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in+the+disguise+of

  • 61 דמי

    דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought.

    Jewish literature > דמי

  • 62 דמה

    דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought.

    Jewish literature > דמה

  • 63 דָּמָה

    דמי, דָּמָה(b. h.; v. דמם, דום) 1) to mumble, think (cmp. דבב); to be silent. Denom. (דִּימָה,) דָּמוּת. 2) to imagine, compare. Denom. דְּמוּת. 3) (denom. of דְּמוּת) to resemble, be like, to imitate. Sabb.133b הוי דֹומֶה לו imitate Him. Ber.29b שתפלתו דֹומָה עליווכ׳ to whom his prayer appears like a burden. Taan.22b אין דורו דומה יפה (v. Rabb. D. S. a. l. note 20) his generation was not considered worthy. B. Kam.92b; Yalk. Jud. 67 ובן אדם לדו׳ לו (not ובני) man associates with his equal. Sifra Shmini Par. 10, ch. XII; Ḥull.76b הַדֹּומֶה that which resembles the animal specified in the Bible (species); הד׳ לַדֹּומֶה what resembles the animal classified with the animal specified in the Bible (genus); a. fr.אֵינֹו דֹומֶה there is no resemblance, you cannot compare. Yeb.64a א׳ ד׳ תפלת … לתפלתוכ׳ you cannot compare the prayer of … to the prayer of Sabb.119b; a. fr.Hull. 48b זו דֹומָה לזו these are analogous cases, v. Pi. (משל) למה הדבר דומה (abbrev. מלה״ד, לה״ד) (a simile:) to what can this he compared?, a phrase introducing a simile. Taan.25b. Yoma 86b; a. v. fr. Nif. נִדְמָה ( 1) (b. h.) to be silenced, undone). 2) to be compared, to be imagined; to appear in the disguise of; to seem. Kidd.32b כמה״ש נִדְמוּ לו that they appeared to him as ministering angels; נדמו לו לערביים they appeared to him as if they were Arabs. Succ.52a צדיקים נ׳ להם כהרוכ׳ to the righteous sin will appear like a high mount; a. fr.נִדְמֶה an animal suspected to be a hybrid or looking like one (cmp. דְּמַאי), esp. a lamb looking like a kid, and vice versa. Bekh.12a ‘a ewe which gave birth to what looked like a kid. Ḥull.38b; a. fr. Pi. דִּימָּה 1) to compare, judge from analogy. Lev. R. s. 32 דִּמִּיתִיךָ להם I made thee like them (beasts). B. Bath. 130b ובלבד שלא יְדַמֶּהוכ׳ but one must not decide ritual cases by analogy; v. Ḥull.48b. 2) to have an opinion without authority to refer to. Gitt.19a; 37a מפני שאנו מְדַמִּין because we have such an opinion.Part. pass. מְדוּמֶּה, pl. מְדוּמִּין; כמ׳ אני it seems to me, כמ׳ אנו it seems to us Men.18a. Taan.23a; a. fr.Y.Ber.II, 5b bot. כמ׳ הייתי I thought.

    Jewish literature > דָּמָה

  • 64 דמי I, דמא

    דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr.

    Jewish literature > דמי I, דמא

  • 65 דְּמֵי

    דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr.

    Jewish literature > דְּמֵי

  • 66 कङ्क


    kaṅká
    m. (fr. the above according to T.),

    a heron (the first heron is supposed to be a son of Surasā MBh. I, 2633) VS. XXIV, 31 SV. MBh. Mṛicch. etc.. ;
    a kind of mango L. ;
    N. of Yama L. ;
    of several men MBh. Hariv. BhP. etc.;
    a N. assumed by Yudhishṭhira (before king Virāṭa, when in the disguise of a Brāhman) MBh. IV ;
    a false orﾠ pretended Brāhman L. ;
    a man of the second orﾠ military tribe L. ;
    one of the eighteen divisions of the continent W. ;
    (ās) m. pl. N. of a people MBh. BhP. VarBṛS. ;
    (ā) f. a kind of sandal L. ;
    the scent of the lotus L. ;
    (ā andﾠ ī) f. N. of a daughter of Ugrasena ( andﾠ sister of Kaṇka) BhP. VP. ;
    - कङ्कचित्
    - कङ्कतुण्ड
    - कङ्कत्रोट
    - कङ्कत्रोटि
    - कङ्कपत्त्र
    - कङ्कपत्त्रिन्
    - कङ्कपर्वन्
    - कङ्कपृष्ठी
    - कङ्कमाला
    - कङ्कमुख
    - कङ्करोल
    - कङ्कलता
    - कङ्कलोड्य
    - कङ्कवदन
    - कङ्कशत्रु
    - कङ्कशाय

    Sanskrit-English dictionary > कङ्क

  • 67 NAHUALLI

    nâhualli, plur. nâhualtin ou nânâhualtin.
    Magicien qui avait le pouvoir de se transformer en un animal sauvage ou domestique, voire en feu ou en pluie ou même de disparaître entièrement.
    Esp., bruja (M).
    nagual, brujo (T).
    Angl., sorcerer, one who uses spells and incantations (K).
    'nâhualli' désigne à la fois le double animal et l'individu qui a le pouvoir d'endosser cette seconde apparence.
    Sorcier, son activité est décrite en Sah10,31.
    Texte espagnol correspondant. 'El naoalli propriamente se llama bruxo, que de noche espanta a los hombres y chupa a los niños'. Est dit de Huitzilopochtli. Sah1,1.
    Dans une liste de sorciers et de magiciens malfaisants. Prim.Mem. f. 58r col. a (naoali).
    Désigne celui qui détruira les Toltèques. Sah3,23.
    Note. Seler (SGA II Pt.1-2 p.55) définit le 'nâhualli' comme un magicien et un devin de haut rang. Destiné à sa fonction depuis son enfance, il connaissait les choses cachées du ciel et des enfers; il avait des pouvoirs surnaturels, tels que celui de faire tomber la pluie, d'écarter la grêle ou les pestilences et de protéger contre les magiciens maléfiques. Il vivait célibataire, comme un prêtre, dans un temple et conseillait le souverain et le peuple. Il jeunait et utilisait pour son arts des narcotiques tels que l'ololiuhqui et le peyote. Dib Anders IV 101 n.l
    Garibay Paralipomenos de Sahagun pp 170 sq. traduit le terme par 'alma', mais il propose trois possibilités pour préciser la compréhension de ce terme: (1) si la racine est "nâhui" un double quadrupède est sous entendu; (2) si la racine est 'nâhuali', 'nâhuala' (un verbe archaique attesté en composition (Cf. 'nâhualcaqui', 'nâhualcuilia', 'nâhuallachia' etc. Molina II 63r.) le sens doit est proche de magicien, de prestidigitateur ou même de fou; (3) si la racine est le Maya "na, nao, naua" alors la signification se rattache à celle de sagesse, de science magique. Garibay privilégie la deuxième éventualité. Dib Anders III 13 n 1.
    Désigne Tezcatlipoca destructeur des Toltèques. Sah3,27.
    " in oc cequi têtzâhuitl, in zan ye no yehhuâtl quichîuh nâhualli inìc tlatetzanhuih tôllân ", un autre présage que lui aussi, le sorcier a produit par lequel il présageait des choses inquiétant pour Tula. Sah3,29.
    " in têtlachîhuiânih, in nânâhualtin, in texixicoânih ", les envouteurs, les sorciers, les magiciens. Sah10,21.
    " nâhualli, tlapôuhqui, tîcîtl ", un sorcier, un devin, un homme médecine - a sorcerer, a soothsayer, a medecineman.
    Est dit du mauvais tlamatini. Sah10,30.
    " nâhualli, tlapôuhqui, tlapôhuani, mecatlapôuhqui ", c'est un sorcier, un devin, qui lit l'avenir, qui le prédit au moyen de cordelettes nouées. Est dit du mauvais guérisseur, tîcîtl. Sah10,30.
    " nâhualli, nâhualeh, tlâcatecolotl ", une sorcière, elle a un double, c'est un démon - a sorceress, a person of sorcery, a posseded one. Décrit la mauvaise guérisseuse, tîcîtl. Sah10,53.
    " nanâhualtin catcah îhuân têtlachîhuiânih tlatlacatecoloh ", c'étaient des magiciens et des envoûteurs, des sorciers - they were sorcerers, and soothsayers and demons.
    Est dit de ceux nés sous le signe ce quiyahuitl. Sah4,41.
    " in âquin îpan tlâcatiya pilli, nâhualli mochîhuaya tlaciuhqui ", celui qui naissait noble à ce moment là devenait magicien, devin - he who was then born a nobleman became a sorcerer, en astrologer. Sah4,42.
    " in yohualtica nemih tlâtlâcatecoloh ahzo nânâhualtin tlahuichpochtin ", la nuit se promènent des démons, peut-être des magiciens et des sorciers. Sah2,192.
    " oncân têpopoloâyah in ômotênêuhqueh tlâtlâcatecoloh, in nânâhualtin ", alors les démons, les magiciens que l'on a mentionné détruisaient les gens - and this was also the time that the (aforementioned) demons and sorcerers destroyed people. Sah4,45.
    " netêtzânhuilôya in tlâcahuiyac, in ihcuâc yohualtica motêittîtia, mihtoa zan ye moch ye înâhual, înecuepaliz in Tlâcatecolôtl Tezcatlipoca ", on considérait le géant comme un présage quand il se présente la nuit, on dit qu'il est tout à fait le double, la métamorphose du démon Tezcatlipoca. Sah 1950,22:25-26 = Sah5,175.
    " iuh mihtoa ca zan mochi yeh înâhual tezcatlipoca inic têca mocacayaya ", comme on dit c'était toutes les magies de Tezcatlipoca avec lesquelles il se moquait des gens - wie man sagt, es ist das alles Hexerei von ihm, dem Tezcatlipoca der so die Leuten zum Narren hält. Sah 1950,28:12.
    " in quimihua mochehuantin in ahtlâcah, in tlaciuhqueh, in nanâhualtin ", il envoie tous ceux qui sont inhumains, les devins, les sorciers. Sah12,21.
    " quimihua Moteuczoma in nânâhualtin in tlaciuhqueh ", Moctezuma envoie les sorciers, les devins. Sah12,22.
    " in tlaciuhqueh in nanâhualtin îhuân tletlenamacaqueh ", les devins, les magiciens et les prêtres qui offraient de l'encens - the soothsayers, the magicians, and incense-offering priests. Sah12,33.
    " in îtoloca in Quetzalcoatl in hueyi nâhualli catca ", l'histoire de Quetzalcoatl qui était un grand magicien - the tale of Quetzalcoatl, wo was a great wizard. Sah9,13.
    " zan ye mochi yeh înâhual, înecuepaliz, înenêxtiliz in tezcatlipoca ", c'est tout à fait le double, la réapparition, l'apparition de Tezcatlipoca - all this is the disguise, the reappearance, the apparition of Tezcatlipoca. Est dit du tlâcanexquimilli. Sah5,177.

    Dictionnaire de la langue nahuatl classique > NAHUALLI

  • 68 אליהוּ

    אֵלִיָּהוּ(b. h.) pr. n. m. Eliyahu, Elijah, the great prophet in the days of Ahab, freq. represented, in Talmud and Midrashim, as intervening in behalf of the pious and punishing wrong-doers, and expected, in the Messianic days, to clear up doubts and prepare the heavenly kingdom; cmp. Mal. 3:23.Ber.58a, a. fr. אתא א׳ אידמי ל־הוכ׳ E. came and appeared to him in the disguise of Gen. R. s. 33, a. fr. אתא א׳ זכור לטוב E., whose memory be blessed, came B. Mets.I, 8 (37a), a. fr. יהא מונח עד שיבוא א׳ let it be deposited until E. shall come (and decide to whom it belongs, i. e. an indefinite time until the matter be cleared up). Men.45a; a. fr.סֵדֶר אֵלִיָהוּ־ Seder Eliyahu, name of a lost Talmudic treatise, divided into Seder Eliyahu Rabba (Large) and S. E. Zuta (Small). Keth.106a (of legendary origin).

    Jewish literature > אליהוּ

  • 69 אֵלִיָּהוּ

    אֵלִיָּהוּ(b. h.) pr. n. m. Eliyahu, Elijah, the great prophet in the days of Ahab, freq. represented, in Talmud and Midrashim, as intervening in behalf of the pious and punishing wrong-doers, and expected, in the Messianic days, to clear up doubts and prepare the heavenly kingdom; cmp. Mal. 3:23.Ber.58a, a. fr. אתא א׳ אידמי ל־הוכ׳ E. came and appeared to him in the disguise of Gen. R. s. 33, a. fr. אתא א׳ זכור לטוב E., whose memory be blessed, came B. Mets.I, 8 (37a), a. fr. יהא מונח עד שיבוא א׳ let it be deposited until E. shall come (and decide to whom it belongs, i. e. an indefinite time until the matter be cleared up). Men.45a; a. fr.סֵדֶר אֵלִיָהוּ־ Seder Eliyahu, name of a lost Talmudic treatise, divided into Seder Eliyahu Rabba (Large) and S. E. Zuta (Small). Keth.106a (of legendary origin).

    Jewish literature > אֵלִיָּהוּ

  • 70 TEZCATLIPOCA

    tezcatlipoca n.divin.
    Nom de l'une des plus importantes divinité du panthéon aztèque.
    Description de la parure. Sah12,11-12.
    Description. Sah1,5.
    Description. Relacion de Tezcoco 8-9.
    Son signe calendaire est 1 Miquiztli. (Treizaine décrite dans Sah4,33).
    Le signe 10 ocêlôtl lui est également consacré. Sah4,74.
    Cf. l'éthymologie proposée par Duverger, L'origine des Aztèques, p.193 où l' 'tli-' serait une variante de 'tle-tl'.
    " ca in tezcatlipoca miyecpa quimonâhualtiâya in coyôtl ", Tezcatlipoca se déguisait souvent en coyote. Sah5,180.
    Cf. Sah1,6 sq. une prière à Tezcatlipoca.
    " in înteôuh, in îtôcâ Totêc Tlatlâuhqui Tezcatlipoca, in înechihchîhual tlâhuitl ", leur dieu qui s'appelait Totec ( 'Notre Seigneur') Tezcatlipoca le Rouge, qui était paré d'ocre, il s'agit des Yopihmeh, Tlâppanêcah. Launey II 260 (Sah HG X 29).
    " Titlâcahuân ahnôzo Tezcatlipoca ". Sah3,11.
    " no îpan quimatiyah, ca îxiptlah in tlâcatecolotl tezcatlipoca auh in ihcuâc miyexi, in têiyexi, quihtoâyah: ômiyex in tezcatlipoca ", ils savaient aussi à son propos qu'il est l'incarnation du sorcier Tezcatlipoca et quand il pète quand il pète en direction de quelqu'un ils disaient: Tezcatlipoca a pèté - auch wussten sie von ihm, (vom Stinktier) dass er der Vertreter des Eulenwesens, des Tezcatlipoca sei. Und wenn er furzt, jemanden anfurzt, so sagten sie: gefurzt hat Tezcatlipoca. SIS 1950,20:25-26 = Sah5,171.
    " in înteôuh îtôcâ catca totêc tlatlâuhqui tezcatlipoca ", leur dieu qui s'appelait Totec ('Notre Seigneur') Tezcatlipoca le rouge. Est dit des Tlâppanêcah ou Yopi.
    Sah10,187 = Launey II 260.
    " in titlâcahuân nô quitôcâyôtiâya tezcatlipoca, moyôcoyatzin, yâôtzin, necoc yâôtl, nezahualpilli ", Titlacahuan, ils le nommaient aussi Tezcatlipoca, Moyocoyatzin, Yaotzin, Necoc Yaotl et Nezahualpilli - Titlacauan, they also named Tezcatlipoca, Moyocoyatzin, Yaotzin, Necoc Yaotl, Neçaualpilli. Sah3,12.
    " tezcatlipoca titlâcahuân ", honoré sous le signe ôme âcatl. Sah4,56.
    " netêtzânhuilôya in tlâcahuiyac, in ihcuâc yohualtica motêittîtia, mihtoa zan ye moch ye înâhual, înecuepaliz in Tlâcatecolôtl Tezcatlipoca ", on considérait le géant comme un présage quand il se présente la nuit, on dit qu'il est tout à fait le double, la métamorphose du démon Tezcatlipoca. Sah 1950,22:25-26 = Sah5,175.
    " zan ye mochi yeh înâhual, înecuepaliz, înenêxtiliz in tezcatlîpoca ", c'est tout à fait la métamorphose, la manifestation de Tezcatlipoca - all this is the disguise, the reappearance, the apparition of Tezcatlipoca. Est dit du tlâcanexquimilli. Sah5,177.
    " inin yohualtepoztli iuh mihtoa quilmach yehhuâtl mîxêhuaya in tezcatlîpoca ", cette hache nocturne, comme on le disait, incarnait, paraît-il, Tezcatlipoca - this night axe, so we are told - it was said that he took the form of Tezcatlipoca. Sah5,157.
    Cf. représentation. Cod.Vat. A 3v. près de l'arbre mythique chîchihualcuahuitl.

    Dictionnaire de la langue nahuatl classique > TEZCATLIPOCA

  • 71 किरातः _kirātḥ

    किरातः [किरं पर्यन्तभूमिं अतति गच्छतीति किरातः]
    1 N. of a degraded mountain tribe who live by hunting, a mountaineer; वैयाकरणकिरातादपशब्दमृगाः क्व यान्तु संत्रस्ताः । यदि नटगणकचिकित्सकवैतालिकवदनकन्दरा न स्युः ॥ Subhāṣ.; Pt.1.17; पर्यन्ताश्रयिभिर्निजस्य सदृशं नाम्नः किरातैः कृतम् Ratn.2.3; Ku.1.6,15. जवार इति यद्राज्यं किरातानां पुरातनम् Parṇāl 1.39.
    -2 A savage, barbarian.
    -3 A dwarf.
    -4 A groom, a horseman.
    -5 N. of Śiva in the disguise of a Kirāta.
    -6 A species of fish; किरातो लुब्धके देववाहिनीमत्स्यभेदयोः Nm.
    -7 N. of a medicinal herb (Mar. किराईत, चिराईत, भूनिंब)
    -ताः (pl.) N. of a country.
    -Comp. -अर्जुनीयम् N. of a poem by Bhāravi (in which the combat of Arjuna with Śiva in the form of a Kirāta or mountaineer is poetically described.)
    -आशिन् m. an epithet of Garuḍa.
    -तिक्तः N. of a medicinal herb (Mar. किराईत, चिराईत).

    Sanskrit-English dictionary > किरातः _kirātḥ

  • 72 किराती _kirātī

    किराती 1 A female Kirāta, a woman of the Kirāta tribe.
    -2 A woman who carries a fly-flap or chowri; नौसंश्रयः पार्श्वगतां किरातीमुपात्तबालव्यजनां बभाषे R.16.57.
    -3 A bawd, a procuress.
    -4 Pārvatī in the disguise of a Kirātī.
    -5 The celestial Gaṅgā.

    Sanskrit-English dictionary > किराती _kirātī

  • 73 sub masca

    (cu gen.) under the disguise of...
    in / under the guise of...
    under the mask of...
    under colour of...

    Română-Engleză dicționar expresii > sub masca

  • 74 NECUEPALIZTLI

    necuepaliztli:
    1. \NECUEPALIZTLI retour.
    Allem., Wiederkehr, Rückkunft, Wiederauftauchen, Verwandlung. SIS 1950,310.
    2 \NECUEPALIZTLI métamorphose, réapparition.
    " netêtzânhuilôya in tlâcahuiyac, in ihcuâc yohualtica motêittîtia, mihtoa zan ye moch ye înâhual, înecuepaliz in Tlâcatecolôtl Tezcatlipoca ", on considérait le géant comme un présage quand il se présente la nuit, on dit qu'il est tout à fait le double, la métamorphose du démon Tezcatlipoca. Sah 1950,22:25-26 = Sah5,175.
    " zan ye mochi yeh înâhual, înecuepaliz, înenîxtiliz in tezcatlipoca ", c'est tout à fait le double, la réapparition, l'apparition de Tezcatlipoca - all this is the disguise, the reappearance, the apparition of Tezcatlipoca. Est dit du tlâcanexquimilli. Sah5,177.
    Form: nom d'action sur cuepa.

    Dictionnaire de la langue nahuatl classique > NECUEPALIZTLI

  • 75 NENEXTILIZTLI

    nenêxtiliztli:
    Apparition, manifestation.
    " zan ye mochi yeh înâhual, înecuepaliz, înenêxtiliz in tezcatlipoca ", c'est tout à fait le double, la réapparition, l'apparition de Tezcatlipoca - all this is the disguise, the reappearance, the apparition of Tezcatlipoca. Est dit du tlâcanexquimilli. Sah5,177.
    Form: nom d'action sur nêxtia.

    Dictionnaire de la langue nahuatl classique > NENEXTILIZTLI

  • 76 חרס I

    חֶרֶסI m. (b. h. חֶרֶשׂ; חרס to be rough; to scrape) 1) common earthware. כלי ח׳ is earthen vessel. Kel. III, 1 (ed. Dehr. חרש); a. v. fr.Ib. 4 היה בה ח׳ if there remained of it a (sound) piece large enough to contain Tanḥ. Shlaḥ, 1 (ref. to חֶרֶש, Josh. 2:1) קרי ביה ח׳ read it ḥeres (with earthware, in the disguise of potters); Num. R. s. 16, beg. חרשׂ; a. fr.Esp. (v. חַסְפָּא) potsherd. Y.Ned.I, 37a top; Y.Naz.I, beg.51a והתני … לא חספא did not Bar K. say, ḥeres is a substitute for ḥerem (חֵרֶם)? now, does not this mean a sherd (which has no reference to anything forbidden either as sacred or as doomed to destruction)?; v. next w.Pl. חֲרָסִים, חֲרָסִין. Kel. III, 4. Ib. IX, 5 (Ar. חֲרָשִׂין); a. e.Ḥag.13b (expl. בזק, Ez. 1:14) כאור … מבין הח׳ like the flames from between the perforated earthen pieces (used in smelting gold).

    Jewish literature > חרס I

  • 77 חֶרֶס

    חֶרֶסI m. (b. h. חֶרֶשׂ; חרס to be rough; to scrape) 1) common earthware. כלי ח׳ is earthen vessel. Kel. III, 1 (ed. Dehr. חרש); a. v. fr.Ib. 4 היה בה ח׳ if there remained of it a (sound) piece large enough to contain Tanḥ. Shlaḥ, 1 (ref. to חֶרֶש, Josh. 2:1) קרי ביה ח׳ read it ḥeres (with earthware, in the disguise of potters); Num. R. s. 16, beg. חרשׂ; a. fr.Esp. (v. חַסְפָּא) potsherd. Y.Ned.I, 37a top; Y.Naz.I, beg.51a והתני … לא חספא did not Bar K. say, ḥeres is a substitute for ḥerem (חֵרֶם)? now, does not this mean a sherd (which has no reference to anything forbidden either as sacred or as doomed to destruction)?; v. next w.Pl. חֲרָסִים, חֲרָסִין. Kel. III, 4. Ib. IX, 5 (Ar. חֲרָשִׂין); a. e.Ḥag.13b (expl. בזק, Ez. 1:14) כאור … מבין הח׳ like the flames from between the perforated earthen pieces (used in smelting gold).

    Jewish literature > חֶרֶס

  • 78 פרש

    פָּרָש, פָּרָשָׁאch. sam(פרש horseman, knight). Targ. Nah. 3:3.Sabb.109b אידמי ליה כפ׳ he (Elijah) appeared to him as a horseman. Yeb.121b וי ליה לפ׳וכ׳ alas, for the brave horseman (city guardsman) that is dead! B. Bath.8a לפ׳ Rashi (ed. לפַרְשָׁאָה) towards maintaining the city guard, v. טוּרְזַיָּנָא. Ab. Zar.18a נקט נפשיה כחד פ׳ דמלכא Ms. M. (ed. only כפ׳; Ar. מן פָּרָשַׁיָּא) he (R. Meïr) assumed the disguise of a Roman knight.Pl. פָּרָשִׁין, פָּרָשַׁיָּא, פָּרָשֵׁי. Targ. Jud. 15:8. Targ. Ex. 14:28. Ib. 17; a. fr.Ab. Zar. l. c., v. supra. B. Mets.86a, v. גּוּנְדָּא I; a. e.

    Jewish literature > פרש

  • 79 פרשא

    פָּרָש, פָּרָשָׁאch. sam(פרש horseman, knight). Targ. Nah. 3:3.Sabb.109b אידמי ליה כפ׳ he (Elijah) appeared to him as a horseman. Yeb.121b וי ליה לפ׳וכ׳ alas, for the brave horseman (city guardsman) that is dead! B. Bath.8a לפ׳ Rashi (ed. לפַרְשָׁאָה) towards maintaining the city guard, v. טוּרְזַיָּנָא. Ab. Zar.18a נקט נפשיה כחד פ׳ דמלכא Ms. M. (ed. only כפ׳; Ar. מן פָּרָשַׁיָּא) he (R. Meïr) assumed the disguise of a Roman knight.Pl. פָּרָשִׁין, פָּרָשַׁיָּא, פָּרָשֵׁי. Targ. Jud. 15:8. Targ. Ex. 14:28. Ib. 17; a. fr.Ab. Zar. l. c., v. supra. B. Mets.86a, v. גּוּנְדָּא I; a. e.

    Jewish literature > פרשא

  • 80 פָּרָש

    פָּרָש, פָּרָשָׁאch. sam(פרש horseman, knight). Targ. Nah. 3:3.Sabb.109b אידמי ליה כפ׳ he (Elijah) appeared to him as a horseman. Yeb.121b וי ליה לפ׳וכ׳ alas, for the brave horseman (city guardsman) that is dead! B. Bath.8a לפ׳ Rashi (ed. לפַרְשָׁאָה) towards maintaining the city guard, v. טוּרְזַיָּנָא. Ab. Zar.18a נקט נפשיה כחד פ׳ דמלכא Ms. M. (ed. only כפ׳; Ar. מן פָּרָשַׁיָּא) he (R. Meïr) assumed the disguise of a Roman knight.Pl. פָּרָשִׁין, פָּרָשַׁיָּא, פָּרָשֵׁי. Targ. Jud. 15:8. Targ. Ex. 14:28. Ib. 17; a. fr.Ab. Zar. l. c., v. supra. B. Mets.86a, v. גּוּנְדָּא I; a. e.

    Jewish literature > פָּרָש

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