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i+can't+wait

  • 1 ὑπομένω

    + V 1-3-13-39-30=86 Nm 22,19; Jos 19,48a; JgsB 3,25; 2 Kgs 6,33; Is 40,31
    to remain (of pers.) Jb 17,13; id. (of situation) Jb 3,9; to remain, to stand firm (of things) Jb 8,15; to tarry, to wait JgsB 3,25; to wait for [τινα] TobBA 5,7; id. [τι] Ps 105(106),13; id. [εἴς τι] Ps 129 (130),5; to wait patiently Zech 6,14; to wait (up)on [τινα] Sir 36,15; id. [τινι] Ps 32(33),20; to wait upon, to hope
    [ἐπί τινι] Mi 7,7; to endure patiently Jb 6,11; to endure [τι] 4 Mc 5,23; to endure, to forbear [+inf.] 1 Ezr 2,15; to continue [τοῦ +inf.] Jos 19,48a
    πᾶν δὲ σκότος αὐτῷ ὑπομείναι let all darkness await him Jb 20,26
    *Na 1,7 τοῖς ὑπομένουσιν αὐτόν to them that wait on him-למקויו for MT למעוז as a stronghold; *Jb 7,3 ὑπέμεινα I have endured-הוחלתי יחל for MT הנחלתי I have inherited; *Jb 22,21 ἐὰν ὑπομείνῃς if you can endure-לםשׁת אם for MT לםשׁו עמו with Him and be at peace; *Jb 41,3 καὶ ὑπομενεῖ and shall stand firm or and shall remain safe-לםשׁוי for MT לםשׁוא and I shall repay?
    Cf. HELBING 1928, 103-104; MARGOLIS, M. 1905=1972 63-64; SPICQ 1982, 658-664; →LSJ Suppl(Lam 3,21); LSJ RSuppl; NIDNTT; TWNT

    Lust (λαγνεία) > ὑπομένω

  • 2 διακονέω

    διακονέω (s. two next entries) impf. διηκόνουν; fut. διακονήσω; 1 aor. διηκόνησα; pf. inf. δεδιηκονηκέναι (AssMos Fgm. k, Denis p. 67); aor. pass. διηκονήθην, for augm. s. B-D-F §69, 4; W-S. §12, 6; Mlt-H. 192 (Soph., Hdt. et al.; rare in ins, pap; never in LXX, but in Philo, Joseph.) gener. to render service in a variety of ways either at someone’s behest or voluntarily and freq. with suggestion of movement.
    ① to function as an intermediary, act as go-between/agent, be at one’s service w. intermediary function either expressed or implied (lead tablet Sb 4947, 2 διακόνησόν μοι; in lover’s petition ‘serve as intermediary [medium] for me’ PWarr 21, 4; 8; Lucian, Cont. 1 of Hermes as messenger for Zeus; Theophr. Char. 2, 9 fetch things; Just., D. 79, 2; cp. the role of Repentance JosAs 15:7) w. dat. of pers. and acc. of thing οὐχ ἑαυτοῖς ὑμῖν δὲ διηκόνουν αὐτά they were not acting as agents in their own behalf but for yours in the things 1 Pt 1:12 (for a service consisting in the delivery of a message cp. Jos., Ant. 6, 298). For a similar contrast, and with suggestion of an intermediary’s mission: οὐκ ἦλθεν διακονηθῆναι ἀλλὰ διακονῆσαι came not to be served, but to serve Mt 20:28; Mk 10:45 (i.e. the Human One [Son of Man] came to carry out an assignment not to benefit himself but others [by giving his life in ransom]; cp. Mt 4:11; par. Mk 1:13 [service rendered by divine messengers]). Of Jesus carrying out his mission [ἀ]νῆλθε[ν δια]κονῶν AcPl BMM verso 13f.— Phlm 13 suggests that Onesimus can be used by Paul on assignment in behalf of the gospel. πορεύομαι … διακονῶν τοῖς ἁγίοις on an errand to God’s people (REB) Ro 15:25 (s. 3).—Of delivery of an object: χάρις διακονουμένη ὑφʼ ἡμῶν gift that we are transmitting (a ref. to the collection for whose delivery they have accepted responsibility) 2 Cor 8:19; cp. vs. 20. In imagery, ἐπιστολὴ Χριστοῦ διακονηθεῖσα ὑφʼ ἡμῶν a letter of Christ, delivered by us 2 Cor 3:3 (WBaird, Letters of Recommendation: JBL 80, ’61, 190).
    ② to perform obligations, without focus on intermediary function
    ⓐ of unspecified services perform duties, render assistance, serve τινί someone (Demosth. 9, 43; UPZ 18, 23 [163 B.C.]; δαίμοσι δ. Orig., C. Cels. 2, 51, 38) Mt 8:15; Mk 1:31; Lk 4:39; GJs 6:3; διακονοῦσαι αὐτῷ being at his service Mt 27:55; cp. Mk 15:41. διακόνει μοι serve me Hs 8, 4, 1, cp. 2; J 12:26; Ac 19:22. Also εἰς ἑαυτοὺς αὐτὸ δ. serve one another w. it 1 Pt 4:10. W. acc. of thing ὅσα διηκόνησεν what services he rendered 2 Ti 1:18; cp. Hs 2:10. Abs. (POxy 275, 10 [I A.D.]) 1 Pt 4:11. Pass. (Jos., Ant. 10, 242); ἁπλῶς δ. complete a service in simplicity of heart Hm 2:6.
    ⓑ of attention at meals wait on someone (τινί) at table (Menand., Fgm. 272; Pyrgion [Hellenistic times]: 467 Fgm. 1 Jac. [a communal meal in Crete]; Diod S 4, 36, 2; 5, 28, 4; Philo, Vi. Cont. 70; TestJob 12:1 al.; Jos., Ant. 11, 163; 166) Lk 12:37; 17:8. Abs. 10:40; J 12:2; GJs 6:3. In imagery ὡς ὁ διακονῶν waiter Lk 22:26f.
    ③ to meet an immediate need, help w. dat. (Iren. 1, pr. 3 [Harv. I 7, 1]) πότε οὐ διηκονήσαμέν σοι; when did we not help you? Mt 25:44 (but s. 4, Collins). ἐκ τῶν ὑπαρχόντων helped to support them w. their means Lk 8:3 (KTorjesen, When Women Were Priests ’93, 53ff); the saints Ro 15:25 (JO’Rourke, CBQ 29, ’67, 116–18; but s. 1); Hb 6:10.
    ④ to carry out official duties, minister, in cultic context (of holy service at the altar Jos., Ant. 3, 155; cp. PGM 36, 304 and 335 παρὰ θεοῖς δ.) of διάκονοι 1 Ti 3:10; καλῶς δ. vs. 13. ἀγνῶς καὶ σεμνῶς Hv 3, 5, 1. Opp. κακῶς Hs 9, 26, 2. Collins (s. below) p. 65 argues for placement of Mt 25:44 in this classification: those consigned to perdition plead their total dedication to the Lord’s interests.
    ⑤ Ac 6:2 poses a special problem: care for, take care of w. dat. of thing τραπέζαις look after tables can be understood of serving food at tables (cp. βούλομαι … διακονῆσαι τοῖς πτωχοῖς σήμερον ἐν τῇ σῇ τραπέζῃ TestJob 12:1), but it is improbable that some widows would be deprived of food at a communal meal. The term διακονία vs. 1 more probably refers to administrative responsibility (s. διακονία 5), one of whose aspects is concern for widows without specifying the kind of assistance that is allotted. Vs. 2 may contain wordplay involving the phrase τὸν λόγον τοῦ θεοῦ, w. λόγος designating a ledger entry, in which case τράπεζα, which is also a banker’s term (s. L-S-J-M s.v. II), may here denote accounts (s. τράπεζα 1c).—WBrandt, Dienst u. Dienen im NT ’31; ESchweizer, D. Leben des Herrn in d. Gemeinde u. ihren Diensten ’46; PBoulton, Διακονέω and Its Cognates in the 4 Gospels: TU 73, ’59, 415–22. JCollins, Diakonia ’90.—DELG s.v. διάκονος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > διακονέω

  • 3 νυκτιλόχος

    A lying in wait by night, Theognost.Can.84, Hsch.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νυκτιλόχος

  • 4 θεραπεύω

    θεραπεύω impf. ἐθεράπευον; fut. θεραπεύσω; 1 aor. ἐθεράπευσα. Pass.: impf. ἐθεραπευόμην; 1 aor. ἐθεραπεύθην; perf. ptc. τεθεραπευμένος (s. prec. and next entry; Hom.+; ins, pap, LXX; TestSol 9:7 P; TestJos 7:2; JosAs 29:4; ApcrEzk P 1 verso 2 [restored]; Philo; apolog. exc. Ar.)
    ① to render service or homage, serve a divinity (Hes., Hdt.+; Diod S 5, 44, 2 οἱ θεραπεύοντες τοὺς θεοὺς ἱερεῖς; Arrian, Anab. 7, 2, 4; OGI 90, 40; SIG 663, 6; 996, 30; 1042, 10; Michel 982, 14; PGiss 20, 20; LXX [Thackeray p. 8]; EpArist 256; Philo, Spec. Leg. 2, 167; Jos., Bell. 7, 424, Ant. 4, 67; Ath. 16, 1 and 3; Orig., C. Cels. 8, 12, 17) pass. ὑπό τινος: οὐδὲ ὑπὸ χειρῶν ἀνθρωπίνων θεραπεύεται nor is he served by human hands Ac 17:25 (Field, Notes 127).
    ② heal, restore (Athen. 12 p. 522b; SIG 1004, 21; 1168, 126; 1170, 20; 1171, 7; 1172, 5; Tob 12:3; Sir 38:7; JosAs; apolog. exc. Ar.; Hippol., Ref. 4, 44, 2; a ready transference is made to this mng. from the use of θ. in the var. senses of ‘care for, wait upon, treat medically’) τινά someone (Jos., Bell. 1, 272; of Jesus Orig., C. Cels. 2, 64, 17) Mt 4:24; 8:7, 16; 10:8; 12:15, 22; 14:14; 15:30; 17:16, 18; 19:2; 21:14; Mk 1:34; 3:2, 10; 6:13; Lk 4:23 (Horapollo 2, 76 ὑφʼ ἑαυτοῦ θεραπευθείς), 40; 10:9; 13:14b; J 5:10; Ac 4:14; 5:16; 8:7; 28:9; Qua; AcPl Ha 5, 36; 8, 36=AcPl BMM verso 10 (blind). τινὰ ἀπό τινος heal or cure someone from an illness (BGU 956, 2 ἐξορκίζω ὑμᾶς κατὰ τοῦ ἁγίου ὀνόματος θεραπεῦσαι τὸν Διονύσιον ἀπὸ παντὸς ῥίγου [= ῥίγους] καὶ πυρετοῦ) Lk 7:21. Pass. 5:15; 6:18; 8:2 (Tat. 16:3 al.). ἀπό τινος has a different mng. in vs. 43 οὐκ ἴσχυσεν ἀπʼ οὐδενὸς θεραπευθῆναι she could not be healed by anybody.—θ. νόσον καὶ μαλακίαν (cp. Philo, Det. Pot. ins 43; Jos., Ant. 17, 150) Mt 4:23; 9:35; 10:1; (τὰς) νόσους Mk 3:15 v.l.; Lk 9:1 (Just., A I, 48, 1; cp. 54, 10). Of wounds pass. (cp. Iren. 1, 3, 3 [Harv. I 27, 4]) Rv 13:3, 12; wounds healed by a plaster IPol 2:1. AcPl BMM verso 14 θ̣ε̣ρα[πεύων] (because of a lacuna the obj. cannot be determined). Abs. Mt 12:10; Mk 6:5; Lk 6:7; 9:6; 13:14; 14:3; —Fig. in isolated instances (e.g., Vi. Aesopi I c. 98 τὴν ὀργὴν ὁ λόγος θεραπεύσει): of God (Wsd 16:12) ὁ θεραπεύων θεός God, who can heal 2 Cl 9:7 (ὁ θεός, ὁ θεραπεύων καὶ ζωοποιῶν Theoph. Ant. 1, 7 [p. 72, 17]; of Christ Did., Gen. 105, 16; cp. Shmone Esre 8 רוֹפֵא … אֵל).—JHempel, Heilung als Symbol u. Wirklichkeit ’58; JDewey, Jesus’ Healings of Women, BTB 24, ’94, 122–31; JCarroll, Sickness and Healing in the NT Gospels: Int 49, ’95, 130–42.—On medical practice in the Gr-Rom. world, s. ANRW II/37/1–3, ’93–96. B. 306. DELG s.v. θεράπων. M-M. EDNT. TRE XIV 763–68. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεραπεύω

  • 5 παρατηρέω

    παρατηρέω impf. παρετήρουν; 1 aor. παρετήρησα. Mid.: impf. παρετηρούμην; fut. 3 sg. παρατηρήσεται Ps 36:12 (s. next entry; X. et al.; pap, LXX; TestSol 6:4 D; EpArist; Philo, Sacr. Abel. 98; Joseph.) gener. ‘watch closely, observe carefully’ (act. and mid. are used side by side w. the same mng.; B-D-F §316, 1; cp. Rob. 804–6).
    ① observe someone to see what the pers. does, watch (X., Mem. 3, 14, 4 w. indirect question foll.). Fr. the context this can take on the mng. watch maliciously, lie in wait for.
    ⓐ τινά someone
    α. act. (Polyb. 11, 9, 9; UPZ 64, 9 [156 B.C.]; Sus 16 Theod.) foll. by indirect question Mk 3:2; Lk 6:7 v.l.
    β. mid. (Ps 36:12) Lk 14:1. W. indirect question foll. 6:7.
    ⓑ abs. (Vett. Val. 205, 13) watch one’s opportunity (Field, Notes 74) Lk 20:20 (v.l. ἀποχωρήσαντες).
    ② to stand guard, watch, guard τὰς πύλας the gates
    ⓐ act. Ac 9:24 v.l.
    ⓑ mid. Ac 9:24.
    ③ to carefully observe custom or tradition, observe scrupulously, mid. w. acc. (Cass. Dio 53, 10, 3 ὅσα προστάττουσιν οἱ νόμοι; EpArist 246.—Pass. Jos., C. Ap. 2, 282) ἡμέρας καὶ μῆνας καὶ καιρούς Gal 4:10 (cp. the act. Jos., Ant. 3, 91 παρατηρεῖν τὰς ἑβδομάδας; 14, 264 παρατηρεῖν τὴν τῶν σαββάτων ἡμέραν; 11, 294). The use of the verb in Ox 654, 35 (Logion 5=GTh 6) seems to belong here also, but the badly damaged state of the text permits no certainty in interpretation.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρατηρέω

  • 6 τράπεζα

    τράπεζα, ης, ἡ (Hom.+; ins, pap, LXX, TestSol, TestAbr, TestJob, Test12Patr, JosAs; SibOr 5, 470; EpArist; Philo; Joseph.; Ath., R. 4 p. 52, 21; loanw. in rabb.)
    ① a structure or surface on which food or other things can be placed, table
    ⓐ of a cultic object: the table of showbread (cp. 1 Macc 1:22 τρ. τῆς προθέσεως; Ex 25:23–30; Jos., Bell. 5, 217) Hb 9:2. Of the τράπεζα τοῦ θεοῦ in the tabernacle, upon which Moses laid the twelve rods 1 Cl 43:2.
    ⓑ specif. the table upon which a meal is spread out (Hom. et al.; Jos., Ant. 8, 239) Mt 15:27; Mk 7:28; Lk 16:21; 22:21. Of the heavenly table at which the Messiah’s companions are to eat at the end of time vs. 30 (s. JJeremias, Zöllner u. Sünder, ZNW 30, ’31, 293–300). Also in γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα it is prob. (cp. Jos., Ant. 6, 363) that this kind of table is meant Ro 11:9 (Ps 68:23).—The contrast betw. τράπεζα κυρίου and τρ. δαιμονίων 1 Cor 10:21 is explained by the custom of eating a cult meal in the temple of divinities worshiped by polytheists (POxy 110 ἐρωτᾷ σε Χαιρήμων δειπνῆσαι εἰς κλείνην τοῦ κυρίου Σαράπιδος ἐν τῷ Σαραπείῳ αὔριον, ἥτις ἐστὶν ιε´, ἀπὸ ὥρας θ´ ‘Chaeremon requests you to dine at the table of Sarapis in the Sarapeum on the morrow, the 15th, at the ninth hour’; 523; POslo 157 [all three II A.D.]; Jos., Ant. 18, 65. τράπεζα of the table of a divinity is found in such and similar connections Diod S 5, 46, 7 τρ. τοῦ θεοῦ; SIG 1106, 99 ἐπὶ τὴν τράπεζαν τὴν τοῦ θεοῦ; 1022, 2; 1038, 11; 1042, 20; LBW 395, 17 Σαράπιδι καὶ Ἴσιδι τράπεζαν; POxy 1755. Cp. Sb 8828, 4 [180–82 A.D.] ἐν ὀνίροις τὸ συμπόσιον ποιῆσαι τοῦ κυρίου Σεράπιδος=celebrate the meal with Lord Sarapis in dreams; s. also New Docs 1, 5–9; 2, 37; 3, 69.—Ltzm., Hdb. exc. on 1 Cor 10:21; HMischkowski, D. hl. Tische im Götterkultus d. Griech. u. Römer, diss. Königsberg 1917).
    ⓒ the table on which the money changers display their coins (Pla., Ap. 17c; cp. PEleph 10, 2 [223/222 B.C.] the τραπεζῖται ἐν τοῖς ἱεροῖς) Mt 21:12; Mk 11:15; J 2:15. Hence simply bank (Lysias, Isocr., Demosth. et al.; EpArist; Jos., Ant. 12, 28; ins; PEleph 27, 23; POxy 98 al. in pap. The Engl. ‘bank’ is the money-lender’s ‘bench’; s. OED s.v. bank sb.3) διδόναι τὸ ἀργύριον ἐπὶ τράπεζαν put the money in the bank to bear interest Lk 19:23.—Ac 6:2 may contain humorous wordplay, which mingles the idea of table service and accounting procedures: serve as accountants (on the banking terminology s. Field, Notes 113, referring to Plut., Caesar 721 [28, 4]; 739 [67, 1], but w. discount of meal service as a referent. In addition to Field’s observations note the prob. wordplay relating to λόγος [for its commercial nuance s. λόγος 2a on the same verse; s. also Goodsp., Probs. 126f, w. reff. to pap]. For epigraphs s. RBogaert, Epigraphica III ’76 index).—B. 352 (meal); 483; 778 (bank).
    ② that which is upon a table, a meal, food, metonymic ext. of 1 (Eur., Alc. 2; Hdt. 1, 162; Pla., Rep. 3, 404d; Lucian, Dial. Mort. 9, 2; Athen. 1, 25e) παραθεῖναι τράπεζαν set food before someone (Thu. 1, 130; Chariton 1, 13, 2; Aelian, VH 2, 17; Jos., Ant. 6, 338.—Ps 22:5 ἑτοιμάζειν τρ.) Ac 16:34; τράπ. κοινήν (κοινός 1a) Dg 5:7. ὁρίζειν τράπεζαν order a meal D 11:9. διακονεῖν τραπέζαις wait on tables, serve meals Ac 6:2 (so ELohmeyer, JBL 56, ’37, 231; 250f, but s. 1c above).—See GRichter, The Furniture of the Greeks, Etruscans, and Romans ’66; Kl. Pauly III 1224f; BHHW III 1991–93.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τράπεζα

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