information that remains in consciousness after it has been perceived, and thus forms part of the psychological present, whereas secondary memory contains information about events that have left consciousness, and are therefore part of the psychological past. (Eysenck, 1984, p. 86)

    12) Semantic Memory and Episodic Memory

   Once psychologists began to study long-term memory per se, they realized it may be divided into two main categories.... Semantic memories have to do with our general knowledge about the working of the world. We know what cars do, what stoves do, what the laws of gravity are, and so on. Episodic memories are largely events that took place at a time and place in our personal history. Remembering specific events about our own actions, about our family, and about our individual past falls into this category. With amnesia or in aging, what dims... is our personal episodic memories, save for those that are especially dear or painful to us. Our knowledge of how the world works remains pretty much intact. (Gazzaniga, 1988, p. 42)

    13) The Relation of Memory to Thinking

   The nature of memory... provides a natural starting point for an analysis of thinking. Memory is the repository of many of the beliefs and representations that enter into thinking, and the retrievability of these representations can limit the quality of our thought. (Smith, 1990, p. 1)

1. пойти, идти - ( adv

2. перевернуть, перерыть и т. п. что, бытье - (obj-compl with перевернуть etc

X Y-y не пара = X is not a (good) match for Y

• ВВЕРХ (КВЕРХУ obs) ДНОМ

[AdvP; these forms only; fixed WO]

=====

1. пойти, идти - [adv; often used in sentences with subj: все]

⇒ (in refer, to s.o.'s everyday life, general goings-on, the activities of a certain group or within a certain sphere etc) (to be going or begin to go) in a way contrary to normal, in a disorderly fashion, not the proper way:

- (be going) topsy-turvy.

     ♦ С приездом свекрови всё у нас в доме пошло вверх дном. When my mother-in-law arrived everything at home started going topsy-turvy.

2. перевернуть, перерыть и т.п. что, быть вверх дном [obj-compl with перевернуть etc (obj: concr or abstr, often всё) or, less often, subj-compl with быть (subj: concr or abstr, often всё)]

⇒ (used in refer, to the furnishings, objects etc in some place, to the typical routine of some organization, to s.o.'s way of life etc) (to bring sth., be brought) into a state of disorder, confusion:

- (turn sth. < everything>) upside down;

- (be < end up>) topsy-turvy.

     ♦ Что вам сказать? Что можно сказать, когда вдруг приходят, устраивают обыск и уводят твоего отца, тихого человека, переворачивают все вверх дном, ищут ворованное, деньги и ценности, как будто не понимают, что будь отец вор, то он бы все из дома унес (Рыбаков 1). What can you say? What can you say when they suddenly come and search your house and take your father away, a harmless man, and when they turn everything in the house upside down in the search for stolen goods and money and valuables, as if they don't realize that, had father really been a thief, he would have got everything out of the house during the six months of the investigation' (1a).

     ♦ Тридцать первого августа, в субботу, в доме Ростовых все казалось перевернутым вверх дном. Все двери были растворены, вся мебель вынесена или переставлена, зеркала, картины сняты (Толстой 6). On Saturday, the thirty-first of August, everything in the Rostov house seemed topsyturvy. All the doors were open, the furniture had been carried out or displaced, and the mirrors and pictures taken down (6a).

• ВВЕРХ (КВЕРХУ obs) ДНОМ

[AdvP; these forms only; fixed WO]

=====

1. пойти, идти - [adv; often used in sentences with subj: все]

⇒ (in refer, to s.o.'s everyday life, general goings-on, the activities of a certain group or within a certain sphere etc) (to be going or begin to go) in a way contrary to normal, in a disorderly fashion, not the proper way:

- (be going) topsy-turvy.

     ♦ С приездом свекрови всё у нас в доме пошло вверх дном. When my mother-in-law arrived everything at home started going topsy-turvy.

2. перевернуть, перерыть и т.п. что, быть кверху дном [obj-compl with перевернуть etc (obj: concr or abstr, often всё) or, less often, subj-compl with быть (subj: concr or abstr, often всё)]

⇒ (used in refer, to the furnishings, objects etc in some place, to the typical routine of some organization, to s.o.'s way of life etc) (to bring sth., be brought) into a state of disorder, confusion:

- (turn sth. < everything>) upside down;

- (be < end up>) topsy-turvy.

     ♦ Что вам сказать? Что можно сказать, когда вдруг приходят, устраивают обыск и уводят твоего отца, тихого человека, переворачивают все вверх дном, ищут ворованное, деньги и ценности, как будто не понимают, что будь отец вор, то он бы все из дома унес (Рыбаков 1). What can you say? What can you say when they suddenly come and search your house and take your father away, a harmless man, and when they turn everything in the house upside down in the search for stolen goods and money and valuables, as if they don't realize that, had father really been a thief, he would have got everything out of the house during the six months of the investigation' (1a).

     ♦ Тридцать первого августа, в субботу, в доме Ростовых все казалось перевернутым вверх дном. Все двери были растворены, вся мебель вынесена или переставлена, зеркала, картины сняты (Толстой 6). On Saturday, the thirty-first of August, everything in the Rostov house seemed topsyturvy. All the doors were open, the furniture had been carried out or displaced, and the mirrors and pictures taken down (6a).

1 letter j.

2 Aragonese folk dance.

3 Aragonese folk music.

4 jack, knave.

5 jot, little bit.

* * *

► nombre femenino

1 name of the letter j

2 (cantidad mínima) jot, scrap

3 (naipe) jack

\

ni jota familiar not a thing

■ no se ve ni jota you can't see a thing

■ no entendí ni jota de lo que me dijo I didn't understand a word he said

► nombre femenino

1 popular Spanish dance and music

* * *

1) name of the letter J

- sin faltar una jota

2)

3) (Mús) Spanish dance and tune, esp Aragonese

4) (Naipes) knave, jack

SF And, Cono Sur (Orn) vulture

* * *

a) ( letra) name of the letter j

b) (Mús) jota (Aragonese folk song/dance)

c) ( en naipes) jack

* * *

= iota.

Ex. Modern log houses live in harmony with the environment without giving up an iota of comfort.

* * *

a) ( letra) name of the letter j

b) (Mús) jota (Aragonese folk song/dance)

c) ( en naipes) jack

* * *

* * *

jota (↑ jota a1)

1 name of the letter J:

no saber/entender/ver ni jota ( fam): no entiendo/no veo ni jota I don't understand/I can't see a thing

no sabe ni jota de música he doesn't have a clue about music ( colloq), he doesn't know the first thing about music ( colloq)

2 ( Mús) jota (Aragonese folk song/dance)

3 (en naipes) jack, knave

In Spain, a song or dance typical of several Spanish regions. The music is played on string and percussion instruments. The genre is characterized by its liveliness and merriness.

* * *

a) ( letra) name of the letter j;

◊ ni jota (fam): no entiendo/no veo ni jota I don't understand/I can't see a thing;

b) (Mús) jota (Aragonese folk song/dance)

c) ( en naipes) jack

* * *

jota nf

1. [letra] = name of the letter “j”;

sin faltar una jota without missing a thing, in minute detail

2. [baile] = lively folk song and dance, originally from Aragon;

bailar una jota to jump for joy

3. [en cartas] jack

4. Comp

no entender ni jota (de) [no comprender] not to understand a word (of);

no saber ni jota de algo not to know the first thing about sth;

no ver ni jota [por mala vista] to be as blind as a bat;

* * *

f letter ‘j’;

no saber ni jota fam not have a clue fam ;

no ver ni jota fam not see a thing fam

* * *

jota nf

1) : jot, bit

no entiendo ni jota: I don't understand a word of it

no se ve ni jota: you can't see a thing

2) : jack (in playing cards)

* * *

jota n (naipe) jack

fur.

* * *

► nombre masculino

1 (de animal) coat, fur

2 familiar looks plural

* * *

* * *

1) (Zool) fur, coat

2) (=apariencia)

3) (=pelo) * mop of hair *

* * *

a) ( de animal) coat, fur

b) (fam) ( aspecto) look

c) (fam) ( clase) sort

* * *

= coat.

Ex. Spaniels are a type of gun dog, generaly small and having long coats and drop ears.

* * *

a) ( de animal) coat, fur

b) (fam) ( aspecto) look

c) (fam) ( clase) sort

* * *

* * *

1 (de un animal) coat, fur

2 ( fam) (aspecto) look

3 ( fam) (clase) sort

* * *

* * *

pelaje nm

1. [de gato, oso, conejo] fur;

2. Fam Pey [aspecto] look;

no me gusta su pelaje I don't like the look of him

3. Fam Pey [calaña]

4. Fam [cantidad de pelo] mop

* * *

1 ZO coat

2 fig ( aspecto) look, appearance

* * *

pelaje nm

: coat (of an animal), fur

* * *

pelaje n (de animal) coat

► adjetivo

1 familiar posh

► nombre masculino,nombre femenino

1 familiar (chico) rich boy; (chica) rich girl

► nombre masculino pijo

1 tabú prick

► nombre masculino

1 tabú prick

* * *

1. ADJ *

1) [persona, ropa, discoteca] posh

2) (=tonto) stupid

2. SM / F *

1) (=niño bien) spoilt brat, spoilt rich kid

2) (=tonto) berk *, twit *, jerk (EEUU) *

3. SM

1) Esp *** (=pene) prick ***

2) **

- no te oyen ni pijo

- ¡qué pijos!

- ¿qué pijos haces aquí?

* * *

- ja adjetivo (Esp fam & pey) <persona/moda/lugar> posh (colloq & pej)

- ja masculino, femenino (Esp fam & pey) rich kid (colloq & pej)

* * *

= preppy [preppier -comp., preppiest -sup.], posh [posher -comp., poshest -sup.], preppy [preppie], swanky [swankier -comp., swankiest -sup.].

Ex. Of tobacco-using students, 46% wore preppy or trendy clothing & 90% exhibited a cheerful facial expression.

Ex. She entered the 'in-crowd' when she was hired by a posh country club and befriended the charismatic leader of a clique of wealthy college students.

Ex. Modern preppies try to be assholes, probably because they think it's cool, and never quite make it.

Ex. Sitting on a tailgate drinking a beer with a good friend can be better than going to a swanky martini bar, especially if you know where the good country roads are.

----

* mamá pija y tía buena = yummy mummy.

* * *

- ja adjetivo (Esp fam & pey) <persona/moda/lugar> posh (colloq & pej)

- ja masculino, femenino (Esp fam & pey) rich kid (colloq & pej)

* * *

* * *

( Esp fam pey) ‹persona› posh ( colloq pej), stuck-up ( colloq pej); ‹moda/lugar› posh ( colloq pej)

( Esp fam pey) rich kid ( colloq pej)

* * *

◊ -ja adjetivo (Esp fam &

* * *

pijo, -a Esp

♦ adj

1. [esnob] [persona] = who speaks and dresses in an affected way;

llevaba una chaqueta muy pija he was wearing a typical rich kid jacket;

tenía un acento muy pijo he spoke with the affected accent of a trendy youth

2. [refinado] posh

♦ nm,f

♦ nm

* * *

I adj posh

II m vulg ( pene) prick vulg

III m, pija f fam

persona rich kid fam

* * *

pijo¹ adj posh

pijo² n rich kid

1 to operate.

2 to handle (datos).

maneja varios lenguajes de programación she can use several programming languages

manejan información de primera mano they use primary sources

3 to manage, to run (negocio).

Ella maneja el negocio She manages the business.

4 to boss about.

maneja a su novio a su antojo she can twist her fiancé round her little finger

5 to drive. ( Latin American Spanish)

Ellos manejan muy rápido They drive very fast.

Ella maneja su automóvil She drives her car.

6 to control, to handle, to drive.

* * *

► verbo transitivo

1 (manipular) to handle, operate, use

■ maneja muy bien el bisturí he's an expert with the scalpel

2 (dirigir) to run, manage

3 (manipular) to manipulate

4 ESPAÑOL AMERICANO to drive

► verbo intransitivo

1 ESPAÑOL AMERICANO to drive

► verbo pronominal manejarse

1 to manage, get by

■ se las maneja muy bien sola she manages very well by herself

* * *

1) to handle

2) manage

3) manipulate

* * *

1. VT

1) (=usar) [+ herramienta, arma] to handle, use; [+ máquina] to operate; [+ idioma] to use

2) (=dirigir) [+ negocio, empresa] to run; [+ asuntos] to look after

3) [+ dinero] to handle

4)

5) LAm (Aut) to drive

2. VI

1)

2) LAm (Aut) to drive

manejarse

* * *

verbo transitivo

1) ( usar) <herramienta/arma> to use; < máquina> to use, operate; < diccionario> to use; < explosivos> to handle

2) (dirigir, llevar) <negocio/empresa> to manage; < asuntos> to manage, handle

3) ( manipular) to manipulate

4) (AmL) < auto> to drive

manejarse v pron

1) ( desenvolverse) to get by, manage

2) (Col) ( comportarse) to behave

* * *

verbo transitivo

1) ( usar) <herramienta/arma> to use; < máquina> to use, operate; < diccionario> to use; < explosivos> to handle

2) (dirigir, llevar) <negocio/empresa> to manage; < asuntos> to manage, handle

3) ( manipular) to manipulate

4) (AmL) < auto> to drive

manejarse v pron

1) ( desenvolverse) to get by, manage

2) (Col) ( comportarse) to behave

* * *

manejar¹

¹ = handle, manage, manipulate, wield, find + Posesivo + way (a)round/through + Complemento.

manejar²

² = drive, drive along.

* * *

manejar [A1 ]

A (usar) ‹herramienta/arma› to use; ‹máquina› to use, operate; ‹diccionario› to use; ‹explosivos› to handle

manejan conceptos que me resultan incomprensibles they use concepts that I find incomprehensible

B (dirigir, llevar) ‹negocio/empresa› to manage; ‹asuntos› to manage, handle

no sabe manejar el dinero he doesn't know how to handle money

C (manipular) ‹persona› to manipulate

estos periódicos manejan la información a su antojo these newspapers manipulate information just as they please

D ( AmL) ( Auto) to drive

( AmL) to drive

maneja muy bien she drives very well

A (desenvolverse) to get by, manage

se maneja muy bien con el inglés he gets by very well in English

estuvo viajando solo por Europa y se manejó muy bien he was traveling around Europe on his own and he managed very well

B ( Col) (comportarse) to behave

¿cómo se manejaron los niños? how did the children behave?

manéjese bien behave yourself

* * *

* * *

♦ vt

1. [máquina, mandos] to operate;

2. [datos] to handle;

maneja varios lenguajes de programación she can use several programming languages;

manejan información de primera mano they use primary sources

3. [negocio] to manage, to run;

4. [dominar] to boss about;

maneja a su novio a su antojo she can twist her fiancé round her little finger

5. Am [conducir] to drive

♦ vi

♦ See also the pronominal verb manejarse

* * *

I v/t

1 handle

2 máquina operate

3 negocio manage, run

4 L.Am.

II v/i L.Am.

* * *

manejar vt

1) conducir: to drive (a car)

2) operar: to handle, to operate

3) : to manage

4) : to manipulate (a person)

manejar vi

: to drive

♦ See also the reflexive verb manejarse

* * *

manejar vb

1. (dinero, instrumento, arma) to handle

2. (máquina) to operate / to use

iz.

a. light, brillance, radiance; leihotik sartzen den \argitasuna the radiance coming in through the window

b. ( ilunpetan dena) glow, luminescence ; ilargiaren \argitasuna the luminescence of the moon

c. (irud.) ez dut nahi egiaren \argitasuna estali I do not wish to obscure the light of truth

2. ( azkartasuna, adimen handikoa) brilliance, intellect, brightness; buru-\argitasun mental intellect

3. ( azalpena) explanation, information; nahi adina \argitasun emango dizut gertatutakoari buruz I' ll give you as much information as you want about what happened; \argitasun bat nahi zuten presoen egoeraz they wanted an explanation about the situation of the prisoners

a. ( sena) instinct, intuition

b. ( txostena) report

5. (I) ( agerpen) revelation; Jainkoaren berarizko \argitasuna a revelation typical of God

6. ( ideia) idea; ez da iritsi nekazari askorengana beste \argitasunrik no other idea occurred to many peasants

a. ( zehaztasun) detail, particular

b. ( ohar) note, commentary

1. agg

1) (possessivo) own, (impersonale) one's

2)

3) (esatto) proper, exact, correct

4) Gramm

2. pron

3. sm

4. avv

1) (precisamente) exactly, just

2) (veramente) really

3)

1. sm

1) (genere) kind, sort, type

2) (modello) type, model

2. sm/f

(fam : individuo) character

3. agg inv

⁺ V 6-7-20-18-3=54 Gn 30,31.36; 37,2.13; Ex 2,16

to herd, to tend [τινα] Gn 30,31 (stereo-typical rendition of the verb רעה); to tend flocks [abs.] Gn 37,13; to guide, to govern, to rule [τινα] 2 Sm 5,2; id. [τι] Prv 9,12a; to keep [τινα] Prv 29,3; to keep up [τι] Prv 28,7; to protect, to care for, to nurture [τινα] Ps 22(23),1; to look after devotedly, to nurture [τι] Zech 11,17

*Jer 3,15 ποιμαίνοντες tending-רעה for MT דעה knowledge; *Jer 6,18 καὶ οἱ ποιμαίνοντες and those who herd, and the shepherds-ורעי for MT ודעי ידע and know, (see ποίμνιον) cpr. Hos 13,5; *Ps 2,9 ποιμανεῖς αὐτούς you shall tend them-תרעם רעה for MT תרעם רעע you shall break them; *Prv 22,11 ποιμαίνει he tends, he rules-רעה for MT רע a friend

→NIDNTT; TWNT

πρότερος and [full] πρῶτος, [comp] Comp. and [comp] Sup. formed from πρό, opp. ὕστερος, ὕστατος.

A [comp] Comp. [full] πρότερος, α, ον,

I of Place, before, in front, π. πόδες the fore-feet, Od.19.228; π. ἵπποι horses in front, B.5.43:— but mostly,

II of Time, former, earlier,

ἄνδρες Il.21.405

;

ἄνθρωποι 5.637

, 23.332; οἱ π. men of former times, 4.308 (rarely without Art., A.Ag. 1338 (anap.), etc.);

οὗτος δὲ προτέρης γενεῆς π. τ' ἀνθρώπων Il.23.790

: also, older, opp. ὁπλότερος, 2.707, etc.; γενεῇ π. 15.182; but παῖδες π. children by the first or a former marriage, Od.15.22;

παῖδες ἐκ τῆς π. γυναικός Hdt.7.2

; τῇ προτέρῃ (sc. ἡμέρᾳ) on the day before, Od.16.50; ἠοῖ τῇ π. Il.13.794 (in Prose more freq. τῇ προτεραίᾳ, cf. προτεραῖος); τοῦ π. ἐνιαυτοῦ the year before, IG12.352.11; τοῖς π. Παναθηναίοις the preceding P., ib.57.8; τὰ π. what has preceded, Plot.3.2.8:—freq. used predicatively, sts. where we should expect the Adv. (which is never used by Hom.),

ὅ με π. κάκ' ἔοργε Il.

3.351, cf. 16.569, Hes.Op. 708, etc.;

σπονδὰς οὐ λύσετε πρότεροι Th.1.123

; οἱ π. ἐπιόντες ibid.;

τοῖς π. μετὰ Κύρου ἀναβᾶσι X.An.1.4.12

, cf. IG22.1.7;

εἰ μὴ π. ἑωράκη αὐτὸν ἢ ἐκεῖνος ἐμέ Pl.R. 336d

, cf. 432c, etc.;

ὅτι εἴη π. ὑπὸ ἐκείνων ἠδικημένος

PCair.Zēn.

288.9

(iii B.C.).

2 as regular [comp] Comp., c. gen.,

ἐμέο πρότερος Il.10.124

;

π. τούτων Hdt.1.168

, cf. Pl.Phd. 86b, Hp.Ma. 282d;

τὰς γυναῖκας μὴ ἀπιέναι προτέρας τῶν ἀνδρῶν IG12(5).593.19

(Iulis, v B.C.); τῇ π. ἡμέρᾳ τῆς τροπῆς the day before.., Arist.Pol. 1316a16;

προτέρᾳ εἰδυῶν Ὀκτωμβρίων IG7.2225.14

(Thisbe, Senatus Consultum, ii B.C.); τῷ π. ἔτει Παναθηναίων τῶν μεγάλων ib.22.212.27;

τῷ π. ἔτει τῆς ἥττης Plb.2.43.6

: folld. by ἤ, τῷ προτέρῳ ἔτεϊ ἢ τὸν κρητῆρα [ἐληΐσαντο] Hdt.3.47.

III of Rank, Worth, and generally of Precedence, superior, τῷ γένει, τῇ δυνάμει, Is.1.17, D.3.15; π. τινὸς πρός τι superior to him in.., Pl.La. 183b; π. τι ἄγειν, π. ποιήσασθαι τὰ σὰ πράγματα, Lib.Or.58.36,52.1.

IV after Hom., neut. πρότερον freq. as Adv., before, earlier, Pi.O.13.31, Hdt.4.45, IG12.374.265, etc.; ὀλίγον π. Pl.Prt. 317e: c. gen.,

π. φήμης A.Th. 866

(anap.);

ὀλίγῳ τι π. τούτων Hdt.8.95

; πολλοῖσι ἔτεσι π. τούτων ib.96;

ἐνιαυτῷ π. τῆς ἁλώσεως D.9.60

; also πρὸ τῶν Περσικῶν δέκα ἔτεσι π. Pl.Lg. 642d, cf. Criti. 112a; τούτου π. Paus.1.1.2: most freq. folld. by

ἤ, π. ἢ κατὰ τὴν προσδοκίαν Pl.Sph. 264b

; also

μὴ π. ἀπαναστῆναι ἢ ἐξέλωσι Hdt.9.87

, cf. 7.54, Antipho 2.1.2, Th.7.63, etc.: with inf.,

π. ἢ βασιλεῦσαι Hdt.7.2

, cf. Th.1.69, etc.: folld. by πρίν, Hdt.1.82; by πρὶν ἄν, ib. 140; by πρὶν ἤ with vb. in Indic., Id.6.45, 8.8, or Subj., 7.8.β (v.l. πρὶν ἂν ἢ), 9.93; also

οὐ π. εἰ μὴ.. Plu.Lys.10

, etc.; οὐ π. ἕως.. , or ἕως ἂν.., Lys.12.71, Ath.14.640c;

μὴ π., ἀλλ' ὅταν.. Plb.9.13.3

: also used with the Art., τὸ π. Pl.R. 522a, X.An.4.4.14, etc. ( τὸ π., also, for the first time, Ep. Gal.4.13): c. gen.,

τὸ π. τῶν ἀνδρῶν τούτων Hdt.2.144

: the Adv. is freq. put between Art. and Subst.,

ὁ π. βασιλεύς Id.1.84

;

τὰ π. ἀδικήματα Id.6.87

;

αἱ π. ἁμαρτίαι Ar.Eq. 1355

, etc.

B [comp] Sup. [full] πρῶτος, η, ον, [dialect] Dor. [full] πρᾶτος (q.v.):

I as Adj.,

1 of Place, foremost,

πρώτοισιν ἐνὶ προμάχοισι μιγέντα Od.18.379

; ἐν πρώτοις, μετὰ πρώτοισι alone, Il.19.424, 11.64; πρώτῃ ἐν ὑσμίνῃ, ἐνὶ πρώτῳ ὁμάδῳ, 15.340, 17.380; τῆς πρώτης τάττειν (sc. τάξεως) Isoc. 12.180, cf. Lys.16.15, etc.; ἐν π. ῥυμῷ at the front or end of the pole, Il.6.40, 16.371; πρώτῃσι θύρῃσιν at the outermost doors, 22.66; π. ξύλον the front bench, Ar.Ach.25, Poll.4.121, etc.; οἱ π. πόδες, like πρόσθιοι, Id.1.193.

2 of Time, στάντα πρὸς π. ἕω looking towards first dawn, S.OC 477;

περὶ π. νύκτα Poll.1.70

.

3 of Order, serving as ordinal to εἷς, ἄεθλα θῆκε.. τῷ πρώτῳ· ἀτὰρ αὖ τῷ δευτέρῳ.., αὐτὰρ τῷ τριτάτῳ.., κτλ., Il.23.265, cf. 6.179; opp. ὕστατος, 2.281, 5.703, etc.; opp. τελευταῖος, A.Ag. 314; opp. τανύστατος, Od. 9.449;

πρῶτοι πάντων ἀνθρώπων Hdt.2.2

;

τὰ π. τῶν ὀνομάτων Pl.Cra. 421d

;

τῇ π. τῶν ἡμερέων Hdt.7.168

, etc.;

π. ἄξων IG12.115.10

; ἐπὶ τοῦ π. [ἱερείου] first-offered, X.An.4.3.9; ἐν τοῖς π. λόγοις in the earlier books, Arist.Ph. 263a11, al.; ἐν πρώτοις among the first, Is.7.40; hence, above all, especially, Hdt.8.69, Pl.R. 522c; in [dialect] Att., ἐν τοῖς πρῶτοι (v. ὁ, ἡ

, τό A.

VIII. 6):—freq. used predicatively of being the first to do something,

Νέστωρ πρῶτος κτύπον ἄϊε Il.10.532

;

πρῶτος ἀνατέλλει Eratosth.Cal.42

;

εἴθε π. σοι ἐνέτυχον Luc.Tyr.21

.

b Philos., first in order of existence, primary,

αἱ π. οὐσίαι Arist.Cat. 2b26

, cf. Metaph. 1032b2; π. ὕλη, π. φιλοσοφία, ib. 1015a7, 1061b19; primitive, simple, οἰκία π., ἡ π. πόλις, Id.Pol. 1252b10, 1291a17; ἡ π. κοινωνία ib. 1257a19; ἡ π. ὀλιγαρχία ib. 1293a14; ὁ π. συλλογισμός normal, typical, Id.Rh. 1357a17; τὰ π. σώματα, μόρια,= τὰ ὁμοιομερῆ, Gal.5.673,674; πρῶτα κατὰ φύσιν, e.g. health, perception, Stoic.3.34; τὰ π. πάθη ib.92; αἱ π. ἀρεταί ib.64.

c Math., πρῶτοι ἀριθμοί prime numbers, Euc.7 Def.11,12; but also, first numbers (= 1 to 100,000,000) in the notation of Archim., Aren.3.2.

d πρῶτος is sts. used where we should expect

πρότερος, Αἰνείας δὲ πρῶτος ἀκόντισεν Il.13.502

, cf. 18.92: in late Greek folld. by gen.,

πρῶτός μου ἦν Ev.Jo.1.15

,30, cf. 15.18;

οἱ πρῶτοί μου ταῦτα ἀνιχνεύσαντες Ael.NA 8.12

;

πρώτη εὕρηται ἡ περὶ τοὺς πόδας κίνησις τῆς διὰ τῶν χειρῶν Ath. 14.630c

;

γεννήτορα πρῶτον μητέρος εἰς ἀΐδην πέμψει Man.1.329

, 4.404; ἀλόχου πρῶτος before his wife, IG12(5).590.5 (vi (?) A.D.).

4 of Rank or Dignity, μετὰ πρώτοισιν among the first men of the state, Od.6.60, etc.;

νομίσαντες πρῶτοι ἂν εἶναι Th.6.28

; διαβάλλειν τοὺς π. X.An.2.6.26, cf. Arist.Pol. 1266a18;

αἱ π. πόλεις Th. 2.8

;

ὁ π. ἄρχων IG12(3).481.10

([place name] Thera), CIG 2837 ([place name] Aphrodisias); ὁ π. τῆς πόλεως, as a title, IG12(5).292.2 ([place name] Paros);

ὁ π. τῆς νήσου Act.Ap.28.7

; τῶν π. φίλων, title at the Ptolemaic court, PTeb.31.15 (ii B.C.), etc.; τῶν π., as military title, PHib.1.110.72 (iii B.C.), PPetr.3p.23 (iii B.C.), PTeb. 815 Fr.4.23,al.(iii B.C.): c. gen.,

ἐν πρώτοισι Μυκηναίων Il.15.643

;

οἱ π. στρατοῦ S.Ph. 1305

, cf. E.Hec. 304, etc.: c. dat. modi, ἀρετῇ π., οἱ π. καὶ χρήμασι καὶ γένει, πλούτῳ π. τῶν Ἑλλήνων, etc., S.Ph. 1425, Th.3.65, Isoc.16.31, etc.;

π. ἐν συμφοραῖς βίου S.OT33

.

5 of Degree, first, highest,

μοῖρα Id.OC 145

(anap.), etc.

II as Subst. in neut. pl. πρῶτα, τά,

1 (sc. ἆθλα), first prize,

τὰ π. λαβών Il.23.275

;

τὰ π. δόρει κρατύνων S.OC 1313

;

ἔχειν πρῶτα κυναγεσίας AP6.118

(Antip.);

τὰ π. φέρεσθαι D.C.42.57

, etc.

2 first part, beginning, τῆς Ἰλιάδος τὰ π. Pl.R. 392e; ἐν τοῖς π. Id.Smp. 221d;

τὸ π. τοῦ ᾄσματος Id.Prt. 343c

.

3 first, highest, in degree, τὰ π. τᾶς λιμῶ ([dialect] Dor. ) the extremities of famine, Ar.Ach. 743 (nisi leg. ἄπρατα)

; ἐχέτωσαν τὰ π. τῆς εὐδαιμονίας Luc.Cont.10

;

ἐς τὰ π. τιμᾶσθαι Th.3.39

, cf. 56; φρενῶν ἐς τὰ ἐμεωυτοῦ π. οὔκω ἀνήκω I have not yet come to the highest development of my judgment, Hdt.7.13, cf. D.C.38.22; of persons, ἐὼν τῶν Ἐρετριέων τὰ π. Hdt. 6.100; Λάμπων.. Αἰγινητέων < ἐὼν> τὰ π. Id.9.78, cf. E.Med. 917; ἐστὶν τὰ π. τῆς ἐκεῖ μοχθηρίας (of a person) Ar.Ra. 421.

4 Philos., primary things, elements, Emp.38.1, Arist.GC 335a29;

τὰ π. αἴτια Id.Mete. 338a20

; also

τὸ π. ἐνυπάρχον ἑκάστῳ Id.Ph. 193a10

.

5 in Logic, the first undemonstrable propositions, on which all future conclusions rest, Id.Top. 100b18;

τὰ π. ἀναπόδεικτα Id.APo. 71b26

.

III in Adverbial phrases,

1 τὴν πρώτην (sc. ὥραν, ὁδόν) first, for the present, just now, Hdt.3.134, Ar. Th. 662, D.3.2, Arist.Metaph. 1038a35, etc.;

τὴν πρώτην εἶναι Hdt.1.153

.

2 with Preps., ἀπὸ πρώτης (sc. ἀρχῆς) Antipho 5.56, Th.1.77;

ἀπὸ τῆς π. εὐθύς Luc.Hist.Conscr.1

; ἐκ π. Babr.45.14;

κατὰ πρώτας Pl.Plt. 292b

, D.C.52.19;

κατὰ τὴν π. εὐθύς Id.62.3

; παρὰ τὴν π. the first time, opp. ἐπὶ τῆς δευτέρας, Philostr.VA 1.22.

3 freq. as Adv. in neut. sg. and pl., πρῶτον, πρῶτα,

a first, in the first place, πρῶτόν τε καὶ ὕστατον (vulg. ὕστερον) Hes.Th. 34;

π. μὲν.., δεύτερον αὖ.., τὸ τρίτον αὖ.. Il.6.179

; τί π. τοι ἔπειτα, τί δ' ὑστάτιον καταλέξω; Od.9.14;

Κύπριδα μὲν πρῶτα.., αὐτὰρ ἔπειτ'.. Il.5.458

;

οὐρῆας μὲν π. ἐπῴχετο.., αὐτὰρ ἔπειτα.. 1.50

;

π. μὲν.., ἔπειτα δὲ.. S.OC 632

, X.Cyr.2.1.2,23, An.5.6.7-8, Hier.11.8, etc.;

π. μὲν.., ἔπειτα.. Pl.Phd. 89a

, etc.;

π. μὲν.., ἔπειτα δεύτερον.., τρίτον δὲ.. Aeschin.1.7

;

π. μὲν.., εἶτα.. Pl.Phlb. 15b

;

π. μὲν.., εἶτα δὲ.. X. An.1.2.16

;

π. μὲν.., εἶτα.., ἔτι δὲ.. Id.Mem.1.2.1

;

π. μὲν..,.. δὲ αὖ.. Pl.Lg. 935a

;

π. μὲν.., ἔτι δὲ.. Lys.4.10

, etc.;

π. μὲν.., ἔτι τοίνυν.. D.44.57

; freq. answered only by δέ, Id.9.48, etc.; sts. the answering clause must be supplied, A.Ag. 810, D.7.7, etc.: also

πρῶτον μὲν.. δεύτερον μήν.. Pl.Phlb. 66a

: also

πρῶτα μὲν.., ἔπειτα.. S.Tr. 616

, Ar.Pl. 728;

πρῶτα μὲν.., ἔπειτα.., εἶτα.. E.Med. 548

;

πρῶτα μὲν..,.. δὲ.. A.Pr. 447

; πρῶτα μὲν.., ἔπειτα δὲ.. X HG7.1.7, cf. S. Ph. 919; ἐπεί σε πρῶτα κιχάνω since my first meeting is with you, Od. 13.228, cf. 7.53, Il.8.274: also τὸ πρῶτον, first, in the first place, at the beginning,

ὡς τὸ π. ὑπέστην καὶ κατένευσα 4.267

;

οὕνεκά σ' οὐ τὸ π., ἐπεὶ ἴδον, ὧδ' ἀγάπησα Od.23.214

. cf. Il.3.443, 6.345, Pi.P.9.41, N.3.49; τὸ μὲν οὖν π. Pl.Prt. 333d, etc.; τὸ π..., μετὰ ταῦτα..

D 1.12: also τὰ π., Il.1.6, Od.1.257, etc.;

πόντῳ μὲν τὰ π..., αὐτὰρ ἔπειτα.. Il.4.424

;

τὰ π. μὲν.., ὡς δὲ.. A.Pers. 412

;

τὰ π..., τέλος δὲ.. S.Fr.149.5

, cf. 966.

b too early, before the time, ἦ τ' ἄρα καὶ σοὶ πρῶτα (v.l. for πρωΐ)

παραστήσεσθαι ἔμελλε Μοῖρ' ὀλοή Od.24.28

.

c = πρότερον, before,

ἢν.. πρῶτον ἀπόλωμαι κακῶς Ar.Ec. 1079

;

π. οὐδ' ὑφ' ἑνὸς.. κρατηθέντες X.HG5.4.1

; θάλασσα π. ἦν ἢ γενέσθαι γῆν v.l. in Heraclit.31;

λόγῳ π. ἢ τοῖς ἔργοις Arist.Rh.Al. 1420b28

;

οὐ π. αὐτὴν ἀπέκτειναν πρὶν ἢ ἀπεκύησεν Ael.VH5.18

;

π. συμμελετᾶν ἢ μελετᾶν μαθέτω AP12.206

(Strat.).

d first, for the first time,

οὐ.. νῦν πρῶτα ποδώκεος ἄντ' Ἀχιλῆος στήσομαι Il.20.89

;

οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι S.Ph. 966

;

ἐνταῦθα πρῶτον ἔφαγον X.An.2.3.16

.

e πρῶτον, πρῶτα are used after the relat. Pron. and after relat.Advbs., like Engl. once (= at all),

οὐδ' ἐνοσίχθων λήθετ' ἀπειλάων, τὰς.. Ὀδυσῆϊ π. ἐπηπείλησε Od.13.127

, cf. 3.320, 10.328, 13.133, Il. 1.319, 19.136; μοῖραν δ' οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν.. ἐπὴν τὰ π. γένηται when once he is born, 6.489, cf. Od.3.183, 4.13, 414;

οὔτε.. Λυκίους ἐδύναντο τείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ π. πέλασθεν Il.12.420

, cf. Od.11.106, 221; also ἐπεὶ τὸ (or τὰ) π. now that.., ἀλλ' ἐπεὶ οὖν τὸ π. ἀνέκραγον, οὐκ ἐπικεύσω now that I have spoken up, 14.467;

τὸ μὲν οὔ ποτε φύλλα καὶ ὄζους φύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπε Il.1.235

, cf. 276, 19.9: c. part., τῷ ῥ' Αἴας τὸ π. ἐφεζόμενος μέγ' ἀάσθη (the rock) on which once seated

A blasphemed, Od.4.509: the sense as soon as is never necessary in Hom., but is possible in Od.4.414, 19.355; δινέμεν εὖτ' ἂν πρῶτα φανῇ σθένος Ὠαρίωνος when once (or perh., as soon as), Hes.Op. 598; ὅπως τις πρῶτα γένοιτο πάντας ἀποκρύπτεσκε as soon as each was born, Id.Th. 156; ὡς τὸ π. X.An.7.8.14;

τότ' εὐθὺς.., ὅτε πρῶτον εἶδον D.18.141

; αὖθίς με ἀνερέσθαι ὅταν ἐντύχῃς πρῶτον the first time you meet me, Pl.Ly. 211b;

ἐὰν μάθω γε πρῶτον.. τί λέγεις Id.R. 338c

.

IV Adv. πρώτως primarily, first in Arist.,

π. καὶ κυρίως EN 1157a30

; opp. δευτέρως, ib. 1158b31; π. καθ' αὑτό, opp. κατὰ συμβεβηκός, Id.Ph. 192b22, cf. Gal.1.692, al., Jul.Or.5.168b.

2 ὅτε π. ἐπεδήμησεν.. when he first visited.., BSA27.228 (Sparta, ii A.D.).—(From πρῶτος was formed a new [comp] Sup. πρώτιστος, q.v.)

1) General subject: conventional, cut and dried, cut-and-dried, imperial, imperial (об английских мерах), off the shelf, off-the-shelf (о запасных частях), out-of-the-box (an out-of-the-box process might not be the best one for your organization. The more complex your current sales process, the more likely you'll need to customize the default process defined by your vendor), prefabricated, ready-made (о мнении, мысли), stereo, stereotype, straight from central casting, established (согласно стандартной форме - according to the established form), generic, cookie-cutter

2) Computers: standardized

3) Sports: pat

4) Engineering: ordinary

5) Mathematics: stereotyped

6) Railway term: conventional type

7) Economy: customary

8) Architecture: repeatable

9) Metallurgy: on-gauge, on-gauge (о прокате)

10) Polygraphy: imperial (о формате бумаги)

11) Information technology: basic (об элементе), basis, common, default, indentation, predefined, preset, uniform

12) Oil: exponent of hyperbolic decline curve, indention, normal, normalized, standart, routine

13) Business: normative

14) Drilling: Std (standard)

15) Sakhalin energy glossary: standard (STD)

16) Microelectronics: standard-scale

17) Network technologies: preassigned

18) Polymers: reference, regular

19) Programming: production

20) Automation: proof (по качеству, стойкости)

21) General subject: typical (схема и т.д.)

22) Makarov: canned, legal, stereotyped (о сигнале, команде), type

23) oil&gas: makeup

24) Phraseological unit: common-and-garden

protruding (bulging) eyes.

1. (subj: human

X возьмёт своё = X will succeed (prevail, win out)

2. ( subj: a noun denoting a season, natural phenomenon etc) to manifest itself fully

X возьмёт своё = X will come into its own.

3. ( subj: abstr) to render its typical effect, dominate, usu. in an evident manner

X брал свое - X was making itself felt