imported

(gen. -rs or -s, pl. -rar or -ar), m. apple-tree.

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rs, m. pl. rar, [O. H. G. aphaltrâ; A. S. apuldre; Dan. abild; Swed. apel], doubtless a southern word, the inflective syllable dr being a mutilation of ‘tré,’ arbor, a word now almost extinct in Germany, (for a homely, common word such as ‘tré’ could not have been corrupted in the native tongue);—apaldr thus, etymologically as well as properly, means an apple-tree; fruits and fruit-trees were doubtless imported into Scandinavia from abroad; the word appears only in the later heroic poems, such as the Hkv. Hjörv. 6; the verses in Sdm. 5 are in a different metre from the rest of the poem, and probably interpolated, Fas. i. 120; epli á apaldri, Sks. 106; tveir apaldar (with the radical r dropped), Fas. iii. 60; apaldrs flúr, Karl. 200, 311: as the etymological sense in the transmuted word soon got lost, a fresh pleonastic compound was made, viz. apaldrs-tré.

COMPDS: apaldrsgarðr, apaldrsklubba, apaldrstré.

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f. bell (hann vígði klukkur ok bjöllur).

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u, f. a bell, certainly an Engl. word imported into Icel. along with Christianity; bjöllu gætir, the keeper of the bell, is a nickname given by the heathen Icel. to a missionary, A. D. 998, Kristni S. (in a verse): hann vígði klukkur ok bjöllur, Bs. i. 65, Fms. i. 233: bjalla is now esp. used of small bells, e. g. on the horns of sheep, but klukka of a church bell; cp. dynbjalla, Grett.

n. [A. S. bôcfell], ‘book-skin,’ parchment, vellum, Skálda 165, Vm. 12, Dipl. v. 18: an A. S. word, as writing materials were imported from abroad.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

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m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

n. [Fr. petit; Engl. petty], a small piece of a field; svo lítið petti, freq. in mod. conversation; the word prob. was imported with the English trade (15th or 16th century).

n. [A. S. wæpen-getæc; Engl. wapentake]

I. a weapon-grasping, a law phrase; in their assemblies the ancients used to express their consent bv waving or brandishing their weapons, ‘si placuit [sententia] frameas concutiunt, honoratissimum assensus genus est armis laudare,’ Tacit. Germ. ch. 11; ‘more Dacorum tela mutuae voluntatis pacto una concusserunt,’ Dudo De Moribus et Actis Normannorum, iii. 96; ‘collisione armorum et contactu,’ Andreas Suneson (Lex Scan.); var Sverri gefit konungs-nafn á þessu átta-fylkna-þingi ok dæmt með vápna-taki. Fms. viii. 41; æptu allir upp með vápna-taki, at þeir skyldi allir vera útlægir, Hkr. iii. 325, v. l.

2. metaph. a vote or decree, resolution passed at a public assembly; veita göra vápnatak, eiga v. at e-u; skulu þingmenn honum jörð dæma ok veita honum v. til þess, at hann knegi verja jörð sína með lögum ok dómi, N. G. L. i. 89; þá eigu býjar-menn at leggja dóm á ok veita v. at, Grág. ii. 409 (referring to Norway); beiddi þess alla er á vóru þinginu, liðsmenn, bændr ok bæjarmenn, at þeir skyldi göra v. at því, at dæma með lögum …, Fms. vii. 293; áttu þeir handfesti ok v. at þessu heiti er konungr mælti fyrir, viii. 55; var þá gört lögtekit, ok átt v. at, at Sveinn konungr skyldi kjósa þann af sonum sínum sem hann vildi til konungs eptir sik í Danmörk, xi. 213; njóti sá vátta sinna ok æsti bændr vápnataks, N. G. L. i. 250; þá eigu þingmenn honum með vápnataki jörð at skeyta, 96; ef maðr rýfr þann dóm er dæmdr er á alþingi, ok v. er at átt innan Lögréttu ok útan, Js. 7, N. G. L. ii. 190; ok vér saman settum ok samþyktum ok lýst vár þá í Túnsbergi fyrir almúganum ok v. á tekit ( resolved) at fyrir lög skyldi dæma …, iii. 206.

II. in the Icel. parliament (alþingi) the word assumed a peculiar sense, for in the Grág. ‘vápnatak’ means the breaking up of the session, when the men resumed their weapons, which had been laid aside during the session (see vápnaburðr, vápn A); þat skal vera fjórtán nóttum eptir vápnatak, en þat heitir v. er alþýða ríðr af alþingi, Hrafn. 19, referring to the middle of the 10th century, where however it may be an anachronism; but in the Grágás and in Icel. of the 12th and 13th centuries it was a standing term, see Grág. passim; eptir vápnatak, i. 80; fjórtán nóttum eptir vápnatak, 123, 194, ii. 178.

III. in that part of England which formed the ancient Denelagu, ‘wæpentak’ or ‘wapentagia’ came to mean a subdivision, answering to ‘hundred’ in the Saxon shires. Although altered in sense, this word was no doubt imported from the Danish, for in Leges Edvardi Confessoris, ch. 30, the words ‘sub lege Anglorum’ and ‘lingua Anglica’ are simply an error of a scribe for Danorum, Danica, for ‘taka’ is not A. S., but Norse, see Konrad Maurer, Germania xiv. 317 sqq.

(vör. vart), a.

1) aware; verða e-s varr, verða varr við e-t, to be aware of, learn, hear; gera e-n varan við e-t, to warn a person; gera vart við e-t, to draw attention to a thing;

2) wary, cautious; vera varr um sik, to be on one’s guard; varr við e-t, on one’s guard against.

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vár, várt, mod. vor, a possess. pron. This word has undergone several changes, starting from an original form uns, Goth. unsar, which was contracted into ús, cp. órir, p. 469; next the s changed into r (as in vera, heyra, eyra, járn), thus it became ûrr or ór-r, cp. A. S. ûre, Engl. our; lastly, the initial vowel was turned into the cognate consonant v, prob. from being confounded with the personal pronoun vér. The old poets seem only to know the vowel form, as is always seen in alliteration, Vþm. 4, 7, Hým. 33, Hkv. Hjörv. 23; and so in rhymes, stórr, órar, Kormak. Thorodd cites this form, órar eru ú-rækðir órar; and the earliest vellums use it throughout. About A. D. 1200 várr begins to appear, an innovation prob. imported from abroad; thus in Clem. S. (Arna-Magn. 645), p. 147, ‘ór,’ ‘órum,’ six times (ll. 1, 4, 9, 12, 13, 28), but ‘várra,’ ‘vár,’ twice (ll. 6, 25); in a few poems of the 12th century, preserved in late vellums, the spelling is ‘vórr,’ whereas the alliteration and rhyme demand ó, e. g. Líkn. 24, Harms. 53, 54, 58; in Ls. 52 ‘vömmin vár’ is an exception and otherwise corrupt, for ‘vár’ could not have existed at the time when that poem was composed. In this way the modern várr arose, being quite peculiar to the Scandinavian: [Dan. vor, Swed. vår; whereas Goth. unsar, Germ. unser, answer to the obsolete Icel. ossir; and A. S. ûre, Engl. our, answer to early Icel. órr]:—our.

B. USAGES.—Our; várt höfuð, Fms. x. 7; várs herra, Stj.; várrar, id.; með vórum afla, Hkr. ii. 92; várra glæpa, Stj.

2. neut. as subst.; [cp. Engl. ours]; láta slíka sitja yfir váru, Ísl. ii. 224.

3. with another pron.; várr skal hverr eina konu eiga, N. G. L. i. 20; várr skal engi blandask við búfé, each of us, 18; skipi hvert várt stýrði, Am. 96; einn várn, one of us, Fms. vi. 165; hverjum várum, each of us Ó. H. 61; kvað hvern várn skyldu falla þveran of annan, Fms. vi. 313 (in a verse); sjám hverr várr ( who of us) fái fyrst búnar snekkjur. Fas. i. 350 (in a verse); engum várum, none of us, Glúm. 332; fundir várir Hákonar, our meetings, i. e. of H. and myself, Fms. vii. 256.

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(gen. -jar), f. meadow.

m. friend, = vinr.

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n. [this word, though foreign, is common to all Teut. languages, and is one of the few words which at a very early date was borrowed from the Lat.; it is found in the oldest poems, and appears there as a naturalised word; Ulf. has wein = οινος; A. S. and O. H. G. wîn; Germ. wein; Engl. wine; Dan. vin]:— wine; at víni, Hðm. 21, Gísl. (in a verse); en við vín eitt vápn-göfigr, Óðinn æ lifir, Gm. 19; vín var í könnu, Rm. 29. Wine was in early times imported into Scandinavia from England; þeir kómu af Englandi með mikilli gæzku víns ok hunangs ok hveitis, Bs. i. 433, (in the Profectio ad Terram Sanctam, 146, for vim mellis, tritici, bonarumque vestium, read vini, mellis, etc.); or it was brought through Holstein from Germany, as in Fms. i. 111; Þýðerskir menn ætla héðan at flytja smjör ok skreið, en hér kemr í staðinn vín, in the speech of Sverrir, Fms. viii. 251; the story of Tyrkir the Southerner (German), Fb. i. 540, is curious:—for wine made of berries (berja-vín), see Páls S. ch. 9, and Ann. 1203: cp. the saying, vín skal til vinar drekka, Sturl. iii. 305; eitt silfr-ker fullt af víni, id.: allit., vín ok virtr, Sdm.

2. poët., hræ-vín, hrafn-vín, vitnis-vín, = blood, Lex. Poët.

B. COMPDS: vínbelgr, vínber, vínberill, vínbyrli, víndropi, víndrukkinn, víndrykkja, víndrykkr, vínfat, vínfátt, vínferill, víngarðr, víngefn, vínguð, víngörð, vínhús, vínhöfigr, vínker, vínkjallari, Vínland, vínlauss, Vínlenzkr, vínleysi, vínóðr, vínórar, vínpottr, vínsvelgr, víntré, víntunna, vínviði, vínviðr, vínþrúga, vínþröng.