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1 fó
interjection nay, no; the stem √PHŌ/Ū is itself defined as an interjection of displeasure/dissent PE17:181 -
2 násië
interjection "amen", "may it be so" VT43:24, 35. As a translation of "amen", Tolkien apparently abandoned the earlier form násan and the two-word variant san na, VT43:24 -
3 ai!
interjection"Ah!", "Alas!" Nam, RGEO:66; also twice in Narqelion, untranslated. In one abandoned version of the Quenya Lord's Prayer, Tolkien may seem to use ai as a vocative particle: ai Ataremma ?"o our Father" VT43:10, 13 -
4 uito
interjection it is not that emphatic word for no? Compare ui, náto VT49:28, 29 -
5 ela!
interjection "behold!" directing sight to an actually visible object WJ:362 -
6 náto
interjection it is that emphatic word for yes? VT49:28, 29 -
7 aiya
interjection "hail", as greeting LotR2:IV ch. 9, see Letters:385 for translation, or a call for help and attention PE17:89, only addressed to great or holy persons as the Valar, or to Earendil PE17:149. Variant aia VT43:28 -
8 ui
interjection no originally an endingless negative verb in the 3rd person aorist: it is not so; see \#u-. Apparently this is the word for no used to deny that something is true compare vá, which is rather used to reject orders, or to issue negative orders. VT49:28Compare uito. -
9 namárië
interjection "farewell" Nam, RGEO:67 -
10 aia
interjection "hail", variant of aiya VT43:28 -
11 horro
also orro interjection "ugh, alas! ow!" said to be an interjection "of horror, pain, disgust" VT45:17 -
12 alar!
also ala and alla! interjection "hail, blessed be thou". VT45:5,14, 26 -
13 alla!
also alar! or ala interjection "hail, blessed be thou". VT45:5, 14 PE17:146 cites alla hail, welcome as a variant occurring within the imaginary world of aiya. -
14 nácë
k interjection? it is may be seeming sic VT49:28 Patrick Wynne believes the unclear gloss is best understood as elliptical: i.e. as representing it is or may be seeming, probably indicating a qualified or hesitant yes. VT49:29 As first written, the gloss was not as it is or may be seeming ibid. -
15 ala
1 imperative particle á, a combined with the negation lá, -la "not" to express a prohibition VT43:22; see lá \#1. Also with 1st person suffix -lyë alalyë and álalyë, VT43:10, 22, VT44:8 and 1st person pl. object suffix -më alamë and álamë, "do not do something to us", as in álaumë/u tulya, "do not lead uus/u", VT43:12, 22. In the essay Quendi and Eldar, negative imperatives are rather indicated by áva, q.v., but this form can well coexist with ala, \#ála. 5 prep. "after, beyond" MC:221, 214; however, LotR-style Quenya has han and pella "beyond" and apa "after" 6 also alar! or alla! interjection "hail, blessed be thou". VT45:5,14 7 noun "day", also alan "daytime". The forms allen, alanen listed after these words could be inflected forms of them, genitive "of daytime", constracted allen = al'nen and uncontracted. However, Tolkien struck out all of this VT45:13. -
16 alassë
1 noun "joy, merriment" GALÁS VT42:32; a gloss "mirth" was deleted, VT45:14 2 interjection "hail" or "bless", evidently a synonym of the greeting alar!, q.v. VT45:26 -
17 ná
1 vb. "is" am. Nam, RGEO:67. This is the copula used to join adjectives, nouns or pronouns in statements or wishes asserting or desiring a thing to have certain quality, or to be the same as another VT49:28. Also in impersonal constructions: ringa ná it is cold VT49:23. The copula may however be omitted where the meaning is clear without it VT49:9. Ná is also used as an interjection yes or it is so VT49:28. Short na in airë na, " is holy" VT43:14; some subject can evidently be inserted in the place of. Short na also functions as imperative: alcar mi tarmenel una/u Erun "glory in high heaven ube/u to God" VT44:32/34, also na airë "be holy" VT43:14; also cf. nai be it that see nai \#1. The imperative participle á may be prefixed á na, PE17:58. However, VT49:28 cites ná as the imperative form. Pl. nar or nár are" PE15:36, VT49:27, 9, 30; dual nát VT49:30. With pronominal endings: nányë/nanyë I am, nalyë or natyë you sg. are polite and familiar, respectively, nás it is, násë she is, nalmë we are VT49:27, 30. Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë 1st person sg, and 2nd person familiar/polite, respectively; does a followingna represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar changed from nár are elsewhere said to be aorist, without the extra vowel i e.g. nalyë rather than nailyë; also notice that *she is is here nassë rather than násë VT49:30.Pa.t. nánë or né was, pl. náner/nér and dual nét were VT49:6, 9, 10, 27, 28, 30, 36. According to VT49:31, né was cannot receive pronominal endings though nésë he was is attested elsewhere, VT49:28-29, and such endings are rather added to the form ane-, e.g. anen I was, anel you were, anes she/it was VT49:28-29. Future tense nauva "will be" VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30. Nauva with a pronominal ending occurs in tanomë nauvan I will be there VT49:19, this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië has been VT49:27, first written as anáyë. Infinitive or gerund návë being, PE17:68. See also nai \#1. 2, also nán, conj. "but, on the contrary, on the other hand" NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am". -
18 alatúlië
?noun/?interjection welcome PE17:172 -
19 lá
1 adv. no, not" LA, VT45:25 According to VT42:33, lá is the stressed form, alternating with la when the negation is unstressed. In another conceptual phase of Tolkien's, lá had the opposite meaning "yes" VT42:32-33, but this idea is contradicted by both earlier and later material: usually lá is conceived as a negation. The negation can receive tense markers and be used as a negative verb when another verb is not expressed VT49:13, apparently where the phrase is not is followed by a noun or an adjective as a predicate, or where some verb is understood, as in English I do not i.e. I do not do whatever the context indicates. With pronominal endings la- in the aorist, e.g. lanyë I do not, am not etc. Tolkien abandoned the form lamin. Exemplified in the sentence melin sé apa ulanyë/u hé *I love him but uI do not love/u him another person VT49:15. Present tense laia, past lánë, perfect alaië, future lauva. 2 prep. athwart, over, across, beyond PE17:65, also used in phrases of comparison, e.g. "A ná calima lá B", A is bright beyond = brighter than B VT42:32. 3 interjection? "please" reading of gloss uncertain VT45:25 -
20 alatulya
adj./interjection welcome PE17:172
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См. также в других словарях:
interjection — [ ɛ̃tɛrʒɛksjɔ̃ ] n. f. • v. 1300; lat. interjectio I ♦ Mot invariable pouvant être employé isolément pour traduire une attitude affective du sujet parlant. ⇒ exclamation; juron, onomatopée. II ♦ (1690; d apr. interjeter) Dr. Action d interjeter… … Encyclopédie Universelle
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interjection — index expletive, insertion, intercession, intervention (imposition into a lawsuit), intervention (interference), remark Burton s Le … Law dictionary
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