-
1 טומאה
impurity, pollution, filth, contamination, impureness, uncleanliness, uncleanness -
2 בקע
בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4. -
3 בָּקַע
בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4. -
4 געל
גָּעַל(h. h.; cmp. גאל) to be covered with impurity, be loathsome; to loathe. V. preced. Hif. הִגְעִיל to remove impurity by means of hot water, to cleanse. Ab. Zar. V, 12 את שדרכו להַגְעִיל יַגְעִיל a vessel which ordinarily is cleansed with hot water, must be purified for ritual purposes by means of hot water. Ib. 76a כיצד מַגְעִילָןוכ׳ how must one disinfect them? You put a smaller vessel into a larger one ; a. fr.Y.Ter.XI, 48a מַגְעִילָהּ בחמין removes the soakings of Trumah Y.Maasr.I, end, 49b שיגעיל, read משיעגל, v. עָגַל. v. הַגְעָלָה. Nif. נִגְעַל to be removed through boiling. Y. Ter. l. c. Nithpa. נִתְגָּעַל to be soiled. Zeb.88a. -
5 גָּעַל
גָּעַל(h. h.; cmp. גאל) to be covered with impurity, be loathsome; to loathe. V. preced. Hif. הִגְעִיל to remove impurity by means of hot water, to cleanse. Ab. Zar. V, 12 את שדרכו להַגְעִיל יַגְעִיל a vessel which ordinarily is cleansed with hot water, must be purified for ritual purposes by means of hot water. Ib. 76a כיצד מַגְעִילָןוכ׳ how must one disinfect them? You put a smaller vessel into a larger one ; a. fr.Y.Ter.XI, 48a מַגְעִילָהּ בחמין removes the soakings of Trumah Y.Maasr.I, end, 49b שיגעיל, read משיעגל, v. עָגַל. v. הַגְעָלָה. Nif. נִגְעַל to be removed through boiling. Y. Ter. l. c. Nithpa. נִתְגָּעַל to be soiled. Zeb.88a. -
6 זוהמה
filth, dirt, scum, grime, griminess, foulness, filthiness, feculence, impureness, impurity, squalidness, squalor -
7 אשם
אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. -
8 אָשָׁם
אָשָׁםm. (b. h.) guilt; guilt-offering, asham, a special kind of offering.א׳ תלוי (Lev. 5:18) an asham to be offered when you are in doubt as to the commission of a sinful act. Kerith. III, 1; a. fr.; (ib. 17b differ. opin. as to the nature of the doubt). Ib. VI, 3 אֲשַׁם חסידים the asham offered by the over-scrupulous because they may have transgressed.א׳ ודאי the asham for the undoubted commission of certain offenses, which are: a) אֲ׳ גזילות for illegal appropriation of private property (after pecuniary reparation; Lev. 5:25); b) אֲ׳ מעילות for misappropriation of sacred property (Lev. 5:16); c) אֲ׳ שפחה חרופה for carnal connection with a slave betrothed to another man (Lev. 19:21);d) אֲ׳ נזיר offering of a nazarite when interrupting the days of vowed nazaritism by levitical impurity (Num. 6:12).Deut. R. s. 1, beg. (alluding to וַאֲשִׂמֵם Deut. 1:13) וְאַשְׁמָם כתיב it is so written that you may read vashmam (and their guilt); if you listen not to them אשמה תלויוכ׳ (read אשמם) their guilt shall fall upon your heads (you will be answerable for what offenses they may commit); differ. in Sifré Deut. 13. (Our Bible editions, however, read ואשימם, plene.Pl. אֲשָׁמוֹת. Kerith. VI, 4. Sifré l. c.; a. fr. -
9 געל
גְּעַלch. sam(געלto be covered with impurity, be loathsome; to loathe). Ithpa. אִתְגָּעַל, Ithpe. אִתְגְּעַל, אִיגְּעַל to be polluted, soiled. Targ. Is. 1:6.Part. pass. Af. מַגְעַל. Ib. 4:5; 28:8. -
10 גְּעַל
גְּעַלch. sam(געלto be covered with impurity, be loathsome; to loathe). Ithpa. אִתְגָּעַל, Ithpe. אִתְגְּעַל, אִיגְּעַל to be polluted, soiled. Targ. Is. 1:6.Part. pass. Af. מַגְעַל. Ib. 4:5; 28:8. -
11 גרדום
גַּרְדֹּום, גַּרְדֹּוןm. ( גרד, cmp. Targ. Jud. 8:6 s. v. גְּרַד; cmp. סָרַק) place of torture and execution, ( Roman) executioners scaffold, gallows. Sabb.32a העולה לג׳ לידון he who ascends the scaffold to be punished. Ab. Zar. I, 7 בסילקי ג׳וכ׳ a basilica, a scaffold, interpreted ib. 16b בס׳ של ג׳ a basilica for tortures, executions, i. e. a basilica for holding court. Pesik. Shimu, p. 118b> תלאו בגרדון ordered him to be suspended on the gallows (for torture); Y.Taan.IV, 69b top חְּלָיָין בג׳ (cmp. Gitt.57b, a. e. מסריקנאוכ׳). Tosef.Kel.B. Mets. X, end והגרדין טהור ed. Zuck. (ed. ברדין; corr. acc.) the torturers block is not affected by levitical impurity. -
12 גרדון
גַּרְדֹּום, גַּרְדֹּוןm. ( גרד, cmp. Targ. Jud. 8:6 s. v. גְּרַד; cmp. סָרַק) place of torture and execution, ( Roman) executioners scaffold, gallows. Sabb.32a העולה לג׳ לידון he who ascends the scaffold to be punished. Ab. Zar. I, 7 בסילקי ג׳וכ׳ a basilica, a scaffold, interpreted ib. 16b בס׳ של ג׳ a basilica for tortures, executions, i. e. a basilica for holding court. Pesik. Shimu, p. 118b> תלאו בגרדון ordered him to be suspended on the gallows (for torture); Y.Taan.IV, 69b top חְּלָיָין בג׳ (cmp. Gitt.57b, a. e. מסריקנאוכ׳). Tosef.Kel.B. Mets. X, end והגרדין טהור ed. Zuck. (ed. ברדין; corr. acc.) the torturers block is not affected by levitical impurity. -
13 גַּרְדֹּום
גַּרְדֹּום, גַּרְדֹּוןm. ( גרד, cmp. Targ. Jud. 8:6 s. v. גְּרַד; cmp. סָרַק) place of torture and execution, ( Roman) executioners scaffold, gallows. Sabb.32a העולה לג׳ לידון he who ascends the scaffold to be punished. Ab. Zar. I, 7 בסילקי ג׳וכ׳ a basilica, a scaffold, interpreted ib. 16b בס׳ של ג׳ a basilica for tortures, executions, i. e. a basilica for holding court. Pesik. Shimu, p. 118b> תלאו בגרדון ordered him to be suspended on the gallows (for torture); Y.Taan.IV, 69b top חְּלָיָין בג׳ (cmp. Gitt.57b, a. e. מסריקנאוכ׳). Tosef.Kel.B. Mets. X, end והגרדין טהור ed. Zuck. (ed. ברדין; corr. acc.) the torturers block is not affected by levitical impurity. -
14 גַּרְדֹּון
גַּרְדֹּום, גַּרְדֹּוןm. ( גרד, cmp. Targ. Jud. 8:6 s. v. גְּרַד; cmp. סָרַק) place of torture and execution, ( Roman) executioners scaffold, gallows. Sabb.32a העולה לג׳ לידון he who ascends the scaffold to be punished. Ab. Zar. I, 7 בסילקי ג׳וכ׳ a basilica, a scaffold, interpreted ib. 16b בס׳ של ג׳ a basilica for tortures, executions, i. e. a basilica for holding court. Pesik. Shimu, p. 118b> תלאו בגרדון ordered him to be suspended on the gallows (for torture); Y.Taan.IV, 69b top חְּלָיָין בג׳ (cmp. Gitt.57b, a. e. מסריקנאוכ׳). Tosef.Kel.B. Mets. X, end והגרדין טהור ed. Zuck. (ed. ברדין; corr. acc.) the torturers block is not affected by levitical impurity. -
15 זהר
זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e. -
16 זהיר
זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e. -
17 זְהַר
זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e. -
18 זְהֵיר
זְהַר, זְהֵירch. same, 1) so shine, bloom. Targ. Job 22:28 (ed. Wil. יַזְהַר Af.). Targ. Hos. 14:6; a. e. 2) to look out, guard.Part. pass. זְהִיר. Ḥag.23a מִיזְהַר זהיר בהו he guards them (from levitical impurity). Ḥull.107b דזְהִיר he is careful (not to touch), contrad. to זריז taking precaution. Y.Ber.V, 9a bot. זְהִירָא לה watches it (the cloak). Y.Ab. Zar. III, 41a bot. לא הוינא ז׳ לך was I not on my guard against thee?; a. fr. Pa. זַהֵר 1) to emit light, to glisten. Targ. Zech. 9:15. 2) to caution. Targ. Cant. 5:2. Af. אַזְהַר 1) to give light, shine. Targ. Is. 9:1; a. e. 2) to explain. Targ. Ex. 18:20. 3) to caution. Targ. Ez. 3:18; a. e.Snh.66a bot. דילמא אקודש א׳וכ׳ perhaps in saying ‘thou shalt not curse Elohim, (Ex. 22:27) the Law gave warning with regard to holy Elohim (God), but not with regard to secular Elohim (authorities)? Ithpe. אִזְדְּהַר, Ithpa. אִזְדַּהֵר 1) to take heed, beware. Targ. Y. Ex. 10:28; a. e.Ab. Zar.28a, v. זִיקָא I. Ib. 12b, v. שַׁבְרִירִי; a. fr. 2) to watch. Y.Ber.V, 9a bot. מִזְדַּהֲרָא ליה was watching it. B. Bath.29a תרתי … מִזְדְּהַר the first two or three years man takes care of the deed. Ib. הוה מִזְדַּהַרְנָאוכ׳ I should have taken care ; a. e. -
19 זוהמא
זוֹהֲמָא, זוֹהֲמָהf. ( זהם) 1) froth; filth, decayed matter, evil smell. Pes.42b שואבת את הז׳ absorbs the froth of boiling meat. Ter. X, 1 ליטול את הז׳ to carry off foul matter; Y.Ab. Zar. III, 41c top את שהוא ליטול את הז׳ a substance which is used for Ber.53a שמן … את הז׳; Y. ib. VI, 10d שמן לז׳ oil used for perfuming the hands after the meal, v. זָהַם. 2) moral impurity, obscenity, voluptuousness. Yalk. Lev. 525 דבר של ז׳ (ed. Lemb. זומא), v. זִיטְמָא. Yeb.103b שדי בה ז׳ he infected her with sensuality., Ib., a. e. הטיל בה ז׳ the serpent infected her (Eve, i. e. the human race) with lasciviousness. Ib. פסקה זוֹהֲמָתָן their sensual passions ceased (were checked through the influence of religion); a. fr. 3) ז׳ דשמשא the sultry air produced by the passage of the sunrays through a cloudy atmosphere. Yoma 28b ז׳ דש׳וכ׳ (Ar. a. Ms. L. זִיהָא, Ms. O. זוֹהֲרָא, v. Rabb. D. S. a. l. note) the sultry heat is more intense than that of direct sunlight. Sabb.123a ז׳ ליסטרון, v. זוֹמְלִיסְטְרוֹן. -
20 זוהמה
זוֹהֲמָא, זוֹהֲמָהf. ( זהם) 1) froth; filth, decayed matter, evil smell. Pes.42b שואבת את הז׳ absorbs the froth of boiling meat. Ter. X, 1 ליטול את הז׳ to carry off foul matter; Y.Ab. Zar. III, 41c top את שהוא ליטול את הז׳ a substance which is used for Ber.53a שמן … את הז׳; Y. ib. VI, 10d שמן לז׳ oil used for perfuming the hands after the meal, v. זָהַם. 2) moral impurity, obscenity, voluptuousness. Yalk. Lev. 525 דבר של ז׳ (ed. Lemb. זומא), v. זִיטְמָא. Yeb.103b שדי בה ז׳ he infected her with sensuality., Ib., a. e. הטיל בה ז׳ the serpent infected her (Eve, i. e. the human race) with lasciviousness. Ib. פסקה זוֹהֲמָתָן their sensual passions ceased (were checked through the influence of religion); a. fr. 3) ז׳ דשמשא the sultry air produced by the passage of the sunrays through a cloudy atmosphere. Yoma 28b ז׳ דש׳וכ׳ (Ar. a. Ms. L. זִיהָא, Ms. O. זוֹהֲרָא, v. Rabb. D. S. a. l. note) the sultry heat is more intense than that of direct sunlight. Sabb.123a ז׳ ליסטרון, v. זוֹמְלִיסְטְרוֹן.
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impurity — noun 1) the impurity of the cast iron Syn: adulteration, debasement, degradation, corruption; contamination, pollution 2) the impurities in beer Syn: contaminant, pollutant, foreign body, foreign matter; dross … Thesaurus of popular words
impurity — noun /ɪmˈpjɝɪti,ɪmˈpjuɹɪti/ a) The condition of being impure; because of contamination, pollution, adulteration or insufficient purification. Even animals in the Jewish system cause impurity only when they are dead … Wiktionary
