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101 ἀναζάω
ἀναζάω 1 aor. ἀνέζησα (Nicander [II B.C.] in epic form-ζώω Fgm. 70, 8 [Athen. 4, 11 p. 133d]; Chariton 3, 8, 9; Artem. 4, 82; Paradox. Flor. 6; CIG 2566, 2; JosAs 19:3 cod. A for ἀνεζωοπύρησαν; Dssm., LO 75f [LAE 94ff ]; Nägeli 47; DELG s.v. ζώω) ‘come (back) to life’.ⓐ lit. be resurrected (so in the places cited above) of the dead Rv 20:5 t.r., an Erasmian rdg. without known ms. evidence; s. RBorger, TRu 52, ’87, 57 (ParJer 7:18); of Christ Ro 14:9 v.l.ⓑ fig. be alive again, of one morally and spiritually dead ὁ υἱός μου νεκρὸς ἦν καὶ ἀνέζησεν Lk 15:24 (v.l. ἔζησεν); 32 v.l. (ἔζησεν in the text).② to function after being dormant, spring into life (with loss of the force of ἀνά; s. ἀναβλέπω 2aβ) ἡ ἁμαρτία ἀνέζησεν sin became alive Ro 7:9.—M-M. TW. -
102 ἀπάτη
ἀπάτη, ης ἡ (s. ἀπατάω; Hom.+).① deception, deceitfulness (Jdth 9:10, 13; 4 Macc 18:8; Jos., Ant. 2, 300; SibOr 5, 405 ἀ. ψυχῶν) ἡ ἀ. τοῦ πλούτου the seduction which comes from wealth Mt 13:22; Mk 4:19; ἀ. τῆς ἁμαρτίας deceitfulness of sin Hb 3:13 (note that sense 2 is also probable for the synoptic passages and Hb 3:13; cp. PRein inv. 2069 V, 73 LRobert, Hellenica XI/XII, ’60, 5ff). ἀ. τοῦ κόσμου Dg 10:7 (cp. Herm. Wr. 13, 1 ἡ τοῦ κόσμου ἀπάτη). [τ]ὰς ἐπὶ τὴν ἀπάτην ἀγούσας (paths?) that lead to deceit AcPl Ha 9, 13 (the text is fragmentary, s. ed.’s note and also s. ἄγω 3 end); w. φιλοσοφία (cp. Heraclid. Crit., Descriptio Graeciae 1, 1 [p. 72, 15 Pfister]) empty deceit Col 2:8. ἐν πάσῃ ἀ. ἀδικίας w. every kind of wicked deception 2 Th 2:10 (of deceptive trickery, like Jos., Ant. 2, 284). ἐπιθυμία τ. ἀπάτης deceptive desire Eph 4:22. W. φιλαργυρία 2 Cl 6:4; w. εἰκαιότης Dg 4:6; listed w. other sins Hm 8:5. Personified (Hes., Theog. 224; Lucian, De Merc. Cond. 42) Hs 9, 15, 3.② esp. (since Polyb. 2, 56, 12; 4, 20, 5; IPriene 113, 64 [84 B.C.; cp. Rouffiac 38f]; Moeris p. 65 ἀπάτη• ἡ πλάνη παρʼ Ἀττικοῖς … ἡ τέρψις παρʼ Ἕλλησιν; Philo, Dec. 55) pleasure, pleasantness that involves one in sin, w. τρυφή Hs 6, 2, 1; 6, 4, 4; 6, 5, 1 and 3f. Pl. (Ps.-Dicaearch. p. 104f. ψυχῆς ἀπάται) Hm 11:12; Hs 6, 2, 2 and 4; 6, 5, 6; (w. ἐπιθυμίαι) ἀπάται τοῦ αἰῶνος τούτου Hs 6, 3, 3 v.l. Hence ἐντρυφῶντες ἐν ταῖς ἀ. (v.l. ἀγάπαις; the same variant Mk 4:19; Eccl 9:6 v.l.; see AvHarnack, Z. Revision d. Prinzipien d. ntl. Textkritik 1916, 109f and ἀγάπη 2) reveling in their lusts 2 Pt 2:13.—M-M. TW. Spicq. -
103 ἐπισπουδάζω
ἐπισπουδάζω (s. σπουδάζω, σπουδή; Lucian, Pisc. 2; PHib 49, 3 [III B.C.]; PLille 3, 27; LXX) to be zealous in addition, be more zealous περί τινος for someone; but the text is prob. corrupt; ἐπί may be repeated from the preceding ἔτι Hs 2:6 v.l. (cp. the sound of the words in POxy 1172 ἔτι καὶ ἔτι ἐπισπουδάζει and s. MDibelius, Hdb. ad loc.). S. Whittaker mg.—DELG s.v. σπεύδω. -
104 Ἰωσῆς
Ἰωσῆς, ῆ or ῆτος (s. Mayser 274), ὁ (the name is found IG XIV [Sic. It. 949] Κλαύδιος Ἰωσῆς; ins fr. Cyrene: Sb 1742. S. ibid. 3757 [I A.D.]; BGU 715 I, 4 [CPJ II, 428; s. Schürer III 55] Ἰ. ὁ καὶ Τεύφιλος; Jos., Bell. 4, 66 v.l. S. B-D-F §53, 2; 55, 2; Rob. 263; Wuthnow 60) Joses① name of a brother of Jesus Mk 6:3; Mt 13:55 v.l.; s. Ἰωσήφ 5.② son of a Mary and brother of James the younger Mk 15:40, 47; Mt 27:56 v.l. (for Ἰωσήφ, q.v. 9; on the text s. AMerx, D. Vier kanon. Ev. II 1, 1902, 430ff).③ name of a member of the early church better known as Barnabas Ac 4:36 v.l. (s. Ἰωσήφ 7).④ S. Ἰησοῦς 2.—M-M. -
105 ῥάχος
ῥάχος (ῥαχός? on the sp. s. DELG and Frisk, both s.v. ῥάχι), ου, ἡ (since Hdt. [7, 142 ῥηχός]; ins: ILegesSacr II, 153 [III B.C.]; BGU 1466, 4 [I B.C.]; prim.: ‘thornbush’) name of a thornbush bearing sweet fruits, perh. the blackberry (cp. ῥαχία, w. which the text of Gebh.-Harn.-Zahn interchanges it as an equivalent. Bihlmeyer has ῥαχή in both places) B 7:8 (JHarris, On the Locality of Pseudo-Barnabas, JBL 9, 1890, 60–70). -
106 ὑπαλλάσσω
A exchange, Plb.5.8.9, Luc.Sol.10:—[voice] Med.,θνητὸν βίον ἀντ' ἀθανάτου Ph.1.37
; but τὸ μῖσος τῇ εὐνοίᾳ by the goodwill, J.AJ15.3.2.2 change a little, Plu.2.930c;τὸ τὴν οἰκείαν χώραν ὑπηλλαχός Gal.10.160
;λουτρὰ καὶ θυμοὶ κτλ. ὑπαλλάττοντα τὴν κρᾶσιν Id.6.28
, cf. 307, al.; alter the text of a book,τὰς παλαιὰς γραφάς Id.15.21
, cf. 16.679, al.:—[voice] Med., change one's place, Poll.6.194; change one's bearing,πρός τινας Phot.
, Suid. s.v. Κωρυκαῖος:—[voice] Pass., ὑπηλλάχθαι εἰς .. Arist.Fr. 580; ὅταν [βιβλίον].. τινὰ.. ὑπηλλαγμένα ἔχῃ altered (from the first draft), Gal.15.424.II intr. in [voice] Act., change gradually,εἰς ἀνδρῶν ἡλικίαν Poll.2.10
; of wine, Gal.15.629.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπαλλάσσω
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107 φλόξ
φλόξ, φλογός, ἡ (φλέγω; Hom.+; SIG 1170, 24; PGM 4, 3073; LXX; En; TestSol 3:4; TestJos 2:2; JosAs 14:9, also cod. A 12:10 [p. 56, 7 Bat.] for ἄβυσσον; ApcEsdr 1:24 p. 25, 20 Tdf. [ἡ φλόγα codd.]; ApcSed 2:4; Philo; Jos., Bell. 6, 272, Ant. 13, 139; Ath. 22:7) flame Lk 16:24. φ. πυρός (Eur., Bacch. 8 al.; LXX; PsSol 15:4; JosAs 14:9; ViElijah 2 [p. 93, 11 Sch.]; πῦρ b) Ac 7:30 (Ex 3:2); Hb 1:7=1 Cl 36:3 (s. LRadermacher, Lebende Flamme: WienerStud 49, ’32, 115–18); Rv 1:14; 2:18; 19:12 (for assoc. w. ancient views of the ‘evil eye’ s. PDuff, NTS 43, ’97, 116–33). ἐν πυρὶ φλογός in flaming fire (Ex 3:2 B et al.; Sir 45:19; PsSol 12:4; the v.l. ἐν φλογὶ πυρός parallels the text of Is 66:15; cp. Ex 3:2; PKatz, ZNW 46, ’55, 133–38) 2 Th 1:8. μεγάλη φ. a high flame (Lucian, Tim. 6) MPol 15:1.—B. 72. DELG s.v. φλέγω. M-M. -
108 ψωμίζω
ψωμίζω (ψωμός ‘morsel’) fut. ψωμιῶ LXX and 3 pl. ψωμίσουσιν Da 4:32 LXX; 1 aor. ἐψώμισα (Aristoph., Aristot. et al.; LXX; Mel. P. 79, 578)① w. acc. of pers. (Antig. Car. 99; Num 11:4 τίς ἡμᾶς ψωμιεῖ κρέα; TestLevi 8:5 ἐψώμισέν με ἄρτον; Mel., P. 79, 578 τὸ στόμα τὸ ψωμίσαν σε ζωήν) to cause someone to eat, to feed Ro 12:20 (Pr 25:21 v.l.); 1 Cl 55:2.② w. acc. of thing (s. Num and TestLevi under 1 above) to give away, prob. in installments, give away, dole out πάντα τὰ ὑπάρχοντα 1 Cor 13:3 is either give away all one’s property bit (cp. ψωμίον) by bit, dole it out (so w. double acc. Dt 32:13; Ps 79:6) or divide in small pieces = fritter away in the process of such charitable activity (but the text makes no mention of feeding ‘the poor’ as KJV; s. Goodsp., Probs. 163f).—DELG s.v. ψήω. Frisk s.v. ψῆν. M-M. -
109 Ἀρκαδία
Ἀρκαδία, ας, ἡ (Hom. et al.; ins) Arcadia, a province in the interior of the Peloponnesus in Greece, to which Hermas was taken in a vision Hs 9, 1, 4 (on the text s. Joly 289–91, n. 6).—Rtzst., Poim. 33; MDibelius, Harnack-Ehrung 1921, 116; Hdb. ad loc. -
110 ἁλυκός
ἁλυκός, ή, όν (Aristoph., Hippocr. et al.; BGU 14 IV, 22; LXX; DELG 65 ἅλς) salty; of salty water Js 3:11 v.l. (s. N. app. and s.v. πικρός); in οὔτε ἁλυκὸν γλυκὺ ποιῆσαι ὕδωρ 3:12 ἁ. is usu. understood as salt spring (so ἁλυκίς Strabo 4, 1, 7): nor can a salt spring give sweet water (so also the v.l.); but perh. the text is defective (HWindisch and MDibelius ad loc.—Theophr., HP 4, 3, 5 contrasts ἁλ. ὕδωρ w. ὕδωρ γλυκύ. Lycus Hist. [IV–III B.C.]: 570 Fgm. 8 Jac. of the River Himera in Sicily: τὸν δὲ Ἱμέραν ἐκ μιᾶς πηγῆς σχιζόμενον τὸ μὲν ἁλυκὸν τῶν ῥείθρων ἔχειν, τὸ δὲ πότιμον).—DELG s.v. ἅλς. M-M. -
111 κατάλληλος
κατάλληλ-ος, ον,A set over against one another, correspondent, , cf. Thphr.CP6.9.2; φύσει ἅμα κατάλληλα τελειοῦται· διὸ καὶ ἀκούει τε ἅμα καὶ φωνεῖ [ τὰ παιδία] Arist.Pr. 902a11;γλῶσσα κ. τῷ στόματι Artem.1.32
, cf. Str.2.1.29; κ. κεῖσθαι to be parallel, of lines, S.E.M.3.100; τὰ κ. the corresponding states, Id.P.1.238;κ. λόγος D.H.Th.37
; τὸ κ. τῆς διανοίας ib.31; φαντασίαι δόγμασι κ. M.Ant.7.2;τοῖς στρατιωτικοῖς ἔργοις καταλληλότερος D.C. 71.1
.2 appropriate,κ. καὶ κατὰ φύσιν Arr.Epict.1.9.9
, cf. Zos.4.53;πρὸς ὑγίειαν M.Ant.5.8
. Adv. -λως, κ. λέγεσθαι prob. f.l. for κατ' ἀλλήλων, Arist.Metaph. 1041a33, cf. Stoic.3.42;κ. τῇ φύσει Arr. Epict.1.22.9
.3 Gramm., rightly constructed, congruent, A.D. Synt.4.3, al.; also, well-arranged, in good order, of the text of Aristotle, Alex.Aphr.in Metaph.172.13 ([comp] Comp.). Adv. [comp] Comp. - ότερον ib. 37.20.II one after another, in succession, neut. pl. κατάλληλα, as Adv., Plb.3.5.6, 5.31.5; in a row, ἑπτὰ κεφαλὰς κ. J.AJ3.6.7; ληφθέντα κατάλληλα taken in corresponding order, Euc.5.4.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατάλληλος
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112 ὕφος
A = ὑφή, web, Pherecr.243, Eub.67.5 ( = 84.4, cf. ὑμήν), Str.10.1.6, Plu.2.396b;ἐριοῦν ὕ. Dsc.1.19
; of a spider, Id.2.63; of a net, AP9.370 (Tib. Ill.).2 metaph.,τὸ τῶν λόγων ὕ. Longin.1.4
, cf. Hermog. Inv.3.13;τὰς ποιήσεις οἷον ὕφη Phld.Po.5.11
; of the text of an author, Gal.17(1).80; τὸ φυσικὸν ὕ. τοῦ ἀριθμοῦ the natural series of numbers, Nicom.Ar.1.9. -
113 ἀσχέλιον
Origin: XX [etym. unknown]Etymology: Latte notes "non coharens ideoque asperum", and corrects to ἀσχέδιον. DELG connects the corrected form with σχεδ-όν, ἔχω (which may be what Latte meant), which is quite uncertain. Latte's correction should not have been printed in the text; it is quite uncertain. - No etym.Page in Frisk: --Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀσχέλιον
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114 θαυμαστῶς
θαυμαστῶς adv. (s. prec. entry; Pla. et al.; SIG 796a, 8; Herm. Wr. 506, 17 Sc.; LXX) wonderfully ἤκουσα μεγάλως καὶ θ. I have heard great and wonderful things Hv 1, 3, 3 (the mng. is unmistakable, but the text is prob. damaged; s. MDibelius, Hdb. ad loc.; difft. Joly, s. θαυμαστός). μεγάλως καὶ θαυμαστῶς πάντα ἐστί Hs 5, 5, 4. μεγάλως καὶ θ. ἔχει τὸ πρᾶγμα τοῦτο this is a great and wonderful thing v 3, 4, 1 (θ. ἔχειν as EpArist 58).—DELG s.v. θαῦμα. -
115 Ματταθίας
Ματταθίας, ου, ὁ (מַתִּתְיָה; 2 Esdr 10:43 Μαθαθία, v.l. Μαθθαθίας; 18:4 v.l. Ματθαθίας, in the text Ματταθίας, as 1 Ch 9:31; 16:5; 1 Macc 2:1, 14 al.; EpArist 47; Joseph.) Mattathias, in the genealogy of Jesus① son of Amos Lk 3:25.② son of Semeïn vs. 26. -
116 πανδοχεύς
πανδοχεύς, έως, ὁ (πᾶς, δέχομαι; Polyb. 2, 15, 6 and Plut., Mor. 130e in mss.; Iambl., Vi. Pyth. 33, 238 [LDeubner, SBBerlAk ’39 XIX p. 15]. The Att. πανδοκεύς in Pla., Leg. 11, 918b et al.; Epict. 1, 24, 14; Polyb. [Büttner-W.] and Plut. [Paton-Wegehaupt 1925], loc. cit. in the text. Taken over by Jews [Billerb. II 183f], but not found in Philo and Joseph.—B-D-F §33; W-S. §5, 27e; Mlt-H. 108) inn-keeper Lk 10:35.—Kl. Pauly V 1384–86; BHHW II 693f. M-M. -
117 πλατύς
πλατύς, εῖα, ύ (s. three prec. entries and next entry; Hom.+; ins, pap, LXX, TestAbr; TestZeb 4:6 v.l.; JosAs, Philo, Joseph.; Mel., P. 45, 318; Ath., R. 19 p. 72, 9 [γέλως πλατύς]) pert. to great extent from side to side, broad, wide Mt 7:13 of a gate πλατεῖα ἡ πύλη καὶ … (rdg. of the text; cp. Plut., Caes. 723 [33, 1] πλατεῖαι πύλαι; PFlor 333, 11 μέχρι πλατείας πύλης; Jos., Bell. 3, 81), or of a road, accord. to the v.l. πλατεῖα καὶ εὐρύχωρος ἡ ὁδός (cp. X., Cyr. 1, 6, 43 ἢ στενὰς ἢ πλατείας ὁδούς; Arrian, Anab. 1, 1, 8 ὁδὸς πλατεῖα; SIG 57, 25 [V B.C.]; 313, 19f; Jos., Bell. 6, 149).—B. 885. DELG. M-M. -
118 τροποφορέω
τροποφορέω (τρόπος, φορέω) 1 aor. ἐτροποφόρησα bear/put up with (someone’s) manner, moods etc. (so Cicero, Ad Att. 13, 29, 2; schol. on Aristoph., Ran. 1479) w. acc. of pers. Ac 13:18 (Dt 1:31 v.l., though τροφοφορεῖν stands in the text there, whereas in the Ac pass. it is a v.l. [Bruce, Acts ad loc.]—B-D-F §119, 1; Mlt-H. 390. Origen, In Matth. X, 14 p. 16, 16 Klostermann ’35).—M-M. -
119 ἀνακύπτω
ἀνακύπτω 1 aor. ἀνέκυψα, impv. ἀνάκυψον, inf. ἀνακύψαι (also-ῦψαι; s. PKatz-Walters, The Text of the Septuagint, ’73, 97)① to raise oneself up to an erect position, stand erect, straighten oneself, lit. (opp. κύπτω ‘bend forward, stoop’; X., De Re Equ. 7, 10 et al.; Sus 35; Jos., Ant. 19, 346) J 8:7, 10. Of a body bent by disease μὴ δυναμένη ἀνακύψαι Lk 13:11 (medical t.t., acc. to Hobart 20ff, but s. Cadbury, Style 44f).② to take heart in expectation of deliverance, stand tall, fig. (as Hdt. 5, 91; X., Oec. 11, 5; Diod S 14, 9, 3 ἀ. ταῖς ἐλπίσιν; UPZ 70, 23 [152/151 B.C.] ἀ. ὑπὸ τῆς αἰσχύνης; Job 10:15; Philo, In Flacc. 160; Jos., Bell. 6, 401) Lk 21:28 (w. ἐπαίρειν τὴν κεφαλήν).—DELG s.v. κύπτω. M-M. -
120 ἄγαμος
ἄγαμος, ου, ὁ and ἡ (Hom. et al.; pap freq; Ath. 33:1) an unmarried man/woman, of both 1 Cor 7:8 (opp. γεγαμηκότες vs. 10 as X., Symp. 9, 7). Of men vs. 32; Agr 18; of women (Aeschyl. Suppl. 143; Hyperid. 2, 12 et al.) 1 Cor 7:34; ApcPt 11:26 (Klostermann notes Gebhardt’s restoration: ἄ[γαμοι τὰ βρέφη τεκο]ῦσαι, but in the text reads the adv. ἀγάμως); of divorced women 1 Cor 7:11. There is a curious usage in Mt 22:10 v.l. in ms. C.—DELG s.v. γαμέω. M-M. TW.
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