-
41 GULF
yáwë (cleft, ravine). According to VT46:22, it is possible that the gloss "gulf" actually reads "gully" in Tolkien's manuscript, and the other glosses may support this reading. The word londë (land-locked haven) is translated “gulf” in TI:423. Early “Qenya” has fásë = gulf, gap, but Tolkien’s later Quenya would not have s in this position (unless it represents earlier þ). –YAG, TI:423, GL:36 -
42 HAPPY
valin (LT1:272 also gives valimo, but adjectives ending in -o do not occur in LotR-style Quenya), HAPPINESS vald- (so in LT1:272; nom. sg. must be either *val or *valdë) (blessedness) It is highly questionable whether these words from early material quoted in LT1:272 are conceptually "valid" in LotR-style Quenya: Originally, they were meant to be related to the noun Valar, the Gods being termed the "Happy Ones", but Tolkien later re-interpreted Valar as meaning the "Powers". For "happiness" it may be better to use the noun alassë "joy", and for "happy" or "joyful, joyous" many writers have used the neologism *alassëa. -
43 HAWK
fion (pl fioni, fiondi) (Tolkien's gloss was "not certainly legible; the likeliest interpretation would be 'haste', but 'hawk' is a possibility." The translation "haste" is out of the question, as this word would have no plural form. Besides, a quite different word for "haste" [ormë] is known.) –PHI -
44 HE, HIM
(personal 3rd sg. pronoun): As a pronominal suffix, the entire 3rd person singular “he, she, it” is expressed by the ending -s, e.g. caris *“(s)he/it does” (VT49:16, 48). Sometimes a verb with no pronominal ending whatsoever implies a subject “he, she, it”, e.g. nornë “he ran” (PE17:58), fírië “she has breathed forth” (MR:250), tinë “it glints” (TIN). A distinctly masculine ending -ro does occur in early material (antaváro “he will give”, LR:63), but was apparently abandoned by Tolkien. The ending -s may also appear in the “rare” longer form -së (VT49:51, descended from older -sse, VT49:20), perhaps distinctly personal (cf. násë “he [or she] is” vs. nás “it is”, VT49:27, 30). The ending -s is also attested in object position, e.g. melinyes “I love him” (VT49:21; this could also mean *”I love her” or *”I love it”). “He/she” (or even “it”, when some living thing is concerned) does have a distinct form when it appears as an independent pronoun: se (VT49:37), also with a long vowel (sé, VT49:51) when stressed. (Contrast the use of sa for “it” with reference to non-living things.) The independent form may also appear in object position: melin sé, “I love him [/her]” (VT49:21). Case endings may be added, e.g. allative sena or senna “at him [/her]”, “to him/her” (VT49:14, 45-46); se also appears suffixed to a preposition in the word ósë *”with him/her” (VT43:29). A distinct pronoun hé can be used for “he/she” = “the other”, as in a sentence like “I love him (sé) but not him (hé).” Genitive HIS/HER (or ITS, of a living thing) would normally appear as the ending -rya, e.g. coarya “his house” (WJ:369), máryat “her hands” (Nam), the latter with a dual ending following -rya. “His/her” as an independent word could be *senya (compare ninya “my” vs. ni “I”, nin “for me”). – Reflexive pronoun, see HIMSELF. –VT49:16, 51, VT43:29, VT49:15, LotR:1008 -
45 HEARTY
lúsina (of people – used of things, this adjective means “glowing”). If this early Qenya term is to be used in LotR-style Quenya, one would have to assyme that it represents earlier lúÞina (root *LUTH) and spell it accordingly in Tengwar. –QL:57 -
46 I
(1st pers. sg): This pronoun normally appears as the ending -n or -nyë (VT49:51) added to verbs, e.g. carin and carinyë “I do”, maruvan "I will abide". The long form -nye must be used if another pronominal ending is to be added after it: utúvienyes, "I [-nye-] have found it [-s]". Independent pronouns: ni (in the "Arctic" sentence, ni is translated "I"), stressed ní with long vowel (VT49:51), as in ní nauva tanomë “I will be there” (VT49:19; ní nauva puts more emphasis on “I” than nauvan, with the pronoun expressed as an ending). The dative pronoun nin "for me" is transparently ni + the dative ending -n; other case endings may also be added to ni. It may be that ni, ní can also function as object (“me”), though a distinct form nye has also been proposed. The longer pronoun inyë may also be used where “I” is emphatic, and presumably can also take case endings. –VT49:48, 50, LotR:1008/1003, Arct, LR:61 -
47 IMPULSE
felmë (emotion), hórë; BODY-IMPULSE hroafelmë (impulses provided by the body, e.g. physical fear, hunger, thirst, sexual desire), SPIRIT-IMPULSE fëafelmë (impulses originating with the spirit, e.g. love, pity, anger, hate); IMPULSIVE hórëa (the gloss "impulsion" in the printed Etymologies is a misreading, VT45:22); HAVE AN IMPULSE horya- (be compelled to do something, set vigorously out to do) –KHOR, VT41:19 cf. 13, VT45:22 -
48 INADEQUATE
penya (pl. penyë is attested) (lacking). INADEQUATE SIGN \#penya tengwe (only pl. penyë tengwi is attested). This term, also translated "lacking signs", was used in early Elvish analysis of Quenya as the term for vowels with no preceding consonant, held (in many cases incorrectly) to have lost such a consonant. –VT39:6, 8 -
49 LACKING
(adj.) penya (pl. penyë is attested) (inadequate). LACKING SIGN \#penya tengwe (only pl. penyë tengwi is attested). This term, also translated "indadequate signs", was used in early Elvish analysis of Quenya as the term for vowels with no preceding consonant, held (in many cases incorrectly) to have lost such a consonant. –VT39:6, 8 -
50 LAUGH
lala- –PM:359 cf. 343. (Note: a homophone means "deny".) Past tense perhaps *landë, given the derivation stated (whereas lala "deny" might have the past tense *lalanë or *lallë). -
51 LEARN
\#par- (acquire information, not by experience or observation, but by communication, by the instruction, or by written accounts, of others). Paranyë (apárien) parmanen, “I am learning (have learnt) by means of a book” –PE17:180 -
52 MASTER
(noun) heru (pl. \#heruvi, gen.pl. \#heruion) (lord), \#tur (cf. Fëanturi "Masters of Spirits", a name of the Valar Mandos and Irmo). MASTER OF DOOM Turambar, MASTER OF DESIRE Irmo (lit. "Desirer", the name of a Vala); MASTERY túrë (victory, strength, might); MASTERED \#turúna (only the form turún`, with the final *-a elided, is attested. Silm:269 has turun instead of turún` – the accent and he elision mark seem to have been omitted.) –KHER, TUR/UT:438, Silm:261/269/423, 405, UT:138 -
53 NOSE
nengwë (stem *nengwi-), mundo (snout, cape), stem *mundu- given the primitive form mbundu. (Note: the latter word also means "ox", though in the sense of "ox" it may have a different origin and stem-form.) –NEÑ-WI, MBUD -
54 OFF
au- (verbal prefix implying motion "away from the speaker or the place of his thought", as in auciri- "cut off, so that a portion is lost or no longer available"), hó- (verbal prefix implying motion away from something, but the point of view is outside the thing left: cf. hóciri- "cut off a required portion, so as to have it or use it") –WJ:365, 366, 368 -
55 PLACE
\#nómë (isolated from nómesseron, compound "of place-names", VT42:17). In Etym the word for "place" is men, though this word would clash with the dative pronoun *men "to/for us"; \#nómë may be preferred not only for clarity but also because it is apparently present in the LotR itself in the word sinomë "in this place" (Elendil's Oath); –nomë would be the compound form of nómë. It also occurs in tanomë “in the place (referred to)”. STONY PLACE sarnë (gloss misread as "strong place" in the Etymologies as printed in LR, see VT46:12). AT BACK OF PLACE, see BEHIND. Verb WISH TO GO TO A PLACE mína- (desire to go in some direction, make for it, have some end in view) –VT42:17, MEN, LotR:1003, SD:56, VT49:11, SAR, VT39:11 -
56 POSSESS
harya-; POSSESSING arwa (+ genitive) (in control of) (Note: harya- is not used of one's offspring. In MR:228, Tolkien notes that "no Elf would speak of possessing children; he would say: 'three children have been added unto me', or 'are with me', or 'are in my house'.") –3AR -
57 RECEIVE
\#cam- (attested in the past tense \#camnë with pronominal endings added: camnelyes "you received it"). Early material also has tuvu- (same as in utúvienyes "I have found it"? See FIND) –VT47:21, GL:71 \#cam- (attested in the pa.t. \#camnë with pronominal affixes: camnelyes, "you received it") –VT47:21 -
58 REMAIN
lemya- (to tarry). Possibly this verb should have the past tense *lemnë rather than ?lemyanë, since intransitive verbs in –ya may seem to surrender this suffix in the past tense. REMAINS erin (evidently a verb; the ending -n for 3rd person rather than 1st person would not be valid in later Quenya. A verbal stem \#er- "remain" may perhaps be isolated, but the source is very early and writers should rather use lemya-.) –VT45:26, LT1:269 -
59 RUNE
certa (pl certar is attested. This word only occurred in Exilic Quenya, adopted and adapted from Sindarin certh. Tolkien notes that if inherited, the form would have had the form *cirtë.) –WJ:396, LotR:1151 -
60 SECURE
varna (protected, safe), SECURITY varnassë. (GL:58 gives moina "safe, secure", but in Tolkien's later Quenya moina means "dear, familiar", and the former moina seems to have been altered to muina "hidden, secret".) –BAR
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