i+remember

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.

זָכַר(b. h.; ch. דְּכַר) ( to mark, to remember, mention; to celebrate (by a ceremony). Pes.106a (ref. to Ex. 20:8 זכור) זָכְרֵהוּ על היין Ms. M. (ed. זוֹכְרֵהוּ) remember the Sabbath (distinguish it) by a benediction over wine; Bets.15b זכרהו מֵאַהֵר שבאוכ׳ mark the Sabbath (by a ceremony) from another (Holy Day) which (preceding the Sabbath) may cause the neglect of it (Ms. M. לאחר, Rashi מֵאַחַר, v. אַחַר; v. R. Nissim a. l.). Men.43b ראה … וזְכוֹרוכ׳ see this ceremony and be reminded of another ; a. fr.Part. pass. זָכוּר, f. זְכוּרָה a) reminded, remembering, mindful.ז׳ אני, contr. זְכוּרַנִי I recollect. Sabb.115a ז׳ אני ב־ I recollect about Bets.18a ז׳ היא she will remember. Snh.52b; a. fr.b) thought of, remembered. B. Mets.11a ז׳ ולבסיף שכוח if the sheaf had been thought of and was afterwards forgotten.ז׳ לטוב (abbr. ז״ל) remembered for blessing. Gen. R. s. 16 end אליהוז״ל El. of blessed memory, v. זִכָּרוֹן.Sabb.13b, a. e., v. בְּרַם; a. fr.Pl. זְכוּרִים. Pesik. R. s. 13, end; a. e. Nif. נִזְכָּר to be reminded, to remember (with accus.). Pes.66a; Snh.82a ראה מעשה ונ׳ הלכה he saw the practice and recalled the tradition. Yoma 38a כביד אבותי נִזְכַּיְתִּי I was thinking of the vanished glory of my ancestors. Ex. R. s. 45 הִזָּכֵר remember; a. fr. Hif. הִזְכִּיר 1) to cause to be remembered, to recall. Ber.55a, a. e. ג׳ דברים מַזְכִּירִיםוכ׳ three occasions cause the sins of man to be remembered; a. fr. 2) to cite (as an argument), to take into account. Ib. 60a; a. e. אין מזכיריןמ״נ miracles must not be cited as evidence. Kidd.40b אין מזכירין לו שוב רשעו his wickedness is not counted; a. fr. 3) to recite (in prayer), quote. Hor.14a ושמותם אין אנו מז׳ whose names we do not quote (as authorities). Ber.I, 5 מזבירין י״מוכ׳ we must recite the going out from Egypt (Num. 15:37 to 41) in night prayers; a. fr. Hof. הוּזְכָּר to be mentioned. Kel. XVII, 5. Toh. VI, 6; a. e.Part. מוּזְכָּר, f. מוּזְכֶּרֶת clearly defined. Kidd.77a.

זָכַר(b. h.; ch. דְּכַר) ( to mark, to remember, mention; to celebrate (by a ceremony). Pes.106a (ref. to Ex. 20:8 זכור) זָכְרֵהוּ על היין Ms. M. (ed. זוֹכְרֵהוּ) remember the Sabbath (distinguish it) by a benediction over wine; Bets.15b זכרהו מֵאַהֵר שבאוכ׳ mark the Sabbath (by a ceremony) from another (Holy Day) which (preceding the Sabbath) may cause the neglect of it (Ms. M. לאחר, Rashi מֵאַחַר, v. אַחַר; v. R. Nissim a. l.). Men.43b ראה … וזְכוֹרוכ׳ see this ceremony and be reminded of another ; a. fr.Part. pass. זָכוּר, f. זְכוּרָה a) reminded, remembering, mindful.ז׳ אני, contr. זְכוּרַנִי I recollect. Sabb.115a ז׳ אני ב־ I recollect about Bets.18a ז׳ היא she will remember. Snh.52b; a. fr.b) thought of, remembered. B. Mets.11a ז׳ ולבסיף שכוח if the sheaf had been thought of and was afterwards forgotten.ז׳ לטוב (abbr. ז״ל) remembered for blessing. Gen. R. s. 16 end אליהוז״ל El. of blessed memory, v. זִכָּרוֹן.Sabb.13b, a. e., v. בְּרַם; a. fr.Pl. זְכוּרִים. Pesik. R. s. 13, end; a. e. Nif. נִזְכָּר to be reminded, to remember (with accus.). Pes.66a; Snh.82a ראה מעשה ונ׳ הלכה he saw the practice and recalled the tradition. Yoma 38a כביד אבותי נִזְכַּיְתִּי I was thinking of the vanished glory of my ancestors. Ex. R. s. 45 הִזָּכֵר remember; a. fr. Hif. הִזְכִּיר 1) to cause to be remembered, to recall. Ber.55a, a. e. ג׳ דברים מַזְכִּירִיםוכ׳ three occasions cause the sins of man to be remembered; a. fr. 2) to cite (as an argument), to take into account. Ib. 60a; a. e. אין מזכיריןמ״נ miracles must not be cited as evidence. Kidd.40b אין מזכירין לו שוב רשעו his wickedness is not counted; a. fr. 3) to recite (in prayer), quote. Hor.14a ושמותם אין אנו מז׳ whose names we do not quote (as authorities). Ber.I, 5 מזבירין י״מוכ׳ we must recite the going out from Egypt (Num. 15:37 to 41) in night prayers; a. fr. Hof. הוּזְכָּר to be mentioned. Kel. XVII, 5. Toh. VI, 6; a. e.Part. מוּזְכָּר, f. מוּזְכֶּרֶת clearly defined. Kidd.77a.

גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

גְּמַרII ch. same; 1) to finish. Targ. Ps. 57:3 דְּיִגְמַר (ed. Lag. די גמר, corr. acc.); a. fr.Pes.55a גַּמְרִינָן we dare finish a work commenced. Ib. מִיגְמַר אין אתחולי לא to finish is permitted, but not to begin; a. fr. 2) to consume, destroy. Targ. Job 1:16. Ib. 22:20; a. fr. (also Pa.). 3) to end, cease. Targ. Ps. 12:2 גְּמִירוּ they are gone. Targ. Prov. 5:11. Ib. 22:8; a. e. 4) to conclude, derive. Ḥull.98b ולִיגְמַר מיניה now let one draw a conclusion from this (by analogy)! Ib. מחידוש לא גַבְרִינָן from an exception we draw no conclusions; a. fr. 5) to be perfect, ready to answer, to know well. Targ. Y. Deut. 6:7 ותִגְמְרִינוּןוכ׳, read ותַגְ׳, v. infra.Part. גָּמֵיר. Sabb.63a והוה גְמִירְנָאוכ׳ and I knew well the whole Talmud (v. Rabh. D. S. a. l.). Taan.7a bot. דגְמִירֵי who are learned; ib. b top טפי הוו ג׳ they would be more learned; a. fr.Whence: to learn by heart, esp. to learn traditional law (cmp. גְּרַס II). Targ. Job 22:22 (h. text קח, cmp. לֶקַח).Sabb. l. c. לִיגְמַר איניש והדר ליסבר one must first learn traditions, and then he may reason; Ab. Zar.19a, v. גְּרַס II.Ber43a וברכת … גַּמְרִינָן and we are not sufficiently familiar with the laws concerning grace at meals. Yoma 29a מִיגְמַר בעתיקאוכ׳ to remember well something old (to refresh the memory) is more difficult than to commit to memory a fresh thing. Sabb. l. c. למיגמר מיניה from whom to receive traditions. Sot.36b לא הוה קגמר he could not remember; a. fr.Sabb.96b גמרא גְמִירֵי לה they (the scholars) know it by tradition; ib. 97a הילכתא ג׳ לה.גְּמִירֵי they have a tradition, it is a well-known maxim. Snh.37b bot. Sot.34a. Gitt.47a; a. fr. Pa. גַּמֵּר to finish; to consume. Targ. Job 21:13 ed. (Ms. גַּמְרִין Part. Pe.). Ib. 13:28; a. fr. Af. אַגְמֵיר to teach verbally. Targ. Y. Deut. 6:7 (read:) ותַגְמְרִינוּן and thou shalt teach them (v. Ber.13b).Sot.36b אַגְמְרֵיה ולא גמר he taught him (the Hebrew language), but he (Pharaoh) could not remember it. Ḥull.45b אַגְמְרָךְ גמרא I will teach thee a tradition. B. Kam.17a לאַגְמוּרֵי as to teaching. Ber.13b, v. גְּרַס II. Ithpe. אִתְגְּמַר, אִגְּמַר to be finished; to be destroyed. Targ. Job 23:17. Targ. Ps. 109:23.Targ. Y. Num. 18:14 דמִגְּמַר (h. text חֵרֶם). Targ. Y. Ex. 22:19 יִתְגַּמְרוּן (h. text יָחֳרָם).

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

פָּקַד(b. h.) (to search, examine) 1) to visit; (euphem.) to have marital connection with. Yeb.62b ואינו פוֹקְדָהּ does not visit her (in due time, v. עוֹנָה I), Ib. חייב אדם לִפְקוֹד וכו׳ a man is bound to visit his wife before going on a journey.Treat. Smaḥ. ch. VIII יוצאין … ופוֹקְדין על המתיםוכ׳ you may go out to the burial ground and call upon the dead until three days (after being placed in the sepulchral chamber), and there is no superstitious practice in that; מעשה שפְּקָדוֹ אחדוכ׳ it occurred that one visited an entombed person, and the latter (was found living and) lived twenty years thereafter; a. fr. 2) (of the Lord) to visit, remember, decree upon. Tanḥ. Vayera 14 בלשון … אני פוֹקְדָךְ with the same expression … I will remember thee (bless thee with issue). Ib. הרוני פוֹקֵד לאברהםוכ׳ I will remember Abraham (relieve him from impotence) at the same time with Abimelech (ref. to Gen. 20:17–21:1). Pesik. R. s. 43 כשבא לפקוד את חנה when the Lord came to visit Hannah; a. v. fr.Part. pass. פָּקוּד; f. פְּקוּדָה; pl. פְּקיּדִים, פְּקוּדִין; פְּקוּדִוֹת. Snh.97a עד שהראשונה פ׳ שנייהוכ׳ while the first calamity is remembered (by the Lord for delivery), the second quickly comes. 3) to count, muster; v. פָּקוּד, פְּקידָה, פִּיקּוּד. 4) (denom. of פָּקִיד, interch. with Hif.) to give in charge, entrust, deposit. Pesik. R. l. c. בעל פקדונות אני … פּוֹקֵד אצלי אני נותן לו I (the Lord) am a trustee, whatever a man deposits with me, I give back to him. Ib. נפשות פְּקַדְתֶּם אצליוכ׳ you (Abraham and Sarah) deposited souls with me (converted souls to the belief in me), I will pay you back in souls (ref. to Gen. 21:1); a. fr. 5) (denom. of פָּקִיד) to command, order. Ib. s. 42 פָּקַדְתִּי לאדםוכ׳ I gave Adam a command, and he did not do it; פקדתי למלאדוכ׳ I commissioned the angel of death, and he did (what I commanded him). Shebu.VII, 7 (45a) שבועה שלא פְּקָדָנוּ אבא we swear that our father has not left us any order (concerning this case); Y.Keth.VII, 33b פִּיקְּדָנוּ Shebu.48b מה לו שלא פְקָרַנִי אבא ושלא פקדני אחי what is the difference between the oath of an heir ‘that my father has not left me an order, and ‘that my brother ?; a. fr. Pi. פִּיקֵּד same, v. supra. Nif. נִפְקַד, Hithpa. הִתְפַּקֵּד, Nithpa. נִתְפַּקֵּד 1) to be visited, remembered, decreed upon. Gen. R. s. 53 בשעה שנִפְקְדָה … נִפְקְדוּ עמה when Sarah was visited, v. עֲקָרָה. Ib. אינו דין שתִּפָּקֵד is it not right that she should be visited? Tanḥ. Vayera 13 תהי נִפְקֶדֶת she shall be remembered. R. Hash. 11a. Pesik. R. s. 42 בדין הוא שיִפָּקֵד אבוהם it is right that Abraham be visited. Ib. שתִּתְפַּקֵּד אף היא that she be likewise visited. Lev. R. s. 29; Pesik. Baḥod., p. 150b> (quot. from Rabs New Years prayer) ובריות בו יִפָּקֵדוּ להזכירםוכ׳ and creatures are passed upon on that day to record them for life or for death; a. fr. 2) to be commanded, commissioned. Pesik. R. l. c. יש שנתפ׳ ולא עשהוכ׳ some are commanded and do not (what they are ordered to) Mekh. Bshall., Vayassa, s. 4 עשו מה שנִתְפַּקְּדוּ they did what they were commanded to do; a. e. Hif. הִפְּקִיד 1) to give in charge, deposit. B. Mets.III, 1 המַפְקִיד אצלוכ׳ if a man deposits for safe-keeping with his neighbor Ib. 36a sq. כל המפקיד על דעת אשתו ובניו הוא מפקיד he who deposits with his neighbor, does so with the presumptive condition that the latters wife and children be also trustees (and it was no breach of trust to leave the deposit in their charge). Gen. R. s. 53 עמלקה׳ אצליוכ׳ Amalek deposited with me bundles of thorns (wrong-doings) ; שרה הִפְקִידָה אצליוכ׳ Sarah deposited with me virtues and good deeds Pesik. R. s. 43; a. fr.B. Mets.35a ופרקין המפקיד הוה and our subject at college was hammafḳid (the Mishnah B. Mets. l. c. and the discussions concerning it).Part. pass. מוּפְקָד; f. מוּפְקֶדֶת B. Kam. 105a כגון שהיתה … מופ׳ ביד אחרים when his fathers bag was left in trust with other people; a. e. 2) to take charge of. Yalk. Deut. 847 הַפִקֵד לו הפקדון הזה take this object in charge for me.

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דְּכִירm. (v. רְּכַר) = h. זָכוּר, remembered reminded, mindful. Targ. Ps. 103:14 ד׳ קדמוי it is remembered before Him.Targ. Gen. 9:15 דְּכִירְנָא I shall remember; a. fr.Taan.20b בינקותיה לא דכירנא I do not remember his young days. Ḥull.137b.Pl. דְּכִירִין, דְּכִירֵי. Targ. Y. Deut. 5:15; a. e.Snh.29b.Fem. דְּכִירָא. Targ. Lam. 1:7.

דְּכִירm. (v. רְּכַר) = h. זָכוּר, remembered reminded, mindful. Targ. Ps. 103:14 ד׳ קדמוי it is remembered before Him.Targ. Gen. 9:15 דְּכִירְנָא I shall remember; a. fr.Taan.20b בינקותיה לא דכירנא I do not remember his young days. Ḥull.137b.Pl. דְּכִירִין, דְּכִירֵי. Targ. Y. Deut. 5:15; a. e.Snh.29b.Fem. דְּכִירָא. Targ. Lam. 1:7.

דְּכַרI = h. זָכַר ( to mark, to remember. Targ. Lam. 3:19 sq. Targ. Ps. 83:6; a. fr.Sabb.12b רחמנא יִדְכְּרִינָךְוכ׳ the Lord remember thee for health.Part. דְּכָר, דָּכְרָא pass. דְּכִיר, דְּכִירָא remembering, reminded. Targ. Ps. 137:1 הוינא דָכְרִין (ed. Lag. דְּכִירִין). Targ. Gen. 8:1; a. fr.; v. דְּכִיר. 2) to mention, remind. Targ. Gen. 40:14 (with על).Targ. Y. I Num. 24:1, v. Af..Sabb.57a, a. fr. מאן ד׳ שמיה who mentioned his (its) name, i. e. what has this to do here? Af. אַדְכַּר to remind, call to remembrance. Targ. Gen. 41:9. Targ. Y. II Num. 24:1 (Y. I מִד׳, corr. acc.); a. e.Ber.31a, a. e. אַדְכַּרְתָּן מילתאוכ׳ thou recallest to my mind what R. … said; Succ.53a bot.Snh.82a אַדְכְּרֵיה רב לגמריה (by reciting the verse) he recalled to Rabs mind a tradition, v. גְּמָרָא. Nidd.24b דכי מַדְכְּרוּ ליה מִדְּכַר that when they mention it (the reason), one should be reminded (that he has heard the law before). Keth.20a מַדְכַּר חד לחבריה one (witness) may recall (the circumstances) to the others mind. Ber.18b לאַדְּכּוּרֵיה to recall it. Ithpe. אִידְּכַר, אִדְּ׳. 1) to be remembered. Targ. Jer. 11:19 יִדְּכַר (not יִדְכַּר). 2) to be reminded, recollect. Targ. Ps. 25:6; a. e.Keth.20b. Nidd.24b, v. supra; a. e.

דְּכַרI = h. זָכַר ( to mark, to remember. Targ. Lam. 3:19 sq. Targ. Ps. 83:6; a. fr.Sabb.12b רחמנא יִדְכְּרִינָךְוכ׳ the Lord remember thee for health.Part. דְּכָר, דָּכְרָא pass. דְּכִיר, דְּכִירָא remembering, reminded. Targ. Ps. 137:1 הוינא דָכְרִין (ed. Lag. דְּכִירִין). Targ. Gen. 8:1; a. fr.; v. דְּכִיר. 2) to mention, remind. Targ. Gen. 40:14 (with על).Targ. Y. I Num. 24:1, v. Af..Sabb.57a, a. fr. מאן ד׳ שמיה who mentioned his (its) name, i. e. what has this to do here? Af. אַדְכַּר to remind, call to remembrance. Targ. Gen. 41:9. Targ. Y. II Num. 24:1 (Y. I מִד׳, corr. acc.); a. e.Ber.31a, a. e. אַדְכַּרְתָּן מילתאוכ׳ thou recallest to my mind what R. … said; Succ.53a bot.Snh.82a אַדְכְּרֵיה רב לגמריה (by reciting the verse) he recalled to Rabs mind a tradition, v. גְּמָרָא. Nidd.24b דכי מַדְכְּרוּ ליה מִדְּכַר that when they mention it (the reason), one should be reminded (that he has heard the law before). Keth.20a מַדְכַּר חד לחבריה one (witness) may recall (the circumstances) to the others mind. Ber.18b לאַדְּכּוּרֵיה to recall it. Ithpe. אִידְּכַר, אִדְּ׳. 1) to be remembered. Targ. Jer. 11:19 יִדְּכַר (not יִדְכַּר). 2) to be reminded, recollect. Targ. Ps. 25:6; a. e.Keth.20b. Nidd.24b, v. supra; a. e.

נְגִינָהf. (b. h.; נָגַן) 1) knocking, affliction, defeat. Ex. R. s. 18 (ref. to נְגִינָתִי, Ps. 77:7) נזכרתי אני השבריםוכ׳ I remember the defeats ; אין נגינתי אלא לשון שבר nginathi means breaking; a. e. v. שָׁבַר I. 2) music. Ib. (ref. to נגינתי, Ps. l. c.) נזכרת אני שיריםוכ׳ I remember the songs (In later Hebrew: נ׳ accent.

נְגִינָהf. (b. h.; נָגַן) 1) knocking, affliction, defeat. Ex. R. s. 18 (ref. to נְגִינָתִי, Ps. 77:7) נזכרתי אני השבריםוכ׳ I remember the defeats ; אין נגינתי אלא לשון שבר nginathi means breaking; a. e. v. שָׁבַר I. 2) music. Ib. (ref. to נגינתי, Ps. l. c.) נזכרת אני שיריםוכ׳ I remember the songs (In later Hebrew: נ׳ accent.

עֲקֵידָה, עֲקֵדָהf. (עָקַד) tying the sacrifice before slaughtering. Tam.IV, 1 וכך היתה עֲקֵידָתוֹ and in this wise it was tied (and laid down); a. e.Esp. עֲקֵידַת יצחק, or ע׳ the attempted offering up of Isaac. R. Hash. 16a … תקעו ע׳ יצחקוכ׳ blow before me on a rams horn, that I may remember to you the offering of Isaac …, and I account it to you, as if you had offered yourselves before me. Y.Taan.II, 65d top יי׳ יראה את נזכר להם עקידתו שלוכ׳ ‘the Lord shall see (Gen. 22:14), thou wilt remember to them the offering of Isaac, their ancestor, ; Pesik. Baḥod., p. 154b> עקרת יצחק; Gen. R. s. 56 תהא נזכר להם אותה העקדה; Yalk. ib. 101 העבודה הזאת (corr. acc.); a. fr.

עֲקֵידָה, עֲקֵדָהf. (עָקַד) tying the sacrifice before slaughtering. Tam.IV, 1 וכך היתה עֲקֵידָתוֹ and in this wise it was tied (and laid down); a. e.Esp. עֲקֵידַת יצחק, or ע׳ the attempted offering up of Isaac. R. Hash. 16a … תקעו ע׳ יצחקוכ׳ blow before me on a rams horn, that I may remember to you the offering of Isaac …, and I account it to you, as if you had offered yourselves before me. Y.Taan.II, 65d top יי׳ יראה את נזכר להם עקידתו שלוכ׳ ‘the Lord shall see (Gen. 22:14), thou wilt remember to them the offering of Isaac, their ancestor, ; Pesik. Baḥod., p. 154b> עקרת יצחק; Gen. R. s. 56 תהא נזכר להם אותה העקדה; Yalk. ib. 101 העבודה הזאת (corr. acc.); a. fr.

עֲקֵידָה, עֲקֵדָהf. (עָקַד) tying the sacrifice before slaughtering. Tam.IV, 1 וכך היתה עֲקֵידָתוֹ and in this wise it was tied (and laid down); a. e.Esp. עֲקֵידַת יצחק, or ע׳ the attempted offering up of Isaac. R. Hash. 16a … תקעו ע׳ יצחקוכ׳ blow before me on a rams horn, that I may remember to you the offering of Isaac …, and I account it to you, as if you had offered yourselves before me. Y.Taan.II, 65d top יי׳ יראה את נזכר להם עקידתו שלוכ׳ ‘the Lord shall see (Gen. 22:14), thou wilt remember to them the offering of Isaac, their ancestor, ; Pesik. Baḥod., p. 154b> עקרת יצחק; Gen. R. s. 56 תהא נזכר להם אותה העקדה; Yalk. ib. 101 העבודה הזאת (corr. acc.); a. fr.

עֲקֵידָה, עֲקֵדָהf. (עָקַד) tying the sacrifice before slaughtering. Tam.IV, 1 וכך היתה עֲקֵידָתוֹ and in this wise it was tied (and laid down); a. e.Esp. עֲקֵידַת יצחק, or ע׳ the attempted offering up of Isaac. R. Hash. 16a … תקעו ע׳ יצחקוכ׳ blow before me on a rams horn, that I may remember to you the offering of Isaac …, and I account it to you, as if you had offered yourselves before me. Y.Taan.II, 65d top יי׳ יראה את נזכר להם עקידתו שלוכ׳ ‘the Lord shall see (Gen. 22:14), thou wilt remember to them the offering of Isaac, their ancestor, ; Pesik. Baḥod., p. 154b> עקרת יצחק; Gen. R. s. 56 תהא נזכר להם אותה העקדה; Yalk. ib. 101 העבודה הזאת (corr. acc.); a. fr.

קשי, קָשָׁה(b. h.) to be stiff, hard, difficult. Y.Ber.I, 2c top קָשְׁתָה על דעתך this is difficult according to (not reconcilable with) thy opinion; ib. למהא״ל קשתה (not קשתיה) why did he say to him, it is difficult?V. קָשֶׁה. Pi. קִישָּׁה (קִישְּׁתָה, with לילד or without) to have hard labor in travailing. Ḥull.IV, 1 בהמה המְקַשּׁה לרלדוכ׳ if an animal is in labor, and, v. עוּבָּר. Nidd.IV, 4 קִשְּׁתָה שלשהוכ׳ if she was in pain for three days within eleven days; Tosef. ib. V, 8 קִישֵּׁת, קִשֵּׁת. Ib. 10; a. fr.(Gen. R. s. 61 שהיו מקשיןוכ׳, read: מקישין, v. נָקַש. Hif. הִקְשָׁה 1) to stiffen, harden. Nidd.13b המַקְשֶׁה עצמווכ׳ he who causes erection wilfully. Ex. R. s. 11 הרשע הזהה׳ את לבווכ׳ this wicked (Pharaoh) hardened his heart against the first three signs; a. e. 2) to become hard. Y.Pes.VI, 35b top שסופו להַקְשוֹת which gets hard in the course of time. Shebi. II, 10 אם הִקְשוּוכ׳ (Y. ed. a. Bart. הוּקְשוּ Hof.) if they became hard (dry) and unfit for man to eat before New Year. (Y. ib. 34a bot. הקשו a. הוקשו). 3) to be severe. Gen. R. s. 19, opp. ריתה, v. רָתָה. Hof. הוּקְשֶׁה 1) to become hard, v. supra. 2) to be found hard, distasteful. Tanḥ. Shlaḥ 5; Num. R. s. 16 ה׳ הדבר והרעוכ׳ the thing was distasteful to and displeased his father. Hithpa. הִתְקַשֶּׁה, Nithpa. נִתְקַשֶּׁה 1) to suffer severely (in travailing). Gen. R. s. 84 נִתְקַשֵׁת אמווכ׳ his mother was in hard labor at his birth. 2) to become hard, stiff. Tosef.Nidd.VI, 4 משיִתְקַשוּ, v. קִשְׁקֵש I, a. II. Gen. R. s. 98, a. שנִתְקַשֵּׁיתָה, v. קַשְׁיוּת. 3) to find ones self in difficulty, to be perplexed, unable to understand or remember. Num. R. s. 15 beg. נ׳ משה במעשהוכ׳ Moses found the work of the candlestick more difficult to understand than ; כיוןשנ׳ אמרוכ׳ when he still could not remember it, the Lord said Ib.10>; Tanḥ. Bhaʿăl. 6 נִתְקַשֵּׁיתִי לעשותה I could not understand how to do it: Ib. נ׳ על משה it was too difficult for Moses; a. fr. 4) to be reluctant, strive against. Tanḥ. Shmoth 18 כמה נ׳ יונה שלאוכ׳ how hard did Jonah strive not to go on his mission. Deut. R. s. 9 מִתְקַשֶּׁה כנגדו (the sun) refused to obey; a. e. 5) to make ones self obnoxious. Gen. R. s. 61; Yalk. Chr. 1073 (play on יקשן, Gen. 25:2) שהיו מִתְקַשִׁין בעולם they were obnoxious to the world (were hard to deal with); (Midr. Till. to Ps. 92 ed. Bub. שהיו בני אדם קשין).