inserted

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

* * *

pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

a, m. ‘summer-eke,’ the intercalary week, an Icel. calendar-term; the ancient heathen year consisted of 364 days, or twelve months of thirty days each, plus four days, which were the auka-nætr or ‘eke-nights’ (see above); the remaining day and a fraction was gathered up into an intercalary week, called ‘Summer-eke’ or ‘Eke-week,’ which in ancient times was inserted every sixth or seventh year at the end of summer, which in such years was 191 days long; the ‘Summer-eke’ was introduced by Thorstein Surt (Thorstein the Wise) in the middle of the 10th century, see Íb. ch. 4, and is still observed in Icel.; now that the Gregorian style is in use in Icel. the intercalary week is inserted every fifth or sixth year; thus the year 1872 is marked as the ‘first year after sumarauki,’ (the years 1860, 1866, and 1871 being years ‘with sumarauki’); 1872 sem er ‘fyrsta ár eptir Sumarauka,’ Icel. Almanack, 1872; the years 1864 and 1870 were ‘fjórða ár eptir sumarauka;’ thus in 1871 the summer had twenty-seven weeks, the eke-week being the 21st to the 27th of October.

* * *

1) year; at ári, next year; telja árum, to count time by years;

2) plenty, abundance, fruitfulnes (þá var ár um öll lönd);

3) the name of the Rune A.

f. oar; draga skip á árum, to pull the boat with oars; þungr undir árum, heavy to pull; draga árar um e-t, to contend for; koma eigi ár sinni fyrlr borð, to be under restraint.

n. first beginning; ár var alda, in times of yore; at morgins ári, um morguninn í ár = árla um morguninn, early in the morning.

1) anciently, of yore;

2) early (ár um morguninn).

from á, river.

* * *

n. [Goth. jêr; A. S. gear; Engl. year; Germ. jabr; the Scandin. idioms all drop the j, as in ungr, young; cp. also the Gr. ωρα; Lat. hora; Ulf. renders not only ετος but also sometimes καιρός and χρόνος by jêr].

I. a year, = Lat. annus, divided into twelve lunar months, each of 30 days, with four intercalary days, thus making 364 days; as the year was reckoned about the middle of the 10th century (the original calculation probably only reckoned 360 days, and made up the difference by irregular intercalary months). About the year 960 Thorstein Surt introduced the sumarauki (intercalary week), to be inserted every seventh year, thus bringing the year up to 365 days. After the introduction of Christianity (A. D. 1000) the sumarauki was made to harmonize with the Julian calendar; but from A. D. 1700 with the Gregorian calendar; v. the words sumarauki, hlaupár, mánuðr, vika, etc., Íb. ch. 4, Rb. 6, Fms. i. 67; telja árum, to count the time by years, Vsp. 6; í ári, used adverb., at present, as yet, Ó. H. 41, 42 (in a verse).

II. = Lat. annona, plenty, abundance, fruitfulness; the phrase, friðr ok ár, Fms. vii. 174, Hkr. Yngl. ch. 8–12; ár ok fésæla, Hkr. l. c.; þá var ár urn öll lönd, id.; létu hlaða skip mörg af korni ok annarri gæzku, ok flytja svá ár í Danmörku, Fms. xi. 8, Sks. 323, Fas. i. 526, Hom. 68; gott ár, Eg. 39; blota til árs, Fms. i. 34.

III. the name of the Rune RUNE (a), Skálda 176; in the A. S. and Goth. Runes the j has the name jêr, gêr, according to the Germ. and Engl. pronunciation of this word; vide p. 2, col. 1.

COMPDS: áratal, ársbót.

I. Lat. olim [Ulf. air = παλαί; Engl. yore], used nearly as a substantive followed by a gen., but only in poetry; in the phrase, ár var alda, in times of yore, in principio, Vsp. 3, Hkv. 2. 1: also, ár var þaz (= þat es), the beginning of some of the mythical and heroical poems, Skv. 3. i, Gkv. 1. 1; cp. árdagar.

II. Lat. mane [A. S. ær; O. H. G. êr; cp. Gr. ηρι-, Engl. early, Icel. árla], rare, (the prolonged form árla is freq.); it, however, still exists in the Icel. common phrase, með morgunsárinu (spelt and proncd. in a single word), primo diluculo; elsewhere poet, or in laws, ár of morgin, early of a morning, Hðm. verse 1, Grág. ii. 280; rísa ár, to rise early, Hm. 58, 59; ár né um nætr, Hkv. 2. 34, etc.; í ár, adverb. = early, Ísl. ii. (Hænsa Þór. S.) 161; snemma í ár, Ld. 46, MS., where the Ed. um morgininn í ár, Fas. i. 503: it also sometimes means for ever, svá at ár Hýmir ekki mælti, for an age he did not utter a word, remained silent as if stupefied, Hým. 25, Lex. Poët.; ara þúfu á skaltu ár sitja, Skm. 27; cp. the mod. phrase, ár ok síð og allan tíð, early and late and always. In compds = Lat. matutinus.

f. [A. S. ár; Engl. oar; Swed. åre], an oar, old form of nom., dat., acc. sing. ́r; dat. ́ru or áru, Eb. 60 new Ed., but commonly ár; pl. árar, Eg. 221, 360, Fms. viii. 189, 417: metaph. in the phrases, koma eigi ár sinni fyrir borð, to be under restraint, esp. in a bad sense, of one who cannot run as fast as he likes, Eb. 170; vera á árum e-s = undir ára burði e-s, v. below; draga árar um e-t, to contend about a thing, the metaphor taken from a rowing match, Fær. 159; taka djúpt í árinni, to dip too deep, overdo a thing.

COMPDS: árarblað, áraburðr, áragangr, árakló, áralag, árarhlumr, árarhlutr, árarstubbi, árartog, árartré.

(pl. dykir), m. a crashing noise; varð af því dykr mikill, It gave a great crash.

* * *

(mod. dynkr, with an inserted n), m. a cracking, snapping noise; varð af því d. mikill, it gave a great crack, Grett. 96 A, cp. new Ed.; heyrðu þeir dyki mikla, Bárð. 32 new Ed.; mikill dykr, Al. 76; dunur ok dynki, Fas. iii. 412 (paper MS.); varð þat svá mikill dykr, sem nauts-búk flegnum væri kastað niðr á gólfit, Eb. 220 (new Ed. 78); dynkr, Grett. 178 new Ed.

adj., acc. dökkvan etc., with v inserted, [Swed.-Dan. dunkel; Germ. dunkel, A. S. deark, Engl. dark, may be identical, rk = nk], dark, Rb. 108; ský dökt ok dimt, Fms. xi. 136; dökkvir hjálmar, vi. 150; dökkt yfirbragð, i. 97; d. á har, dark of hair, Nj. 39; dökkvan skima, Sks. 229: compar., dökkvara liós, 203; dökkvir villustigar, Fms. i. 138.

ð, also spelt görva, giörva, geyra, giora, gera: prop. gøra, not gra (the ø was sounded nearly as y or ey), so that the g is to be sounded as an aspirate, however the word is spelt; and the insertion of i or j (giöra, gjöra), which is usual in mod. writing, and often occurs in old, is phonetic, not radical, and göra and gjöra represent the same sound. The word in the oldest form had a characteristic v, and is spelt so on the Runic stones in the frequent Runic phrase, gaurva kubl, Baut., and Danske Runemind. passim; but also now and then in old Icel. MSS., e. g. the Kb. of Sæm. (cited from Bugge’s Edit.), gorva, Am. 75, Skv. 1. 34, 3. 20, Hm. 123, Og. 29; gerva, Am. 64, Bkv. 3; giorva, Rm. 9; giorfa, 28; gorvir, Hkv. Hjörv. 41; gørvom, Hým. 6; gorviz, Am. 35; gerviz, Merl. 2. 89:—this characteristic v has since been dropped, and it is usually spelt without it in MSS., gora, Hým. 1, Og. 23, Ls. 65; gera, Am. 85; gorir, Hm. 114: the pret. always drops the v, gorþi, Hym. 21; gorðo or gorþo, fecerunt, Hm. 142, Am. 9; gorðumz, Hðm. 28; gerþi, Am. 74; gerþit, 26:—with i inserted, Rm. 9, 22; giordu, 11; in the Mork. freq. giavra. The ö is still sounded in the east of Icel., whereas gera is the common form in speech, gjöra in writing:—the old pres. indic. used by the poets and in the laws is monosyllabic görr, with suffixed negative, görr-a, Hkr. i. (in a verse); mod. bisyllabic görir, which form is also the usual one in the Sagas:—the old part. pass. was görr or gerr, geyrr, Fms. ix. 498, x. 75, where the v was kept before a vowel, and is often spelt with f, gorvan, gorvir, and gorfan, gorfir: dat. so-goro or so-guru adverbially = sic facto: the mod. part. gjörðr, gerðr, görðr, as a regular part. of the 2nd weak conjugation, which form occurs in MSS. of the 15th century, e. g. Bs. i. 877, l. 21. [This is a Scandin. word; Dan. gjöre; Swed. göra; Old Engl. and Scot. gar, which is no doubt of Scandin. origin, the Saxon word being do, the Germ. thun, neither of which is used in the Scandin.; the word however is not unknown to the Teut., though used in a different sense; A. S. gervan and gearvjan = parare; O. H. G. karwan; Germ. gerben, garben, but esp. the adj. and adv. gar, vide above s. v. gör-.] To make, to do; the Icel. includes both these senses.

A. To make:

I. to build, work, make, etc.; göra himin ok jörð, 623. 36, Hom. 100; göra hús, to build a house, Fms. xi. 4, Rb. 384; göra kirkju, Bjarn. 39; göra skip, N. G. L. i. 198; göra langskip, Eg. 44; göra stólpa, Al. 116; göra tól (= smíða), Vsp. 7; göra (fingr)-gull, Bs. i. 877; göra haug, to build a cairn, Eg. 399; göra lokhvílu, Dropl. 27; göra dys, Ld. 152; göra kistu ( coffin), Eg. 127; göra naust, N. G. L. i. 198; göra jarðhús, Dropl. 34; göra veggi, Eg. 724: also, göra bók, to write a book, Íb. 1, Rb. 384; göra kviðling, to make a song, Nj. 50; göra bréf, to draw up a deed ( letter), Fms. ix. 22; göra nýmæli, to frame a law, Íb. 17.

2. adding prep.; göra upp, to repair, rebuild, restore, Fb. ii. 370; göra upp Jórsala-borg, Ver. 43; göra upp skála, Ld. 298; göra upp leiði, to build up a grave.

II. to make, prepare, get ready; göra veizlu, drykkju, brúðkaup, erfi, and poët. öl, öldr, to make a feast, brew bridal ale, Fs. 23, Fms. xi. 156, Dropl. 6, Am. 86; göra seið, blót, to perform a sacrifice, Ld. 152; göra bú, to set up a house, Grág. i. 185, Ld. 68; göra eld, to make a fire, Fs. 100, K. Þ. K. 88; göra rekkju, to make one’s bed, Eg. 236; göra upp hvílur, Sturl. ii. 124; göra graut, to make porridge, Eg. 196, N. G. L. i. 349; göra drykk, to make a drink, Fms. i. 8; göra kol, or göra til kola, to make charcoal, Ölk. 35.

III. in somewhat metaph. phrases; göra ferð, to make a journey, Fms. x. 281; görði heiman för sína, he made a journey from home, Eg. 23; göra sinn veg, to make one’s way, travel, Mar.; göra uppreisn, to make an uprising, to rebel, Rb. 384, Fms. ix. 416; göra úfrið, to make war, 656 C. 15; göra sátt, göra frið, to make peace, Hom. 153, Bs. i. 24; göra féskipti, Nj. 118; göra tilskipan, to make an arrangement, Eg. 67; göra ráð sitt, to make up one’s mind, Nj. 267, Fms. ix. 21; göra hluti, to cast lots, Fms. x. 348.

2. to make, give, pay, yield; göra tíund, to pay tithes, Hom. 180; hann skal göra Guði tíunda hlut verðsins, id.; göra ölmusu, to give alms, 64; göra ávöxt, to yield fruit, Greg. 48; gefa né göra ávöxt, Stj. 43; göra konungi skatt eða skyld, Fms. xi. 225.

3. to contract; göra vináttu, félagskap, to contract friendship, Nj. 103, Eg. 29; göra skuld, to contract a debt, Grág. i. 126: göra ráð með e-m, to take counsel with, advise one, Eg. 12; göra ráð fyrir, to suppose, Nj. 103, Fms. ix. 10; göra mun e-s, to make a difference, i. 255, Eb. 106.

4. to make, make up, Lat. efficere; sex tigir penninga göra eyri, sixty pence make an ounce, Grág. i. 500, Rb. 458.

5. to grant, render; göra kost, to make a choice, to grant, Nj. 130, Dropl. 6, Fms. xi. 72, (usually ellipt., kostr being understood); vil ek at þér gerit kostinn, Nj. 3; ok megit þér fyrir því göra ( grant) honum kostinn, 49, 51; göra e-m lög, to grant the law to one, 237; göra guðsifjar, to make ‘gossip’ with one, to be one’s godfather, Fms. ii. 130.

6. special usages; göra spott, háð, gabb, … at e-u, to make sport, gibes, etc. at or over a thing, Fms. x. 124; göra iðran, to do penance, Greg. 22; göra þakkir, to give thanks, Hom. 55; göra róm at máli e-s, to cheer another’s speech, shout hear, hear! var görr at máli hans mikill rómr ok góðr, his speech was much cheered, Nj. 250,—a parliamentary term; the Teutons cheered, the Romans applauded (with the hands), cp. Tacit. Germ.

7. with prepp.; gera til, to make ready or dress meat; láta af ( to kill) ok göra til ( and dress), K. Þ. K. 80, Ísl. ii. 83, 331, Fs. 146, 149, Bjarn. 31, Finnb. 228; göra til nyt, to churn milk, K. Þ. K. 78; göra til sverð, to wash and clean the sword, Dropl. 19; máttu þeir eigi sjá, hversu Þorvaldr var til gerr, how Th. got a dressing, Nj. 19.

β. göra at e-u, to mend, make good, put right (at-görð), ek skal at því gera, Fms. xi. 153, Eg. 566, Nj. 130: to heal, Bárð. 171, Eg. 579, Grág. i. 220; göra at hesti, K. Þ. K. 54, Nj. 74: göra við e-u, vide B. II.

8. adding acc. of an adj., part., or the like; göra mun þat margan höfuðlausan, Nj. 203; göra mikit um sik, to make a great noise, great havoc, Fb. i. 545, Grett. 133, Fms. x. 329; göra e-n sáttan, to reconcile one, Grág. i. 336; göra sér e-n kæran, to make one dear to oneself, Hkr. i. 209; göra sik líkan e-m, to make oneself like to another, imitate one, Nj. 258; göra sik góðan, to make oneself good or useful, 74, 78; göra sik reiðan, to take offence, 216; göra sér dælt, to make oneself at home, take liberties, Ld. 134, Nj. 216; göra langmælt, to make a long speech, Sks. 316; göra skjót-kjörit, to make a quick choice, Fms. ii. 79; göra hólpinn, to ‘make holpen,’ to help, x. 314; göra lögtekit, to make a law, issue a law, xi. 213, Bs. i. 37; hann gerði hann hálshöggvinn, he had him beheaded, Fms. ix. 488, v. l.; ok görðu þá handtekna alla at minsta kosti, Sturl. i. 40; várir vöskustu ok beztu menn era görfir handteknir, 41.

β. göra sér mikit um e-t, to make much of, admire, Eg. 5, Fms. x. 254, 364; göra e-t at ágætum, to make famous, extol a thing, vii. 147; göra at orðum, to notice as remarkable, Fas. i. 123; göra at álitum, to take into consideration, Nj. 3; göra sér úgetið at e-u, to be displeased with, Ld. 134; göra vart við sik, to make one’s presence noticed, Eg. 79; göra sér mikit, lítið fyrir, to make great, small efforts, Finnb. 234; göra sér í hug, to brood over; hann gerði sér í hug at drepa jarl, Fs. 112; göra sér í hugar lund, to fancy, think: göra af sér, to exert oneself, ef þú gerir eigi meira af þér um aðra leika, Edda 32; hvárt hann var með Eiríki jarli, eðr görði hann annat af sér, or what else he was making of himself, Fms. xi. 157.

9. phrases, gera fáleika á sik, to feign, make oneself look sad, Nj. 14; esp. adding upp, gera sér upp veyki, to feign sickness, (upp-gerð, dissimulation); göra sér til, to make a fuss, (hence, til-gerð, foppishness.)

B. To do:

I. to do, act; allt þat er hann gerir síðan ( whatever he does), þat á eigandi at ábyrgjask, Gþl. 190; þér munut fátt mæla eðr gera, áðr yðr munu vandræði af standa, i. e. whatsoever you say or do will bring you into trouble, Nj. 91; göra e-t með harðfengi ok kappi, 98; ger svá vel, ‘do so well,’ be so kind! 111; gerit nú svá, góði herra (please, dear lord!), þiggit mitt heilræði, Fms. vii. 157: and in mod. usage, gerið þér svo vel, gerðu svo vel, = Engl. please, do! sagði, at hann hafði með trúleik gört, done faithfully, Eg. 65; göra gott, to do good; göra íllt, to do evil, (góð-görð, íll-görð); ok þat var vel gört, well done, 64; geyrða ek hotvetna íllt, I did evil in all things, Niðrst. 109; hefir hann marga hluti gört stór-vel til mín, he has done many things well towards me, I have received many great benefits at his hands, Eg. 60: with dat., svá mikit gott sem jarl hefir mér gert, Nj. 133; þér vilda ek sízt íllt göra, I would least do harm to thee, 84: göra fúlmennsku, to do a mean act, 185; göra vel við e-n, to do well to one, Fs. 22; göra stygð við e-n, to offend one, Fms. x. 98; göra sæmiliga til e-s, to do well to one, Ld. 62, Nj. 71; göra sóma e-s, to do honour to one, Fms. vii. 155; göra e-m gagn, to give help to one, Nj. 262; göra e-m sæmd, skomm, to do ( shew) honour, dishonour, to one, 5, Fms. x. 43; göra háðung, xi. 152; göra styrk, to strengthen one, ix. 343; göra e-m skapraun, to tease one; göra ósóma, Vápn. 19; göra skaða ( scathe), Eg. 426; göra óvina-fagnað, to give joy to one’s enemies, i. e. to do just what they want one to do, Nj. 112; göra til skaps e-m, to conform to one’s wishes, 80; gerum vér sem faðir vár vill, let us do as our father wishes, 198; vel má ek gera þat til skaps föður míns at brenna inni með honum, id.; göra at skapi e-s, id., 3; var þat mjök gert móti mínu skapi, Fms. viii. 300; gera til saka við e-n, to offend, sin against one, Nj. 80; gera á hluta e-s, to wrong one, Vígl. 25; göra ílla fyrir sér, to behave badly, Fms. vii. 103.

II. adding prep.; göra til e-s, to deserve a thing (cp. til-görð, desert, behaviour); hvat hafðir þú til gört, what hast thou done to deserve it? Nj. 130; framarr en ek hefi til gört, more than I have deserved, Fms. viii. 300; ok hafit þér Danir heldr til annars gört, ye Danes have rather deserved the reverse, xi. 192, Hom. 159:—göra eptir, to do after, imitate, Nj. 90:—göra við e-u (cp. við-görð, amendment), to provide for, amend, ok mun úhægt vera at göra við forlögum þeirra, Ld. 190; er úhægt at göra við ( to resist) atkvæðum, Fs. 22; ok mun ekki mega við því gera, Nj. 198:—göra af við e-n (cp. af-görð, evil doing), to transgress against one, ek hefi engan hlut af gört við þik, Fms. vii. 104, viii. 241; ok iðrask nú þess er hann hefir af gert, 300; göra af við Guð, to sin against God, Hom. 44.

2. special usages; göra … at, to do so and so; spurði, hvat hann vildi þá láta at gera, he asked what he would have done, Nj. 100; hann gerði þat eina at, er hann átti, he did only what be ought, 220; þeir Flosi sátu um at rengja, ok gátu ekki at gert, F. tried, and could do nothing, 115, 242; þér munut ekki fá at gert, fyrr en …, 139; Flosi ok hans menn fengu ekki at gert, 199; mikit hefir þú nú at gert, much hast thou now done ( it is a serious matter), 85; er nú ok mikit at gert um manndráp siðan, 256; hann vildi taka vöru at láni, ok göra mikit at, and do great things, Ld. 70; Svartr hafði höggit skóg ok gert mikit at, Nj. 53; slíkt gerir at er sölin etr, so it happens with those who eat seaweed, i. e. that (viz. thirst) comes of eating seaweed, Eg. 605.

β. göra af e-u, to do so and so with a thing; hvat hafið ér gert af Gunnari, Njarð. 376; ráð þú draumana, vera má at vér gerim af nokkut, may be that we may make something out of it, Ld. 126; gör af drauminum slíkt er þér þykkir líkligast, do with the dream ( read it) as seems to thee likeliest, Ísl. ii. 196: göra við e-n, to do with one; þá var um rætt, hvað við þá skyldi göra, what was to be done with them? Eg. 232; ærnar eru sakir til við Egil, hvat sem eg læt göra við hann, 426; eigi veit ek hvat þeir hafa síðan við gört, 574: göra fyrir e-t, to provide; Jón var vel fjáreigandi, ok at öllu vel fyrir gört, a wealthy and well-to-do man, Sturl. iii. 195; þótt Björn sé vel vígr maðr, þá er þar fyrir gört, því at …, but that is made up, because …: fyrir göra (q. v.), to forfeit.

C. METAPH. AND SPECIAL USAGES:

I. to do, help, avail; nú skulum vér ganga allir á vald jarlsins, því at oss gerir eigi annat, nothing else will do for us, Nj. 267; þat mun ekki gera, that wont do, 84; en ek kann ekki ráð til at leggja ef þetta gerir ekki, Fms. ii. 326; konungr vill þat eigi, þvi at mér gerir þat eigi ( it will not do for me) at þér gangit hér upp, x. 357; þat gerir mér ekki, at þér gangit á Orminn, … en hitt má vera at mér komi at gagni, ii. 227; þóttisk þá vita, at honum mundi ekki gera ( it would do nothing) at biðja fyrir honum, Fb. i. 565; engum gerði við hann at keppa, 571; ekki gerði þeim um at brjótask, Bárð. 10 new Ed.; sagða ek yðr eigi, at ekki mundi gera at leita hans, Sks. 625; hvat gerir mér nú at spyrja, Stj. 518; ekki gerir at dylja, no use hiding it, Fbr. 101 new Ed.; ætla þat at fáir þori, enda geri engum, Band. 7; bæði var leitað til annarra ok heima, ok gerði ekki, but did no good, 4; hét hann þeim afarkostum, ok gerði þat ekki, but it did no good, Fms. ii. 143.

II. to send, despatch, cp. the Engl. to ‘do’ a message; hann gerði þegar menn frá sér, Eg. 270; hann hafði gört menn sex á skóginn fyrir þá, 568; þá gerði Karl lið móti þeim, Fms. i. 108; jarl gerði Eirík at leita Ribbunga, ix. 314; hann gerði fram fyrir sik Álf á njósn, 488; hann gerði menn fyrir sér at segja konunginum kvámu sína, x. 10; hleypi-skúta var gör norðr til Þrándheims, vii. 206; jafnan gerði jarl til Ribbunga ok drap menn af þeim, ix. 312; vilja Ósvífrs-synir þegar gera til þeirra Kotkels, despatch them to slay K., Ld. 144; skulu vér nú göra í mót honum, ok láta hann engri njósn koma, 242:—göra eptir e-m, to send after one, Nero bað göra eptir postulunum ok leiða þangat, 656 C. 26; nú verðr eigi eptir gört at miðjum vetri, Grág. i. 421; frændr Bjarnar létu göra eptir (Germ. abholen) líki hans, Bjarn. 69; síðan gerðu þeir til klaustrs þess er jómfrúin var í, Fms. x. 102:—gera e-m orð, njósn, to do a message to one; hann gerði orð jörlum sínum, Eg. 270; ætluðu þeir at göra Önundi njósn um ferðir Egils, 386, 582; vóru þangat orð gör, word was sent thither, Hkr. ii. 228.

III. with infin. as an auxiliary verb, only in poetry and old prose (laws); ef hón gerði koma, if she did come, Völ. 5; gerðit vatn vægja, Am. 25; gramr gørr-at sér hlífa, he does not spare himself, Hkr. i. (in a verse); gerðut vægjask, id., Fs. (in a verse); hann gerðisk at höggva, Jb. 41; görðir at segja, Bkv. 15; görðisk at deyja, Gkv. 1. 1: in prose, eigi gerir hugr minn hlægja við honum, Fas. i. 122; góðir menn göra skýra sitt mál með sannsögli, 677. 12; Aristodemus görði eigi enn at trúa, Post.: esp. in the laws, ef þeir göra eigi ganga í rúm sín, Grág. i. 8; ef goðinn gerr eigi segja, 32; ef hann gerr eigi í ganga, 33; ef þeir göra eigi hluta meðr sér, 63; ef dómendr göra eigi dæma, 67; ef dómendr göra eigi við at taka, id.; ef goðinn gerr eigi ( does not) nefna féráns-dóm, 94; nú göra þeir menn eigi úmaga færa, 86; ef þeir göra eigi nefna kvöðina af búanum, Kb. ii. 163; ef þeir göra eigi segja, hvárt …, Sb. ii. 52; nú gerr sá eigi til fara, Kb. ii. 96; göra eigi koma, 150; ef hann gerr eigi kjósa, § 113.

IV. a law term, göra um, or gera only, to judge or arbitrate in a case; fékksk þat af, at tólf menn skyldu göra um málit, Nj. 111; villt þú göra um málit, 21; bjóða mun ek at göra um, ok lúka upp þegar görðinni, 77; mun sá mála-hluti várr beztr, at góðir menn geri um, 88; málin vóru lagið í gerð, skyldu gera um tólf menn, var þá gert um málin á þingi, var þat gert, at … (follows the verdict), 88; vil ek at þú sættisk skjótt ok látir góða menn gera um …, at hann geri um ok enir beztu menn af hvárra liði lögliga til nefndir, 188; Njáll kvaðsk eigi gera mundu nema á þingi, 105; þeir kváðusk þat halda mundu, er hann gerði, id.; skaltú gera sjálfr, 58; fyrr en gert var áðr um hitt málit, 120; ek vil bjóðask til at göra milli ykkar Þórðar um mál yðar, Bjarn. 55; Þorsteinn kvað þat þó mundi mál manna, at þeir hefði góða nefnd um sættir þótt hann görði, 56; nú er þegar slegit í sætt málinu með því móti, at Áskell skal göra um þeirra í milli, Rd. 248; er nú leitað um sættir milli þeirra, ok kom svá at þeir skulu göra um málin Þorgeirr goði frá Ljósa-vatni ok Arnórr ór Reykjahlíð, sú var görð þeirra at …, 288; svá kemr at Ljótr vill at Skapti görði af hans hendi, en Guðmundr vill sjálfr göra fyrir sína hönd, skyldi Skapti gerð upp segja, Valla L. 225; eigi hæfir þat, leitum heldr um sættir ok geri Þorgeirr um mál þessi, Lv. 12; var jafnt gört sár Þórðar ok sár Þórodds, Eb. 246; þær urðu mála-lyktir at Þórðr skyldi göra um …, 24; ok vóru þá görvar miklar fésektir, 128; var leitað um sættir, ok varð þat at sætt, at þeir Snorri ok Steindórr skyldi göra um, 212; þit erut gerfir héraðs-sekir sem íllræðis-menn, Fs. 58: göra görð, Sturl. i. 63, 105: adding the fine, to fix the amount, þat er gerð mín, at ek geri verð húss ok matar, I fix the amount of the value of the house and (stolen) stores, Nj. 80; gerði Njáll hundrað silfrs, N. put it at a hundred silver pieces, 58; margir mæltu, at mikit vaeri gert, that the amount was high, id.; slíkt fégjald sem gert var, 120; vilit ér nokkut héraðs-sektir göra eða utanferðir, 189; hann dæmdi þegar, ok görði hundrað silfrs, 6l; síðan bauð Bjarni Þorkatli sætt ok sjálfdæmi, görði Bjarni hundrað silfrs, Vápn. 31; ek göri á hönd Þóri hundrað silfrs, Lv. 55; ek göri á hönd þér hundrað silfrs, id.; vilit þér, at ek göra millum ykkar? síðan görði konungr konuna til handa Þórði ok öll fé hennar, Bjarn. 17; Rafn kvað hann mikit fé annat af sér hafa gört, at eigi þætti honum þat betra, Fs. 30; Gellir görði átta hundrað silfrs, Lv. 97; fyrir þat gerði Börkr hinn digri af honum eyjarnar, B. took the isles from him as a fine, Landn. 123: adding the case as object, Gunnarr gerði gerðina, G. gave judgment in the case, Nj. 80; fyrr en gert var áðr um hitt málit, till the other case was decided, 120; þá sætt er hann görði Haraldi jarli, that settlement which he made for earl Harold, Fms. viii. 300: Flosi var görr utan ok allir brennu-menn, F. was put out ( banished) and all the burners, Nj. 251: metaph., nema þau vili annat mál á gera, unless they choose to settle it otherwise, Grág. i. 336.

2. in the phrase, göra sekð, to make a case of outlawry, Grág. i. 118; eigi um görir sekð manns ella, else the outlawry takes no effect; en hann um görir eigi ella sekðina, else he cannot condemn him, 119.

3. to perform; eptir-gerðar þeirrar sem hverr nennti framast at gera eptir sinn náung, Fms. viii. 103; en þat grunaði konung, at hann mundi ætla at göra eptir sumar sættir, i. e. that he had some back door to escape by, Orkn. 58 (cp. Ó. H.); allt þat er þér gerit nú fyrir þeirra sálum, id.

V. special usages, to make allowance for; gera fóðr til fjár, to make an arbitrary allowance for, Ísl. ii. 138; hence, to suppose, en ef ek skal göra til fyrir fram ( suggest) hvat er hón (the code) segir mér, þá segi ek svá, at …, Fms. ix. 331; gera sér í hug, Fs. 112; göra sér í hugar-lund, to fancy; göra e-m getsakir, to impute to one; gera orð á e-u, to report a thing; þat er ekki orð á því geranda, ‘tis not worth talking about; eigi þarf orð at göra hjá því (‘tis not to be denied), sjálfan stólkonunginn blindaði hann, Mork. 14 (cp. Fms. vi. 168, l. c.); gera sér létt, to take a thing lightly, Am. 70; göra sér far um, to take pains; göra sér í hug, hugar-lund, to suppose.

D. IMPERS. it makes one so and so, one becomes; hann görði fölvan í andliti, he turned pale, Glúm. 342; leysti ísinn ok görði varmt vatnið, the water became warm, 623. 34; veðr görði hvast, a gale arose, Eg. 128; hríð mikla gerði at þeim, they were overtaken by a storm, 267; þá gerði ok á hríð (acc.) veðrs, 281; féll veðrit ok gerði logn (acc.), and became calm, 372; görði þá stórt á firðinum, the sea rose high, 600; til þess er veðr lægði ok ljóst gerði, and till it cleared up, 129; um nóttina gerði á æði-veðr ok útsynning, 195; görir á fyrir þeim hafvillur, they lost their course (of sailors), Finnb. 242; mér gerir svefnhöfugt, I grow sleepy, Nj. 264; þá görði vetr mikinn þar eptir hinn næsta, Rd. 248.

E. REFLEX, to become, grow, arise, and the like; þá görðisk hlátr, then arose laughter, Nj. 15; görðisk bardagi, it came to a fight, 62, 108; sá atburðr görðisk, it came to pass, Fms. x. 279; þau tíðendi er þar höfðu görzt, Ld. 152; gerðisk með þeim félagskapr, they entered into fellowship, Eg. 29; gerðisk svá fallit kaup, Dipl. ii. 10; Sigurðr konungr gerðisk ( grew up to be) ofstopa-maðr …, görðisk mikill maðr ok sterkr, Fms. vii. 238; hann görðisk brátt ríkr maðr ok stjórnsamr, xi. 223; Unnr görðisk þá mjök elli-móð, U. became worn with age, Ld. 12; sár þat er at ben görðisk, a law term, a wound which amounted to a bleeding wound, Nj. passim:—to be made, to become, görask konungr, to become king, Eg. 12; ok görðisk skáld hans, and became his skáld, 13; görðisk konungs hirðmaðr, 27; görask hans eigin-kona, to become his wedded wife, Fms. i. 3; at hann skyldi görask hálf-konungr yfir Dana-veldi, 83; vill Hrútr görask mágr þinn, Nj. 3; hann gerðisk síðan óvarari, he became less cautious, Fms. x. 414.

2. with the prep. svá, to happen, come to pass so and so; svá görðisk, at …, it so happened, that …, Nj. 167; görðisk svá til, at …, Fms. x. 391; þá görðisk svá til um síðir, at…, at last it came to pass. that …, 392; enda vissi hann eigi, at þingför mundi af görask, in case he knew not that it would entail a journey to parliament, Grág. i. 46: with at added, to increase, þá görðisk þat mjök at um jarl ( it grew even worse with the earl) at hann var úsiðugr um kvenna-far, görðisk þat svá mikit, at …, it grew to such a pitch, that …, Hkr. i. 245; hence the mod. phrase, e-ð á-görist, it increases, gains, advances, esp. of illness, bad habits, and the like, never in a good sense.

3. impers. with dat., honum gerðisk ekki mjök vært, he felt restless, Ld. 152; næsta gerisk mér kynlegt, I feel uneasy, Finnb. 236.

4. to behave, bear oneself; Páll görðisk hraustliga í nafni Jesu, Post. 656 C. 13.

5. to set about doing, be about; fám vetrum síðan görðisk hann vestr til Íslands, Fms. x. 415; maðr kom at honum ok spurði, hvat hann gerðisk, what he was about, Ó. H. 244; görðisk jarl til Ribbunga, Fms. ix. 312, v. l.; tveir menn görðusk ferðar sinnar, two men set out for a journey, x. 279; görðusk menn ok eigi til þess at sitja yfir hlut hans, Eg. 512; at þessir menn hafa görzk til svá mikils stórræðis, Fms. xi. 261; eigi treystusk menn at görask til við hann, Bárð. 160.

6. (mod.) to be; in such phrases as, eins og menn nú gerast, such as people now are; eins og flestir menn gerast.

F. PART. PASS. görr, geyrr (Fms. ix. 498, x. 75), gjörr, gerr, as adj., compar. görvari, superl. görvastr; [A. S. gearu; gare, Chaucer, Percy’s Ballads; O. H. G. garwe; Germ. gar]:—skilled, accomplished; vaskligr, at sér görr, Ld. 134; vel at sér görr, Ísl. ii. 326, Gísl. 14; gerr at sér um allt, Nj. 51; hraustir ok vel at sér görvir, Eg. 86; at engi maðr hafi gervari at sér verit en Sigurðr, Mork. 221; allra manna snjallastr í máli ok görvastr at sér, Hkr. iii. 360: the phrase, leggja görva hönd á e-t, to set a skilled hand to work, to be an adept, a master in a thing; svá hagr, at hann lagði allt á görva hönd, Fas. i. 391, (á allt görva hönd, iii. 195.)

2. ready made, at hand; in the saying, gott er til geyrs (i. e. görs, not geirs) at taka, ‘tis good to have a thing at hand, Hkm. 17; ganga til görs, to have it ready made for one, Ld. 96; gör gjöld, prompt punishment, Lex. Poët.:—with infin., gerr at bjóða, ready to offer, Gh. 17; gervir at eiskra, in wild spirits, Hom. 11; görvar at ríða, Vsp. 24: with gen. of the thing, gerr ílls hugar, prone to evil, Hým. 9; gerr galdrs, prone to sorcery, Þd. 3; skulut þess görvir, be ready for that! Am. 55.

II. [cp. görvi, Engl. gear], done, dressed; svá görvir, so ‘geared,’ so trussed, Am. 40.

III. adverb. phrases, so-gurt, at soguru, so done; verða menn þat þó so-gurt at hafa, i. e. there is no redress to be had, Hrafn. 9; hafi hann so-gurt, N. G. L. i. 35, Nj. 141; kvað eigi so-gort duga, 123, v. l.; at (með) so-guru, this done, quo facto, Skv. 1. 24, 40; freq. with a notion of being left undone, re infecta. Germ. unverrichteter sache, Eg. 155, Glúm. 332, Ó. H. 202; enda siti um so-gort, and now let it stand, Skálda 166; við so-gurt, id., 655 vii. 4; á so-gurt ofan, into the bargain, Bs. i. 178, Ölk. 36, Fas. i. 85.

dat. pl. of an obsolete heyrar; variously spelt, hörum (i. e. hørum, which seems to be the best form), herum, hærum; even with r inserted, hreyrom, Kb. ii. 178, hrörom, Sb. ii. 389, no doubt erroneously, prob. from the original having eo = ø, which the transcriber read as ro, (see Gramm. p. xxxv, signif. B. I. K.) The word probably means of the homestead or family, domestic (cp. A. S. hyred = family, Engl. hire, Dan. hyre, vide heyringi above): it occurs a few times in the Grág., and is used only of neighbours, in the law phrase, réttir at heyrum; (in Kb. i. 62, the point should stand after hærum, and the new sentence begin with the following word); also, sækja … við heyrinorð fimm landeiganda þeirra er réttir sé í kviðum at hörom við aðilja, Grág. (Sb.) ii. 146; þá skal búa kveðja þá er næstir búa þingvelli þeirra manna er réttir sé at hrom, Sb. ii. 93; þeirra er réttir sé at skuldleikum ok at hreyrum, Kb. ii. 178 (l. c.); búendr skal kveðja fyrr en griðmenn ef til þess eru, þá er næstir eru þar, ok þá er at hærom sé réttir, 85; nema sá teli er réttr væri í kviðnum at hærom, i. 62; kennendr tvá þá er í hrrom sé réttir, Sb. ii. 389; kennendr tvá þá er í heyrom sé réttir, er þat visso at fé þat báru á skip, Kb. l. c.; þá búa er réttir sé í kviðum ok at heyrum, ii. 68.

(-ar, -ar), m.

1) author, originator;

2) judge (rare).

* * *

m., gen. ar; the masc. inflex. - undr reminds one of the Gothic (Gramm. p. xxxii. B. V); in old writers the word is found only four times, always in the sense of a judge, and referring chiefly to Gothland in Sweden; Höfundr (a mythol. pr. name) var manna vitrastr, ok svá réttdæmr, at hann hallaði aldri réttum dómi, … ok af hans nafni skyldi sá höfundr heita í hverju ríki er mál manna dæmdi, Fas. (Hervar. S.) i. 523, cp. 513: as also in Hrólfs S. Kraka (referring to Gothland), höfundr einn var þar til settr at skora þetta mál með sannindum, settusk margir í þetta sæti, ok kallaði höfundr öngum sæma, Þórir gengr seinastr ok sezk hann þegar í stólinn; höfundr mælti, þér er sætið hæfiligast, ok muntu dæmdr til þessarar stjórnar, Fas. i. 58: sigr-höfundr, the judge of victory, the Lord of battle, a name given to Odin by Egil, Stor. 21: lastly in Thorodd, skáld eru höfundar allrar rýnni eða máls-greina, sem smiðir málmgripa (?), eðr lögmenn laga, the poets are judges in all matters of grammar and syntax, as smiths in workmanship, and lawyers in law, Skálda (Thorodd) 164; this passage as well as the preceding is erroneously rendered in the earlier translations, as also in Lex. Poët.

II. an author, originator; the revival of this ancient word, in quite a different sense, is curious; it does not occur in any of the earliest glossaries of the 17th century nor in the Bible nor in Vídalín, but, as it seems for the first time, in the Lexidion Islandico-Latinum, published at Copenhagen A. D. 1734, as a rendering of the Latin auctor, and was probably inserted by some learned philologer (Jon Ólafsson?) from the passage in Skálda, by a mistake.

2. by the end of the century it came to be used = a writer, and is now freq. in that sense, either rit-höfundr or singly; but still in 1781, in the preface to Fél. of that year, ritsmiðr ( writ-smith) and höfundr are both used, shewing that the latter was not yet settled, though at present the use of this word is quite fixed.

n. a metric. term, a ‘cleft-burden,’ a kind of refrain, consisting of several lines inserted separately in different lines of a stanza, Sturl. ii. 59.

(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.

* * *

n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]

B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.

II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.

III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.

2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.

C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni.

1) mud (at engi s. støkkvi af hestum yðrum ok á konunginn);

2) dirt, excrements; ausast sauri á, to throw dirt at one another.

* * *

m., dat. sauri and saur; [remains with an inserted spurious k in Swed. skör-agtig = lewd, skör-lefnad = lewdness; cp. the derived words seyra and súrr]:—mud; var á róta mikil svá at ekki stökk saurr af jörðu, Bs. i. 334; jarðar-s., loam, Barl. 112; hlaupa í saur, to dabble in mud, Fs. 68; hann kvaðsk eigi vilja reiða eptir sér saur. 51; at engi saurr stökkvi af hestum yðrum ok; á konunginn, Sks. 365.

2. dirt, excrements; eða hrindr maðr honum í vatn eðr í hland eðr í mat, eðr í saur, ok varðar þat allt skóggang, Grág. ii. 132; í sauri, 328; sem hann hefði í saurnum laugask, Fas. ii. 332; ausask sauri á, to throw dirt at one another, Bjarn. 33; fugla s., Stj. 620; saur ok fúlindi, Mar., Stj. 383, 642, Karl. 320; s. í kviði manns, Hom. (St.):—metaph., synda s., Hom. 45; s. illra verka, Greg. 18:—as a nickname, Landn.

II. in local names, Saurar, Saur-bær, esp. the latter is freq. in Icel. of sour soil, swampy tracts, Landn.; hence prob. also Sorö (mid. Lat. Sora) in Denmark; these local names shew the oldest sense ot the word, cp. seyra.

* * *

(skef; skóf, skófum; skafinn), v.

1) to scrape with a blunt instrument; s. e-t af, to scrape off; impers., þat hefir eik, er af annarri sjefr, one tree takes what is scraped from another;

2) to shave so as to make smooth (hann skefr spjót-skepti á hallargólfinu);

3) s. nagl sinn, to pare one’s nail; fig., s. at fastliga, to press hard;

4) to shave (þeir höfðu látit s. krúnur).

f. scraper (cf. hornskafa).

* * *

skef, skóf, skófu, skœfi, skafinn; [Ulf. skaban = κείρειν, 1 Cor. xi. 6; A. S. scafan; Engl. shave; Germ. skaben; Dan. skabe and skrabe with inserted r, cp. Engl. scrape; Swed. skafva]:— to scrape with a blunt instrument (for raka, q. v., is to shave); ef maðr höggr skýli-högg á viði eðr skefr svá at spell sé at, Grág. ii. 296 (of barking trees); mánadag, þá lofar biskup at skafa fyrir naut sín, N. G. L. i. 141 (see skaf): the saying, þat hefir eik er af annarri skefr, Hbl.; þykki mér þat ráð at hér hafi eik þat er af annarri skefr, Grett. 53 new Ed.; þá skefr hann ofan af skæðum sín, he scraped the hair off the skin, Skíða R.; telgdi hann af rúnarnar ok skóf þat í eld niðr, Eg. 567, Bs. ii. 153.

2. to shave, plane; hann skefr ( planes) spjót-skepti, Fas. i. 284; hann telgir, skefr ok skapar, Rétt. 2. 10; var þá kistan spánósa svá sem ný-skafin væri, Ó. H. 229:—skafa af, to scratch off; áðr Hróarr skóf af, Landn. 247; nöfn ykkur eru skafin af lífs-bók, 623. 22, H. E. i. 465; allar (the Runes) vóru af skafnar þær er vóru á ristnar, Sdm. 18: so in the phrase, hann skefr ekki af manni, to be a blunt man, cp. Dan. uhövlet; þú ert höfðingi mikill, ok skefr lítt af manni, Nj. 223; skafa at fastliga, to shave to the quick, to press close, Fms. xi. 94, 443; eyrsilfr drukkit gefr bana, þvíat í hvern lim er þat renn, þá skefr þat innan, Pr. 474: of hair, to shave; skafa sveinar klif knúnu, to shave the head, Skálda (in a verse).

f. = skynsemd; in old usage skynsemd prevails, in later times skynsemi: móti skynseminni, Stj. 35; aumri skynsemi ætla of hátt, aldrei til skilnings koma. Pass.; af skynsemi ok sannindum, Fms. ix. 451; hafa ærna s. at leysa ór því er þeir spurða, x. 374; með þeirri s. ok viti sem Guð hefir oss léð. Dipl. ii. 5; mikil s. er at rifja vandliga þát, it is a vast amount of knowledge, Edda 14; konungr bað hann at taka rétta trú, ok sagði honum marga skynsemi, Fms. ii. 167; ér allir er skilja megut rétta skynsemi, 656 A. ii. 14; þá tók Páll at sýna þeim s. fyrir sik, 656 C. 20; gjalda s. fyrir e-t, to give reasons for, Skálda 205; gjalda s. fyrir þik, 623. 17.

2. in compds an s is inserted; skynsemis mál, ræða of skynsemis mál, to speak of rational subjects, Clem. 44: and so in mod. usage, skynsemis-trú, rationalism.

(-s, -ar), m. witness (hafa vátta við, nefna vátta).

* * *

m., mod. vottr, pl. vættir, D. N. i. 7; [cp. vitni; the etymology of this word is not altogether established, but it is highly probable that it, like vitni (q. v.). is derived from vita and is related to Goth. weit-wodei = μαρτύριον; if so, á would stand for Goth. ei, and the ‘-orð’ in váttorð would not be qs. ‘word,’ but would answer to the Goth. ‘wodei,’ with an inserted r]:—a witness; hafa vátta við, Nj. 3; lét hann ganga fram vitni sín ok vátta, Fms. vii. 141; njóta vátta sinna, N. G. L. i. 55, passim: eccl., Guðs-váttr, God’s witness, a martyr, saint, Blas. 43; Krists váttr, 49; píslar-váttr (q. v.), id.

COMPDS: váttanefna, váttasaga.

prob. a gen. pl. from vetta = vettr or vættr, a weight (cp. the Lat. -cunque; Gr. ποτέ; Engl. - ever); chiefly used in hvat-vetna, whatever, or hvar-vetna, wherever, everywhere; it hardly occurs except in composition, for Alm. 9 is inserted from paper MSS.; see vættr B.

(gen. völu; pl. völur), f. prophetess, sibyl, wise woman, witch (fóru þá um landit spákonur, er kallaðar vóru völur).

* * *

u, f., also spelt völfa, gen. völu, pl. völur; völfu. or also völfur or voluur; gen. pl. does not occur; the nom. Vala is erroneous: [the etymology as well as the origin of this word is uncertain; but may not the Norse Völva and the Gr. σίβυλλα be relations? the identity in sense at least is very striking; the Gr. word first occurs in Aristoph., and then in Plato; may it not have been adopted from some Scythian tribe, for a word like this, if Greek, could hardly fail to occur in Homer? in völva an initial s, we suppose, has been lost (qs. svölva); in the Greek the ĭ would be an inserted vowel]:—a prophetess, sibyl, wise woman; völva, seiðkona, spákona (qq. v.) are synonymous. The ancient Sagas contain many remarkable records of the heathen wise-women or sibyls, who were held in honour and reverence; at the great feasts and sacrifices in the autumn, the völva (often a woman of rank) went with her troop of maidens through the country, where she, so to say, crowned the feast; she was seated on a high seat (seiðhjallr) in the hall, where she wrought her spells and sang her ‘weird-songs’ (varðlokur), after which the guests went past her one by one, and she told each his fate, or whatever else one wanted to know, e. g. the course of the coming winter and the like. The former part of the Völuspá is evidently conceived as the inspired song of a völva, seated on her high seat, and addressing Odin, while the gods listen to her words; and the latter part of the poem appears to be a kind of necromancy, or the raising of a dead völva, as also is the lay Vegtamskviða; sú kona var þar í bygð er Þorbjörg hét, ok var kölluð lítil völva, hón hafði áttar sér níu systr, ok vóru allar spákonur, en hón var ein þá á lífi, þat var háttr Þorbjargar um vetrum, at hón fór á veizlur ok buðu þeir menn henni mest heim er forvitni var á at vita forlög sín eða árferð, Þorf. Karl. Names of such wise women, Gróa völva, Edda; Heimlaug völva, Gullþ.; Heiðr völva, Landn. 173; Huldr völva, Yngl. S., Hkr. i. 21; to which add the ‘Weleda’ of Tacitus: class. passages are Þorf. S. ch. 3 (exceedingly interesting), Örvar-Odds S. ch. 3 (Fas. ii. 506), Vd. ch. 10: völu vél-spá, Vsp.; eru völfur allar frá Víðólfi, Hdl.; völva ok vís kona. Vtkv.; þá kom til völva sú er Gróa hét, Edda 58; var á því landi spákona sú er sagði fyrir örlög manna, … þeir fara til móts við völunna, Fb. ii. 28; ek fór í skóg til þín í völvu líki, Fas. i. 135; þóttusk menn vita at þar mundi verst hafa völu-leiði, Ld. 328; þá reið Óðinn fyrir austan dyrr þar er hann vissi völu leiði, Vtkv.; úrsvöl Gýmis völva, of Rán the goddess, Edda (in a verse); at hás völva valdi því bölvi, Kormak; in a bad sense, völva and skollvis kona, Hkv. 1. 34; Tacitus (Germ. ch. 8, 46, and Hist. iv. 61, 65, v. 22, 24) speaks of these practices, as also does Plutarch, Caesar ch. 19,— τα μαντεύματα των ἱερων γυναικων.

COMPDS: Völuspá, Völvustaðir.

a. German.

* * *

adj., but better Þýðerskr, often spelt Þyeskr; the v and r are due to a wrong notion as to its origin, as if it came from - verjar (= men) instead of the inflex. iskr, as is seen from the German form; [O. H. G. Diutisc; mid.H. G. Diutisch, Tiusch; low Lat. Theotiscus; Hel. Thiudisk; mod. Germ. Teutsch, Deutsch; Engl. Dutch; these forms shew that v and r are in the Norse wrongly inserted; the old Icel. word was evidently borrowed from the Germ. through the trading people, perhaps in the 11th or 12th century; it does not therefore appear in a genuine Norse form, for then the inflexive iskr should have been assimilated to the preceding root word, so forming a monosyllable; the mod. form Þýzkr is in this respect correct; the root word is Goth. þiuda = þjóð, see Grimm’s Dict. s. v. ii. 1043; in Ulf. þiuþisko = ἐθνικως]:—German; Þýðerskir menn (Þýðverskir, Þýverskir, Þýðskir, v. l.), Fms. viii. 248; Vindum ok Þýðeskum mönnum, x. 45, v. l.; Þýðerska menn, 47; en Þýðeskir menn segja, Fas. i. 332; Þýverskir, Fb. i. 355. l. c.; Þýveskr, Ann. 1342 C; svá segir í kvœðum Þýðærskum, Þiðr. 304; frá sögn Þýðærskra manna, 334; Þýðeskum kvæðum, 231, 330, 352; Þýðeskra manna sögur, 180; í Þýðersk tunga, 1, 302, 304.

m. ‘summer-eke’, an intercalary week, inserted every seventh year at the end of summer.