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in+an+hour

  • 1 שעה

    hour, time, hr.

    Hebrew-English dictionary > שעה

  • 2 שעת-משבר

    hour of crisis

    Hebrew-English dictionary > שעת-משבר

  • 3 שעה II

    שָׁעָהII f. (Dan. 4:16; preced., v. Del. Proleg. p. 39 sq.) moment, while; hour, esp. the twelfth portion of the day and of the night, varying according to the season. Tosef.Ber.I, 1, a. e., v. עוֹנָה I. Ber.7a, v. רֶגַע. Ib. b, a. e. הש׳ משחקת, v. שָׂחַק. Lam. R. to III, 37 מש׳ שאמרוכ׳ from the moment that the Lord said Ber.I, 1 מש׳ שהכהניםוכ׳ from the time of day when the priests go in Pes.II, 1 כל ש׳ as long. Keth.104a בש׳ שהצדיקוכ׳ when a righteous man is called away Ib. בשְׁעַת פטירתווכ׳ when Rabbi died Ber.64a הדוחק את הש׳, v. דָּחַק; נדחה מפני הש׳, v. דָּחָה. Sabb.10a, a. e. מניחין … ועוסקין בחיי ש׳ they neglect the life everlasting, and busy themselves with the life of the hour (earthly affairs). Y.Taan.III, 67a (expl. יולדתך, Prov. 23:25) שַׁעַתְךָ (or שַׁעְתְּךָ) thy hour (of birth). Cant. R. to I, 1, a. e. בשַׁעְתּוֹ in its due time, v. סֵפֶל; Num. R. s. 104> בין שעתו. Ex. R. s. 19, a. fr. לש׳ קלה, v. קַל II; a. v. fr.הוראת ש׳, or ש׳ temporary, special legislation, opp. דורות. Yoma 69b. Men.19b דורות מש׳, v. דּוֹר. Ib. 56a ש׳ מדורותוכ׳ we cannot derive the modes of a temporary act (e. g. the offerings of the princes, Num. 7:12–83) from the laws concerning a permanent institution; a. fr.Pl. שָׁעוֹת. Ber.3a עד ארבע ש׳ to four hours (the fourth hour of the night). Pes.58a שתי ש׳ ומחצה two hours and a half. Snh.V, 3 אחד אומר בשתי ש׳וכ׳ if one witness testifies that the act under consideration was committed at the second hour of the day Kel. XII, 4 אבן הש׳, v. אֶבֶן; a. v. fr.

    Jewish literature > שעה II

  • 4 שָׁעָה

    שָׁעָהII f. (Dan. 4:16; preced., v. Del. Proleg. p. 39 sq.) moment, while; hour, esp. the twelfth portion of the day and of the night, varying according to the season. Tosef.Ber.I, 1, a. e., v. עוֹנָה I. Ber.7a, v. רֶגַע. Ib. b, a. e. הש׳ משחקת, v. שָׂחַק. Lam. R. to III, 37 מש׳ שאמרוכ׳ from the moment that the Lord said Ber.I, 1 מש׳ שהכהניםוכ׳ from the time of day when the priests go in Pes.II, 1 כל ש׳ as long. Keth.104a בש׳ שהצדיקוכ׳ when a righteous man is called away Ib. בשְׁעַת פטירתווכ׳ when Rabbi died Ber.64a הדוחק את הש׳, v. דָּחַק; נדחה מפני הש׳, v. דָּחָה. Sabb.10a, a. e. מניחין … ועוסקין בחיי ש׳ they neglect the life everlasting, and busy themselves with the life of the hour (earthly affairs). Y.Taan.III, 67a (expl. יולדתך, Prov. 23:25) שַׁעַתְךָ (or שַׁעְתְּךָ) thy hour (of birth). Cant. R. to I, 1, a. e. בשַׁעְתּוֹ in its due time, v. סֵפֶל; Num. R. s. 104> בין שעתו. Ex. R. s. 19, a. fr. לש׳ קלה, v. קַל II; a. v. fr.הוראת ש׳, or ש׳ temporary, special legislation, opp. דורות. Yoma 69b. Men.19b דורות מש׳, v. דּוֹר. Ib. 56a ש׳ מדורותוכ׳ we cannot derive the modes of a temporary act (e. g. the offerings of the princes, Num. 7:12–83) from the laws concerning a permanent institution; a. fr.Pl. שָׁעוֹת. Ber.3a עד ארבע ש׳ to four hours (the fourth hour of the night). Pes.58a שתי ש׳ ומחצה two hours and a half. Snh.V, 3 אחד אומר בשתי ש׳וכ׳ if one witness testifies that the act under consideration was committed at the second hour of the day Kel. XII, 4 אבן הש׳, v. אֶבֶן; a. v. fr.

    Jewish literature > שָׁעָה

  • 5 לבנה

    לְבָנָהf. (b. h.) 1) fem. of לָבָן q. v. 2) moon. Ber.59b. Erub.56a והוא דאתיליד ל׳ או בל׳וכ׳ provided the new moon sets in either at the moon-hour (the second hour of the night of the first day of the week and every eighth hour suceeding) or under the planet Tsedek (Jupiter). Pesik. R. s. 15, a. fr. מונים לל׳, v. מָנָה II. Ib. מולד הל׳, v. מוֹלָד. Gen. R. s. 33, end ימות הל׳, v. יוֹם; a. fr.

    Jewish literature > לבנה

  • 6 לְבָנָה

    לְבָנָהf. (b. h.) 1) fem. of לָבָן q. v. 2) moon. Ber.59b. Erub.56a והוא דאתיליד ל׳ או בל׳וכ׳ provided the new moon sets in either at the moon-hour (the second hour of the night of the first day of the week and every eighth hour suceeding) or under the planet Tsedek (Jupiter). Pesik. R. s. 15, a. fr. מונים לל׳, v. מָנָה II. Ib. מולד הל׳, v. מוֹלָד. Gen. R. s. 33, end ימות הל׳, v. יוֹם; a. fr.

    Jewish literature > לְבָנָה

  • 7 שהי

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שהי

  • 8 שהה

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שהה

  • 9 שָׁהָה

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שָׁהָה

  • 10 שָׁהָא

    שהי, שָׁהָה, שָׁהָא(b. h. שאה) 1) to stand still, pause; to dwell, tarry. Shebu.II, 3 או שש׳ בכדי השתחוואה or if the unclean person stayed in the Temple long enough for prostration. Ib. 17a (mixed diet.) בדלא ש׳ when he did not stand still (but walked constantly though slowly). Yeb.VI, 7 נשא אשה וש׳ עמהוכ׳ if one married a woman and lived with her ten years without issue. Ib. רשאי השני לִשְׁהוֹתוכ׳ the second husband may live with her ten years. Ib. 36b כל ששהאוכ׳ a human birth that survived thirty days (although born in the eighth month) is not considered an abortion; Sabb.135b ששהה. Ber.V, 1 חסידים … שוֹהִין שעהוכ׳ the pious men of olden times used to tarry a while (in the synagogue) before prayer Ib. 32b היו שוהין שעה … וחוזרין ושוהיןוכ׳ they waited an hour, and prayed an hour, and tarried again an hour (at synagogue); a. fr.Esp. (ritual) to pause during the act of slaughtering (which makes the animal so cut unfit to eat). Ḥull2b שמא יִשְׁהוּוכ׳ they might pause, might press the knife, v. שְׁהִיָּיה. Ib. 12a; a. fr. 2) to delay, v. infra. Hif. הִשְׁהָה, הִשְׁהָא to cause delay; to detain, restrain. Nidd.31a sq. מהיך שמַשְׁהִין עצמןוכ׳ because they restrain themselves (retard effusion) Snh.76a המַשְׁהֶא בתווכ׳ he who retards (the marriage of) his marriageable daughter. Gen. R. s. 85 והן מַשְׁהִין אותןוכ׳ and they (the sons of Eli) caused them to stay away from their home one night. Lev. R. s. 37, beg. שנודר ומשההוכ׳ who vows (a sacrifice) and procrastinates the fulfilment of his vow. Ib. ע״י שנדר ושָׁהָה את נדרו (perh. שִׁהָה, Pi.) because he had vowed and was procrastinating Keth.61a הכל משהין בפני השמשוכ׳ you may postpone every dish before the waiter (keep him from eating while he is serving), except ; a. fr. Pi. שִׁיהָה same, to delay the use of, let stand. Y.Ter.VIII, 45c top אסור לְשָׁהוֹתוֹ ואם שִׁיהוֹוכ׳ (or לַשְׁהוֹתוֹ, Hif.) you must not let it stand, but if one did, and it turned into vinegar Ib. ואם שִׁיהָן and if one did let them stand; a. e. Hithpa. הִשְׁתָּהֶה, Nithpa. נִשְׁתָּהֶא, נִשְׁתָּהֶה 1) to be delayed. R. Hash. IV, 4 פעם אחת נִשְׁתָּהוּ … מלבוא once the witnesses (that had seen the new moon rise) were delayed from coming (were late). Nidd.27a מעשה ונ׳ הולד אחרוכ׳ it occurred that a twin child was born three months after its brother; a. fr. 2) to gaze, be undecided, deliberate Num. R. s. 57> מה אתה עומד ומִשְׁתָּהֶה (some ed. ומִשְׁתָּהֶא) why dost thou stand and deliberate?; a. e.

    Jewish literature > שָׁהָא

  • 11 שעת-מבחן

    critical hour, decisive hour

    Hebrew-English dictionary > שעת-מבחן

  • 12 משהוּ

    מַשֶּׁהוּ(tradit. pronunc. מַשְׁהוּ) m. (= מַה שֶׁהוּ, v. הוּא) anything, the least portion, minimum. Targ. Y. Num. 35:16.Sifré Num. 160 הברזל ממית במשהוא an iron weapon may wound fatally, be it ever so small of size. Pes.11b שעה ומ׳ an hour and a fraction of an hour. Ḥull.102b במ׳ when one eats ever so little of it, opp. בכזית; (ib. top בכל שהוא). Ib. במ׳ בשרוכ׳ when one eats a little of each, flesh, sinews and bones (so as to make up the size of an olive when combined); a. v. fr.Pl. מַשְּׁהוּיִין. Erub.87a ושני מ׳ and two fractions, i. e. ten and a fraction high, and two and a fraction wide.

    Jewish literature > משהוּ

  • 13 מַשֶּׁהוּ

    מַשֶּׁהוּ(tradit. pronunc. מַשְׁהוּ) m. (= מַה שֶׁהוּ, v. הוּא) anything, the least portion, minimum. Targ. Y. Num. 35:16.Sifré Num. 160 הברזל ממית במשהוא an iron weapon may wound fatally, be it ever so small of size. Pes.11b שעה ומ׳ an hour and a fraction of an hour. Ḥull.102b במ׳ when one eats ever so little of it, opp. בכזית; (ib. top בכל שהוא). Ib. במ׳ בשרוכ׳ when one eats a little of each, flesh, sinews and bones (so as to make up the size of an olive when combined); a. v. fr.Pl. מַשְּׁהוּיִין. Erub.87a ושני מ׳ and two fractions, i. e. ten and a fraction high, and two and a fraction wide.

    Jewish literature > מַשֶּׁהוּ

  • 14 עד

    עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם.

    Jewish literature > עד

  • 15 עַד

    עַדm. (b. h.; עוּד) turn, continuation; (prep.) up to, until, during, while; in place of. B. Mets.87a; Snh.107b עד אברהם up to Abrahams time, v. זִקְנָה. B. Kam.55a עד שאתה שואלניוכ׳ during the time that, instead of asking me Gen. R. s. 58 עד שלא ישקיעוכ׳ before yet the Lord causes the sun of one righteous man to set, he causes that of another to rise. Kidd.29b עד כ׳ שנה until a person is twenty years old. Ib. 31a עד היכן כיבודוכ׳ how far does the duty of honoring parents go?; a. v. fr.Ber.26b (ref. to ib. IV, 1 ‘up to four hours) עד וָעַד בכללוכ׳ does it mean ‘up to, and that ‘up to included, i. e. including the whole fourth hour of the day, or excluding the fourth hour? Nidd.58b לימא בעד ועד בכלל קמיפלגי shall we say, their difference turns on the question whether ‘until is meant to include or to exclude the terminus? Ib. איכא עד ועד בכלל ואיכא עד ולא עד בכלל sometimes ‘until means inclusive of, and sometimes exclusive of. Ib. קמיפלגי בעד ועד דהכא they differ as to the meaning of the word ‘until in this case (in the Mishnah); a. fr.בַּעַד, בְּעַד (cmp. עֲבוּר) in behalf of, for, about. Midr. Till. to Ps. 4 וכי … הפונדק בַּעֲדֵינוּ (our w. missing in ed. Bub.) has that innkeeper opened his shop for the first time today, for our benefit? Ib. to Ps. 12 שאל בַּעֲדוֹוכ׳ he inquired about him, where is he?; a. e.וָעֶד, v. עוֹלָם.

    Jewish literature > עַד

  • 16 עונה I

    עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top.

    Jewish literature > עונה I

  • 17 עֹונָה

    עֹונָהI f. (עָנָה I) (turn, circle, period, 1) moment, esp. ‘Onah, the twenty-fourth part of an hour. Yalk. Deut. 942 ואין להרהר …אפי׳ ע׳ של כלים and you must not criticise Gods dealings with man even for a moment of the least duration; Sifré Deut. 307 (some ed. שנה, emended in ed. Pl. עוולה; corr. acc.). Tosef.Ber.I, 3 הע׳ … בשעה והעת … בע׳ an ‘Onah is the twenty-fourth part of an hour, and an ‘Eth the twenty-fourth part of an ‘Onah, and a Rega the twenty-fourth part of an ‘Eth; Y. ib. I, 2d top; Lam. R. to II, 18 (corr. acc.). 2) ‘Onah, a period of twelve astronomical hours, one half of the natural day and of the natural night, or (at solstice) natural day, or natural night. Y.Ab. Zar. V, end, 45b; Bab. ib. 75a; Nidd.65b. Y. Ab. Zar. l. c. כדי ע׳; Tosef.Toh. XI, 16 מלא ע׳ for the term of an ‘Onah; Ab. Zar. l. c. וכמה ע׳ how long? An ‘Onah. Yeb. 62b; Nidd.63b וכמה … ע׳ and how long before?… An ‘Onah. Ib. ע׳ אחריתי an additional ‘O. (day or eventually night). Ib. 65a ע׳ שלמה a complete ‘O., expl. ib. לילה וחצי יום, expl. ib. b אי לילהוכ׳ either the space of one night at solstice, or half a day and half a night, in midsummer or midwinter; a. fr.Pl. עוֹנוֹת. Mikv. VIII, 3; Tosef. ib. VI, 6; Sabb.86a. Ib. b; Y. ib. IX, 12a top ע׳ שלמות full ‘Onahs (not counting fractions); a. fr. 4) due season, period, stage. Peah IV, 8 עד שלא באו לעוֹנַת המעשרות before the harvested products have arrived at the stage when they are subject to tithes; Maasr. V, 5. Y.M. Kat. III, 83a top עוֹנַח קרית שמע the time of the day for reading the Shm‘a. Y.Shek.I, beg.45d כדי שיביאו … בעוֹנָתָן so that the Israelites might deliver their Shekels in due time. Y.Erub.VIII, end, 25b אם עונת הגשמים היא if it is during the rainy season; Y.Kil.IX, 32a. Y.Ber.II, 5c top בעל התאנה … עֹונָתָהּוכ׳ the owner of the fig tree knows when it is time for the figs to be picked; כךהקב״ה … עֹונָתָן שלוכ׳ so does the Lord know when it is time for the rightheous to be called away; Cant. R. to VI, 2. Ylamd. to Num. 23:10, quot. in Ar. עונת אשה marriageable age, v. עוֹפֶר; a. v. fr.Esp. (b. h. עֹנָה) the duty of marital visits at certain intervals, marital duty. Keth.V, 6 הע׳ האמורה בתורהוכ׳ the time for marital duties intimated in the Law (Ex. 21:10) is: for men of leisure ; Gen. R. s. 76; Yalk. ib. 131. Sabb.118b למימרא … מצות ע׳ לא קיים does this mean that R. J. neglected the regulations concerning the marital duty? Keth.62b; a. fr.Mekh. Mishp., s. 3 (ref. to Ex. l. c.) ועוֹנָתָהּ זו דרך ארץ her ‘onah refers to marital visits; (oth. opin.: ועזנתה לא יתןוכ׳ her ‘onah means, he must not give her summer apparel in winter, but כל אחד ואחד בעונתה each in its due season; anoth. opin.: עונתה זו מזונה her ‘onah means her sustenance (with ref. to ויענך Deut. 8:3; v. next w.); Keth.47b; Y. ib. V, 30b top.

    Jewish literature > עֹונָה

  • 18 עידן

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עידן

  • 19 עידנא

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עידנא

  • 20 עִידָּן

    עִידָּן, עִידָּנָא, עִדָּ׳ch. (עוּד) same. Targ. Koh. 3:1, sq. (ed. Vien. עִידָ׳). Targ. Ps. 71:9 (ed. Wil. עִדָ׳); a. fr. עד העידנא until now (v. אִידְּנָא). Ib. 17.Targ. O. Gen. 24:55 עידן בעידן (h. text ימים).Meg.16b (prov.) תעלא בעִידְּנֵיהוכ׳ when the fox has his time, bow to him. Ber.15a בעִידַּן צלותא when it is time for prayer; a. fr.Esp. the time appointed for the study of the Law, lesson. Ib. 43b דלא קביע ליה ע׳ when he has no fixed time for study; אבל קביע ליה ע׳ … דלעידניה קא אזיל but if his time is fixed (by his teacher), he will be known to go to his appointment (and not be suspected of going wrong). Gitt.60b לותבן מר בע let me sit (to study with you) at the hour of your studies; אית לי ע׳ לדידי that hour is mine (for my own studies). Ḥull.133a אנסיה ליה עידניח his teaching engagements prevented him (from officiating as priest); a. fr.Pl. עִירָּנִין, עִידָּנַיָּא, עִדָּ׳. Targ. Esth. 1:14. Targ. Job 24:1. Targ. 1 Chr. 12:32. Targ. Ps. 46:6 עֵידּוֹנֵי ed. Lag. (oth. ed. עִידָּנֵי); a. fr.

    Jewish literature > עִידָּן

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