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121 פדי
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
122 פדה
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
123 פָּדָה
פדי, פָּדָה,(b. h.) ( to cut loose, to liberate, redeem. Ab. Zar.4a אם יש להם זכות אֶפְדֵּם if they have any merits, I will liberate them. Ib. (ref. to Hos. 7:13) אני אמרתי אפדם בממונםוכ׳ I thought, I will ransom them by taking their money (impoverishing them) in this world, that they be admitted to the world to come. Deut. R. s. 2 ופוֹדֶה למי שרוצה he could acquit whomever he wanted to, opp. חָבַש. Y.Yeb.XVI, 15c bot. הצלוב … ופְדָאֲתוֹ as regards him whom witnesses have seen impaled, I may say, an influential woman passed by and liberated him. Gitt.IV, 4 עבד שנשבה ופְדָאוּהוּ if a slave has been captured, and they (Jews) redeemed him. Ib. 6 אין פּוֹדִין את השבוייןוכ׳ we must not redeem captured persons for more than their value, this is a measure of public benefit (v. תִּיקּוּן). Ib. 58a עד שאֶפְדֶּנּוּ בכלוכ׳ until I redeem him at any price they may ask. Maas. Sh. IV, 7 הפודה מעשר שני he that redeems second tithes (Deut. 14:26). Ib. 1 פּוֹדֵהוּ כשער מקומו he redeems the fruit at the market price of his own placc. Ib. V, 4 כיצד פודין נטע רבעי how is fruit of the fourth year (Lev. 19:24) redeemed? מניח … כמה אדם רוצה לִפְדּוֹת לו בסלעוכ׳ he puts the basket down in the presence of three persons and says, how many basketfuls will a person buy for a Selʿa, to collect at his own expense?; a. v. fr.Esp. a) to redeem the first-born (Ex. 13:12 sq.). Bekh.49b הפודה את בנווכ׳ if a man redeems his son before he is thirty days old. Ib. VIII, 6 הוא לפדות ובנו לפדותוכ׳ if he (the father) is to be redeemed (the parents having failed to redeem him), and the son is to be redeemed; Kidd.29a. Ib. מצווה לפדות את עצמו is bound to redeem himself; a. fr.b) to redeem an object dedicated to the sanctuary (Lev. 27:13; 27, a. e.). Ib. פְּדָאוֹ במאתיםוכ׳ if he bought an object back for two hundred Zuz, and before taking possession it went down ; a. fr.Part. pass. פָּדוּי; f. פְּדוּיָה; pl. פְּדוּיִים, פְּדוּיִין, פְּדוּיוֹת. Ib. מה שפדה פ׳ what he bought is bought (his transaction is final). Bekh.49b בנו פ׳ his son stands redeemed; a. e. Nif. נִפְדֶּה to be redeemed. Bekh.VIII, 6 בחזקת שלא נ׳ …שנ׳ the presumption is that he has not been redeemed, until evidence is offered that he has been. Ib. 7 וכולם נִפְדִּין בכסףוכ׳ and all of them are redeemed with money or moneys worth. Kidd.29a תפדה תִּיפָּדֶה כל שמצווהוכ׳ ‘thou shalt redeem (Num. 18:15), thou shalt be redeemed (redeem thyself): whosoever is (eventually) bound to redeem himself, is bound to redeem his son (but the mother is not bound to redeem her first-born son); a. fr. -
124 קלט
קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ. -
125 קָלַט
קָלַט(b. h.) ( to surround, 1) to close, press.Part. pass. קָלוּט; f. קְלוּטָה; pl. קְלוּטִים; קְלוּטיֹת. Sifra Emor, Par. 7, ch. VII (expl. קלוט, Lev. 22:23) פרסוֹתוכ׳ an animal whose hoofs resemble those of a horse ; Bekh.VI, 7 (40a) שרגליו ק׳וכ׳. Ib. 6a פרסותיה ק׳ its hoofs are closed, opp. סדוקות cloven. Ib. VII, 6 אצבעותיו … או ק׳וכ׳ if his fingers lie one above the other or are grown together up to the root (פֶּרֶק). Y.Sot.IX, 23d; a. e.In gen. קָלוּט an animal with uncloven hoofs (having the sign of uncleanness) born of a clean animal, monster or hybrid. Bekh.7a ק׳ בן פרה a ḳaluṭ born of a cow; Ḥull.68b. Ib. ק׳ במעי פרה a ḳaluṭ found in a cow (after ritual slaughtering); ib. 69a. Sabb.67a זרעיך כק׳ וכפרדהוכ׳ thy seed be like a ḳ. and like a mule (Rashi: ‘like one whose semen is locked up); a. e. 2) to clutch, intercept, receive; to conceive, retain, absorb. Ḥull.65a כל עוף הקוֹלֵט מן האוירוכ׳ any bird that snatches in the air (for things thrown to it) is unclean. Gen. R. s. 41 אינה קוֹלֶטֶת, v. פֶּרֶד II. Ker.5a וק׳ את הריח and the oil retained (absorbed) the scent. Gen. R. s. 5 קְלָטָן הים the sea absorbed them (the waters of the rivers); Yalk. Ps. 848 קְלָטָם. Ab. V, 15 שמוציאה את היין וקולטתוכ׳ which passes the wine and retains the lees; … שמוציאה … וק׳ את הסולת which passes the common flour and retains the fine flour (v. צוּף). Snh.108b כל שהתיבה קוֹלַטְתּוֹ whatever animal the ark received. Sabb.I, 6 כדי שיִקְלוֹט העין when there is time enough before the Sabbath for the wool to assume the color of the dye. Lev. R. s. 14 אין האשה קולטתוכ׳ a woman conceives only shortly after menstruation. Shebi. II, 6 כל הרכבה שאינה קולטתוכ׳ a grafting which does not take root within three-days, will never do so; a. v. fr.Ex. R. s. 1 ק׳ דרךוכ׳ he (Moses) adopted the manner of his ancestors (finding wives at the well); Tanḥ. Shmoth 10 לקח.Esp. (v. מִקְלָט) to protect, give the shelter of an asylum. Macc.12a אינו קולט אלא גגו only the top of the altar protects him that flees to it; אינו קולט … עולמים only the altar of the permanent sanctuary (in Jerusalem) offers protection; אינו קולט אלא כהןוכ׳ protects only the priest while at service Ib. אינה קולטת אלא בצר only Bezer is an asylum (but not Bozrah). Ib. b פלכו קוֹלְטוֹ his (the Levites) district protects him. Ib. עיר שקְלָטַתּוּ כבר a town which has received him once before. Sifré Num. 160 אין לי אלא שקוֹלְטוֹת בארץ this would indicate only that they (these cities) offer asylum for manslaughter committed in Palestine. Ib. לא קָלְטָה אחת מהם עדוכ׳ none of those cities had the right of asylum until all of them had been designated; a. fr.Macc.10a מנין … קוֹלְטִין whence do you learn that the words of the Law offer protection (to its students)?; ib. קולטין ממלאךוכ׳ they protect from the angel of death. 3) (of sacred precincts) to retain; to make export illegal. Ib. 19b קְלָטוּהוּ מחיצות the sacred precincts have retained it (and it cannot be redeemed and taken out of Jerusalem again); ib. 20a. Ib. מחיצה לִקְלוֹט דרבנן that the precincts have retaining power is merely a rabbinical enactment; Snh.113a; B. Mets.53b.Part. pass. as ab. Sabb.4a, a. fr. קלוטה כמי שהונחה דמיא, v. נוּחַ. -
126 שהי
שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e. -
127 שהה
שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e. -
128 שָׁהָה
שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.
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См. также в других словарях:
Born days — Born Born (b[^o]rn), p. p. & a. [See {Bear}, v. t.] 1. Brought forth, as an animal; brought into life; introduced by birth. [1913 Webster] No one could be born into slavery in Mexico. Prescott. [1913 Webster] 2. Having from birth a certain… … The Collaborative International Dictionary of English
Born days — Day Day (d[=a]), n. [OE. day, dai, dei, AS. d[ae]g; akin to OS., D., Dan., & Sw. dag, G. tag, Icel. dagr, Goth. dags; cf. Skr. dah (for dhagh ?) to burn. [root]69. Cf. {Dawn}.] 1. The time of light, or interval between one night and the next; the … The Collaborative International Dictionary of English
one's born days — In one s whole lifetime ● born … Useful english dictionary
in all your born days — informal + somewhat old fashioned : in your entire life used to express how unexpected or unusual something is I never saw anything like it in all my born days. • • • Main Entry: ↑born in all your born days see ↑born • • • Main Entry: ↑day … Useful english dictionary
I've never [felt/heard/seen etc.] (something) in all my (born) days! — old fashioned something that you say when you are shocked or very surprised by something. There were two men kissing in the street. I ve never seen anything like it in all my born days! … New idioms dictionary
I've never felt (something) in all my (born) days! — I ve never [felt/heard/seen etc.] (something) in all my (born) days! old fashioned something that you say when you are shocked or very surprised by something. There were two men kissing in the street. I ve never seen anything like it in all my… … New idioms dictionary
I've never heard (something) in all my (born) days! — I ve never [felt/heard/seen etc.] (something) in all my (born) days! old fashioned something that you say when you are shocked or very surprised by something. There were two men kissing in the street. I ve never seen anything like it in all my… … New idioms dictionary
I've never seen (something) in all my (born) days! — I ve never [felt/heard/seen etc.] (something) in all my (born) days! old fashioned something that you say when you are shocked or very surprised by something. There were two men kissing in the street. I ve never seen anything like it in all my… … New idioms dictionary
I've never ... (something) in all my (born) days! — I ve never [felt/heard/seen etc.] (something) in all my (born) days! old fashioned something that you say when you are shocked or very surprised by something. There were two men kissing in the street. I ve never seen anything like it in all my… … New idioms dictionary
in all my (born) days — I ve never [felt/heard/seen etc.] (something) in all my (born) days! old fashioned something that you say when you are shocked or very surprised by something. There were two men kissing in the street. I ve never seen anything like it in all my… … New idioms dictionary
in all my born days — in all my born ˈdays idiom (old fashioned, informal) used when you are very surprised at sth you have never heard or seen before • I ve never heard such nonsense in all my born days. Main entry: ↑ … Useful english dictionary
