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  • 61 בּוֹש

    בּוֹש(b. h.; √בה, v. בְּהַת); (as adj.) m. confounded, abashed, ashamed. Zeb.101a הודה ולא בושוכ׳ he confessed and was not ashamed so as to say, ‘I have not learned it, but he said ; ib. b (v. Rabb. D. S. a. l.).Ḥag.22b בּוֹשְׁנִי = בוש אני; Tosef.Ohol.V, 11 בּוֹשְׁתִּי. Kidd.81b בּוֹשָׁה she is too bashful to Keth.VIII, 1 אנו בוֹשִׁין we are confounded (to find a reason); a. fr. בוש פנים (not בושת) bashful, chaste. Aboth V, 20. Pi. בִּיֵּיש to put to shame, insult, disgrace. B. Kam.VIII, 1 המְבַיֵּיש את הישן he who exposes a sleeping person to shame. Ib. הזיק וב׳ he injured and exposed (a person at the same time). Ib. הכל לפי המְבַ׳ והמתבייש all (the fine) according to the social position of the insulter and of the insulted. Succ.53a happy our youth שלא בִּיְּישָׁהוכ׳ which casts no reflection on our old age; a. fr. Hif. הוֹבִיש (cmp. הוֹבִיר fr. בור) to trouble, spoil. Tosef.B. Kam. V, 12 ed. Zuck. (Var. הבאיש, v. בָּאַש, as Mish. V, 3). Hithpa. a. Nithpa. הִתְבַּיֵּיש, נִתְבַּיֵּיש to be put to shame, be exposed, insulted; to be bashful. B. Kam. l. c. Ned.20a. Num. R. s. 15 התב׳ והטמין he felt ashamed (to offer the king common accommodations) and hid Ib. נִתְבַּיַּישְׁתִּי; a. fr.

    Jewish literature > בּוֹש

  • 62 ביש I, בישא

    בִּישI, בּישָׁא, m. (v. באיש) bad, wrong (of persons and deeds); also ill, sick. Targ. Gen. 6:5; a. v. fr.Lev. R. s. 22 (prov.) טב לב׳וכ׳ when thou hast done good to a bad man, thou hast done evil (to thyself). B. Kam. 115a חנן בישא Ḥanan, the bad man.B. Mets.75b bot. דב׳ ליהוכ׳ he who fares badly in one place; a. fr.Pl. בִּישִׁין, בִּישַׁיָּא, בִּישַׁיָּיא. Targ. Gen. 13:13; a. v. fr.בִּישַׁיָּיא freq. the sick. Koh. R. to IV, 6 ומפלגא לב׳ and distributes (the apples) among the sick.Y.Bets. I, 60c bot. מבקרא ביש׳ (not בייש׳) to visit the sick.Fem. בִּישָׁא, בִּישְׁתָּא 1) (adj.) bad; 2) (noun) evil, wickedness, illness. Targ. Gen. 37:20; a. fr.Ib. VI, 5, a. fr. בִּישַׁת constr.Sabb.129a ב׳ מיוכ׳ can bad be good? Y. ib. XIV, 14c bot. טב לבישתאוכ׳ (vinegar is) good for a sore, but bad for a sound tooth. Lev. R. s. 33, beg., from it (the tongue) comes the good ומינה ב׳ and from it the evil; a. fr.Pl. בִּישָׁתָא, בִּישָׁאתָא, בִּישָׁן.Targ. Gen. 28:8 (ed. Vien. O. בישא, corr. acc.); a. fr.Snh.7a happy is he who hears (himself insulted) and keeps silence חלפוה בישתיה מאה (corr. חלפוהו בישתא, v. Rabb. D. S. a. l. note 7) a hundred evils pass by him (he escapes); a. fr.

    Jewish literature > ביש I, בישא

  • 63 בִּיש

    בִּישI, בּישָׁא, m. (v. באיש) bad, wrong (of persons and deeds); also ill, sick. Targ. Gen. 6:5; a. v. fr.Lev. R. s. 22 (prov.) טב לב׳וכ׳ when thou hast done good to a bad man, thou hast done evil (to thyself). B. Kam. 115a חנן בישא Ḥanan, the bad man.B. Mets.75b bot. דב׳ ליהוכ׳ he who fares badly in one place; a. fr.Pl. בִּישִׁין, בִּישַׁיָּא, בִּישַׁיָּיא. Targ. Gen. 13:13; a. v. fr.בִּישַׁיָּיא freq. the sick. Koh. R. to IV, 6 ומפלגא לב׳ and distributes (the apples) among the sick.Y.Bets. I, 60c bot. מבקרא ביש׳ (not בייש׳) to visit the sick.Fem. בִּישָׁא, בִּישְׁתָּא 1) (adj.) bad; 2) (noun) evil, wickedness, illness. Targ. Gen. 37:20; a. fr.Ib. VI, 5, a. fr. בִּישַׁת constr.Sabb.129a ב׳ מיוכ׳ can bad be good? Y. ib. XIV, 14c bot. טב לבישתאוכ׳ (vinegar is) good for a sore, but bad for a sound tooth. Lev. R. s. 33, beg., from it (the tongue) comes the good ומינה ב׳ and from it the evil; a. fr.Pl. בִּישָׁתָא, בִּישָׁאתָא, בִּישָׁן.Targ. Gen. 28:8 (ed. Vien. O. בישא, corr. acc.); a. fr.Snh.7a happy is he who hears (himself insulted) and keeps silence חלפוה בישתיה מאה (corr. חלפוהו בישתא, v. Rabb. D. S. a. l. note 7) a hundred evils pass by him (he escapes); a. fr.

    Jewish literature > בִּיש

  • 64 בסם

    בְּסַםch. sam( Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ to perfume ones self with oil). Targ. Ex. 15:25; a. fr.Part. pass. בְּסִים, v. בָּסִים. Pa. בַּסֵּים 1) to sweeten, season; trnsf. to make happy, to delight. Targ. Y. Num. 18:19. Targ. Ps. 119:122; a. e.Succ.51a; Arakh.11a לבַסּוּמֵי קלא to sweeten the sound (by means of instrumental accompaniment). 2) to embalm. Targ. Y. Gen. 50:2; 26.Part. pass. מְבַסַּם. Targ. O. 30:25. Ithpa. אִיתְבַּסֵּם, Ithpe. אִיתְבְּסַם, contr. אִיבְּסִים 1) to be sweet, well-seasoned, prepared. Targ. Job 24:20. Targ. Y. Ex. 30:25 מִתְבַּשֵּׂם; a. e. 2) to be embalmed. Targ. Y. Gen. 50:3. 3) to be cheerful, feel the wine; cmp. בְּלוּזְמָא. Snh.38a כיון דאִיבְּסוּם when they were feeling the wine. Sabb.66b. B. Bath.73b bot.Meg.7b מיחייב אינש לִבְּסוּמַיוכ׳ (= לאיבסומי, v. Rashi a. l.) one must cheer himself up with wine Ib. איבסום they were feeling the wine (v. Rabb. D. S. a. l. note). Targ. Cant. 2:5 אתבסם, v. בְּסַס.

    Jewish literature > בסם

  • 65 בְּסַם

    בְּסַםch. sam( Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ to perfume ones self with oil). Targ. Ex. 15:25; a. fr.Part. pass. בְּסִים, v. בָּסִים. Pa. בַּסֵּים 1) to sweeten, season; trnsf. to make happy, to delight. Targ. Y. Num. 18:19. Targ. Ps. 119:122; a. e.Succ.51a; Arakh.11a לבַסּוּמֵי קלא to sweeten the sound (by means of instrumental accompaniment). 2) to embalm. Targ. Y. Gen. 50:2; 26.Part. pass. מְבַסַּם. Targ. O. 30:25. Ithpa. אִיתְבַּסֵּם, Ithpe. אִיתְבְּסַם, contr. אִיבְּסִים 1) to be sweet, well-seasoned, prepared. Targ. Job 24:20. Targ. Y. Ex. 30:25 מִתְבַּשֵּׂם; a. e. 2) to be embalmed. Targ. Y. Gen. 50:3. 3) to be cheerful, feel the wine; cmp. בְּלוּזְמָא. Snh.38a כיון דאִיבְּסוּם when they were feeling the wine. Sabb.66b. B. Bath.73b bot.Meg.7b מיחייב אינש לִבְּסוּמַיוכ׳ (= לאיבסומי, v. Rashi a. l.) one must cheer himself up with wine Ib. איבסום they were feeling the wine (v. Rabb. D. S. a. l. note). Targ. Cant. 2:5 אתבסם, v. בְּסַס.

    Jewish literature > בְּסַם

  • 66 גבוהּ

    גָּבוֹהַּm. (b. h.; preced. ws.), constr. גְּבַהּ 1) high, exalted, elevated Sot.5a among men ג׳ רואה את הַגָּ׳וכ׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. 32:1) happy is he שהוא ג׳ מפשעווכ׳ who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr.Snh.5b (in Chald. diction) אבוה … גְּבַהּ עינים הוה this mans (my) father was ambitious.Fem. גְּבוֹהָה. Ab. V, 19 רוח ג׳ haughtiness, opp. נמוכה.Pl. גְּבוֹהִים, f. גְּבוֹהוֹת. Esth. R. to IV, 7 הג׳ הושפלו the high were lowered.Y.Shebi.VI, 36c top עיניו … היו ג׳ my father was ambitious, v. supra.Esp. הַגָּבוֹהַּ the Most High. Y.Snh.VII, 25b top; ib. c top בעבודתה בעבודת(ה)ג׳ with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y.Naz.VI, beg.54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol).Y.Ned.I, 37a top; Y.Naz.I, beg.51a לשון ג׳ הוא it is an expression alluding to Divinity, v. חֶרֶס.לַגָּ׳ for the Lord, on the altar. Pes.3b אליה לג׳ סלקא the fat-tail is offered on the altar; a. fr. 2) an abnormally tall and slim person with shaking gait. Bekh.45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גִּבֵּחַ).Fem. גְּבֹוהִית. Ib. (Ar. גִּבַּחַת).

    Jewish literature > גבוהּ

  • 67 גָּבוֹהַּ

    גָּבוֹהַּm. (b. h.; preced. ws.), constr. גְּבַהּ 1) high, exalted, elevated Sot.5a among men ג׳ רואה את הַגָּ׳וכ׳ a high persou looks up to a higher one, but ignores the lower one. Gen. R. s. 22 (ref. to Ps. 32:1) happy is he שהוא ג׳ מפשעווכ׳ who is higher than (who controls) his sin, and whose sin is not higher than himself; a. fr.Snh.5b (in Chald. diction) אבוה … גְּבַהּ עינים הוה this mans (my) father was ambitious.Fem. גְּבוֹהָה. Ab. V, 19 רוח ג׳ haughtiness, opp. נמוכה.Pl. גְּבוֹהִים, f. גְּבוֹהוֹת. Esth. R. to IV, 7 הג׳ הושפלו the high were lowered.Y.Shebi.VI, 36c top עיניו … היו ג׳ my father was ambitious, v. supra.Esp. הַגָּבוֹהַּ the Most High. Y.Snh.VII, 25b top; ib. c top בעבודתה בעבודת(ה)ג׳ with a service peculiar to it (that idol), or with a service prescribed for the worship of the Lord; Y.Naz.VI, beg.54c למלאכת הג׳ referring to a service prescribed for the worship of the Lord (but applied to an idol).Y.Ned.I, 37a top; Y.Naz.I, beg.51a לשון ג׳ הוא it is an expression alluding to Divinity, v. חֶרֶס.לַגָּ׳ for the Lord, on the altar. Pes.3b אליה לג׳ סלקא the fat-tail is offered on the altar; a. fr. 2) an abnormally tall and slim person with shaking gait. Bekh.45b (explain. קפח, כיפח Mish.) גבוה ed. (Ar. גִּבֵּחַ).Fem. גְּבֹוהִית. Ib. (Ar. גִּבַּחַת).

    Jewish literature > גָּבוֹהַּ

  • 68 גבורה

    גְּבוּרָהf. (b. h.; גבר) 1) superiority, strength, might. Yoma 69b זו היא גְּבוּרָתוֹ Ms. M. (ed. גְּבוּרַת גבורתו) in this His strength consists (in His long-suffering). Kidd.49b י׳ קבים ג׳וכ׳ ten measures of bravery have come down into the world, nine of which the Persians have taken; Esth. R. to I, 3. Num. R. s. 10 (allud. to Koh. 10:17 a. Is. 5:22) ג׳ של תורהוכ׳ the strength (acquired by the study) of the Law consists in ‘happy, the strength of wine in ‘woe; a. fr. 2) הַגְּ׳ Divine Majesty, the Lord. Sabb.87a. Ib. 88b, a. fr. מפי הג׳ from the mouth of the Lord. 3) high age, v. infra.Pl. גְּבוּרוֹת 1) manifestations of Divine power, wonders. Yoma l. c. איה גְּבוּרוֹתָיו where are the evidences of His power (that we should call Him גבור)? 2) Gburoth, the second section of the Tfillah (v. אָבוֹת), praising the powers of the Lord, also called תְּחִיַית הַמֵּתִים. Y.Ber.IV, end, 8c this is the order אבות וג׳וכ׳ Aboth, Gburoth, and Kiddush hash-Shem (Kdushah).ג׳ גְּשָׁמִים the power of rain, a clause praising the Lord for giving rains, inserted in Gburoth. Ber.V, 2 מזכירין ג׳ גש׳ we mention ‘the power of rain, i. e. insert the clause, in ‘ the Resurrection, contrad. to the prayer for rain (שַׁאֲלָה). Taan.2a מאי ג׳ גש׳וכ׳ why is it named Gburoth Gshamim? Ans. מפני שיורדין בגבורה because the rains come down through (Gods) wonderful power (ref. to Job. 5:9–10). 3) (allusion to Ps. 90:10) the age of eighty. M. Kat. 28a שמונים ג׳ (Ms. M. נבורה) ‘eighty years is called gburoth (gburah). Treat. Smaḥoth III, 8 מיתה של גבורה (Y.Bicc.II, 64c bot. של זקנה) a death of gburah (at a high age); Ab. V, 21 בן שמנים לגבורה. M. Kat l. c. הגיע לג׳ if one has reached the age of eighty.

    Jewish literature > גבורה

  • 69 גְּבוּרָה

    גְּבוּרָהf. (b. h.; גבר) 1) superiority, strength, might. Yoma 69b זו היא גְּבוּרָתוֹ Ms. M. (ed. גְּבוּרַת גבורתו) in this His strength consists (in His long-suffering). Kidd.49b י׳ קבים ג׳וכ׳ ten measures of bravery have come down into the world, nine of which the Persians have taken; Esth. R. to I, 3. Num. R. s. 10 (allud. to Koh. 10:17 a. Is. 5:22) ג׳ של תורהוכ׳ the strength (acquired by the study) of the Law consists in ‘happy, the strength of wine in ‘woe; a. fr. 2) הַגְּ׳ Divine Majesty, the Lord. Sabb.87a. Ib. 88b, a. fr. מפי הג׳ from the mouth of the Lord. 3) high age, v. infra.Pl. גְּבוּרוֹת 1) manifestations of Divine power, wonders. Yoma l. c. איה גְּבוּרוֹתָיו where are the evidences of His power (that we should call Him גבור)? 2) Gburoth, the second section of the Tfillah (v. אָבוֹת), praising the powers of the Lord, also called תְּחִיַית הַמֵּתִים. Y.Ber.IV, end, 8c this is the order אבות וג׳וכ׳ Aboth, Gburoth, and Kiddush hash-Shem (Kdushah).ג׳ גְּשָׁמִים the power of rain, a clause praising the Lord for giving rains, inserted in Gburoth. Ber.V, 2 מזכירין ג׳ גש׳ we mention ‘the power of rain, i. e. insert the clause, in ‘ the Resurrection, contrad. to the prayer for rain (שַׁאֲלָה). Taan.2a מאי ג׳ גש׳וכ׳ why is it named Gburoth Gshamim? Ans. מפני שיורדין בגבורה because the rains come down through (Gods) wonderful power (ref. to Job. 5:9–10). 3) (allusion to Ps. 90:10) the age of eighty. M. Kat. 28a שמונים ג׳ (Ms. M. נבורה) ‘eighty years is called gburoth (gburah). Treat. Smaḥoth III, 8 מיתה של גבורה (Y.Bicc.II, 64c bot. של זקנה) a death of gburah (at a high age); Ab. V, 21 בן שמנים לגבורה. M. Kat l. c. הגיע לג׳ if one has reached the age of eighty.

    Jewish literature > גְּבוּרָה

  • 70 דוש

    דּוּשch. same, 1) to thresh. Targ. Ruth 2:17.Zeb.116b; Men.22a, v. דַּשְׁתָּאָה. 2) to tread upon, trample (to death). Targ. 2 Kings 7:17; a. fr.B. Kam.9a דָּיֵיש אמצרי he sets his foot upon the landmark (symbol of possession). 3) to be used to, not to mind. Sabb.129b כיון דדָשוּ ביה רבים since the people are in the habit of doing it. Gitt.56b כיון דדש דש being used (to the hammering) the gnat did not heed it. Keth.62a דַּשְׁנָן בה we are used to it.Targ. Prov. 8:33 תְדִישוּן, v. Af. Af. אָדֵיש, אָדֵש to pass over, to leave unheeded, to be listless. Targ. Prov. 4:15; 8:18; 15:32 Ar. a. Mss. (ed. Lag. אר׳, מר׳ with ר, h. text פרע); ib. 8:33 (v. supra, ed. Lag. תירשון).Snh.7a (prov.) טוביה לדשמע ואדיש (Ms. M. ואריש) happy he who hears (himself abused) and minds it not; he will escape a hundred evils.Y.Peah I, 15c bot.; Y.Kidd.I, 61b אכול ואֲדֵיש … ומַדְשִׁין eat and care not (do not share in our conversation), for so do dogs eat and mind not. Targ. Y. II Num. 11:8 אדשין v. דְּשַׁש. Ithpe. אִתְדַּש, אִידַּש to be trampled upon, threshed. Targ. Is. 24:3. Ib. 25:10.Targ. Jer. 48:26, v. דְּשַׁש. Polel דּוֹשֵׁש. Palp. דַּשְׁדִּש, v. דְּשַׁש.

    Jewish literature > דוש

  • 71 דּוּש

    דּוּשch. same, 1) to thresh. Targ. Ruth 2:17.Zeb.116b; Men.22a, v. דַּשְׁתָּאָה. 2) to tread upon, trample (to death). Targ. 2 Kings 7:17; a. fr.B. Kam.9a דָּיֵיש אמצרי he sets his foot upon the landmark (symbol of possession). 3) to be used to, not to mind. Sabb.129b כיון דדָשוּ ביה רבים since the people are in the habit of doing it. Gitt.56b כיון דדש דש being used (to the hammering) the gnat did not heed it. Keth.62a דַּשְׁנָן בה we are used to it.Targ. Prov. 8:33 תְדִישוּן, v. Af. Af. אָדֵיש, אָדֵש to pass over, to leave unheeded, to be listless. Targ. Prov. 4:15; 8:18; 15:32 Ar. a. Mss. (ed. Lag. אר׳, מר׳ with ר, h. text פרע); ib. 8:33 (v. supra, ed. Lag. תירשון).Snh.7a (prov.) טוביה לדשמע ואדיש (Ms. M. ואריש) happy he who hears (himself abused) and minds it not; he will escape a hundred evils.Y.Peah I, 15c bot.; Y.Kidd.I, 61b אכול ואֲדֵיש … ומַדְשִׁין eat and care not (do not share in our conversation), for so do dogs eat and mind not. Targ. Y. II Num. 11:8 אדשין v. דְּשַׁש. Ithpe. אִתְדַּש, אִידַּש to be trampled upon, threshed. Targ. Is. 24:3. Ib. 25:10.Targ. Jer. 48:26, v. דְּשַׁש. Polel דּוֹשֵׁש. Palp. דַּשְׁדִּש, v. דְּשַׁש.

    Jewish literature > דּוּש

  • 72 דרופתקי

    דָּרוּפִתְקֵיm. sing. a. pl. (a comp. of דרי to carry, a. pl. of פִּתְקָא; cmp. מקבלי פתקין Sabb.X, 4) bag for official documents, mail bag. Snh.99b (read with Ms. M. כולהו גופי ד׳ נינהו טוביה לדזכי והוי ד׳ דאורייתאשנ׳ כי … בבטנך (Ar. דרפתקי) all human bodies are mail bags (carrying the decrees of the Lord); happy they who are found worthy to be receptacles of the Law, as it says (Prov. 22:18).

    Jewish literature > דרופתקי

  • 73 דָּרוּפִתְקֵי

    דָּרוּפִתְקֵיm. sing. a. pl. (a comp. of דרי to carry, a. pl. of פִּתְקָא; cmp. מקבלי פתקין Sabb.X, 4) bag for official documents, mail bag. Snh.99b (read with Ms. M. כולהו גופי ד׳ נינהו טוביה לדזכי והוי ד׳ דאורייתאשנ׳ כי … בבטנך (Ar. דרפתקי) all human bodies are mail bags (carrying the decrees of the Lord); happy they who are found worthy to be receptacles of the Law, as it says (Prov. 22:18).

    Jewish literature > דָּרוּפִתְקֵי

  • 74 חוך II, חיךְ

    חֹוךְII, חַיַךְ, חוֹכָא m. (חוּךְ II) laughter, gladness, object of derision. Targ. O. Gen. 38:23. Targ. Jud. 16:27; a. fr.Targ. Job 12:4 חיך (ed. Lag. חַיַיךְ).Ber.9b לא פסק ח׳וכ׳ laughter did not vanish from his lips (he felt happy) Shebu.34b מאי ח׳ what is the cause of the laughter?Erub.68b, v. אִטְלוּלָא; a. e.

    Jewish literature > חוך II, חיךְ

  • 75 חֹוךְ

    חֹוךְII, חַיַךְ, חוֹכָא m. (חוּךְ II) laughter, gladness, object of derision. Targ. O. Gen. 38:23. Targ. Jud. 16:27; a. fr.Targ. Job 12:4 חיך (ed. Lag. חַיַיךְ).Ber.9b לא פסק ח׳וכ׳ laughter did not vanish from his lips (he felt happy) Shebu.34b מאי ח׳ what is the cause of the laughter?Erub.68b, v. אִטְלוּלָא; a. e.

    Jewish literature > חֹוךְ

  • 76 טאב

    טְאֵב, טְאֵיב(= h. טוֹב) to be bright, good, well.ט׳ על, ט׳ ל־ to feel well, be happy. Dan. 4:24.Targ. 1 Sam. 16:23 (ed. Wil. טָב).

    Jewish literature > טאב

  • 77 טאיב

    טְאֵב, טְאֵיב(= h. טוֹב) to be bright, good, well.ט׳ על, ט׳ ל־ to feel well, be happy. Dan. 4:24.Targ. 1 Sam. 16:23 (ed. Wil. טָב).

    Jewish literature > טאיב

  • 78 טְאֵב

    טְאֵב, טְאֵיב(= h. טוֹב) to be bright, good, well.ט׳ על, ט׳ ל־ to feel well, be happy. Dan. 4:24.Targ. 1 Sam. 16:23 (ed. Wil. טָב).

    Jewish literature > טְאֵב

  • 79 טְאֵיב

    טְאֵב, טְאֵיב(= h. טוֹב) to be bright, good, well.ט׳ על, ט׳ ל־ to feel well, be happy. Dan. 4:24.Targ. 1 Sam. 16:23 (ed. Wil. טָב).

    Jewish literature > טְאֵיב

  • 80 טובא

    טוּבָאm. ch. sam(טוב goodness, good), good, goodness, mercy. Targ. Is. 1:19. Targ. Ps. 33:22; a. fr. 2) (mostly in pl. constr. טוּבֵי) happines, used like אַשְׁרֵי, happy!, blessed! Targ. 1 Kings 10:8. Targ. 2 Kings 5:3 (h. text אחלי). With personal suffix טוּבוֹהִי, טוּבוֹי, טוּבֵיה. Targ. Prov. 28:14. Targ. Ps. 1:1; a. fr.Snh.7a v. דּוּש ch.Y.Yoma IV, 41d top טיבוי … טובוי, v. לְוָיְיתָא; a. fr 3) much; many; very. Snh.41b ט׳ אמריתו בה you said much (had many reasons to offer). Ber.30b מרירת ליבא ט׳ very bitter at heart.Ib. 18b אבא ט׳ many by the name of Abba. Ib. 52b ט׳ נהורי many lights (colors); a. fr.Pl. fem. טוּבָן more. Y.Peah I, 15c; Y.Kidd.I, 61b top פריטין ט׳ a higher price.

    Jewish literature > טובא

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