i+think...

חַסm. (חוּס) sparing, forbearance, only (adverbial) חַס וְשָׁלוֹם forbearance and peace!, God forfend!, dont say that! Eduy. V, 6 ח׳ וש׳ שעקביאוכ׳ God forbid (to think) that Akabia was excommunicated! Sabb.138b ח׳ וש׳ שתשתכחוכ׳ God forbid (to entertain the idea) that the Law will be forgotten B. Mets.85b ח׳ וש׳ איוכ׳ if, which God forfend, the Law should be forgotten Y.Pes.VI, 33a bot. (in Chald. phraseology) ח׳ וש׳ דהוה בעי לה God forbid (to think) that he would have done it!; a. v. fr.

יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

יָכוֹל, יָכֹל(b. h.; יכל, cmp. כּוּל, כָּלַל, כִּלְכֵּל) 1) (adj.) m., יְכוֹלָה f. capable, able to sustain, enduring; 2) (verb), impf. יוּכַל, to be capable, able; one can, may; it is possible. Cant. R. to III, 6 לארי יָכֹלְתִּי … איני י׳ I overpowered the lion, and I should not overpower the dog? Ib. שר שלבם לא י׳ … ואתם יְכוֹלִים להם your guardian angel could not stand against their father (Jacob), and (you think) you could master them?יְכוֹלְנִי = י׳ אני I can. Ḥag.15a top Ms. M. (ed. יכול אני); Nidd.64b.Keth.95a מפני שי׳ לומרוכ׳ because he may plead Ib. יְכוֹלָה היא שתאמר she may plead. Ib. 43a, a. e. י׳ הרב לומרוכ׳ the master may (has a right to) say to his slave Ber.6a אין כל בריה י׳ לעמודוכ׳ no creature could stand up (exist) before the demons. Taan.30b ביָכוֹל of an able-bodied person.Yalk. Esth. 1048 שמא תוּכַל להשיאהוכ׳ canst thou give her in marriage to both of them?Midr. Till. to Ps. 45 לא יָכְלוּ להתודותוכ׳ they could not confess their sins with their mouth; a. v. fr.Esp. יָכוֹל (= יכול אני לומר or י׳ אתה לומר) I ( you) might think, argue, conclude. Sabb.64a י׳ שאני מרבהוכ׳ from the Bible text (Lev. 11:32) I might infer that ropes and cords are included; Sifra Shmini Par. 6, ch. 8; a. v. fr.כְּבְיָכוֹל as though it were possible, as it were (ref. to an allegorical or anthropomorphous expression with reference to the Lord). Mekh. Bo, Pisḥa, s.14 כל זמן … כ׳ שכינה עמהם whenever Israel is enslaved, the Divine Majesty, as it were, is with them in slavery. Ib. כ׳ אמרו ישראלוכ׳ the Israelites said, thou, as it were, hast redeemed thyself. Ib. Bshall., Shirah, s. 6 כ׳ כלפי מעלה as if referring to the Lords eye. B. Kam.79b, v. מַטָּה; a. fr.Ch. יְכִיל.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

סְבַר, סְבֵירI, ch. sam(סברhoping; thinking), 1) (with אַפִּין) to show a bright face, be pleasant; to favor (with ב or ל). Targ. Y. Gen. 4:4, sq. Targ. Job 32:22 יִסְבַּר Ms. (ed. יְסוֹבַר Poël; some ed. יְסַבַּר Pa.).Part. pass. סָבִיר; סְבִיר אפּין looked up to with favor, honored, popular. Ib. 22:8. 2) to be bright, intelligent. Targ. O. Lev. 19:32 סָבַר (Y. ib. סְבִירִין). 3) to look out for, hope; to speculate, plan; to imagine, believe. Targ. Hos. 12:7. Targ. Ps. 27:14. Targ. Y. Ex. 10:11 סַבְרִין. Targ. Prov. 14:12; a. fr.Part. pass. סָבִיר, סְבִיר looking for, planning, thinking, believing. Targ. O. Ex. 10:10. Targ. O. Gen. 37:8; a. fr.Y.Ber.III, 6c top תמן סְבִירְתֵּיה there I thought about it, v. סְבָר. 4) to conclude, argue, understand; to have an idea. Targ. 2 Sam. 12:19; a. e.B. Bath.65a, a. fr. סָבוּר מינהוכ׳ they concluded from this that …, but it is not so. Gitt.56a סבור רבנן לקרוביה the scholars proposed to offer it up on the altar. Keth.87b, a. fr. ס׳ … למימרוכ׳ R. … had an idea to say (but was refuted). Ber.3a, a. fr. מאי קס׳וכ׳ what is R. E.s opinion? אי קס׳ שלשוכ׳ if he holds that the night contains three watches Ib. 4b ר׳ יוחנן ס׳ וב׳ R. J. argues (thus) Ib. 27a מי סַבְרַת דהאיוכ׳ do you think that ?Yeb.72b תנייה … וסַבְרָהּוכ׳ he learned it by heart in three days, and reasoned it out (drew the logical conclusions from it) in three months. Sabb.63a לִיסְבַּד, v. גְּמַר II. Keth.77a דקסַבְרָא וקבילא for she understood well (her husbands physical condition) and accepted it; ib. הא סְבִירָא וקבילא did she not understand and accept? B. Mets.65a סַבְרַת וקבילת thou didst understand and accept; a. fr.ס׳ כ to think like, to agree with, adopt the opinion of. Succ.33b ס׳ לה כותיה בחדא ופליגוכ׳ he agrees with him in one point, and differs in another point; a. fr.סְבִירָא ל is of the opinion, shares the opinion. Ib. a אי סי לןוכ׳ if we accept the opinion that Ḥull.48a וליה לא ס׳ ליה (abbr. ל״ס) but he himself does not entertain that opinion; a. fr.Tanḥ. Pkudé 2 סַבְרֵי מרנן have the gentlemen formed an opinion?, i. e. how do you vote?Ib. (introducing the benediction over wine) סברי מרנן have you agreed (to allow me to say the prayer)?, i. e. with your permission!B. Kam.32a ותִסְבְּרָא how can you understand that?, i. e. is this not a contradiction?Gen. R. s. 34; s. 38 הוה מַסְבַּר ליה ולא ס׳ he explained to him, but he could not comprehend; מאי טעמא לית את סבר why is it that you do not comprehend? Pa. סַבֵּר 1) to look for, hope, trust. Targ. O. Gen. 49:18 סַבָּרִית (ed. Berl. סָבַרִית). 2) with אַפִּין) to favor. Targ. Job 32:22, v. supra. Af. אַסְבַּר 1) to trust. Targ. Prov. 11:28 מַסְבִּיר Ed. Lag. (oth. ed. מְסַבַּר Pa.); a. e. 2) to make confident. Targ. Ps. 22:10. 3) (with אַפִּין) to be kind to, cheer up. Targ. Y. Num. 6:26 יַסְבַּר סְבַר אפוי. Targ. 1 Chr. 2:55. 4) to illustrate, explain. Ḥull.48a רבין … אַסְבְּרָהּ לי Rabin … made it clear to me. B. Mets.33a דאַסְבְּרָן זוהמאוכ׳ who explained to us what zomalistron meant. Erub.21b ואַסְבְּרָהּ במאי דדמי ליה and illustrated it by a simile. Y. ib. X, beg.26a אַסְבְּרִי רבוכ׳ R. H. enlightened me (saying) Gen. R. l. c., v. supra; a. fr. Ithpa. אִסְתַּבַּר 1) to look for, hope; to plan, intend. Targ. Ps. 106:13.Targ. Y. II Gen. 49:17. 2) to be understood, be intelligible, evident; to be rational, logical. R. Hash. 31b sq. אמר מלתא וא׳ טעמיהוכ׳ he said something, and his argument appeared reasonable, and his teacher instituted the usage in his (R. Joḥanans) name. Y.Ab. Zar. I, 40a לא מִסְתַּבְּרָא כאהין סוברהוכ׳ it is not reasonable to follow this opinion that it is not forbidden. Ber.36a כותך מסתברא it is reasonable to follow thy opinion, i. e. thou art obviously right. Sabb.76a אדרבא כדמעיקרא מס׳ on the contrary, that which he first said stands to reason; a. fr. Poël סוֹבַר, v. supra. Ithpoël אִסְתּוֹבַר (cmp. צָפַן) provide ones self; to store up for ones self. Targ. Ez. 39:9. V. טִסְבְּרָא, תִּסְבְּרָא.

קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.

קָמַץ(b. h.) 1) to compress, close the hand, grasp. Pes.VII, 2 יִקְמוֹץ את מקומו he must grab (take a handful of the flour from) its place (where the juice has dripped on it).Esp. to take a fistful (קוֹמֶץ) of the meal-offering (by bending three fingers over to the wrist and striking the flour off with the thumb on top and with the little finger below). Sifra Vayikra, Ndab., ch. X, Par. 9 יכול יקמוץוכ׳ you may think he may grab with the tips of his fingers, Ib. יכול מצוה שיִקְמְצֶנָּה … קְמָצָהּוכ׳ you may think the proper thing is for the priest to take off the fistful, but if a layman did it, it is legal. Men.II, 1 הקוֹמֵץ אתוכ׳ if the priest takes a grab of the meal-offering with the intention of eating ; a. fr.Part. pass. קָמוּץ closed. Cant. R. to VIII, 14 צבי … ועינו אחת קְמוּצָה the deer when sleeping has one eye open and one closed. 2) to leap. Yalk. Ps. 685 קומץ כאיל, v. קָפַץ. Hif. הִקְמִיץ to perform the קְמִיצָה. Lev. R. s. 3 ה׳ ואכלוכ׳ he took the handful for the altar, and ate the rest. Nif. נִקְמָץ to be grabbed from. Men.III, 3 שתי … שלא נִקְמְצוּוכ׳ two meal-offerings which were mixed up before the altars share had been taken off. Ib. 18b בנִקְמָצוֹת concerning such offerings as are subject to קְמִיצָה; a. fr. Pi. קִימֵּץ. 1) to scrape off (with bent fingers). Ḥull.50a מְקַמְּצִין you must take off a little from the surface.Trnsf. to take off a share. B. Bath. 106b שני אחין שחלקו … מקמצין if two brothers divide an estate, and then a third brother comes from abroad …, they have to give him each a share from their portion, opp. בטלה מחלוקת the division is null and void (and a new division by lot has to be made); ib. 107a; a. e. 2) to scrape together, collect. Pesik. R. s. 20 מְקַמֵּץ (not מקמיץ), v. סַרְטָן. Keth.VII, 10 אלו … והמקמץ the following are those whom the court forces to release their wives, … and the scraper; expl. ib. 77a המקבץ צואת כלבים he that collects excrements of dogs; (another interpret.) המק׳ זה בורסי ‘the scraper (of excrements) means the tanner; Tosef. ib. VII, 11 המקמץ את הצואה (not הצועה) who collects excrements; Y. ib. VII, end, 31d. Hag.4a; 7b. 3) to be parsimonious. Ḥull.46a וסימניך עשירין מקמצין and as a mnemonical sign (to remember which of the two it was that threw the liver away, and which used it) it may serve thee: ‘the rich are parsimonious (R. Simon who was rich used it); Men.86a.

רְנַןch. sam( Pi. רִינֵּן same, to murmur, complain), 1) to think, meditate. Targ. Prov. 15:28, v. רְנֵי. Targ. Ps. 37:30; a. e. 2) to murmur. Targ. 1 Sam. 2:24 דרַנְנִין (ed. Lag. דדננין, Var. דר׳, דמְרַנְּנִין). Pa. רַנֵּין 1) to think, meditate. Targ. Ps. 1:2. Ib. 39:4 ברַנְּנִי Ms. (ed. ברִנְנִי, ברִי׳, v. next w.); a. e. 2) to murmur. Targ. 1 Sam. l. c., v. supra.Y.Ab. Zar. III, 42c top והוו … מְרַנְּנִין ביה and the scholars murmured against him (considered his conduct unbecoming). Yeb.34b קא מְרַנְּנֵי … אבתרך the scholars speak ill of thee; a. e. 3) to sing, rejoice. Targ. Ps. 13:5, sq. Ib. 14:7; a. fr.

רְנַןch. sam( Pi. רִינֵּן same, to murmur, complain), 1) to think, meditate. Targ. Prov. 15:28, v. רְנֵי. Targ. Ps. 37:30; a. e. 2) to murmur. Targ. 1 Sam. 2:24 דרַנְנִין (ed. Lag. דדננין, Var. דר׳, דמְרַנְּנִין). Pa. רַנֵּין 1) to think, meditate. Targ. Ps. 1:2. Ib. 39:4 ברַנְּנִי Ms. (ed. ברִנְנִי, ברִי׳, v. next w.); a. e. 2) to murmur. Targ. 1 Sam. l. c., v. supra.Y.Ab. Zar. III, 42c top והוו … מְרַנְּנִין ביה and the scholars murmured against him (considered his conduct unbecoming). Yeb.34b קא מְרַנְּנֵי … אבתרך the scholars speak ill of thee; a. e. 3) to sing, rejoice. Targ. Ps. 13:5, sq. Ib. 14:7; a. fr.

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