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instruct

  • 1 אמן

    interj. Amen, so be it; surely; truth, faith
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    n. artist, artiste; master
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    v. be fostered, nursed
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    v. be trained, taught; trustworthy, found true
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    v. be trustworthy; found true; verified
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    v. believe, trust; to give credit to
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    v. to teach, nurse
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    v. to train, practice
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    v. to train, teach, instruct, educate

    Hebrew-English dictionary > אמן

  • 2 דרך

    prep. through, by, via; by way of
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    v. be guided, directed, instructed, led, coached
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    v. be trodden, trampled; cocked; tense, taut
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    v. to cock (gun) ; draw (bow) ; press (grapes)
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    v. to guide, direct, instruct, lead; interrupt
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    v. to tread, step; trample
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    way, route, path, road, highway, highroad, street, avenue; direction; passage, approach; manner, fashion, mode, modus, wise, sort; custom

    Hebrew-English dictionary > דרך

  • 3 ור

    v. to get shot at, be shot at
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    v. to indicate
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    v. to teach, instruct; command; rule

    Hebrew-English dictionary > ור

  • 4 למד

    adj. learning, studying; taught
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    v. be a trainee
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    v. be learned, studied
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    v. be taught, trained
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    v. to learn, study
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    v. to teach, instruct
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    lamed (12'th letter in Heb.alphabet)

    Hebrew-English dictionary > למד

  • 5 נח

    adj. resting, incumbent, quiescent
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    adj. silent (grammar)
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    n. Noah (first name)
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    v. be assumed; coined
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    v. be guided, led, directed, instructed
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    v. be left alone, given rest
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    v. be put, placed
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    v. to allow, permit
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    v. to assume; coin
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    v. to guide, lead, direct, instruct
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    v. to leave, leave alone; leave behind
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    v. to put, place, lay
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    v. to rest, take a rest, lie down, repose; stay

    Hebrew-English dictionary > נח

  • 6 ירי

    ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

    Jewish literature > ירי

  • 7 ירה

    ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

    Jewish literature > ירה

  • 8 יָרָה

    ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

    Jewish literature > יָרָה

  • 9 למד I, למד

    לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

    Jewish literature > למד I, למד

  • 10 לָמֵד

    לָמֵדI, לָמַד (b. h.) 1) to be joined, affixed to, v. Pi. 2) to accustom, train. Part. pass. לָמוּד, f. לְמוּדָה; pl. לְמוּדִים, לְמוּדִין; לְמוּדוֹת. Y.Ter.IV, 42d כמות שהוא ל׳ according to what he is used to. Lev. R. s. 4 אינה ל׳ מביתוכ׳ she is not used (to handle Trumah) from her fathers house. Dem. IV, 4 ואם … ל׳וכ׳ but if a priest or the poor are habitual guests at his table. Sifra Kdosh. Par. 3, ch. VI, v. לִימּוּד; a. fr. 3) to learn, study. Ab. II, 5 לא הביישן לָמֵדוכ׳ he who is bashful will not learn, nor can the hot-tempered teach, v. בַּיְישָׁן. Ib. IV, 1 הלוֹמֵד מכל אדם he who learns from everybody. Ib. 20 הל׳ ילד he who studies at an early age; הל׳ זקן who begins to study at an advanced age. Ib. I. 9 שמא … יִלְמְדוּ לשקר lest through them (your intricate cross-examinations) they may be led to tell a lie. Taan.7a; Macc.10a הרבה לָמַדְתִּיוכ׳ I have learned much from my teachers, more from my colleagues, and most from my pupils; a. v. fr.B. Mets.71a, a. fr. הא לָמַדְתָּ here you learn, i. e. this proves. Targ. Esth. 1:1 מכאן אתה לָמֵד from this you will learn. Pi. לִמֵּד, לִימֵּד 1) to join: to arrange. Sabb.125b צאו ולַמְּדוּם go out and place thein (the building stones) in order (for sitting thereon the next day).V. לִימּוּדִים. 2) to train, accustom. Hor.13b יְלַמֵּד אדם עצמווכ׳ man should train his body (to relieve his bowels) early in the morning Nidd.66b לעולם ילמד אדם בתוךוכ׳ man should make it a rule in his house; a. fr.Part. pass. מְלוּמָּד, f. מְלוּמֶּדֶת; pl. מְלוּמָּדִים, מְלוּמָּדִין; מְלוּמָּדוֹת trained, experienced. Snh.109a top (in Chald. dict.) דמל׳ בניסין הוא for he has experience in miracles. Taan.25a. Succ.29a מפני שמל׳ במכות הן (not במכותיהן; Ms. M. שרגילין) because they (the Jews) have experience in afflictions; a. e. 3) to teach, instruct; to argue. Keth.50a הלומד … ומְלַמְּדָהּ he who studies the Law and teaches it. Pes.112a לַמְּדֵנִי תורה teach me the Law; איני מְלַמֶּדְךָ I will not teach thee. Ib כשאתה מְלַמֵּד … לַמְּדֵהוּוכ׳. when thou teachest thy son, teach him from a revised (correct) copy. Snh.19b אהרן ילד ומשה לי׳וכ׳ Aaron begot (his sons), but Moses taught them, therefore they are recorded under his name; a. v. fr.מְלַמֵּד תינוקות primary teacher, Ib. 17b. B. Bath.21a מְלַמְּדֵי ת׳ teachers.ל׳ זכות על to argue in favor of, to plead for; ל׳ חובה to plead against. Sabb.32a ואפי׳ … מְלַמְּדִים … ואחד מלמד עליו זכות ניצול and even if nine hundred … plead against him, and one (good deed) for him, he will be saved; a. v. fr.Esp. (in textual interpret.) to lead, hint, throw light on. Sifra Emor Par. 4, ch. 4 הייתי אומר תושב … בא שכיר ולי׳ על התושבוכ׳ I might have thought toshab (Lev. 22:10) meant one hired for a limited period; therefore sakhir (ibid.) comes in to throw light on toshab that it means one bought for life; Kidd.4a; Yeb.70a.Sifra introd. יצא מן הכלל לְלַמֵּד is specified for the sake of illustration, v. כְּלָל. Meil.11b, a. fr. שני כתובים … אין מְלַמְּדִין two verses which coincide (teach the same), prove nothing, cannot serve as an illustration for similar cases; a. fr. Hithpa. הִתְלַמֵּד to practice. Gitt.24b; Zeb.2b בסופרים העשויים להִתְלַמֵּדוכ׳ it treats of scribes who are in the habit of writing documents merely for practice. Gitt.60a לכתוב … להתל׳ בה to write one portion of the Pentateuch for a child for practicing purposes; a. fr.

    Jewish literature > לָמֵד

  • 11 מרכבה

    מֶרְכָּבָהf. (b. h.; preced.) chariot. Esth. R. to I, 2 (ref. to 2 Chr. 9:17) (read:) שהיה עשוי כמֶרְכַּבְתּוֹ של מיוכ׳ it was made like the chariot of him who spoke and the world existed. Num. R. s. 12 אגרת … ומֶרְכַּבְתָּהּ Igrath … and her chariot; a. e.Esp. the divine chariot of the vision of Ezekiel (Ez. 1); מעשה מ׳, or מ׳ the mystic speculations on the divine chariot, esoterics. Gen. R. s. 82 האבות הן הן המ׳ the patriarchs are the divine chariot. Ḥag.II, 1. Ib. 13a אגמרך במעשה המ׳ I shall instruct thee in the secret of the vision of Ezekiel. Ib. עד היכן מעשה המ׳ up to which verse (in Ez. 1) do the speculations on ‘the Chariot go (the communication of which is subject to certain restrictions)?Tosef.Meg.IV (III), 28. Cant. R. to I, 4 (ref. to חדריו ib.) מנין … ויגלה להם חדרי מ׳ how should Ezekiel be able to reveal to them the inwardness of the Chariot? Ib. 10 שמא בחדרי מ׳וכ׳ hast thou perhaps been studying the secrets of the Chariot?; Lev. R. s. 16 בסדרי מ׳ (corr. acc.); a. fr.Pl. מֶרְכָּבוֹת. Pesik. Baḥod., p. 107b>; Pesik. R. s. 21; a. fr.

    Jewish literature > מרכבה

  • 12 מֶרְכָּבָה

    מֶרְכָּבָהf. (b. h.; preced.) chariot. Esth. R. to I, 2 (ref. to 2 Chr. 9:17) (read:) שהיה עשוי כמֶרְכַּבְתּוֹ של מיוכ׳ it was made like the chariot of him who spoke and the world existed. Num. R. s. 12 אגרת … ומֶרְכַּבְתָּהּ Igrath … and her chariot; a. e.Esp. the divine chariot of the vision of Ezekiel (Ez. 1); מעשה מ׳, or מ׳ the mystic speculations on the divine chariot, esoterics. Gen. R. s. 82 האבות הן הן המ׳ the patriarchs are the divine chariot. Ḥag.II, 1. Ib. 13a אגמרך במעשה המ׳ I shall instruct thee in the secret of the vision of Ezekiel. Ib. עד היכן מעשה המ׳ up to which verse (in Ez. 1) do the speculations on ‘the Chariot go (the communication of which is subject to certain restrictions)?Tosef.Meg.IV (III), 28. Cant. R. to I, 4 (ref. to חדריו ib.) מנין … ויגלה להם חדרי מ׳ how should Ezekiel be able to reveal to them the inwardness of the Chariot? Ib. 10 שמא בחדרי מ׳וכ׳ hast thou perhaps been studying the secrets of the Chariot?; Lev. R. s. 16 בסדרי מ׳ (corr. acc.); a. fr.Pl. מֶרְכָּבוֹת. Pesik. Baḥod., p. 107b>; Pesik. R. s. 21; a. fr.

    Jewish literature > מֶרְכָּבָה

См. также в других словарях:

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