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81 nemen
1 [beetpakken] take2 [in genoemde toestand brengen/laten verkeren] take3 [het genoemde (gaan) doen] take4 [nuttigen] have6 [aanvaarden] take8 [op zijn weg passeren] take9 [op genoemde wijze opvatten] take♦voorbeelden:een kind op de arm nemen • take a baby/child in one's arms〈 figuurlijk〉 neem mijn vader nou • now, take my fathermen neme … • take …in behandeling nemen • start treatingiets op zich nemen • undertake (to do) something; 〈 verantwoordelijkheid〉 take something (up)on oneselfiets ter hand nemen • take something in hand/something upiets tot zich nemen • take somethingvoor zijn rekening nemen • deal with, account foruit elkaar nemen • take apart3 maatregelen nemen • take steps/measuresde moeite nemen om • take the trouble toontslag nemen • resignplaats nemen tussen/in • sit (down)/take a seat between/inwat neem jij? • what are you having?neem nog een koekje • (do) have another biscuiteen krant nemen • take/subscribe to a newspapereen dag vrij nemen • have/take a day offiemand tot man, vrouw nemen • take someone as one's husband/wifedat neem ik niet! • I'm not standing for that!je moet de Engelsen nemen zoals ze zijn • you must take the English the way they are7 de bus nemen • catch/take the/go by buseen taxi nemen • get/take a/go by taxiiemand tot voorbeeld nemen • take someone as an exampleiets niet zo nauw nemen • not bother oneself much about something, not be overparticulariemand (niet) serieus nemen • (not) take someone seriouslyalles bij elkaar genomen • all things consideredstrikt genomen • strictly (speaking)over het geheel genomen • all in alliets ter harte nemen • take something to heart10 〈 religie〉 de Heer heeft gegeven, de Heer heeft genomen • the Lord gave, the Lord hath taken awayiemand het leven nemen • take someone's lifeeen stad nemen • take/capture a city¶ hij nam haar van achteren/met geweld • he took her from behind/by forcewat dacht je? ik neem het er maar eens van • you bet, I'm doing myself proud/I'm helping myself, ( 〈 slang〉 to the goodies)iemand ertussen nemen • pull someone's leghet er (goed) van nemen • live well -
82 שילוח
שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא) -
83 שלוחַ
שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא) -
84 שִׁילּוּחַ
שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא) -
85 שִׁלּוּחַ
שִׁילּוּחַ, שִׁלּוּחַm. (b. h.; שָׁלַח) 1) sending away, letting go. Sot.9a (ref. to Is. 27:8) איןהקב״ה … עד שעת שִׁילּוּחָהּ the Lord does not visit her sins upon a nation until the time comes to send her away (into captivity); איןהקב״ה … שִׁילּוּחוֹ the Lord does not punish a king, until the time comes to drive him away (depose him). Ḥull.XII, 1, a. fr. ש׳ הקן, v. קֵן. Ib. 140a לש׳ with regard to the duty of letting the mother bird go. Sifra Mtsorʿa, Neg., Par. 1 ש׳ ציפרים letting the birds (of the lepers sacrifice) fly (Lev. 14:7). Y.B. Kam.I, 2b פרשת ש׳ טמאין the section treating of the sending out of the camp of the unclean (Num. 5:1 sq.). Num. R. s. 710> נתחייבו ש׳וכ׳ they were condemned to be sent out of the camp, this means exile. Gen. R. s. 61 שטר ש׳ a document referring to the sending away of children with gifts (Gen. 25:6); a. fr.Pl. שִׁילּוּחִים, שִׁילּוּחִין, שִׁלּ׳. Ḥull. l. c. קודם שִׁלּוּחֶיהָ before sending her off. Snh.102a (ref. to Mic. 1:14) מי … תתנו ש׳ לבניו he who slew the Philistine (Goliath) and gave you Gath as a possession:will you give a dismissal to his descendants (will you abandon the house of David)?Esp. שִׁילּוּחִין, שִׁלּ׳ banishment, exile. Gen. R. s. 19 דנתי אותו בש׳ I punished him with banishment (from Eden); Lam. R. introd. (R. Abbahu 1); a. e. 2) (cmp. מִשְׁלַחַת) letting loose, visitation. Yeb.114b ש׳ נחשיםוכ׳ a plague of serpents and scorpions.Y.Gitt.II, 44b בינה שילוח, v. שִׁילָא) -
86 М-254
ПЛАТИТЬОТПЛАЧИВАТЬ) /ОТПЛАТИТЬ) ТОЙ ЖЕ МОНЕТОЙ комуVP subj: human to respond to s.o. 's actions, behavior by treating him in the same way (often in refer, to an offense, a hostile action etc)X отплатил Y-y той же монетой = X repaid Y (paid Y back) in his own coinX gave Y a taste of Yb own medicine X returned the compliment.Вы хотите мне отплатить тою же монетою, кольнуть моё самолюбие, - вам не удастся! (Лермонтов 1). You want to repay me in my own coin, to prick my vanity-you will not succeed (1a). -
87 отплатить той же монетой
• ПЛАТИТЬ < ОТПЛАЧИВАТЬ> /ОТПЛАТИТЬ) ТОЙ ЖЕ МОНЕТОЙ кому[VP; subj: human]=====⇒ to respond to s.o.'s actions, behavior by treating him in the same way (often in refer, to an offense, a hostile action etc):- X returned the compliment.♦ Вы хотите мне отплатить тою же монетою, кольнуть моё самолюбие, - вам не удастся! (Лермонтов 1). You want to repay me in my own coin, to prick my vanity-you will not succeed (1a).Большой русско-английский фразеологический словарь > отплатить той же монетой
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88 отплачивать той же монетой
• ПЛАТИТЬ < ОТПЛАЧИВАТЬ> /ОТПЛАТИТЬ) ТОЙ ЖЕ МОНЕТОЙ кому[VP; subj: human]=====⇒ to respond to s.o.'s actions, behavior by treating him in the same way (often in refer, to an offense, a hostile action etc):- X returned the compliment.♦ Вы хотите мне отплатить тою же монетою, кольнуть моё самолюбие, - вам не удастся! (Лермонтов 1). You want to repay me in my own coin, to prick my vanity-you will not succeed (1a).Большой русско-английский фразеологический словарь > отплачивать той же монетой
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89 платить той же монетой
• ПЛАТИТЬ < ОТПЛАЧИВАТЬ> /ОТПЛАТИТЬ) ТОЙ ЖЕ МОНЕТОЙ кому[VP; subj: human]=====⇒ to respond to s.o.'s actions, behavior by treating him in the same way (often in refer, to an offense, a hostile action etc):- X returned the compliment.♦ Вы хотите мне отплатить тою же монетою, кольнуть моё самолюбие, - вам не удастся! (Лермонтов 1). You want to repay me in my own coin, to prick my vanity-you will not succeed (1a).Большой русско-английский фразеологический словарь > платить той же монетой
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90 curar
v.1 to cure.El médico curó a Ilse The doctor cured Ilse.El amor cura la tristeza Love remedies loneliness.Ricardo curó las tiras de puerco Richard cured the pork strips.2 to dress (herida).3 to cure (alimentos).4 to tan (pieles).5 to get well, to recover (enfermo).6 to heal.La pomada curó la herida The ointment healed the wound.7 to audit.Los reguladores curaron a la empresa The regulators audited the company.* * *1 (sanar) to cure2 (herida) to dress; (enfermedad) to treat1 (cuidar) to take care (de, of)2 (recuperarse) to recover, get well3 (herida) to heal (up)1 (recuperarse) to recover (de, from), get well2 (herida) to heal up\curar un mal figurado to right a wrongcurarse en salud figurado to take precautions* * *verb1) to cure2) heal* * *1. VT1) (Med) (=tratar) to treat; (=sanar) to curele curó la herida con alcohol — she treated o dressed his wound with alcohol
para curar los males de la sociedad — (fig) to cure all of society's ills
2) [+ carne, pescado] to cure; [+ queso] to mature; [+ piel] to tan; [+ tela] to bleach; [+ madera] to season2.VI (Med) [fármaco, medicamento] to work; frm [paciente] to get better, recover3.See:* * *1.verbo transitivo1)a) ( poner bien) <enfermo/enfermedad> to cure; < herida> to healb) ( tratar) <enfermo/enfermedad> to treatno le han curado la herida — his wound hasn't been cleaned/dressed
2) <jamón/pescado> to cure; <cuero/piel> to tan2.3.una vez curado de la enfermedad... — once he has/had recovered from his illness...
* * *= cure, heal, treat.Ex. If static is a problem, it can usually be cured by the use of an anti-static mat and regular applications of anti-static sprays, both available from accessory suppliers.Ex. The article is entitled 'Books can help heal! Innovative techniques of bibliotherapy'.Ex. The author studies the factors which have impeded the spread of information on the use of thioctic acid to treat mushroom poisoning.----* con otra copa de lo mismo se te cura la resaca = a hair of the dog that bit you.* curar alimentos = cure + food.* curar carne = cure + meat.* curarse en salud = be on the safe side.* lo que a uno cura a otro mata = one man's meat is another man's poison.* más vale prevenir que curar = a stitch in time saves nine, better (to be) safe than sorry.* * *1.verbo transitivo1)a) ( poner bien) <enfermo/enfermedad> to cure; < herida> to healb) ( tratar) <enfermo/enfermedad> to treatno le han curado la herida — his wound hasn't been cleaned/dressed
2) <jamón/pescado> to cure; <cuero/piel> to tan2.3.una vez curado de la enfermedad... — once he has/had recovered from his illness...
* * *= cure, heal, treat.Ex: If static is a problem, it can usually be cured by the use of an anti-static mat and regular applications of anti-static sprays, both available from accessory suppliers.
Ex: The article is entitled 'Books can help heal! Innovative techniques of bibliotherapy'.Ex: The author studies the factors which have impeded the spread of information on the use of thioctic acid to treat mushroom poisoning.* con otra copa de lo mismo se te cura la resaca = a hair of the dog that bit you.* curar alimentos = cure + food.* curar carne = cure + meat.* curarse en salud = be on the safe side.* lo que a uno cura a otro mata = one man's meat is another man's poison.* más vale prevenir que curar = a stitch in time saves nine, better (to be) safe than sorry.* * *curar [A1 ]vtA1 (poner bien) ‹enfermo/enfermedad› to cure; ‹herida› to heal2 (tratar) ‹enfermo/enfermedad› to treatno le habían curado la herida his wound hadn't been cleaned/dressedB ‹jamón/pescado› to cure; ‹cuero/piel› to tan■ curarvi«enfermo» to recover, get better; «herida» to heal, heal up curar DE algo:una vez curado de la enfermedad … once he has/had recovered from his illness …, once over his illness …tiene una gripe mal curada he hasn't got(ten) rid of o completely shaken off his flu yet■ curarseA «persona» to recover, get better; «enfermedad» to get better curarse DE algo to get over sth salud* * *
curar ( conjugate curar) verbo transitivo
1
‹ herida› to heal
‹ herida› ( desinfectar) to clean;
( vendar) to dress
2 ‹jamón/pescado› to cure;
‹cuero/piel› to tan
curarse verbo pronominal [ enfermo] to recover, get better;
[ herida] to heal up;
curarse de algo to get over sth
curar
I verbo transitivo
1 (a un enfermo) to cure
2 (vendar, desinfectar) to dress
3 (carne, pescado) to cure
II verbo intransitivo & verbo reflexivo curar(se) (hacerse una cura) to heal (up)
(recuperarse) to recover, get well
' curar' also found in these entries:
Spanish:
prevenir
- sanar
- adobar
- herida
- panceta
English:
cure
- heal
- safe
- season
* * *♦ vt1. [sanar] to cure2. [herida] [tratar] to treat;[con vendas] to dress3. [alimentos] to cure4. [pieles] to tan5. RP [mate] to cure, to season [before using for the first time]♦ vi[enfermo] to get well, to recover; [herida] to heal up* * *I v/t1 tbGASTR cure3 pieles tan* * *curar vt1) : to cure, to heal2) : to treat, to dress3) curtir: to tan4) : to cure (meat)curar vi: to get well, to recover* * *curar vb1. (sanar) to cure2. (tratar) to treat3. (herida) to dress -
91 חזקה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
92 חֲזָקָה
חֲזָקָהf. (חָזַק) 1) taking hold. Y.M. Kat. III, 83c top (ref. to 2 Sam. 1:11) אין ח׳וכ׳ taking hold (of a garment to rend it in mourning) means no less than a hand-breadth of it. 2) (law) taking posssession, posession, usucaption; claim based on undisturbed possession during a legally fixed period. B. Bath.III, 1 חֶזְקַת הבתיכוכ׳ the legal period of undisturbed possession (in order to give a title) is for houses … three years. Ib. 29b (in Chald. diction) אכלית שני ח׳ I had the undisturbed usufruct for the period prescribed by law. Ib. 36a עבדים יש להם ח׳ does the law of possession apply to slaves?Ib. אין להם ח׳ לאלתרוכ׳ present possession gives no title (as is the case with inanimate movable chattel), but a possession of three years does. Ib. III, 2 שלש ארצות לח׳ there are in Palestine three districts with different usages of possession. Ib. 3 כל ח׳ שאיןוכ׳ possession without a plea (of purchase or any other mode of legal acquisition) gives no title; a. v. fr. 3) presumption, presumptive continuance of an actual condition until evidence of a change is produced; legal status. Ḥull.9a בהמה בחייה בחֶזְקַת איסורוכ׳ the animal when alive, has the status of a forbidden object (v. אֵבֶר), until you ascertain by what means it has been ritually slaughtered; when it is slaughtered הרי היא בח׳ היתרוכ׳ it has the status of a permitted object, until you find out how it became forbidden. Gitt.III, 3 בחזקת שהוא קיים under the presumption that her husband (though sick or old when the messenger was deputed) is alive. Keth.75b ח׳ דגופא a presumption as regards physical condition, ח׳ דממונא the fact of possession against which the claimant has to produce satisfactory evidence. Ib. ח׳ אין אדם שותהוכ׳ the presumption is that no man drinks out of a cup without examining (that none will marry without having ascertained the womans physical condition). Yeb.31b top חזקת בר שטיא the legal status of an insane persons property; a. v. fr.Pl. חֲזָקוֹת. Kidd.80a סוקלין … מלקין על הח׳ we execute punishment on the basis of actual facts (though not provable by legal evidence, e. g. man and wife and children living together and treating each other as such, are legally considered as being one family), v. חָזַק Hof.Y.Ḥall.IV, 60a bot. לח׳ with reference to the local usages of usucaption (Gitt.III, 2, v. supra); a. e. -
93 מדה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
94 מידה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
95 מִדָּה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
96 מִידָּה
מִדָּה, מִידָּהf. (b. h.; preced.) 1) dimension, measure, proportion. Sabb.150a (play on מ̇ד̇ה̇ב̇ה, v. preced.) מ̇אד̇ מ̇אד̇ ה̇ב̇א בלא מ̇׳ bring much, very much, without measure. Peah VIII, 6 מ׳ זו this proportion. Gen. R. s. 64; Esth. R. introd. (ref. to מנדה, Ezra 4:13) זו מִדַּת הארץ that is the from the land as measured, i. e. the (Roman) land-tax. B. Bath.VII, 3 מ׳ בחבלוכ׳ I sell thee exact land-measure by the rope. Ib. 128a מִדַּת ארכו the length-measure of the cloak. Ib. מדת משקלותיו the measure of its (the gold-bars) weights, i. e. an estimate as to how many coins of a certain weight can be obtained from it. Ḥag.12a מדת יום ומ׳ לילה the combined length of day and night. Yeb.76b (ref. to 1 Sam. 17:38) מַדָּיו כמִדָּתוֹ his (Sauls) garments such as fitted his stature. Mikv. X, 5; Ḥull.73a עד מקום (ח)מ׳ as far as the designed length of the handle (excluding the portion which it is intended to cut off).Kidd.42b; B. Mets.56b, a. e. דבר שבמ׳ ושבמשקלוכ׳ objects which are sold by measure, by weight or by the piece. B. Bath.89b לעולם … מ׳ חסירהוכ׳ one must never keep in ones house too small or too large a measure (smaller or larger than the legal size); a. fr.Pl. מִדּוֹת, מִידּוֹת. Ib. 88b עונשן של מ׳ the divine punishment for fraudulent measures. Tosef.B. Mets. VI, 14 לא היו ממונין … אלא על המ׳ they (the agoranomoi in Jerusalem) were appointed not for the regulation of market prices but for the superintendence of the measures; B. Bath.89a, v. אֲנַרְדְּמִיס; a. fr.Men.18a למצות מִידּוֹתַי, v. מָצָח.Whence: Middoth (measurements of the Temple), name of a treatise of the Mishnah, of the order of Kodashim. 2) dealing; reward or punishment; dispensation.מ׳ כננד מ׳ retaliation, adequate punishment or reward. Sot.I, 7, v. preced. Ib. 9a לבמ׳ the verse is to intimate the God dispenses adequate punishments. Ib. 8b (ref. to ib. I, 7) אע״ג דמ׳ בטילח במ׳ לא בתיל although retribution (by the Jewish court) has ceased, the adequate divine punishment has not ceased. Lam. R. introd. (R. Alex. 2) (expl. יען וביען, Lev. 26:43) מ׳ בננד מ׳ punishment corresponding to deed. Ned.32a. Snh.90a כל מִידּוֹתָיו של חקב״ה מ׳ כנגד מ׳ all retributions of the Lord are in correspondence with mans doings. Ber.48b ‘whatever the Lord thy God has given thee דיינך בכל … בין מ׳ טובח ובין מִדַּת פורענות (not מדה) he is thy judge in whatever sentence he decrees upon thee, whether it be a good or an evil dispensation. Ib. IX, 5, v. מְאֹד. Sabb.97a. Ib. 151b לעולם … על מ׳ זו at all times let one pray to be spared this fate (poverty); a. fr.Pl. as ab. Snh.90a, v. supra. Yoma 87b המעביר על מִדּוֹתָיווכ׳ he who passes over his retaliations (who forbears to retaliate), his failings will be passed over (be forgiven); Meg.28a. Ib. לא עמדתי על מִידּוֹתַי I never insisted on retaliation; Kidd.71a ואינו מעמד על מדותיו (Rashi: מיעמיד); a. fr. 3) manner, ways, character, nature, condition. Ber.40a לא כמדת חקב״חוכ׳ the nature of divine (intellectual) affairs is not like the nature of human (material) affairs. Ib. 11b להזכיר מדת יוםוכ׳ to mention the nature of the day (light) at night. Tanḥ. Balak 3 מה מִדָּתוֹ what is the nature of his power. B. Mets.33a מ׳ ואינה מ׳ it is a (meritorious) way (of studying) and is not, i. e. you might to better; Y.Hor.III, 48c top מ׳ שאינה מ׳; a. fr.Pl. as ab. Ab. V, 10 ארבע מ׳ באדם there are four different dispositions of men (as to treating ones fellowman); ib. 11 ארבע מ׳ בדעות four characters (temperaments); ib. 12 ארבע מ׳ בתלמידים four natures of students (with regard to receptive and retentive faculties). Y.Snh.XI, 30a bot. כל שבע מ׳וכ׳ all the seven characteristic features of righteous men which the scholars have defined have been realized in Rabbi. Ned.20b בני תשע מ׳ children conceived under nine (abnormal mental) conditions. R. Hash. 17b, a. fr. שלש עשרה מ׳ the thirteen divine attributes (Ex. 34:6, sq.). Ned.32a, v. פָּרַז; a. fr. מדת הדין a) justice. Tosef.Yeb.IX, 3. a. e., v. לָקָה.Esp. the divine attribute of justice, opp. מ׳ הרחמים, v. דּין II.b) common sense, logical argument. Yoma 43b כך (היא) מ׳ הדין נותנת common sense dictates this; Shebu.14a. Y.Maas. Sh. II, 53c top תחומין עשו (כמ׳) למ׳ הדין they regulated the laws of Sabbath limits according to common sense (not by textual interpretation).c) decision in money matters, civil law (contrad. to ritual law). Y.Gitt.V, 46c bot. אף למ׳ הדין הכן the same principle holds good for civil law (collection of claims, v. כַּפְּרָנוּת); Y.Shebi.X, 39c bot. Ib. (last line) ולמידין מ׳ הדיןוכ׳ do we apply the rules of Prosbol (v. פְּרוֹזְבּוּל) to ordinary claims? Y.B. Kam.V, beg.4d לא הילכו במ׳ הדין אחר הרוב (strike out בממון) in civil law we are not guided by probabilities (v. דוֹב; cmp. Bab. ib. 27b). Y.Ber.II, 5a bot. ולמ׳ הד׳ but civil law (questions of possession). 4) principle, standard, consistency. Men.III, 4 במדתר׳וכ׳ following the principle of R. ; Pes.77b; Y. ib. VII, 34c top. Shek. IV, 6 אינח היא תמ׳ (comment. אינה מן המ׳) this is not consistent (with a previous rule). Ib. 7 השוה את מִדָּתוֹ (Y. ed. מִדּוֹתָיו) he makes his standards even (is consistent). Pes.I, 7 אינת חיא המ׳ this is not the right argument. Ib. 15b אמאי אינה היא המ׳ מ׳ ומ׳ היא why do you say, it is no argument? it is surely a correct argument. Y. Ḥag.III, 77d ‘Menahem went out means ממ׳ למ׳ יצא he went over from one principle to another (joined the opposition; Bab. ib. 16b יצא לתרבות רעה).Esp. מִדּוֹת rules of interpretation. Sifra introd., ch. 1, end הלל … שבע מ׳וכ׳ Hillel the Elder explained seven rules ; Ab. dR. N. ch. 37; Tosef.Snh.VII, 11. Sifra introd., beg. (R. Yishm. said) בשלש עשרה מ׳וכ׳ the Torah is interpreted by means of thirteen rules. (Appendix to treat. Brakhoth. ל״ב מ׳ שלר׳ יוסיוכ׳ the thirty two rules of R. José the Galilean.Lev. R. s. 3, beg. הלכות ומ׳ decisions and interpretations (by which the decisions were reached), v. מְכִילְתָּא.Gitt.67a מִידּוֹתַי תרומה מתרומות מִידּוֹתָיווכ׳ my rules of interpretation are the selection from selections of rules by R. Akiba.Ber.33b שעושח מדותיו של הקב״ח רחמיםוכ׳ he makes compassion the standard (or reason) of the divine laws, while they are decrees (the reasons for which it behooves not man to discuss); Y. ib. V, 9c כקורא תיגר על מ׳וכ׳ because it sounds as if he were finding fault with the ways of the Lord (as if the Lord were partial); כנותן קיצבח למ׳וכ׳ as though he were setting limits to the attributes of the Lord. -
97 ערךְ
עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי. -
98 עֵרֶךְ
עֵרֶךְm. (b. h.; preced.) 1) order, arrangement. Ned.22b שעֶרְכָּהּ של ארץ ישראל הוא because it (the Book of Joshua) contains the arrangement of the Land of Israel.Pl. עֲרָכִים, constr. עֶרְכֵי. Cant. R. to VI, 4; Pesik. Vayhi, p. 7a> sq. שש ע׳ המשנה, v. מִשְׁנָה.ע׳ המלהמה order of battle, arrangements proclaimed before the battle (v. מַעַרְכִים). Y.Sot.VIII, beg.22b (ref. to Mish. ib. 6) אבל בע׳ המ׳ מספקיןוכ׳ but in connection with the proclamation of the regulations of battle (the Mishnah says only), ‘they have to supply water Ib. אף בע׳ המ׳ כן the same is the case with ordinances of battle (they must be proclaimed in Hebrew). Bab. ib. 43b אין חוזרין עליו מע׳ המ׳ they are not entitled to leave the army on that account. Ib. 44b; Men.36a; a. e. 2) valuation, assessment, value of a person or animal dedicated to the sanctuary; vow of value. Arakh.7b ואמר עֶרְכִּי עלי if he says, I vow my own value. Ib. IV, 1 הע׳ בזמן הע׳ the valuation is regulated by the time of the vow (irrespective of the value at the time of paying the vow); ib. 4 נותן כזמן הע׳ he pays according to the value at the time of the vow. Ib. נותן ע׳ זקן he pays the value of an old man (Lev. 27:7); ע׳ ילד the value of a child (ib. 6); a. fr.Pl. עֲרָכִים, עֲרָכִין. Ib. II, 1 אין בע׳וכ׳ (Var. נֶעֱרָכִין, v. עָרַךְ) in vows of value nothing is valued at less than a Selʿa ; ib. 7b כל ע׳ שאתה מעריךוכ׳ all values which you assess shall be no less than Ib. IV, 1 והע׳ בנערך the vows of value are regulated by the condition of the person whose value is vowed. Ib. III, 1 יש בע׳ להקלוכ׳ in the laws regulating the dedication of values there is a lenient and a rigorous side. Ib. 2a, a. e. כל שישנו בדמים ישנו בע׳ … אינו בע׳ he whose person has a value, can vow the value of a person or an animal, but he whose person has no value cannot. Kerith. 13b דמין וע׳, v. דָּמִים. Tanḥ. Bḥuck. 6 פרשת ע׳ the section treating of vows of value. Ib. בזכות הע׳ אני מצילוכ׳ as a reward for your offerings of values, I will save you ; a. fr. ʿĂrakhin, name of a treatise of Mishnah, Tosefta and Talmud Babli, of the Order of Kodashim. ערכין, Gitt.44a Ar., v. עַרְכִי. -
99 Д-389
ДУШИ HE ЧАЯТЬ в ком coll VP subj: human to love s.o. deeply, be extremely fond of s.o.: X в Y-e души не чает = X adores Y X thinks the world of Y ( usu. in refer, to an older person's affection for a younger person, often among relatives) X dotes on Y Y is the apple of X's eye (often in refer, to a romantic relationship or to a younger person's admiration for an older person) X worships Y X worships the ground Y walks (treads) on.(Катерина:) Маменька во мне души не чаяла, наряжала меня, как куклу, работать не принуждала... (Островский 6). (K.:J My Mama adored me, dressed me up like a doll, didn't force me to work... (6d)....Антон лечил и самого Тимошкина и его... жену Валю от подлинных и воображаемых болезней, и они оба души не чаяли в обходительном докторе (Гинзбург 2). Anton was personally treating Timoshkin and his...wife, Valya, for illnesses real and imaginary, and they thought the world of the attentive doctor (2a).Верный, надежный, родной, быть может, единственный на свете человек, который души в мальчике не чаял, был таким вот простецким, чудаковатым стариком, которого умники прозвали Расторопным Момуном... (Айтматов 1). Sure, secure, and terribly dear-perhaps the only person on earth who doted on the boy turned out to be this simple, slightly outlandish old man whom clever types called Efficacious Momun.. (1b).Перед ним (моим сыном) трудная, но благодарная жизнь врача, у него милая работящая жена, в нём души не чает его отец (Аллилуева 2). At present the hard but gratifying life of a doctor lies ahead of him (my son)he has a sweet, hard-working wife, and he is the apple of his father's eye (2a).(Шпигельский:) Ведь он в вас души не чает, Вера Александровна... (Тургенев 1). (Sh.:) Why, he worships the ground you tread on, Vera Alexan-drovna... (1a). -
100 Р-7
НА РАВНЫХ говорить, держать себя с кем, работать, разговор и т. п. PrepP Invar adv, nonagreeing modif, or subj-compl with copula ( subj: usu. human)) (to speak, conduct o.s., work etc with s.o.) as one equal with another or as if one were equal to another (in terms of age, position, social status etc) (a conversation is held, discussion takes place etc) with all parties being equal or treating each other as equalsas equalsas if (though) we (you, they) were equals on equal terms on an equal footing (basis).Зачем сблизился с Тимофеем? Зачем поехал с ним на сенокос? От них надо подальше, а он раскис, держался на равных... (Рыбаков 2). Why did he have to get to know Timofei? Why had he gone haymaking with him? He ought to have kept himself at a distance, whereas he had relaxed, he'd behaved as if they were equals... (2a).Его (императора) крайне забавляло, что она (девушка) не догадывалась вовсе, с кем имеет дело, и держала себя с ним на равных (Окуджава 2). Не (the emperor) was vastly amused that she (the girl) had no idea who he was and behaved as though they were equals (2a).Валя:) Да почему он мне должен что-то давать? Почему нельзя на равных?.. (Рощин 1). (V..) But why does he have to give me something? Why can't we be on equal terms9.. (1 b).«Мы не умеем сотрудничать на равных, мы умеем приручать...» (Горенштейн 1). "We don't know how to work together on an equal basis, we know how to tame.. " (1a).
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You're Telling Me! — Infobox Film name = You’re Telling Me! image size = caption = director = Erle C. Kenton producer = Emanuel Cohen William LeBaron writer = Walter DeLeon W.C. Fields Paul M. Jones J. P. McEvoy Julian Leonard Street narrator = starring = W. C.… … Wikipedia
treating — trɪËt n. delight; refreshment or entertainment given to its recipient without cost; the bearing of the cost of a treat v. relate to, deal with; process; care for a patient; give a treat; pay for, pick up the check (e.g.: Let s take a break, I… … English contemporary dictionary
I'm OK, You're OK — and remained there for almost two years. It is estimated to have sold over 15 million copies to dateFact|date=July 2008 and has been translated into over a dozen languagesFact|date=July 2008.ContentIn the opening preface, Harris hails the then… … Wikipedia
What I Like About You — Infobox Television show name = What I Like About You caption = Jennie Garth, Amanda Bynes : genre = camera = picture format = audio format = runtime = 30 Min creator = Wil Calhoun Dan Schneider developer = producer = executive producer = Wil… … Wikipedia
I Now Pronounce You Chuck and Larry — Promotional film poster Directed by Dennis Dugan Produced by … Wikipedia
Whatever You Like — Infobox Single Name = Whatever You Like Artist = T.I. Album = Paper Trail Released = July 16, 2008 Format = Digital Download Recorded = 2008 Genre = Hip hop Length = 4:12 Label = Grand Hustle, Atlantic Writer = T.I. Producer = Jim Jonsin Last… … Wikipedia
Why You Wanna — Infobox Single Name = Why You Wanna Artist = T.I. from Album = King Released = April 28, 2006 (U.S.) Format = [ Recorded = ] Genre = Hip hop/Southern rap Length = Label = Grand Hustle/Atlantic Writer = C. Harris K. Cates N. Conway J. Fareed B.… … Wikipedia
Boo Do You Think You Are? — Infobox Television episode Title = Boo Do You Think You Are? Caption = Giggles, Sniffles, and Flaky are on the ride of their lives (or in this case, deaths) Series = Happy Tree Friends Season = 1 Episode = 16 Airdate = ? Production = 115 Writer … Wikipedia
I Love You Again — Infobox Film name = I Love You Again image size = caption = director = W.S. Van Dyke producer = Lawrence Weingarten writer = Octavus Roy Cohen (novel) Leon Gordon (story) Maurine Watkins (story) starring = William Powell Myrna Loy Frank McHugh… … Wikipedia