i+still...

(-s, -ar), m.

1) dwarf (lágr ok digr sem dvergr);

2) one of the short pillars which support the beams and rafters in a house;

3) some kind of ornament (? a brooch) in a lady’s dress (sat þar kona … dúkr var á hálsi, dvergar á öxlum).

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m. [A. S. dveorg; Engl. dwarf; Germ. (irreg.) zwerg; Swed. dverg]

α. a dwarf; about the genesis of the dwarfs vide Vsp. 6–16, Edda 9: in mod. Icel. lore dwarfs disappear, but remain in local names, as Dverga-steinn, cp. the Dwarfy Stone in Scott’s Pirate, and in several words and phrases: from the belief that the dwarfs lived in rocks, an echo is called dverg-mál, n. (-mali, m.), dwarf-talk, Al. 35, 37, Fas. iii. 369; and dverg-mála, að, to echo: from the skill of the dwarfs in metal-working, a skilful man is called dverg-hagr, adj. ( skilled as a dwarf), or dvergr, a dwarf in his art; dverga-smíði, n. dwarf’s-work, i. e. all works of rare art, such as the famous or enchanted swords of antiquity, Hervar. S. ch. 2, Fas. i. 514, ii. 463–466 (Ásmund. S.), Gísl. 80: crystal and prismatic stones are in Norway called either dwarf’s-work or ‘dwarfy-stones,’ as people believe that they are worked out by the dwarfs in the depths of the earth: botan., dverga-sóleyg, f. ranunculus glacialis, Hjalt.

β. from its dwarfed shape, a dog without a tail is in Icel. called dvergr or dverg-hundr, m., Clar.: short pillars which support the beams and rafters in a house are called ‘dvergar;’ this sense occurs as early as Hom. (St.) 65, and is still in use in some parts of Icel.: the four dwarfs, East, West, North, South, are in the Edda the bearers of heaven, Edda 5.

γ. ornaments in a lady’s dress worn on the shoulder are called ‘dvergar,’ Rm. 16; smokkr á bringu, dúkr á hálsi, dvergar á öxlum, prob. a kind of brooch. For COMPDS vide above.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

(in old MSS. written øðli), n.

1) nature; manns eðli, mannligt eðli, human nature; arnar eðli, the eagle’s nature; þat er í móti náttúrligu eðli, it is against the order of nature;

2) origin, extraction (hann var valskr at ætt ok eðli);

3) fœtus (þótti henni kviknat hafa eðli sitt).

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n., akin to and derived from óðal, q. v.; old MSS. also always use the form øðli (eyðli, D. I. l. c.), Fms. x. 301, Hom. 47, 118, Greg. 48, O. H. L. 86, Eluc. 16, Hkr. i. 225, Hbl. 9, Bs. i. 335, 342; eðli is more modern, but öðli is still preserved:

1. nature; mannligt e., human nature or character, 623. 19, Eb. 110, Fms. x. 301; náttúrligt e., human condition, Mag. (Fr.); vera í e. sinu, to be in one’s own nature or frame of mind, Fs. 59; eptir e., natural, ordinary, Fms. iii. 118; móti e., against nature, extraordinary; með líkindum ok e., Edda 69; undruðusk er jörðin ok dýrin ok fuglarnir höfðu saman e. í sumum hlutum, 144. (pref.); eðli and náttúra ( natura) are used synonymously, id.; engla öðli, the nature of angels, Eluc. 16; arnar öðli, the eagle’s nature, Hom. 47; allt mannkyns öðli, Greg. 48; öðrlez (= öðlis) skepna, O. H. L. 86.

2. birth, origin, extraction, in the alliterative phrases, ætt ok öðli, Fms. i. 149; hann var Valskr ( Welsh) at ætt ok eðli, vii. 56; Danskr at öðli, Danish by origin, Hom. 118; nafn ok öðli, name and family, Hbl. 9: the phrase, at alda-öðli, for ever and ever, D. I. i. 266: in mod. usage, frá alda öðli, from the birth of time, from the beginning, only used of ‘past time;’ the Dan. ‘fra Arildstid’ is probably a corruption of the same phrase.

3. embryo, Lat. fetus, Mar. 156.

COMPDS: eðlisfræði, eðlishættir, eðlisskapan.

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(older form if), conj.

1) if, in case (aldri hefðir þú í borgina komit, ef ek hefða vitat); in poetry generally with subj.; vega þú gakk, ef vreiðr séir (sér), if thou be wroth;

2) = hvárt, if, whether (Egill spurði, ef hann vildi upp ór gröfinni);

3) as a relat. part., sá ef = sá er (rare).

n. doubt; ef er á e-u, it is doubtful; ekki er til efs, at, it cannot be doubted that; útan ef, without doubt.

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A. neut. subst., older form if, Barl. 114, 124, Hkv. l. c., Vellekla l. c., Hkv. Hjörv. 33:—doubt, used in plur., hver sé if, what doubt can there be? Vellekla: it still remains in the phrase, mér er til efs, I doubt; en þar sem ef er á, wherever it is doubtful, K. Á. 28; hvervetna þar sem ef er á nokkuru máli, 204; ekki er til efs, at þeir menn ríða at grindhliði, it cannot be doubted, that…, Lv. 19; sæmilig til efs, dubiously good, rather had, Vm. 55; utan ef, without doubt, Fms. vii. 37, Stj. 421; fyrir utan allt ef, H. E. i. 519, Barl. l. c.

B. conj. [Goth. ibai; A. S. and Scot. gif; Engl. if; O. H. G. ipu; Germ. ob; lost in Swed. and Dan.]:—if, in case; en ef þit eigit erfingja, Nj. 3; ef eigi ( unless) væri jafnhugaðr sem ek em, 264; ef þú átt þrjár orrostur við Magnús konung, Fms. vi. 178; ef hann er varmr, if he is warm, 655 xxx. 1: very freq. as a law term = in case that, Grág., N. G. L.; en ef þeir gjalda eigi, þá, i. 127; en ef (MS. en) þeir vilja eigi festa, id.

β. in poetry often with subj. (as in Engl.); inn þú bjóð, ef Eiríkr sé, if it be Eric, bid him come in, Em. I: nálgastu mik, ef þú megir, if thou may’st, Gm. 53; vega þú gakk, ef þú reiðr sér, if thou be wroth, Ls. 15; ef Gunnars missi, Akv. 11; ef hann at yðr lygi, Am. 31; ef sér geta mætti, Hm. 4; heilindi sitt ef maðr hafa nái (better than nair), 67: ellipt. passages where ‘if’ is omitted, but the subj. retained, v. Lex. Poët.; skór er skapaðr illa eðr skapt sé rangt (= ef skapt sé rangt), Hm. 127; but indic. sometimes occurs, ef hann freginn erat, 30; ef þitt æði dugir (indic.) ok þú Vafþrúðnir vitir (subj.), Vþm. 20: in prose the subj. is rare, and only in peculiar cases, e. g. nú munu vér á þá hættu leggja, ef (if, i. e. granted, supposed that) ek ráða ok binda ek við hann vináttu, Fms. iv. 82; ok bæta um þat, ef konunginum hafi yfirgefizt, xi. 283; þat var háttr Erlings, ef úvinir hans kæmi fyrir hann, vii. 319; en skotið á þá, ef þeir færi nær meginlandi, viii. 419; ef ek lifi ok mega’k ráða, Edda 34.

II. if, whether, Germ. ob, with indic. or subj.; sjá nú, ef Jakob leysir hann af þessum böndum, 655 xxx. 3; þá spyrr Frigg, ef sú kona vissi, then Frigg asks, if the woman knew, Edda 37; hann kom opt á mál við konung, ef hann mundi vilja bæta Þórólf, Eg. 106; Egill spurði, ef hann vildi upp ór gröfinni, 234; at Bölverki þeir spurðu, ef hann væri með böndum kominn, Hm. 109; hitt vil ek fyrst vita, ef þú fróðr sér, Vþm. 6; vittu ef þú hjálpir, see if thou canst help, Og. 5:—this sense is now obsolete, and ‘hvárt’ (hvort) is used

1) ever, = ey, æ;

ei ok ei, forever and ever;

2) not, = eigi( as aldri for aldrigi).

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and ey (cp. also æ), adv. [cp. Gr. αἰών; Lat. aevum; Goth. aivs = eternity, everlasting time: hence are derived the O. H. G. eva, A. S. æ, Hel. êo, in the metaph. sense of law (the law being symbolical of what is everlasting), which word still remains in the mod. Germ. ehe = marriage; whence the mod. Germ. echt = genuine, mod. Dan. ægte, mod. Icel. ekta, q. v. (Grimm)]:—ever; the phrase, ei ok ei, or ey ok ey, for ever and ever; gott ey gömlum mönnum, gott ey ungum mönnum, Landn. 45; öllungis muntu hafa þau ei ok ei, Hom. 15, Al. 120; hans ríki stendr ei ok ei, 160; Guðs ei lifanda, Blas. 43: the proverbs, ey sér til gyldis gjöf, Hm. 146; ey getr kvikr kú, 69; ey lýsir mön af mari, Vþm. 12; ey bað hon halda, Hkv. 1. 4; ey var mér týja, Akv. 27; lifa ey, Hm. 15, 34; er ok ey eða ei þat er aldregi þrýtr, Skálda 172; ei at vera, 677. 3; til hins sama var ey at ætla, Bs. i. 108.

II. [Dan. ei, Swed. ej], not ever, not, properly a contraction from ei-gi, in the MSS. freq. spelt é or e̅g̅; ei is often used in mod. writers, but not in speech; it is also used now and then in Edd. of old writers, though it is doubtful whether it is there genuine.

2. ey in a negative sense; ey manni, no man, Vþm. 55; vide eyvit.

(einn-eg, einn-og, einn-ug), in mod. pronunciation and in MSS. of the 15th century einninn or einneginn (qs. einn veginn), adv. [from einn and vegr, qs. einn veg; cp. hvernig, how; þannig, thus; hinnig, otherwise]:—in the same way, likewise, also; the subst. notion is still seen in the phrase, á einneg, in the same manner, 686 B. 12, Hom. (St.) 64; ek vil sjá hvernog þú markar þinn hlut, at eigi markim vit einnog báðir, Hkr. iii. 59; eigi þótti öllum einnug, Ísl. ii. 352; Torfa Svartsson einnig ( likewise), Sturl. i. 103; einneginn Ölver, O. likewise, Fas. iii. 470; fylgir honum ok einninn sá kappi, Fas. i. 419; létu þeir einninn syngja í kirkju, Bs. (Laur. S.)

I) pers. pron. I;

in poetry and old prose a pronominal k is suffixed to the verb, emk = em ek, vask = vas ek; sák = sá ek; mundak = munda ek; even if preceded by ek: ek sék, ek sitk; a preceding g becomes by assimilation k, hykk = hygg ek; the pronominal k is inserted between the suffixed negative, -a or -at, and the verb, sáka = sá ek-a, I saw not; veitka = veit ek-a, I know not.

II) from aka.

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pers. pron., mod. eg, proncd. ég or jeg; eg occurs as early as in MSS. of the 15th century, Arna-Magn. 556 A; jak, Fms. x. 287, cp. the mod. Swed. form and the mod. Icel. jeg; old poets make it rhyme with ek, as, Halldórr ok ek | höfum engi þrek, Korm. 154 (in a verse), cp. Ld. 108: [Ulf. ïk, but ek on the Golden horn and on the stone in Tune; A. S. ic; Engl. I; Germ. ich; old Swed. jak, mod. jag; Dan. jeg; cp. Lat. ego, Gr. ἐγώ]:—I, Nj. 10, 30, 132, etc.

2. in poetry and old prose a pronominal ‘k or ‘g is suffixed to the verb; em’k búinn annan í at nefna, Grág. i. 103; ek em’k, 623. 56, Blas. 41, Mork. 89, 94, 99, 104, Vþm. 8, Ls. 14, Ad. 1, Post. 645. 33; jók’k, ‘I eked’ ( added), Íb. (pref.); vas’k þar fjórtán vetr, ch. 9; þá er ek var’k á bænum, Blas. 40, Hm. 12; ek bað’k, Post. 645. 54; ek kom’k, Skm. 18; ek sit’k, Mork. 168; ek finn’k, 141; ek nam’k, 73; sá’k, 75; ek sé’k ( video), 103, 168, Fms. xi. 110; mun’k-at ek, Mork. 50; svá ek vind’k, Hm. 156; ok rít’k á þessa lund, Skálda (Thorodd) 166; sjá’k ( sim), Mork. 183: g before k becomes by assimilation k, e. g. hyk’k = hygg’k, Skm. 5: the pronominal k is inserted between the suffixed negative and the verb, ek skal’k-a, hef’k-a, mon’k-a, sa’k-a, ma’k-a, veit’k-a, or skal’k-a ek, hef’k-a ek, etc.: even a double k after a diphthong, siá’kk ( sim), Mork. 89, 134, but chiefly in poetry with the suffixed negative, e. g. ek sé’kk-a: this form is obsolete, whereas the suffixed g (or k) in bisyllables or after a vowel is more freq.; svá at ek fæ’k eigi leyzt mik, Edda 20; er ek vilda’g helzt, Fms. xi. 146; eigi munda’k trúa, Edda 32; ef ek lifi ok mega’k ráða, 34; þá hafða’k bundit með gresjarni, id.; sem önga frægð muna’k af hljóta, 20; sýnda’k bæði þeim ok Sæmundi, Íb. (pref.); þá er ek var heima heyrða’k sagt, Edda 81; er ek aeva kenni’g, Hm. 164; draums ætli’g þér, Hdl. 7; þorða’g, Ad. 1; ræka’g, mætta’g, Stor. 8; sky’t ek ok ræ’k (ræ’g, v. l.), Fms. vi. 170 (in a verse); líkara at ek vitja’g hingat þessa heita, Eg. 319; næða’k (or næða’g), if I could reach, Eb. 70 (in a verse); at ek nemni þá menn alla ok beiði’g, Grág. ii. 317; vilja’k, I will, Ht. 1; þvíat ek ætla’g, Ó. H. 59; ok náða’k svá öllu ríki þeirra, 74; þvíat ek trúi’k yðr bezt, 88; ek setta’k, Mork. 62; flytta’k, 94; geri’k, heyrða’k, 36; mæli’g, 39; ek vetti’g, 175; tefli’g, 186; setta’g, lagða’g, id.; vilda’g, 193; vide Lex. Poët. and the word ‘-at’ [p. 2]: sometimes a double pronoun occurs, g and k, mátti’g-a’k, Og. 32; bjargi’g-a’k, Hm. 153; stöðvi’g-a’k, 151; hversu ek má’k, Fms. vi. 102; vide Lex. Poët. and Frump. 228 sqq.

B. DAT. AND ACC. are from a different root:—dat. mér, [Ulf. mis; Germ. mir; lost in Dan.], Nj. 10, etc. etc.; acc. mik, mod. mig, which form occurs even in MSS. at the beginning of the 14th century, e. g. Hauks-bók: mek occurs now and then in MSS., e. g. O. H. L., N. G. L., Sks. B, else it is rare and obsolete, Al. 42, Ó. H. 107, [Ulf. mik; A. S. mec; Engl. me; Germ. mich; Dan. mig.] As the word is so common, we shall only mention the use of mik which is special to the Scandinavian tongue, viz. its use as a verbal suffix. The ancients had a double form for the reflexive; for 1st pers. -mk, i. e. mik suffixed to the plur. of the verb; for the 3rd pers. -sk, i. e. sik suffixed to sing. and plur. alike; thus, ek (vér) þykkjumk, I (we) seem to myself ( ourselves); but hann þykkisk, he seems to himself; þeir þykkjask, they seem to themselves: the -mk was later changed into -mz, or - mst of editions and mod. use; but this is a grammatical decay, as if both - mst and -st (þykjumst and þykist) arose from the same reflex. sik.

1. the subject may be another person or thing (plur. or sing.) and the personal pronoun mik suffixed as object to the verb, a kind of middle voice found in very old poems, and where it occurs freq. it is a test of antiquity; in prose it is quite obsolete: jötna vegir stóðum’k yfir ok undir, the ways of giants (i. e. precipices) stood above and beneath me, Hm. 106; er lögðum’k arm yfir, the lass who laid her arms round me, 108; mögr hétum’k fögru, my son promised me fair, Egil; hilmir buðum’k löð (acc.), the king gave me leave, i. e. bade me, sing, Höfuðl. 2; úlfs bagi gáfum’k íþrótt, the wolf’s foe ( Odin) gave me the art ( poetry), Stor. 23; Ragnarr gáfum’k reiðar mána, R. gave me the shield, Bragi; þat erum’k sýnt, it is shewn to me, id.; stöndum’k ilmr fyrir yndi, the lass blights my joy, Kormak; hugr tjáðum’k, courage helped me, Egil; snertum’k harmr við hjarta, grief touches me to the heart, Landn.; stöndum’k til hjarta hjörr, the sword pierces me to the heart, Fm. i; feldr brennum’k, my cloak catches fire, Gm. 1; draum dreymðum’k, I dreamed a dream; grimt várum’k hlið, the gap ( breach) was terrible to me, Stor. 6; hálf ván féllum’k, half my hope failed me, Gráfeldar-drápa; heiðnir rekkar hnekðum’k, the heathen men turned me out, Sighvat; dísir hvöttum’k at, the ‘dísir’ hooted us, Hðm. 29; gumi görðum’k at vigi, the man made us fight, id.; lyst várum’k, it list me, Am. 74: very common is erum’k, ‘tis to me (us); erum’k van, I (we) have to expect; mjök erum’k tregt tungu at hræra, ‘tis hard for me to move the tongue, i. e. the tongue cleaves to my mouth, Stor. 1, 17, Ad. 16.

2. sometimes oneself is the subject, freq. in prose and poetry, either in deponent verbs or as reflex. or recipr.; at vit skilim’k sáttir, Ó. H. 119; at vér komim’k, that we shall come, 85; finnum’k hér þá, 108; ef vér finnum’k, 111; ek skildum’k við Ólaf konung, 126; ef ek komum’k í braut, 140; sigrom’k, if I gain the victory, 206; æðrom’k, 214; ef ek öndum’k, if I die, Eg. 127; ek berum’k, I bear myself, Grág. ii. 57, Mork. passim; ek þykkjum’k, þóttum’k, ráðum’k, látum’k, setjum’k, bjóðum’k, skildum’k, kveljum’k, etc., = ek þykisk, þóttisk, ræðsk, lætsk, setsk, býðsk, skildisk, kvelsk, etc.: even at the present day the forms eg þykjumst, þóttumst are often used in writing; in other words the suffix - mst (-mk) is almost obsolete.

β. the obsolete interjection er mik = I am; vel er mik, well is me (= ‘bless me!’), O. H. L. 71; æ er mik, ah me! 64; kendr er mik, I am known, 66: with a reflex. notion, hvat er mik at því, what is that to me? Skv. 1. 28; er mik þat undir frétt þeirri, that is my reason for asking, Grág. i. 19:—this ‘er mik’ is clearly the remains of the old erum’k.

C. DUAL AND PLUR. also from a different root:

1. dual vit, mod. við, a Norse form mit also occurs, Al. 170, 171, [cp. mi, Ivar Aasen]:—we two; gen. and dat. from a different root, okkar and okkr, [cp. Goth. ïggqis; A. S. inc and incer; O. H. G. inch and inchar; Ivar Aasen dikke and dykk]:—our.

2. plur.:

α. nom. vér and vær, the last form now obsolete, [Goth. veis; A. S. and Engl. we; Germ. wir; Dan. vi]:—we.

β. gen. vár, mod. vor, Eg. 524, Fms. viii. 213, 398, etc.

γ. dat. and acc. oss, [Goth. uns (acc.), unsis (dat.); A. S. us; Germ. uns; Swed. oss; Dan. os]:—us: it need only be noticed that in mod. familiar usage the dual—við, okkr, okkar—has taken the place of the plural, vér, oss; but that in written books the forms vér, oss are still in freq. use, except in light or familiar style; old writers, on the other hand, made a clear distinction both in speech and writing.

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f. widow (var þat lítit, at bera ekkju nafn); poet. woman.

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u, f. [Swed. enka and Dan. enke shew that the root consonants are nk; this word is peculiar to the Scandin. tongue; even Ulf. renders χήρα by vidovo, which is the Lat. vidua]:—a widow, Grág. i. 108, 306, Blas. 21, Bs. ii. 161, Fas. i. 223; this word (as well as ekkill = Swed. enkling) is no relation to ekki = sobbing, but is derived from einn, one, and an inflexive -ka, like in stúlka, see Gramm. p. xxxii. col. 2. Ekkja originally meant a single woman, a damsel, and is thus used by the ancient poets, e. g. vara sem unga ekkju í öndugi kyssa, Km.; út munu ekkjur líta allsnúðula prúðar, Sighvat; ‘ekkja’ and ‘ung kona’ are synonymous, Ísl. ii. (Gunnl.) in a verse; ekkjan stendr ok undrask áraburð, Lex. Poët. It then came to mean a widow (a single, lone woman, having lost her husband). Ekkja is a word peculiar to all Scandin. languages, old and modern; although, as we believe, it superseded a still older ‘widuwo’ (cp. the Goth., Germ., and Engl.); this change took place at so early a time that no traces are found of that word anywhere in Scandin. speech or writing (cp. Swed. en-ka, Dan. en-ke).

COMPDS: ekkjubúnaðr, ekkjudómr, ekkjunafn, ekkjuskapr, ekkjusonr.

f. dearth, want.

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u, f. dearth, want, Sks. 218, v. l.; Vell-ekla, Dearth of Gold, the name of a poem, Hkr.; suml-e., scarcity of drink, Eg. (in a verse): the word is rare in old writers, but still in use in Icel., e. g. hey-e., scarcity of hay; matar-e., dearth of meat; vinnu-fólks-e., scarcity of servants.

adv. scarcely; þeir Helgi tóku e. til matar um kveldit, konungr spurði hvárt þeir væri sjúkir, Fms. v. 317 (απ. λεγ.)

adj. ind. downcast, forlorn; Ketill kvað þá mjök e., K. said that they were much cast down, disheartened, Fas. ii. 16, Fspl. 12; it occurs only in these two passages, see a note of Dr. Scheving to Fspl. l. c., where he says that the word still survives in the east of Icel.

(-da, -t), v.

1) to commiserate, pity; e. sík, to lament;

2) impers., eymir af e-u, one feels sore after something.

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d, [aumr], to feel sore; in the phrase, e. sik, to wail, Hom. 155: reflex., eymask, id., Post. (Fr.)

β. impers., in the metaph. phrase, það eymir af e-u, one feels sore, of after-pains, Fas. iii. 222: in mod. usage also of other things, whatever can still be smelt or felt, as if it came from eimr, q. v.

1) old;

2) hem of a garment; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems;

3) a sort of (woman’s) headgear, hood.

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m. [A. S. feald; Engl. fold; Germ. falte; O. H. G. fald; Dan. fold; Ital. falda, and faldetta (in Malta); Fr. fauvetta and faudage]:—a fold, of a garment, Str. 9, 13, l. 19, 21, where it is even spelt foldr; in Icel. hardly ever used in this sense.

β. the hem of a garment; hún gékk á bak til ok snart fald hans klæða, Luke viii. 44; og fald sinna klæða stækka þeir, Matth. xxiii. 5; og báðu hann, að þeir mætti snerta að eins fald hans fata, Mark vi. 56; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems, Fms. iv. 337; allt í fald niðr, Mag. (Fr.) 63; klæða-faldr, Pass. 36. 9.

II. a white linen hood, the stately national head-gear worn by ladies in Icel., of which drawings are given by Eggert Itin. pp. 24, 27, Sir Joseph Banks in Hooker’s Travels, the account of the French expedition of the year 1836 sq., and in almost all books of travels in Iceland. In old Sagas or poems the fald is chiefly recorded in Ld. ch. 33 (the dreams of Guðrún Osvifs datter), cp. Sd. ch. 25; in the Orkn. S. ch. 58 the two sisters Frakök and Helga, daughters of the Gaelic Moddan, wore a fald (þá hnyktu þar af sér faldinum, ok reyttu sik), 182. In the Rm. (a poem probably composed in the Western Isles. Orkneys) all the three women, Edda, Amma, and Móðir, wore the fald; the words in Þkv. 16, 19—ok haglega um höfuð typpum, and let us cleverly put a topping on his head, of Thor in bridal disguise—seem to refer to the fald. Bishop Bjarni, a native of the Orkneys (died A. D. 1222), gives the name of ‘fald’ to the helmet; Kormak, in the 10th century, speaks of the ‘old falda.’ In Normandy and Brittany a kind of ‘fald’ is still in use; it may be that it came to Icel. through Great Britain, and is of Breton origin; a French fald (Franseiskr, i. e. Britain?) is mentioned, D. N. iv. 359. In Icel. the fald was, up to the end of the last century, worn by every lady,—áðr sérhver fald bar frú | falleg þótti venja sú, a ditty. The ladies tried to outdo each other in wearing a tall fald; keisti faldr, the fald rose high, Rm. 26; falda hátt, Eb. (the verse); hence the sarcastic name stiku-faldr, a ‘yard-long fald;’ stífan teygja stiku-fald, Þagnarmál 53, a poem of 1728; 1 Tim. ii. 9 is in the Icel. version rendered, eigi með földum (πλέγμασι) eðr gulli eðr perlum,—since with ancient women, and in Icel. up to a late time, braiding of the hair was almost unknown. In mod. poetry, Iceland with her glaciers is represented as a woman with her fald on; minn hefir faldr fengið fjúka-ryk og kám, Eggert: the sails are called faldar mastra, hoods of the masts, faldar mastra blöktu stilt, Úlf. 3. 14; hestar hlés hvíta skóku falda trés, id., 10; faldr skýja, the folds of the clouds, poët., Núm. 1. 11; faldr af degi, of the daybreak, 4. 86; vide krók-faldr, sveigr, a crooked fald. falda-feykir, m. a magical dance in which the falds flew off the ladies’ heads, Fas. iii; cp. Percy’s Fryar and Boy, also the Wonderful Flute in Popular Tales.

1) father or mother (hvárttveggja feðginit);

2) pl. parents; várra fyrstu feðgina, of our first parents; f. eða ná-frændr, parents or near kinsfolk; hjá feðginum sínum ok forellrismönnum, by his parents and forefathers.

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n. pl. parents, (in Icel. the neut. is the collective gender for male and female); in old writers only in this sense, but about the time of the Reformation it was replaced by foreldrar, Germ. vorältern, which word in old writers means forefathers, whereas feðgin is the word for parents only; várra fyrstu feðgina, of our first parents (Adam and Eve), Stj. 39; feðgin vár, Lil. 18; hans feðginum, Stj. 127; einberni sinna feðgina, Mar.; börn ok þeirra feðgin, K. Á. 146; frænda eðr feðgina, Barl. 122; feðginum eða ná-frændum, parents or near kinsfolk, Fms. ii. 227; feðgrina barnsins, N. G. L. i. 392; hjá feðginum sínum ok forellris-mönnum, by his parents and forefathers, Stj. 190; sing., hvárttveggja feðginit, 97: this sense still remains in guð-feðgin, q. v., god-parents; and it has slipped into two passages of the Icel. N. T., viz. þetta sögðu hans feðgin, John ix. 22; fyrir því sögðu hans feðgin, 23; (for in all the other passages foreldrar or foreldri is used.)

II. mod. father and daughter, cp. mæðgin, mother and son; systkin, brother and sister, all of them neut.

a. fated to die, fey; ekki má feigum forða, there is no saving, or rescuing, a ‘fey’ man; standa, ganga feigum fótum to tread on the verge of ruin; mæla feigum munni, to talk wilh a ‘fey’ mouth; vilja e-n feigan, to wish one’s death; dead (fyllist fjörvi feigra manna).

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adj., [this interesting word still remains in the Dutch a veeg man and in the Scot. fey; cp. A. S. fæge, early Germ. veige; in mod. Germ. feig, but in an altered sense, viz. coward, craven, whence mod. Dan. feig]:—in popular language a man is said to be ‘fey’ when he acts in an unusual or strange manner, as when a miser suddenly becomes open-handed, Icel. say, eg held hann sé feigr, I hold that he is ‘fey;’ cp. feigð; or when a man acts as if blinded or spell-bound as to what is to come, and cannot see what all other people see, as is noticed by Scott in a note to the Pirate, ch. 5; again, the Scottish notion of wild spirits as foreboding death is almost strange to the Icel., but seems to occur now and then in old poetry, viz. mad, frantic, evil; svá ferr hann sem f. maðr, he fares, goes on like a ‘fey’ ( mad) man, Fagrsk. 47 (in a verse); alfeig augu = the eyes as of a ‘fey’ man, Eg. (in a verse); feigr (mad, frantic) and framliðinn ( dead) are opposed, Skm. 12; feikna fæðir, hygg ek at feig sér, breeder of evil, I ween thou art ‘fey,’ Skv. 3. 31, and perhaps in Vsp. 33, where the words feigir menn evidently mean evil men, inmates of hell; cp. also Hbl. 12, where feigr seems to mean mad, frantic, out of one’s mind:—cp. Scott’s striking picture of Kennedy in Guy Mannering.

II. death-bound, fated to die, without any bad sense, Hðm. 10; the word is found in many sayings—fé er bezt eptir feigan, Gísl. 62; skilr feigan ok úfeigan, Bs. i. 139, Fb. iii. 409; ekki má feigum forða, Ísl. ii. 103, Fms. vi. 417, viii. 117; ekki kemr úfeigum í hel, 117; ekki má úfeigum bella, Gísl. 148; allt er feigs forað, Fm. 11; fram eru feigs götur, Sl. 36; verðr hverr at fara er hann er feigr, Grett. 138; þá mun hverr deyja er feigr er, Rd. 248; bergr hverjum nokkut er ekki er feigr, Fbr. 171, Sturl. iii. 220, all denoting the spell of death and fate; it is even used of man and beast in the highly interesting record in Landn. 5. 5; cp. also the saying, fiplar hönd á feigu tafli (of chess), the hand fumbles with a ‘fey’ ( lost) game, also used of children fumbling with things and breaking them: the phrases, standa, ganga feigum fótum, with ‘fey’ feet, i. e. treading on the verge of ruin, Ísl. ii. (in a verse); mæla feigum munni, to talk with a ‘fey’ mouth, of a frantic and evil tongue, Nj. 9, Vþm. 55; göra e-t feigum hondum, with ‘fey’ hands, of an evil doer causing his own fate, Lv. 111; fjör og blær úr feigum nösum líðr, Snót 129: of appearances denoting ‘feigð,’ vide Nj. ch. 41, Glúm. ch. 19, cp. Hkv. Hjörv. (the prose), Am. 26, Heiðarv. S. ch. 26, Nj. ch. 128, the last two passages strongly resembling Homer’s Od. xx. (in fine), Ísl. Þjóðs. ii. 551, 552; gerum vér sem faðir vár vill, þat mun oss bezt gegna; eigi veit ek þat víst, segir Skaphéðinn, því at hann er nú feigr, Nj. 199; en fyrir þá sök at Þormóðr var eigi f., slitnaði …, Fbr. 160; en fyrir gný ok elds-gangi, ok þat þeir vóru eigi feigir, þá kómusk þeir undan, Fs. 84; ætla ek at ek sé eigi þar feigari en hér …, þat er hugboð mitt at þeir muni allir feigir er kallaðir vóru, Nj. 212; þat hefir Finni sét á þér, at sá mundi feigr, er þú segðir drauminn, Lv. 70, Fms. iii. 212; vilja e-n feigan, to wish one’s death, Nj. 269, Fms. iii. 70, 190.

(gen. fingrar or fingrs; pl. fingr), m. finger (fingr digrir); rétta e-m f., to point one’s finger at.

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m., gen. fingrar, mod. fingrs; dat. fingri; pl. fingr; a neut. fingr occurs in O. H. L. 73, 74, which gender is still found in Swed. dialects; the acc. pl. is in conversation used as fem., an Icel. says allar fingr, not alla fingr: [Goth. figgrs; A. S. finger, etc.; whereas Lat. digitus and Gr. δάκτυλος etymologically answer to Icel. tá, Engl. toe, Germ. zehe, a finger of the foot]:—a finger, Grág. i. 498, Hkr. ii. 380, 384, Magn. 518, passim: the names of the fingers—þumal-fingr, the thumb; vísi-f., the index finger, also called sleiki-f., lick-finger; langa-töng, long-prong; græði-f., leech-finger, also, but rarely, called baug-f., digitus annuli; litli-f., the little finger. Sayings or phrases:—playing with one’s fingers is a mark of joy or happiness—leika fingrum (Rm. 24), or leika við fingr sér (sína), Fms. iv. 167, 172, vii. 172, Orkn. 324, mod. leika við hvern sinn fingr; also spila fingra, id., Fbr. 198; vita e-ð upp á sinar tíu fingr, to know a thing on one’s ten fingers, i. e. have at one’s fingers’ ends; fetta fingr útí e-t, to find fault with; rétta e-m fingr, digito monstrare, Grett. 117; sjá ekki fingra sinna skil, not to be able to distinguish one’s fingers, of blindness, Bs. i. 118: other phrases are rare and of foreign origin, e. g. sjá í gegnum fingr við e-n, to shut one’s eyes to a thing, etc.; fingr digrir, thick fingers, of a clown, Rm. 8; but mjó-fingraðr, taper-fingered, epithet of a lady, 36; fingra-mjúkr, nimble-fingered; fingrar-þykkr, a finger thick, Al. 165; fingrar gómr, a finger’s end, Fs. 62; fingra staðr, the print of the fingers, Symb. 59; fingrar breidd, a finger’s breadth. In the Norse law (N. G. L. i. 172) the fingers are taxed, from the thumb at twelve ounces, to the little finger at one ounce—not so in the curious lawsuit recorded in Sturl. i. ch. 18–27. Also a measure, a finger’s breadth, Nj. 27, cp. MS. 732. 5: arithm. any number under ten, Alg. 362: botan., skolla-fingr, a kind of fern, lycopodium. fingra-járn, n. a ‘finger-iron,’ a thimble (?), Dipl. v. 18. fingr-hæð, f. a finger’s height, as measure.

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(-s, -ar), m. elephant.

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m. [early Swed. and Dan. fil], an elephant; this interesting word, which is still in exclusive use in Icel., was borrowed from the Persian fil, and came to Scandinavia in early times, probably by the eastern road of trade through Russia and Constantinople; it occurs in a verse of the 10th century (Fb. i. 209), the genuineness of which may be doubtful, but at all events the word is old; freq. in Al., Stj., Flóv., and romances. But úlfaldi, Goth. ulbandus, A. S. olfend or olvend, a corruption of the Gr. ελέφαντ-, means camel.

COMPDS: fílsbein, fílstönn.

or fjorð, adv. [early Germ. fert, used by Luther, but obsolete in mod. Germ.; Swed. and Dan. fjord; cp. Sansk. parut]:—the past year; in Icel. this word is obsolete, and scarcely ever occurs in old prose writers; but the mod. ‘í fyrra’ is derived or corrupted from an older phrase ‘í fjörð,’ which is still used all over the Scandin. continent; in D. N. ‘í fjörð’ repeatedly occurs, cp. Fr.; the ‘fjörð’ in the following passages—Hkr. i. 186, Fms. ii. 328, vi. 88, Fs. 95 (Hallfred), all of them poems of the 10th and 11th centuries—is doubtless to be taken in this sense; and the explanation given in Lex. Pool., s. v. fjörð and following, cannot be right.

n. [Engl. flaw], the spot where a turf has been cut out; mó-flag, moldar-flag, freq.:—so also flaga, n, f. a flag or slab of stone. Bs. i. 609, cp. Fms. viii. 320. In the East Angl. counties of Engl. flag is still used of turf as well as stone.

n. vehemence, wrath.

(pl. -ar), m. waterfall.

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n. wrath, rage, ire; snúa fors í frið, grimd í grið, 655 xxxii. 24, Bs. ii. 97; með forsi, haughtily, Sturl. iii. 144, Pass. 13. 2; ferr erkibiskup í fors mikit, he fell into great wrath, Fms. xi. 441; fors ok atköst, Fas. iii. 91; fors ok ílska, Stat. 398.

COMPDS: forsfullr, forsligr, forsmaðr.

mod. foss, m., prob. akin to the preceding word and forr, [Swed.-Dan. foss, North. E. force; a test word of Scandin. language and origin; cp. the curious passage in Constant. Porph. De Admin. Imperii, ch. 9, where the Byzantine author gives some names of waterfalls in Russia in two languages, ρωσιστί and σκλαβινιστί (Russian and Slavonic), with a Greek translation; ρωσιστί, a waterfall, being called βορσί or φόρος (e. g. οὐλ-βορσί = Icel. Hólm-fors, βαρου-φόρος = Icel. Báru-fors), whereas σκλαβινιστί it is called πραχ, i. e. porog or prag: Constantine in another passage states that the Russians were Teutonic or ‘Franks:’ the Garðar (Russia Minor) of that time was in fact a Scandin. country; even the name Russia is by some (P. A. Munch) explained as Scandin., afterwards adopted for the whole empire; it was still regarded so by the Byzantine authors of the 10th century, as opposed to Slavonic]:—a ‘force,’ waterfall, Landn. 291, 292; fors mikill er Sarpr heitir, Ó. H. 49, Landn. 277, v. l.: in many local names, Skóga-f. in southern Icel.; Gýgjar-f. in the north (Goða-f. is a corrupt form, cp. Þorláks-kver, p. 288, and Grett. ch. 68, 69, whence the name); Gull-f., Gold-force, a freq. name in western Icel.

2. a brook, stream; this sense is curious, and peculiar to the Stj. (by bishop Brand, a native of south-eastern Icel.); it is well suited to the district of Skaptafells-sýsla, where all brooks are torrents rushing from glaciers into the ocean; til forsins Bison, Stj. 387. Judges iv. 13; hann grípr einn stein upp ór forsinum, 227; Davíð tók fimm steina ór einum forsi, 464. 1 Sam. xvii. 40; við forsinn Besor, 490. 1 Sam. xxx. 9; yfir fors Cedron, 527. 2 Sam. xv. 23; af forsi drakk hann á götu, 656 C. 2: in the old poem Vsp. fors is evidently used in the same sense; á sér hón ansask aurgum forsi, 31; falla forsar, 58. This idiom perhaps gives a hint as to the native place of this poem; falla forsum, to fall in torrents, Fas. ii. (in a verse). fors-fall, n. a ‘forcefall,’ torrent, Stj. 32, Ó. H. 17, Fms. iv. 361.

* * *

1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;

2) out of the house; opp. to inn, innarr( var hon ávalt borin f. ok innarr);

3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;

4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;

5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.

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adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.

A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.

II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.

β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.

III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.

IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.

β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.

γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.

δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.

V. with verbs,

α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).

β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.

γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.

B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.

II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.

C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.

β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.

γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).

δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.

2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.

3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.

4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.

D. Compar. framarr, farther on; superl. framast, fremst, farthest on:

1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.

2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.

II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.

β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.

γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.

2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.