idioms+en

n. idioms

n. idioms

1. (употребяван при разговор) colloquial

разговорна дума a colloquial word, colloquialism

2. (който се отнася до разговор) conversational

* * *

разгово̀рен,

прил., -на, -но, -ни 1. ( употребяван при разговор) colloquial; \разговоренен израз/дума colloquialism; \разговоренен характер/стил colloquialness;

2. ( който се отнася до разговор) conversational.

* * *

colloquial: разговорен idioms - разговорни изрази; conversational

* * *

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

* * *

(að), v.

1) to gain, earn, procure (afla e-m e-s);

afla sér fjár ok frama, to earn fame and wealth;

aflaði þessi bardagi honum mikillar frægðar, brought him great fame;

2) with acc., to earn (aflaði hann þar fé mikit);

refl., e-m aflast e-t, one gains a thing;

3) with dat., to perform, accomplish (hann aflaði brátt mikilli vinnu);

with infin., to be able (ekki aflar hann því at standa í móti yður).

* * *

að, [cp. Swed. afvel, breed, slock: Dan. avling, farming; avlsgaard, farm; faareavl, qvægavl, breed of sheep or cattle. In Norse (mod.) avle is to harvest; Swed. afla, to beget. In the Icel. verb afla the idea of producing or gathering prevails, whereas the nouns branch off; the weak afli chiefly denotes produce, means, stores, resources, troops, forces; the strong one—afl— force alone. Yet such phrases as ramr at afli indicate something besides the mere notion of strength. In the mod. Scandin. idioms—Dan., Swed., Norse—there are no traces left of the idea of ‘force:’ cp. the Lat. opes and copiae. The Icel. spelling and pronunciation with bl (abl) is modern, perhaps from the time of the Reformation: cp. the words efla etc. with a changed vowel. The root is OP-, as shown in Lat. ope, ŏpes, the ŏ being changed into a?].

I. with gen. of the thing, to gain, acquire, earn, procure; vandara at gæta fengins fjár en afla þess (a proverb); þá bjöggu þeir skip ok öfluðu manna til, got men to man it, Eg. 170.

β. the phrase, afla sér fjár ok frægðar, to earn fame and wealth, of young heroes going sea-roving; fóru um sumarit í víking ok öfluðu sér fjár, Eg. 4; afla sér fjár ok frama, Fs. 5; fjár ok virðingar, id.; hann hafði aflat sér fjár ( made money) í hólmgöngum, Eg. 49; aflaði þessi bardagi honum mikillar frægðar, brought him great fame, Fms. ii. 307; kom honum í hug, at honum mundi mikillar framkvæmdar afla, bring him great advantage, Eb. 112.

2. as a law term, to cause, inflict a wound; ef maðr aflar einum blóðs eðr bens af heiptugri hendi, N. G. L. i. 387.

II. with acc., mostly in unclassical writers, but now rare, to earn; aflaði hann þar fé mikit, Fms. vii. 80; aflandi þann thesaur er, 655 xxxii. i; hafit ér ok mikit í aflat, Al. 159; mun ek til hafa atferð ok eljun at afla mér annan við, to contrive, Ld. 318, where, however, the excellent vellum MS. A. M. 309, 4to, has gen.—annars viðar—more classically, as the Saga in other passages uses the gen., e. g. afla sér manna ok hrossa, to procure horses and men, l. c. little below.

β. reflex., e-m aflask e-t, gains, Fb. 163.

γ. absol., njót sem þú hefir aflat, of ill-earned means, Nj. 37.

δ. part. aflandi, Njarð. 366.

2. now used absol. to fish, always with acc.; a standing phrase in Icel., the acc. only being used in that particular connection.

III. with dat. in the sense of to perform, manage, be able to; hann aflaði brátt mikilli vinnu, ok var hagr vel, Fms. i. 289; fyr mun hann því afla en ek færa honum höfuð mitt, it will sooner happen, Fms. iv. 291, where the Hkr. reads orka; bauð út leiðangri, sem honum þótti landit mestu mega afla, to the utmost that the country could produce, Fms. x. 118; ekki aflar harm því at standa í móti yðr, he is not man enough to stand against you, Fas. iii.

* * *

(ek, ók, ókum, ekinn), v.

1) to drive (a vehicle or animal drawing a vehicle), with dat.: gott er heilum vagni heim at a., it is good to get home safe and sound; a. þrennum eykjum, with three yoke of horses;

2) to carry or convey in a vehicle, to cart, with dat. or acc. (hann ók heyjum sínum á yxnum; hann ók skarni á hóla); a. saman hey, to cart hay; líkin váru ekin í sleða, carried in a sledge;

3) with the prep. í or á; Freyr ók í kerru með gelti; ríðr Þ. hesti þeim, er hann hafði ekit á;

4) absol., to drive in a vehicle (fóru þeir í sleðann ok óku alla nóttina); with acc. of the road (óku úrgar brautir);

5) naut., to trim the sail (aka seglum at endilöngum skipum);

6) to remove, with dat.; ók hann af sér fjötrinum, worked it off by rubbing; ók Oddr sér þar at, worked himself thither (of a fettered prisoner); a. e-m á bug or a. bug;á e-n, to make one give way, repel; intrans. = ‘akast’, to move slowly; hvárrgi ók (gave way) fyrir oðrum; a. undan, to retire, retreat;

7) impers., hart ekr at e-m, one is in great straits; ekr nú mjók at, I am hard pressed; e-m verðr nær ekit, one gets into straits, is hard pressed;

refl., e-m ekst e-t í tauma, one is thwarted in a thing.

* * *

ók, óku, ekit; pres. ek. It also occurs in a weak form, að, Fagrsk. 104, which form is now perhaps the most common. [Neither Ulf. nor Hel. use this word, which appears also to be alien to the South-Teut. idioms. The Germans say fahren; the English to drive, carry; cp. Engl. yoke. In Latin, however, agere; Gr. άγειν] Gener. to move, drive, transport, carry:

I. to drive in harness in a sledge or other vehicle (where the vehicle is in dat.), as also the animal driven; bryggjur svá breiðar, at aka mátti vögnum á víxl, ‘briggs’ (i. e. wharfs or piers,, cp. ‘Filey Brigg’) so broad, that wains might meet and pass each other, Hkr. ii. 11; gott er heilum vagni heim at aka, ‘tis good to drive home with a whole wain, to get home safe and sound, cp. Horace solve senescentem, Orkn. 464, Al. 61; þórr á hafra tvá, ok reið þá er hann ekr, in which he drives, Edda 14, Ób. adds í (viz. reið þá er hekr i), which may be the genuine reading.

β. with the prep. í; Freyr ók ok í kerru með gelti, Edda 38.

γ. absol. to drive, i. e. travel by driving; þeir óku upp á land, Eg. 543; fóru þeir í sleðann ok óku nóttina alia, drove the whole night, Fms. iv. 317. With the road taken in acc.; aka úrgar brautir, Rm. 36; báðu hennar ok heim óku (dat. henni being understood), carrying a bride home, 37. 20.

II. to carry or cart a load, ( to lead, in the north of England):—in Iceland, where vehicles are rare, it may perhaps now and then be used of carrying on horseback. The load carried is commonly in dat. or acc.:

α. acc.: aka saman hey, to cart hay, Eb. 150; saman ok hann heyit, Ísl. ii. 330; hann ok saman alla töðu sína, Landn. 94; þá tekr Gísli eyki tvá, ok ekr fé sitt til skógar, Gísl. 121; but absol., ok ekr til skógar með fjárhlut sinn, l. c. 36; þá let konungr aka til haugsins vist ok drykk, then the king let meat and drink be carted to the ‘how’ ( barrow), Fms. x. 186; vill hann húsit ór stað færa, ok vill hann aka þat, carry it away, Grág. ii. 257; líkin váru ekin í sleða, carried in a sledge, Bs. i. 144.

β. dat. more freq., as now; hann ók heyjum sínum á öxnum, carried his hay on oxen, Fbr. 43 new Ed.; einn ók skarni á hóla, carted dung alone on the fields, Nj. 67, Rd. 277.

γ. with the animals in dat., Þórólfr let aka þrennum eykjum um daginn, with three yoke of oxen, Eb. 152; or with the prep. á, ríðr Þórðr hesti þeim er hann hafði ekit á um aptaninn, Ísl. ii. 331, Fbr. 43; ef maðr ekr eðr berr klyfjar á, leads or carries on packsaddles, Grág. i. 441.

δ. absol., þat mun ek til finna, at hann ok eigi í skegg ser, that he did not cart it on his own beard, Nj. 67.

ε. part., ekinn uxi, a yoked, tamed ox, Vm. 152.

III. used by sailors, in the phrase, aka segli, to trim the sail; aka seglum at endilöngum skipum, Fms. vii. 94; bað hann þá aka skjótt seglunum, ok víkja út í sund nokkut, 131. In mod. Icel. metaph., aka seglum eptir vindi, to set one’s sail after ( with) the wind, to act according to circumstances; cp. aktaumar.

IV. metaph. in a great many proverbs and phrases, e. g. aka heilum vagni heim, v. above; aka höllu fyrir e-m, to get the worst of it, Ld. 206; aka undan (milit), to retire, retreat slowly in a battle; óku þeir Erlingr undan ofan með garðinum, Fms. vii. 317; akast undan (reflex.), id., 278; þeir ökuðust undan ok tóku á skógana, they took to the woods, Fagrsk. 174 (where the weak form is used); sumir Norðmenn óku undan á hæli ofan með sjónum, x. 139: aka e-m á bug, the figure probably taken from the ranks in a battle, to make one give way, repel, en ef Ammonite aka, þér á bug, if they be too strong for thee, Stj. 512. 2 Sam. x. 11. Mkv. 7; also metaph., aka bug á e-n, id.; mun oss þat til Birkibeinum, at þeir aki á oss engan bug, to stand firm, with unbroken ranks, Fms. viii. 412. It is now used impers., e-m á ekki ór að aka, of one who has always bad luck, probably ellipt., ór steini or the like being understood; cp. GÍsl. 54, the phrase, þykir ekki ór steini hefja, in the same sense, the figure being taken from a stone clogging the wheels; ok hann af sér fjötrinum, threw it off by rubbing, Fas. ii. 573; þá ekr Oddr sér þar at, creeps, rolls himself thither, of a fettered prisoner, id.; the mod. phrase, að aka sér, is to shrug the shoulders as a mark of displeasure: aka ór öngum, ex angustiis, to clear one’s way, get out of a scrape, Bjarn. 52; aka í moínn, to strive against, a cant phrase. Impers. in the phrase, e-m verðr nær ekit, is almost run over, has a narrow escape, varð honum svá nær ekit at hann hleypti inn í kirkju, he was so hard driven that he ran into the church, Fms. ix. 485; hart ekr at e-m, to be in great straits, ok er þorri kemr, þá ekr hart at mönnum, they were pressed hard, Ísl. ii. 132; ekr mi mjök at, I am hard pressed, GÍsl. 52; er honum þótti at sér aka, when death drew near,, of a dying man, Grett. 119 A. Reflex., e-m ekst e-t í tauma, to be thwarted in a thing, where the figure is taken from trimming the sail when the sheet is foul, Fms. xi. 121. In later Icelandic there is a verb akka, að, to heap together, a. e-u saman, no doubt a corruption from aka with a double radical consonant, a cant word. Aka is at present a rare word, and is, at least in common speech, used in a weak form, akar instead of ekr; akaði = ók; akat = ekit.

(el, ól, ólum, alinn), v.

1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;

2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;

3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);

4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;

5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).

* * *

ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.

I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.

β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.

2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.

β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.

II. to nourish, support, Lat. alere:

1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.

β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.

2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.

β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.

III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc.

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

* * *

n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

an indecl. adj., qs. al-landi, an απ. λεγ. in the proverb Nj. 10, illt er þeim er au. er alinn. [The root is prob. al- (Lat. alius), land, cp. A. S. ellend or elland (Hel. elilendi), alienus, peregrinus; Old Engl. alyant; O. H. G. alilanta (whence N. H. G. elend, miser): there is in Icel. also a form erlendr, prob. a corruption for ellendr. This root is quite lost in the Scandin. idioms with the single exception of the proverb mentioned above, and the altered form er-.] The MSS. of the Nj. l. c. differ; some of them have á úlandi in two words, in terra malâ; Johnsonius has not made out the meaning: the proper sense seems to be exul ubique infelix. In olden times peregrinus and miser were synonymous, the first in a proper, the last in a metaphorical sense: so the Lat. hostis (= hospes) passed into the sense of enemy. The spelling with ö (ölandi) ought perhaps to be preferred, although the change of vowel cannot be easily accounted for.

* * *

a negative suffix to verbs, not;

era útmakligt, at it is not unmeet that.

* * *

á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]

With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.

WITH DAT.

A. Loc.

I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.

II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.

2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).

3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.

4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.

III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).

B. TEMP. of a particular point or period of time, at, on, in:

I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.

II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.

III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.

IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.

C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:

I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.

2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.

3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.

II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.

III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.

IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’

2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.

V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.

VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.

VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.

VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.

WITH ACC.

A. Loc.

I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.

2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.

3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.

II. denoting direction with or without the idea of arriving:

1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.

2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.

III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.

IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.

V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.

VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.

VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.

B. TEMP.

I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.

II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.

III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.

IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.

V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.

VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.

VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.

C. Metaph. and in various relations:

I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.

β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.

II. denoting in regard to, in respect to:

1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.

2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.

3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.

β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.

III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.

IV. denoting the manner or way of doing:

1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.

2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.

3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.

V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.

VI. connected with nouns,

1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.

2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.

3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.

VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.

f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.

COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

* * *

1) year; at ári, next year; telja árum, to count time by years;

2) plenty, abundance, fruitfulnes (þá var ár um öll lönd);

3) the name of the Rune A.

f. oar; draga skip á árum, to pull the boat with oars; þungr undir árum, heavy to pull; draga árar um e-t, to contend for; koma eigi ár sinni fyrlr borð, to be under restraint.

n. first beginning; ár var alda, in times of yore; at morgins ári, um morguninn í ár = árla um morguninn, early in the morning.

1) anciently, of yore;

2) early (ár um morguninn).

from á, river.

* * *

n. [Goth. jêr; A. S. gear; Engl. year; Germ. jabr; the Scandin. idioms all drop the j, as in ungr, young; cp. also the Gr. ωρα; Lat. hora; Ulf. renders not only ετος but also sometimes καιρός and χρόνος by jêr].

I. a year, = Lat. annus, divided into twelve lunar months, each of 30 days, with four intercalary days, thus making 364 days; as the year was reckoned about the middle of the 10th century (the original calculation probably only reckoned 360 days, and made up the difference by irregular intercalary months). About the year 960 Thorstein Surt introduced the sumarauki (intercalary week), to be inserted every seventh year, thus bringing the year up to 365 days. After the introduction of Christianity (A. D. 1000) the sumarauki was made to harmonize with the Julian calendar; but from A. D. 1700 with the Gregorian calendar; v. the words sumarauki, hlaupár, mánuðr, vika, etc., Íb. ch. 4, Rb. 6, Fms. i. 67; telja árum, to count the time by years, Vsp. 6; í ári, used adverb., at present, as yet, Ó. H. 41, 42 (in a verse).

II. = Lat. annona, plenty, abundance, fruitfulness; the phrase, friðr ok ár, Fms. vii. 174, Hkr. Yngl. ch. 8–12; ár ok fésæla, Hkr. l. c.; þá var ár urn öll lönd, id.; létu hlaða skip mörg af korni ok annarri gæzku, ok flytja svá ár í Danmörku, Fms. xi. 8, Sks. 323, Fas. i. 526, Hom. 68; gott ár, Eg. 39; blota til árs, Fms. i. 34.

III. the name of the Rune RUNE (a), Skálda 176; in the A. S. and Goth. Runes the j has the name jêr, gêr, according to the Germ. and Engl. pronunciation of this word; vide p. 2, col. 1.

COMPDS: áratal, ársbót.

I. Lat. olim [Ulf. air = παλαί; Engl. yore], used nearly as a substantive followed by a gen., but only in poetry; in the phrase, ár var alda, in times of yore, in principio, Vsp. 3, Hkv. 2. 1: also, ár var þaz (= þat es), the beginning of some of the mythical and heroical poems, Skv. 3. i, Gkv. 1. 1; cp. árdagar.

II. Lat. mane [A. S. ær; O. H. G. êr; cp. Gr. ηρι-, Engl. early, Icel. árla], rare, (the prolonged form árla is freq.); it, however, still exists in the Icel. common phrase, með morgunsárinu (spelt and proncd. in a single word), primo diluculo; elsewhere poet, or in laws, ár of morgin, early of a morning, Hðm. verse 1, Grág. ii. 280; rísa ár, to rise early, Hm. 58, 59; ár né um nætr, Hkv. 2. 34, etc.; í ár, adverb. = early, Ísl. ii. (Hænsa Þór. S.) 161; snemma í ár, Ld. 46, MS., where the Ed. um morgininn í ár, Fas. i. 503: it also sometimes means for ever, svá at ár Hýmir ekki mælti, for an age he did not utter a word, remained silent as if stupefied, Hým. 25, Lex. Poët.; ara þúfu á skaltu ár sitja, Skm. 27; cp. the mod. phrase, ár ok síð og allan tíð, early and late and always. In compds = Lat. matutinus.

f. [A. S. ár; Engl. oar; Swed. åre], an oar, old form of nom., dat., acc. sing. ́r; dat. ́ru or áru, Eb. 60 new Ed., but commonly ár; pl. árar, Eg. 221, 360, Fms. viii. 189, 417: metaph. in the phrases, koma eigi ár sinni fyrir borð, to be under restraint, esp. in a bad sense, of one who cannot run as fast as he likes, Eb. 170; vera á árum e-s = undir ára burði e-s, v. below; draga árar um e-t, to contend about a thing, the metaphor taken from a rowing match, Fær. 159; taka djúpt í árinni, to dip too deep, overdo a thing.

COMPDS: árarblað, áraburðr, áragangr, árakló, áralag, árarhlumr, árarhlutr, árarstubbi, árartog, árartré.

1) tree;

2) bosom.

* * *

m. [Goth. bagms; A. S. beam, cp. Engl. hornbeam; Germ. baum], a tree, only used in poetry, v. Lex. Poët., never in prose or common language, and alien to all Scandin. idioms: it seems prop. to be used of the branches of a tree (in flower); hár b., the high tree, Vsp. 18; á berki skal þær rista ok á baðmi viðar, Sdm. 11 (referring to the lim-rúnar). Even used metaph. = gremium, sinus; er þá Véa ok Vilja | létztu þér Viðris kvæn | báða í baðm um tekið, when thou tookest both of them into thy arms, embraced them both, Ls. 26; vaxi þér á baðmi ( bosom) barr, Hkv. Hjörv. 16. Cp. hróðrbaðmr (barmr is a bad reading), Vtkv. 8, a fatal twig.

* * *

1) excommunication, anathema, interdict;

hit meira b, the greater exc.;

hit minna bann (the lesser exc.) þat sem forboð er kallat á norrœnu;

2) prohibition, opp. to lof( hlýða boði ok banni e-s);

leggja bann fyrir e-t, to prohibit.

* * *

n. [cp. Ulf. bandva; Hel. bann, mandatum; Engl. ban; Germ. bann; A. S. geban; mid. Lat. bannum], prob. of foreign origin:

1. eccles. excommunication, interdict; minna b. ( excommunicatio minor), þat sem forboð er kallat á Norrænu, K. Á. 226 (App.); meira b. ( excommunicatio major), Ann. A. D. 1255; England í banni, id. A. D. 1208; Bs., H. E. several times.

2. in secular sense, prohibition of trade or intercourse; leggja b. fyrir mjöl eðr vöru, N. G. L. i. 204, 103; cp. farbann, forbidding ships to set sail.

3. gener. a protest, prohibition, in phrases, boð ok b., Gþl. 76; lof né b., Eg. 349; leggja b. fyrir, to prohibit, Ísl. ii. 265.

4. = bannan, a curse, swearing. The notion of jurisdiction common in Germany (v. Grimm) is unknown in the Scandin. idioms; yet the Laufás’ Edda, Ed. A. M. i. 586, v. l. 14, has bann as one of the names of the earth, cp. the O. H. G. banz, regio. The passage Gísl. 16, náttlangt né lengra banni, is an απ. λεγ. and probably corrupt, = á lengr or the like; lengra banni might, however, be equivalent to lengra meli, bann here denoting spatium temporis, a while.

COMPDS: bannsatkvæði, bannsáfell, bannsdómr, bannsmál, bannspína, bannsspjót, bannsverk.

1) beard (rare);

2) brim, of a hat or helmet;

3) the beak or armed prow of ships (of war), stem; róa fyrir barð e-m (= róa fyrir stafn e-m), to thwart one.

* * *

n. [identical in etymology but not in sense to Lat. barba, Engl. beard, Germ. bart; the Scandin. dialects all call the beard skegg; Swed. skägg; Dan. skjæg; barð in the sense of barba is quite alien from the Scandin. idioms; the passages, Edda 109 (skegg heitir barð) and höggva börðum í gras, Íd. 12, a poem of the end of the 13th century, are isolated instances: bart in Dan. is a mod. word]:—Lat. ora, margo:

α. a brim of a helmet or hat (hjálmbarð, hattbarð), Fas. iii. 341.

β. the verge, edge of a hill (holtbarð, túnbarð, brekkubarð, hólbarð, etc.), freq. in local names of farms in Icel.

γ. the wing or side fin of some fishes, e. g. whales, cp. barðhvalr; of flat fishes, raja pastinaca (skötubarð).

δ. the beak or armed prow of ships, esp. ships’ of war, [cp. A. S. barda, a beaked ship]; so barded, of a horse in armour; hence Barði or Járnbarði is the name of a sort of ram in olden times, e. g. the famous Járnbarði ( Iron Ram) of carl Eric, described, Fms. ii. 310; cp. also Fb. i. 280: the stem, Gr. στείρη, Jb. 398; róa fyrir barð e-rn, to thwart one, Gþl. 519, Eg. 386, Fms. vii. 195; skulu vér binda akkeri fyrir barð hverju skipi, xi. 66, ii. 273, Lex. Poët.

ε. several compds are used in Icel. referring to parts of the head, e. g. hökubarð, kinnbarð, kjálkabarð, ora genae, maxillae, but without any notion of ‘beard,’ cp. Isid. granos et cinnabar Gothorurn, 19. 23; the cinnabar and the present Icel. kinnabarð seem to be etymologically identical.

m. windpipe, weazand.

m. a sort of small boat, launch.

* * *

a, m. [Gr. φάρυγξ; alien from the South-Teut. idioms?], the windpipe, weazand. Eg. 508, Fas. i. 131, Fms. i. 217, vii. 191, Nj. 156: metaph. the stem of a boat; cp. háls, sviri.

COMPDS: barkakýli, barkalok, barkaop.

a, m., mid. Lat. barca, a sort of small ship (for. word), Fms. vii. 82. barka-bazi, a, m., a cognom., Sturl.

* * *

1) bairn, child; vera með barni, to be with child; ganga með barni, to go with child; barns hafandi or hafandi at barni, with child, pregnant; frá blautu barni, from one’s tender years;

2) = mannsbarn; hvert barn, every man, every living soul.

* * *

n. pl. börn, [Ulf. barn; O. H. G. parn; A. S. bearn; Scot. and North. E. bairn; cp. bera and Lat. parère]:—a bairn, child, baby. This word, which in olden time was common to all the Teut. idioms, was lost in Germany as early as the 13th century (Grimm, s. v.); in the South of England it went out of use at an early time, and was replaced by ‘child;’ even the Ormulum uses barn only four times, else always ‘child.’ In North. E. bairu is still a household word, and freq. in popular Scottish writers, Burns, Walter Scott, etc. In the whole of Scandinavia it is in full and exclusive use; the Germ. ‘kind’ is in Icel. entirely unknown in this sense, v. the funny story Ísl. Þjóð. ii. 535; (‘kind’ in common Icel. means a sheep.) In Danish barn is the only word which, like the Icel., changes the radical vowel in pl. into ö (börn). Proverbs referring to barn; barnið vex en brókin ekki; þetta verðr aldri barn í brók; bráð er barnslundin (barnæskan); nema börn hvað á bæ er títt; allir hafa börnin verið; því læra börnin málið að það er fyrir þeim hatt; tvisvar verðr gamall maðrinn barn; bragð er at þá barnið finnr; snemma taka börn til meina; Guð gefr björg með barni, cp. Eggert (Bb.) 1. 14; sex born, dætr þrjár ok þrjá sonu, Nj. 30, Ísl. ii. 198, Vsp. 36; eiga þrjá sonu barna, Fms. xi. 43; og svíkjast um að eiga börn, Eggert (Bb.) 1. 14; vera með barni, to be with child, Fms. ii. 212, i. 57, 68, Ísl. ii. 197; fara með barni, to go with child, Nj. 130; frá blautu barni, from a child, Fms. iii. 155; unni honum hvert barn, every child, i. e. every living creature, loved him, i. 17; hvert mannsbarn, every man: metaph. (rare), offspring, Niðrst. 10: barn, barnið gott, börn, barnið mitt (τέκνον, τέκνα) is with many a favourite term of endearment in talking with another. Látum líða og bíða, börn, Pál Vid. in a popular ditty: eptirlætisbarn, a pet, spoilt child; olbogabarn, a hard-treated child; óskabarn, a child of adoption; sveinbarn, a boy; meybarn, a girl; ungbarn, a baby.

COMPDS: barnabörn, barnaeign, barnafæri, barnagaman, barnakarl, barnakensla, barnaleikr, barnamessa, barnadagr, barnamold, barnamosi, barnaskap, barnaspil, barnavipr, barnaþáttr, barnsaldr, barnsbein, barnsfarir, barnsfull, barnsfylgja, barnsgrátr, barnshafandi, barnshúfa, barnslík, barnsmál, barnsskírsl, barnssótt, barnsútkast, barnsverk.

* * *

1) bone; láta með beini ganga, to deal blows to the very bone, give no quarter; hafa bein í hendi, to be well off;

2) leg, = fótleggr;

3) pl. mortal remains; bera bein or beinin, to be buried (hér mun ek bein bera á Íslandi).

* * *

n. a word common to the Teut. idioms and peculiar to them; [the Goth. word is not on record, as Luke xxiv. 39 and John xix. 36 are lost in Ulf.; A. S. bân; Engl. bone; Germ. bein; Swed.-Dan. ben (been). Sansk., Gr., Lat., and the Slav. languages agree in a totally different root; Sansk. asthi; Gr. οστέον; Lat. os; the Slav. branch all with an initial c, cp. the Lat. costa. Vide Grimm (s. v.), who suggests a relation to Gr. βαίνω; but the native Icel. words beinn, rectus, and beina, promovere, are more likely roots; the original sense might thus be crus, Gr. σκέλος, but Lat. os the secondary one]:— a bone.

I. spec. the leg from the knee to the foot; freq. in Swed. and Dan., but very rare and nearly obsolete in Icel., where leggr is the common word; hosa strengd at beini, Eg. 602, Fms. x. 331; kálfar á beinum fram, N. G. L. i. 339.

II. gener. = Lat. os, a bone, but originally the bones with marrow (Germ. knochen), as may be inferred from the passages, þá er mergund ef b. er í sundr til mergjar, þat er mergr er í, Grág. ii. 11, i. 442, Fms. vii. 118, Vápn. 21, Fas. i. 66, Vígl. 20; stór bein í andliti, with a strongly-marked, high-boned face, Band. 7, whence stórbeinóttr, q. v.; viðbeina, a collar-bone; höfuðbein, pl. head-bones, the scull around the temples and the forehead; er gamlir grísir skyldu halda mér at höfuðbeinum, Grett. (in a verse); strjúka höfuðbeinin; málbein, os loquendi, a small bone in the head; hence the phrase, láta málbeinið ganga, of one talking incessantly and foolishly: metaph. in phrases, láta ganga með beini, to deal blows to the very marrow, deal severely, Ld. 230; hafa bein í hendi (the Danes say, have been i næsen), to have a boned hand, i. e. strength and power, Hrafn. 10, Al. 29.

2. pl. relics, remains (ashes); the phrase, bera bein, to repose, rest, be buried; far þú út til Íslands, þar mun þér auðit verða beinin at bera, Grett. 148, Nj. 201; ok iðrast nú að aptr hvarf að bera b. blá við hrjóstr, Bjarni, 57:—of the relics of saints, Bs. 468, 469; hence beina-færsla, u, f. removal of bones (translatio); in the Catholic age, when churches were removed, the churchyard was dug up and the bones removed also, vide Eb. (in fine), Bjarn. 19, K. Þ. K. 40, Eg. (in fine).

COMPDS: beinavatn, beinagrind, beináta, beinbrot, beinkröm, beinkveisa, beinsullr, beinverkir.

a. blind; blindr báðum augum, blind of both eyes; hann háfði verit blindr borinn, born blind; with gen., blindr ens sauna um e-t, blind as to the truth or reality about a thing; e-m er e-t blint, it is obscure, hidden to one; Einarr lét sér þat blint vera, E. professed ignorance about it.

* * *

adj. [Ulf. blinds; A. S. and Engl. blind; O. H. G. plint; Germ. blind; common to all Teut. idioms, whilst Gr. τύφλος and Lat. caecus are of different roots]:—blind; blindr borinn, born blind, Nj. 152, Fms. vi. 389: proverb, misjafnir eru blinds manns bitar: metaph., with gen., mjök er mannfólkit blint ens sauna um forlögin, blind as to the fate, Al. 23: neut. as adv., dark, ekki er þat blint hvers þú eggjar, Fms. iv. 133; Einarr lét sér þat blint vera, i. e. said that he knew nothing about it, viii. 10; Grettir segir at þeim var blint til þess at ætla, a blind matter for them to guess at, Grett. 148 A: a thick storm is called ‘blind-bylr;’ (but the Icel. call thick darkness ‘niða-myrkr,’ Dan. bælgmörke); the Germans call blind what is hidden and cannot be seen; this is rare in Icel., yet blind-sker, a hidden skerry (rock) in the sea; cp. also blindingr.

1) blood; rann honum mjök blóð, he lost much blood; nema (taka) e-m blóð, to bleed one; vekja e-m blóð, to draw blood of one; ganga blóði, to have a hemorrhage or dysentery, blanda bloði saman, to enter into foster-brothership by mixing blood together;

2) offspring, blood-relations.

* * *

n. [Ulf. bloþ, common to all Teut. idioms]:—the blood, Lat. sanguis; ‘dreyri’ is cruor; ‘hlaut,’ q. v., is blood shed in sacrifice, cp. Eb. ch. 4, Nj. 107, Eb. 242, Fms. i. 46; nema, láta (mod. taka) b., to take, let blood (blóðlát), vii. 269, Grág. ii. 133; ganga blóði, to have a hemorrhage, Bs. i. 337: the phrase, blanda blóði saman, to mix blood together, Ls. 9, refers to the old heathen rite of entering foster-brothership, defined in Gísl. 11, Fbr. 7, Fb. ii. 93, Fas. iii. 376: metaph. offspring, Stj. 47; hjart-blóð, heart’s blood; dauða-blóð, life-blood, gore: metaph. compound words are rare. In poets ‘blood of Quasir’ means poetry; the blood of the giant Ymir, the sea, vide Edda 47, 5. Fél. ix. 198, 199, records many medic, compounds, blóðfall and blóðlát, menorrhagia; blóðhella, congestio ad viscera; blóðkýli, ulcus; blóðmiga, haematuria; blóðnasir, f. pl. epistaxis; blóðrás, hemorrhagia; blóðsótt, dysenteria; blóðhrækjur, haemoptysis; blóðspýja, haematemesis, etc. Other COMPDS: blóðabrúðgumi, blóðsakr, blóðslitr, blóðspeningar, blóðsúthelling.

* * *

(gen. bókar and bœkr; pl. bœkr), f.

1) beech, beechtree;

2) poet. textile fabric with figures woven in it (bœkr þínar enar bláhvítu);

3) book;

lesa á bók, to read a book;

rita á bók, setja á bœkr, to set down in writing, to put on record;

kunna (festa) et útan bókar, to know (to get) by heart;

heilög bók, the divine book, the bible;

4) the gospel (vinna eið at bók; cf. bókareiðr);

5) Latin kenna em á bók, to teach one Latin;

nema á bók, to learn Latin;

setja en til bókar, to put one to school (in order to make him a priest);

hann heitir á bók ( in Latin) Jaskonius;

svá segir (er sagt) í bókum (in Latin books);

6) lawbook, code of law (lögbók, Jónsbók).

* * *

ar, f. [Lat. fāgus; Gr. φηγός; A. S. bôc; Engl. beech; Germ. buche (fem.); Swed. bok; Dan. böge, etc.]:—a beech, Edda (Gl.), Lex. Poët. Owing to the absence of trees in Icel., the word rarely occurs; moreover the collect. beyki, n., is more freq.

gen. bókar, but also in old writers bækr, pl. bækr, [Ulf. renders by bôca the Gr. βίβλος, γράμματα, επιστολή, etc.; A. S. bôc; Engl. book; Germ. buch (neut.); Swed. bok; Dan. bog: the identity between bók fāgus and bók liber seems certain; the gender is in all Scandinavian idioms the same; modern German has made a distinction in using buche fem., buch neut.; both are akin to the Gr.-Lat. fāgus, φηγός; cp. also the analogy with Gr. βίβλος and Lat. liber ( book and bark): bók-stafr also properly means a beech-twig, and then a letter. In old times, before the invention of parchment, the bark of trees was used for writing on]:—a book.

I. the earliest notion, however, of a ‘book’ in Scandin. is that of a precious stuff, a textile fabric with figures, or perhaps characters, woven in it; it occurs three or four times in old poems in this sense; bók ok blæja, bjartar váðir, Skv. 3. 47; bækr (bekr) þínar enar bláhvítu ofnar völundum (of bed-sheets?), Hðm. 7, Gh. 4: bók-rúnar, Sdm. 19, may refer to this; or is it = runes engraven on beech-wood?

II. a book in the proper sense. Icel. say, rita and setja saman bók (sögu), to write and compose a book ( story); old writers prefer saying, rita ‘á’ bók (dat. or acc.) instead of ‘í,’ perhaps bearing in mind that the earliest writings were on scrolls, or even on stones or wooden slabs—barbara fraxineis pingatur runa tabellis; they also prefer to use the plur. instead of sing. without regard to volumes (as in Engl. writings); það finst ritað á bókum, Fms. i. 157; á bókum Ara prests hins Fróða, iii. 106; historia ecclesiarum á tveim (sjau) bókum, Dipl. v. 18; á bókum er sagt, Landn. (pref.); á bókum Enskum, id.; á bók þessi (acc.) lét ek rita fornar frásagnir, Hkr. (pref.); but svá segir í bók þeirri sem Edda heitir, Skálda 222; þá hluti sem frammi standa í bók þessi, 159; svá sem hann (viz. Ari) hefir sjálfr ritað í sínum bókum, Ó. H. 188; þeir er Styrmir reiknar í sinni bók, Fb. ii. 68; hér fyrr í bókinni.

III. a book, i. e. a story, history (Saga), since in Icel. histories were the favourite books; cp. Íslendinga-bók, Konunga-bók, bók Styrmis; Landnáma-bók; bækr þær er Snorri setti saman, Sturl. ii. 123. It is used of the Gospel in the law phrases, sem búar virða við bók, vinna eið at bók (bókar-eiðr), of a verdict given or an oath taken by laying the hand upon the Gospel, Grág. (Þ. Þ.) several times; as the Engl. phrase ‘to swear on the book’ is common; of a code (of law) = Jóns-bók, after A. D. 1272 or 1281, Bs. i. 720, 723, vide Ann. those years; hafa bók even means to hold the book, i. e. to hold the office of lögmaðr (law-man, judge); Þórðr Narfa son hafði bók, Ann. (Hol.) A. D. 1304; á bókarinnar vegna, on the part of the book, i. e. the law, D. N. ii. 492. Mod. phrases: skrifa, rita, semja bók, to write it; lesa í bók, to read it; but syngja á bók, to sing from a book; fletta bók, to turn over the leaves; líta, blaða, í bók, to peruse, look into a book (hann lítr aldrei í bók, he never looks into a book); lesa bók ofan í kjölinn, to read a book carefully, v. lesa bók spjaldanna í milli, to read it from end to end:—sálma-bók, flokka-bók, a hymn-book; kvæða-bók, ljóða-bók, a book of poems; sögu-bók, of histories; lög-bók, of laws; Guðs orða-bók, God’s word-book, a religious book:—also of MSS., Flateyjar-bók (Cod. Flateyensis), Orms-bók, Uppsala-bók, Konungs-bók, Staðarfells-bók, Skálholts-bók, etc.:—phrases relating to books: það er allt á eina bókina lært, all learnt from the same book, i. e. all of one piece (esp. denoting one-sidedness); blindr er bóklauss maðr, blind is a bookless man; læra utan-bókar, to learn without book, by heart; bókvit, ‘bookwit,’ knowledge got from books; mannvit, mother-wit, common sense; allra manna vit er minna en þeirra er af bókum taka mannvit sitt, Sks. 22:—also, setja e-n til bækr, to set one to book, i. e. put one to school in order to make him priest; berja e-n til bækr, to thrash one to the book, i. e. into learning, Bs. i; a book has spjöld, boards; kjöl, keel, back; snið, cut; brot, size.

COMPDS: bókagull, bókagörð, bókakista, bókalectari, bókalist, bókarblað, bókarbót, bókareiðr, bókareiðstafr, bókarlag, bókarskeyting, bókarskrá, bókarstóll, bókartak, bókarvitni, bókaskápr, bókasteinn, bókastokkr.