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61 mysterious
غامِض \ ambiguous: having more than one meaning; of unclear meaning: Her answer was ambiguous: she said ‘Perhaps’. faint: (of thoughts and feelings) weak; uncertain: I haven’t the faintest idea where she is. hazy: (of one’s mind) confused; not clear: My memory of that event is rather hazy. indefinite: not clear; not fixed in time: indefinite ideas; at an indefinite date. mysterious: full of mystery; very strange; not easily understood: a mysterious noise; a mysterious explanation. obscure: not easily seen or understood; little known: Lawyers’ English is often obscure. She was studying an obscure poet. shady: dishonest; nearly criminal: shady business dealings. subtle: difficult to understand or explain: a subtle difference between two things which seem the same. uncanny: strange; having no natural explanation: She can always guess what I’m thinking - it seems uncanny. vague: not clearly seen or expressed or understood; (of people) having no clear ideas: She made a vague statement. He’s rather vague about his duties. \ See Also ملتبس (مُلْتَبَس)، مبهم (مُبْهَم)، غير أكيد -
62 obscure
غامِض \ ambiguous: having more than one meaning; of unclear meaning: Her answer was ambiguous: she said ‘Perhaps’. faint: (of thoughts and feelings) weak; uncertain: I haven’t the faintest idea where she is. hazy: (of one’s mind) confused; not clear: My memory of that event is rather hazy. indefinite: not clear; not fixed in time: indefinite ideas; at an indefinite date. mysterious: full of mystery; very strange; not easily understood: a mysterious noise; a mysterious explanation. obscure: not easily seen or understood; little known: Lawyers’ English is often obscure. She was studying an obscure poet. shady: dishonest; nearly criminal: shady business dealings. subtle: difficult to understand or explain: a subtle difference between two things which seem the same. uncanny: strange; having no natural explanation: She can always guess what I’m thinking - it seems uncanny. vague: not clearly seen or expressed or understood; (of people) having no clear ideas: She made a vague statement. He’s rather vague about his duties. \ See Also ملتبس (مُلْتَبَس)، مبهم (مُبْهَم)، غير أكيد -
63 shady
غامِض \ ambiguous: having more than one meaning; of unclear meaning: Her answer was ambiguous: she said ‘Perhaps’. faint: (of thoughts and feelings) weak; uncertain: I haven’t the faintest idea where she is. hazy: (of one’s mind) confused; not clear: My memory of that event is rather hazy. indefinite: not clear; not fixed in time: indefinite ideas; at an indefinite date. mysterious: full of mystery; very strange; not easily understood: a mysterious noise; a mysterious explanation. obscure: not easily seen or understood; little known: Lawyers’ English is often obscure. She was studying an obscure poet. shady: dishonest; nearly criminal: shady business dealings. subtle: difficult to understand or explain: a subtle difference between two things which seem the same. uncanny: strange; having no natural explanation: She can always guess what I’m thinking - it seems uncanny. vague: not clearly seen or expressed or understood; (of people) having no clear ideas: She made a vague statement. He’s rather vague about his duties. \ See Also ملتبس (مُلْتَبَس)، مبهم (مُبْهَم)، غير أكيد -
64 subtle
غامِض \ ambiguous: having more than one meaning; of unclear meaning: Her answer was ambiguous: she said ‘Perhaps’. faint: (of thoughts and feelings) weak; uncertain: I haven’t the faintest idea where she is. hazy: (of one’s mind) confused; not clear: My memory of that event is rather hazy. indefinite: not clear; not fixed in time: indefinite ideas; at an indefinite date. mysterious: full of mystery; very strange; not easily understood: a mysterious noise; a mysterious explanation. obscure: not easily seen or understood; little known: Lawyers’ English is often obscure. She was studying an obscure poet. shady: dishonest; nearly criminal: shady business dealings. subtle: difficult to understand or explain: a subtle difference between two things which seem the same. uncanny: strange; having no natural explanation: She can always guess what I’m thinking - it seems uncanny. vague: not clearly seen or expressed or understood; (of people) having no clear ideas: She made a vague statement. He’s rather vague about his duties. \ See Also ملتبس (مُلْتَبَس)، مبهم (مُبْهَم)، غير أكيد -
65 uncanny
غامِض \ ambiguous: having more than one meaning; of unclear meaning: Her answer was ambiguous: she said ‘Perhaps’. faint: (of thoughts and feelings) weak; uncertain: I haven’t the faintest idea where she is. hazy: (of one’s mind) confused; not clear: My memory of that event is rather hazy. indefinite: not clear; not fixed in time: indefinite ideas; at an indefinite date. mysterious: full of mystery; very strange; not easily understood: a mysterious noise; a mysterious explanation. obscure: not easily seen or understood; little known: Lawyers’ English is often obscure. She was studying an obscure poet. shady: dishonest; nearly criminal: shady business dealings. subtle: difficult to understand or explain: a subtle difference between two things which seem the same. uncanny: strange; having no natural explanation: She can always guess what I’m thinking - it seems uncanny. vague: not clearly seen or expressed or understood; (of people) having no clear ideas: She made a vague statement. He’s rather vague about his duties. \ See Also ملتبس (مُلْتَبَس)، مبهم (مُبْهَم)، غير أكيد -
66 vague
غامِض \ ambiguous: having more than one meaning; of unclear meaning: Her answer was ambiguous: she said ‘Perhaps’. faint: (of thoughts and feelings) weak; uncertain: I haven’t the faintest idea where she is. hazy: (of one’s mind) confused; not clear: My memory of that event is rather hazy. indefinite: not clear; not fixed in time: indefinite ideas; at an indefinite date. mysterious: full of mystery; very strange; not easily understood: a mysterious noise; a mysterious explanation. obscure: not easily seen or understood; little known: Lawyers’ English is often obscure. She was studying an obscure poet. shady: dishonest; nearly criminal: shady business dealings. subtle: difficult to understand or explain: a subtle difference between two things which seem the same. uncanny: strange; having no natural explanation: She can always guess what I’m thinking - it seems uncanny. vague: not clearly seen or expressed or understood; (of people) having no clear ideas: She made a vague statement. He’s rather vague about his duties. \ See Also ملتبس (مُلْتَبَس)، مبهم (مُبْهَم)، غير أكيد -
67 ἴδιος
ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)① pert. to belonging or being related to oneself, one’s ownⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).④ as subst., person or thing associated with an entityⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv. -
68 falsa
adj.&f.1 false (moneda), false, untrue (testimonio), uncertain, not real.2 false, false-hearted, hypocritical, deceitful, treacherous, perfidious, traitorous (friend).3 false, counterfeit, supposititious, supposed.4 feint; mock.5 vicious (caballos, mulas).6 producing no fruit (flores).7 defective, false.Cerrar en falso la puerta to miss shutting the door, or to leave the door purposely unlockedDar u paso en falso, to step on something that is not therepres.indicat.3rd person singular (él/ella/ello) present indicative of spanish verb: falsar.imperat.2nd person singular (tú) Imperative of Spanish verb: falsar.* * *f., (m. - falso)* * *
falso,-a
I adjetivo
1 false: eso que dices es falso, what you're saying is wrong
había un puerta falsa, there was a false door
nombre falso, assumed name
2 (persona) insincere: Juan me parece muy falso, I think Juan is insincere
3 (falsificado) forged
dinero falso, counterfeit o bogus money
II m (persona) insincere person, hypocrit
♦ Locuciones: en falso, false: jurar en falso, to commit perjury
' falsa' also found in these entries:
Spanish:
falsificar
- falso
- ilusión
- pista
- tirar
English:
delusion
- false alarm
- illusion
- false
- red
* * *falsa nf -
69 carrément
carrément [kaʀemɑ̃]adverb* * *kaʀemɑ̃* * *kaʀemɑ̃ adv1) (= franchement, sans détours) straight out, bluntlyDis-lui carrément ce que tu penses. — Tell him straight out what you think.
Il l'a carrément mis à la porte. — He just sacked him.
c'est carrément...; C'est carrément impossible. — It's completely impossible., It's just about impossible
À ce prix, c'est carrément du vol. — At that price, it's daylight robbery.
* * *carrément adv1 ( purement et simplement) [malhonnête, stupide, désastreux, exotique] downright; la situation devient carrément inquiétante the situation is becoming downright worrying; ce n'est plus de la prudence, c'est carrément de la lâcheté it's no longer a question of being cautious, it's downright cowardice; il vaut carrément mieux les jeter/changer le moteur it would be better just to throw them out/to change the engine;2 ( complètement) completely; changer carrément de nom to change name completely; on est carrément dans le brouillard we're completely in the dark; c'est carrément un désastre/le cauchemar it's a complete disaster/nightmare; certaines entreprises ont carrément été exonérées some companies have been totally exempted; ils ont carrément engagé des tueurs they have even hired assassins; il faudrait carrément louer une camionnette we should really hire a van; reprenons carrément depuis le début let's start again right from the beginning; les réformes ne suffiront pas, il faut carrément changer le système the reforms will not be enough, it's the system that needs changing;3 ( sans ambages) [demander, dire] straight out; [exprimer] clearly, in no uncertain terms; elle m'a carrément accusé de mentir she accused me straight out of lying;4 ( sans hésiter) allez-y carrément! go straight ahead!, go for it○!; il a carrément démissionné he went straight ahead and resigned; faute de pouvoir payer son loyer, il a carrément installé un lit de camp dans son bureau since he was unable to pay the rent, he went and set up a camp bed in his office; dans un cas pareil, appelle carrément la police in such a case, don't hesitate to call the police; le pétrolier a carrément vidé ses cuves dans le port the tanker emptied its tanks right in the harbourGB.[karemɑ̃] adverbe[agir] straightje vais le quitter! — ah, carrément? I'm going to leave him! — it's as serious as that, is it?c'est carrément du vol/de la corruption it's daylight robbery/blatant corruption -
70 unklar
un·klar [ʼʊnkla:ɐ̭] adj1) ( unverständlich) unclear2) ( ungeklärt) unclear;eine \unklare Situation an unclear situation;\unklare Umrisse blurred outlines;\unklare Erinnerungen vague memories1) ( verschwommen)nur \unklar zu erkennen sein to be difficult to make out2) ( unverständlich) unclearly;sich \unklar ausdrücken to express oneself unclearly -
71 озвучить
1) произнести, высказать мнение, решение и т.п.Я уже этот тезис несколько раз озвучивал, могу повторить еще раз (из интервью президента В.Путина греческому телевидению). — I have already made this point on a number of occasions/several times and I can say it again.
Он меня не уполномочивал озвучивать эту часть нашей беседы (из того же интервью). — Не didn’t authorize me to make public this part of our conversation.
Это решение было впервые четко, однозначно озвучено на пресс-конференции (новости НТВ). — This decision was announced/ made public for the first time, in no uncertain terms, at the press conference.
Главная новость, озвученная после московских встреч грузинского спикера, - переговоры президентов Путина и Шеварднадзе состоятся в ближайшее время («Независимая газета»). — The main news that emerged from the Georgian speaker's talks is that presidents Putin and Shevardnadze will be meeting soon.
2) высказать ранее скрываемое, сказать откровенноgive utterance, voiceОн озвучил то, о чем давно поговаривали в политических кругах. — Не gave utterance to/voiced what had long been the political talk of the town.
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72 be on tenterhooks
to be uncertain and anxious about what is going to happen:كُلاّب لِشَد النَّسيج على مِشَدِّهHe was on tenterhooks about the result of the exam.
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73 חסם
חֲסַםch. sam(חסם II steel). Part. pass. חֲסִים bright and hard, flinty.Pl. חֲסִימִין. Targ. Y. II Deut. 8:9; (Y. I שאילן מסימן, read: הֲסִימַן fem. pl.). Targ. Y. ib. 33:25. Pa. חַסֵּם ( to scrape, cmp. גמגם, חָכַךְ II) to hesitate, be uncertain what to do. Sabb.147a הוה קא מְחַסֵּםוכ׳ he hesitated to hand it to him. Keth.20b. B. Mets.23b. Ḥull.50a. (Ar. a. some Mss. have הסם; v. Koh. Ar. Compl. s. v. הסם a. Rabb. D. S. to B. Mets. l. c. Ithpa. אִתְחַסֵּם 1) to receive a steel edge; trnsf. (of the mouth) to become able to speak. Lev. R. s. 23; Cant. R. to II, 2 אתח׳ר׳וכ׳ R. E. (who on a former occasion was unable to pronounce a blessing) has received a steel edge, and they named him R. E. Ḥisma; (Ar.: הא חֲסִים אלעזר, v. supra). 2) to rub against, trnsf. (cmp. גָּרַר) to seek a quarrel, to vie with (v. P. Sm. 133 3). Targ. Prov. 24:19 (h. text תתחר). -
74 חֲסַם
חֲסַםch. sam(חסם II steel). Part. pass. חֲסִים bright and hard, flinty.Pl. חֲסִימִין. Targ. Y. II Deut. 8:9; (Y. I שאילן מסימן, read: הֲסִימַן fem. pl.). Targ. Y. ib. 33:25. Pa. חַסֵּם ( to scrape, cmp. גמגם, חָכַךְ II) to hesitate, be uncertain what to do. Sabb.147a הוה קא מְחַסֵּםוכ׳ he hesitated to hand it to him. Keth.20b. B. Mets.23b. Ḥull.50a. (Ar. a. some Mss. have הסם; v. Koh. Ar. Compl. s. v. הסם a. Rabb. D. S. to B. Mets. l. c. Ithpa. אִתְחַסֵּם 1) to receive a steel edge; trnsf. (of the mouth) to become able to speak. Lev. R. s. 23; Cant. R. to II, 2 אתח׳ר׳וכ׳ R. E. (who on a former occasion was unable to pronounce a blessing) has received a steel edge, and they named him R. E. Ḥisma; (Ar.: הא חֲסִים אלעזר, v. supra). 2) to rub against, trnsf. (cmp. גָּרַר) to seek a quarrel, to vie with (v. P. Sm. 133 3). Targ. Prov. 24:19 (h. text תתחר).
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