-
1 אשם
אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. -
2 אָשָׁם
אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. -
3 מלך
מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr. -
4 מליךְ
מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr. -
5 מְלַךְ
מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr. -
6 מְלֵיךְ
מְלַךְ, מְלֵיךְch. sam(מלךְto preside; to officiate; to be ruler), 1) to rule. Targ. Gen. 37:8; a. fr.Part. מָלִיךְ. Targ. Jer. 33:21 (ed. Wil. מְלִיךְ, corr. acc.); a. fr.Ab. Zar.10a בעינא דיִמְלַךְוכ׳ I desire that my son Severus be king after me; ib. דיִמְלוֹךְ.Ber.64a מ׳ רבה Rabbah officiated (as teacher and judge); a. fr. 2) (mostly מליך) to decide. Targ. Is. 14:27. Ib. 23:8 (ed. Ven. מַלִּיךְ). Ib. 9 מִילְכָהּ ed. Lag. (some ed. מלכא, read: מִלְכָהּ); a. fr.Part. pass. מְלִיךְ. Ib. 14:26; a. e. 3) to advise. Targ. 2 Sam. 17:7. Targ. 1 Kings 1:12; a. fr. Pa. מַלֵּיךְ 1) to advise. Targ. Job 26:3. 2) to decide, v. supra. Af. אַמְלִיךְ 1) = preced. Hif. Targ. 1 Kings 3:7; a. fr. 2) to counsel, persuade. Targ. Josh. 15:18. Targ. Y. Deut. 30:6; a. e.Targ. Prov. 8:15 מַמְלְכִין ed. Lag. rule (oth. ed. מלכין). Ithpa. אִתְמַלֵּךְ, Ithpe. אִתְמְלִיךְ, אִימְּלִיךְ, אִמְּ׳ = preced. Nif.Targ. Is. 32:7; a. fr.B. Bath.4a בתר דעבדין מִתְמַלְּכִין do people ask for advice (or permission) after they have acted? Ber.27b אִימְּלִיךְוכ׳ consult my family. Ib. אזיל ואִמְּ׳וכ׳ he went and consulted his wife. Ned.54a כל מילתא דצריך שליחא לאִמְּלוּכֵיוכ׳ any change of order for which the messenger has to ask special authorization, is heterogeneous (to the object of the original commission); כל מילתא דמִימְּלִיךְ שליה עלהוכ׳ a change for which the messenger asks for instructions is homogeneous. Sot.43b אי אימ׳ עלה if he reconsiders his original disposal; a. fr. -
7 הרשות לניירות-ערך
the securities and exchange commission -
8 שליחות
שְׁלִיחוּתf. (שָׁלח) 1) ש׳ יד (v. שָׁלַח) illegitimate use of a deposit, misappropriation. B. Mets.43b ש׳ יד אינה צריכה חסרון use of a deposit does not require damage (in order to make the depositary responsible for losses for which he could otherwise not be made responsible). Kidd.42b; a. e. 2) message, agency, commission. Ib. 41a ש׳ מנלן whence do we derive the law of agency (in betrothal)? Ib. 42a קטנים לאו בני ש׳וכ׳ minors cannot serve as deputies. Meïl. VI, 1, a. e. חשליח שעשה שְׁלִיחוּתוֹוכ׳ if the agent has carried out his commission (exactly as he was told), the owner is guilty of misappropriation (v. מָעַל). Ib. 20b מוסיף על שליחותו if the agent adds an act of his own to that for which he was commissioned. Lev. R. s. 22 אם אין … שְׁלִיחוּתִיוכ׳ if you (prophets) do not convey my message, I have (other) messengers. Gen. R. s. 50 (ref. to Gen. 18:2, a. 19:1) עד שלא עשו שְׁלִיחוּתָן קראןוכ׳ before they carried out their message, the text calls them men, when they did carry it out, it calls them messengers (angels); a. fr.Pl. שְׁלִיחוֹת (fr. שְׁלִיחָה). Ib.; Yalk. ib. 84; Yalk. Job 908 אין … שתי ש׳ one angel never carries two messages. -
9 שְׁלִיחוּת
שְׁלִיחוּתf. (שָׁלח) 1) ש׳ יד (v. שָׁלַח) illegitimate use of a deposit, misappropriation. B. Mets.43b ש׳ יד אינה צריכה חסרון use of a deposit does not require damage (in order to make the depositary responsible for losses for which he could otherwise not be made responsible). Kidd.42b; a. e. 2) message, agency, commission. Ib. 41a ש׳ מנלן whence do we derive the law of agency (in betrothal)? Ib. 42a קטנים לאו בני ש׳וכ׳ minors cannot serve as deputies. Meïl. VI, 1, a. e. חשליח שעשה שְׁלִיחוּתוֹוכ׳ if the agent has carried out his commission (exactly as he was told), the owner is guilty of misappropriation (v. מָעַל). Ib. 20b מוסיף על שליחותו if the agent adds an act of his own to that for which he was commissioned. Lev. R. s. 22 אם אין … שְׁלִיחוּתִיוכ׳ if you (prophets) do not convey my message, I have (other) messengers. Gen. R. s. 50 (ref. to Gen. 18:2, a. 19:1) עד שלא עשו שְׁלִיחוּתָן קראןוכ׳ before they carried out their message, the text calls them men, when they did carry it out, it calls them messengers (angels); a. fr.Pl. שְׁלִיחוֹת (fr. שְׁלִיחָה). Ib.; Yalk. ib. 84; Yalk. Job 908 אין … שתי ש׳ one angel never carries two messages. -
10 שליחותא
שְׁלִיחוּתָאch. sam( שְׁלִיחוּת f. (שָׁלח) illegitimate use of a deposit, misappropriation). Targ. II Esth. 5:8.Meïl. 21a והא לאו בני ש׳ נינהו but are they not disqualified as messengers? Ib. עבדה שְׁלִיחוּתֵיה it (the olive press) carried out his commission (intention); ה״נ אתעביד שליחותיה so in this case his commission was carried out (through irresponsible persons as through tools); a. e. -
11 שְׁלִיחוּתָא
שְׁלִיחוּתָאch. sam( שְׁלִיחוּת f. (שָׁלח) illegitimate use of a deposit, misappropriation). Targ. II Esth. 5:8.Meïl. 21a והא לאו בני ש׳ נינהו but are they not disqualified as messengers? Ib. עבדה שְׁלִיחוּתֵיה it (the olive press) carried out his commission (intention); ה״נ אתעביד שליחותיה so in this case his commission was carried out (through irresponsible persons as through tools); a. e. -
12 קבעא
קִבְעָא, קִי׳ch. sam(קבע appointment, permanency, institution; regular, perfunctory act), appointment, fixed time or place. Pes.101b לק׳ קמא הדר (some ed. לקִיבְעֵיה) he goes back (refers in his mind) to his first appointed place for the meal. Zeb.7b top מק׳ לא מכפראוכ׳ a dedicated sin-offering does not effect pardon (for a sin of commission) directly by its dedication, but only by implication (when going along with a sin of omission). Ib. 6a מק׳ לא מכפראוכ׳ it (the designated meal offering left to heirs) has its pardoning effect not through appointment (as if the heirs had a share in it) but merely by implication, v. קְבִיעוּתָא. -
13 קי׳
קִבְעָא, קִי׳ch. sam(קבע appointment, permanency, institution; regular, perfunctory act), appointment, fixed time or place. Pes.101b לק׳ קמא הדר (some ed. לקִיבְעֵיה) he goes back (refers in his mind) to his first appointed place for the meal. Zeb.7b top מק׳ לא מכפראוכ׳ a dedicated sin-offering does not effect pardon (for a sin of commission) directly by its dedication, but only by implication (when going along with a sin of omission). Ib. 6a מק׳ לא מכפראוכ׳ it (the designated meal offering left to heirs) has its pardoning effect not through appointment (as if the heirs had a share in it) but merely by implication, v. קְבִיעוּתָא. -
14 קִבְעָא
קִבְעָא, קִי׳ch. sam(קבע appointment, permanency, institution; regular, perfunctory act), appointment, fixed time or place. Pes.101b לק׳ קמא הדר (some ed. לקִיבְעֵיה) he goes back (refers in his mind) to his first appointed place for the meal. Zeb.7b top מק׳ לא מכפראוכ׳ a dedicated sin-offering does not effect pardon (for a sin of commission) directly by its dedication, but only by implication (when going along with a sin of omission). Ib. 6a מק׳ לא מכפראוכ׳ it (the designated meal offering left to heirs) has its pardoning effect not through appointment (as if the heirs had a share in it) but merely by implication, v. קְבִיעוּתָא. -
15 קִי׳
קִבְעָא, קִי׳ch. sam(קבע appointment, permanency, institution; regular, perfunctory act), appointment, fixed time or place. Pes.101b לק׳ קמא הדר (some ed. לקִיבְעֵיה) he goes back (refers in his mind) to his first appointed place for the meal. Zeb.7b top מק׳ לא מכפראוכ׳ a dedicated sin-offering does not effect pardon (for a sin of commission) directly by its dedication, but only by implication (when going along with a sin of omission). Ib. 6a מק׳ לא מכפראוכ׳ it (the designated meal offering left to heirs) has its pardoning effect not through appointment (as if the heirs had a share in it) but merely by implication, v. קְבִיעוּתָא. -
16 פקד
פְּקַדch. sam( Hif. הִפְּקִיד hammafḳid), 1) to command. Targ. O. Lev. 8:31 פַּקְדִּית Mss. (oth. ed. Ithpa.; ed. Berl. Pa., v. infra). 2) (to give in charge,) to store up.Part. pass. פָּקִיד; pl. פְּקִידי. Keth.5b מַיפְּקַד פקיד, v. חֲבַר. Pes.33b משקין מיפקד פקידי (Rashi: מִיפְּקִיד) liquids (in grapes) are stored up (the shell being merely a vessel), opp. מיבלע בליעי. Pa. פַּקֵּיד to command, commission. Targ. Gen. 7:5; 9 (ed. Berl. פַּק׳, without Dagesh). Ib. 49:33. Targ. Ps. 68:29. Targ. Am. 9:3, sq. (ed. Wil. אַפְקִיד Af.); a. v. fr.Pesik. Baḥod., p. 155b> רבי … הוה מְפַקֵּד לחבריהוכ׳ R. Z. commanded the students (saying), go and hear R. L. preach; Y.R. Hash. IV, beg. 59b. Y.Ber.IV, 7c bot.; ib. דרבי מיפקד (corr. acc.). Koh. R. to III, 2 הוה מפקד גו ביתיה gave orders in his house (made his will); a. fr.Part. pass. מְפַקַּד, v. infra. Af. אַפְקֵיד 1) same, v. supra. 2) to give in charge, deposit. B. Mets.36a הוו מַפְקְדֵי מרייהווכ׳ used to leave their hoes in charge of a certain old woman; יומא חד אפקדינהווכ׳ one day they left them with ; a. fr. Ithpa. אִתְפַּקֵּד, Ithpe. אִתְפְּקִיד, אִיפְּקִיד 1) to be commanded. Targ. O. Lev. 8:31, v. supra. Ib. 35. Targ. Ex. 34:34; a. fr.Ab. Zar.14a; 21a מִיפְקְדִינָן Rashi (ed. מְפַקְּדִינָן, Part. pass. Pa.), v. פָּנִים. 2) to be given in charge, be deposited. Targ. Lev. 5:23 (O. ed. Lsb. אִתַּפְקַד).Keth.5b; Pes.33b, v. supra. -
17 פְּקַד
פְּקַדch. sam( Hif. הִפְּקִיד hammafḳid), 1) to command. Targ. O. Lev. 8:31 פַּקְדִּית Mss. (oth. ed. Ithpa.; ed. Berl. Pa., v. infra). 2) (to give in charge,) to store up.Part. pass. פָּקִיד; pl. פְּקִידי. Keth.5b מַיפְּקַד פקיד, v. חֲבַר. Pes.33b משקין מיפקד פקידי (Rashi: מִיפְּקִיד) liquids (in grapes) are stored up (the shell being merely a vessel), opp. מיבלע בליעי. Pa. פַּקֵּיד to command, commission. Targ. Gen. 7:5; 9 (ed. Berl. פַּק׳, without Dagesh). Ib. 49:33. Targ. Ps. 68:29. Targ. Am. 9:3, sq. (ed. Wil. אַפְקִיד Af.); a. v. fr.Pesik. Baḥod., p. 155b> רבי … הוה מְפַקֵּד לחבריהוכ׳ R. Z. commanded the students (saying), go and hear R. L. preach; Y.R. Hash. IV, beg. 59b. Y.Ber.IV, 7c bot.; ib. דרבי מיפקד (corr. acc.). Koh. R. to III, 2 הוה מפקד גו ביתיה gave orders in his house (made his will); a. fr.Part. pass. מְפַקַּד, v. infra. Af. אַפְקֵיד 1) same, v. supra. 2) to give in charge, deposit. B. Mets.36a הוו מַפְקְדֵי מרייהווכ׳ used to leave their hoes in charge of a certain old woman; יומא חד אפקדינהווכ׳ one day they left them with ; a. fr. Ithpa. אִתְפַּקֵּד, Ithpe. אִתְפְּקִיד, אִיפְּקִיד 1) to be commanded. Targ. O. Lev. 8:31, v. supra. Ib. 35. Targ. Ex. 34:34; a. fr.Ab. Zar.14a; 21a מִיפְקְדִינָן Rashi (ed. מְפַקְּדִינָן, Part. pass. Pa.), v. פָּנִים. 2) to be given in charge, be deposited. Targ. Lev. 5:23 (O. ed. Lsb. אִתַּפְקַד).Keth.5b; Pes.33b, v. supra. -
18 קוסדריות
קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so -
19 קוּסְדַּרְיוֹת
קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so -
20 קַסְדּוֹרָיוֹת
קוּסְדַּרְיוֹת, קַסְדּוֹרָיוֹתf. pl. (denom. of preced.) commission of inquiry. Midr. Sam. ch. XXV (ref. to Ps. 51:6) (read:) מדמו של אוריה שהיה דוד משלח ק׳ לאחריו לידע אם מפזר הוא דברים אילו לא היה מפזר דברים לא היה הורגו (save me) from punishment for Uriahs blood, for David had sent detectives after him to find out whether he would divulge the things (that had happened between him and David); if he had not done so, he (David) would not have had him killed; Yalk. Ps. 765 אם מחזיר הוא את דבריו אילו היהוכ׳ whether he would take back his words (his refusal to go home to his wife); had he done so
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