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holy+person

  • 1

    1 vb. "is" am. Nam, RGEO:67. This is the copula used to join adjectives, nouns or pronouns “in statements or wishes asserting or desiring a thing to have certain quality, or to be the same as another” VT49:28. Also in impersonal constructions: ringa ná “it is cold” VT49:23. The copula may however be omitted “where the meaning is clear” without it VT49:9. Ná is also used as an interjection “yes” or “it is so” VT49:28. Short na in airë na, " is holy" VT43:14; some subject can evidently be inserted in the place of. Short na also functions as imperative: alcar mi tarmenel una/u Erun "glory in high heaven ube/u to God" VT44:32/34, also na airë "be holy" VT43:14; also cf. nai “be it that” see nai \#1. The imperative participle á may be prefixed á na, PE17:58. However, VT49:28 cites ná as the imperative form. Pl. nar or nár “are" PE15:36, VT49:27, 9, 30; dual nát VT49:30. With pronominal endings: nányë/nanyë “I am”, nalyë or natyë “you sg. are” polite and familiar, respectively, nás “it is”, násë “she is”, nalmë “we are” VT49:27, 30. Some forms listed in VT49:27 are perhaps to be taken as representing the aorist: nain, naityë, nailyë 1st person sg, and 2nd person familiar/polite, respectively; does a followingna represent the aorist with no pronominal ending? However, the forms nanyë, nalyë, ná, nassë, nalme, nar changed from nár are elsewhere said to be “aorist”, without the extra vowel i e.g. nalyë rather than nailyë; also notice that *“she is” is here nassë rather than násë VT49:30.Pa.t. nánë or né “was”, pl. náner/nér and dual nét “were” VT49:6, 9, 10, 27, 28, 30, 36. According to VT49:31, né “was” cannot receive pronominal endings though nésë “he was” is attested elsewhere, VT49:28-29, and such endings are rather added to the form ane-, e.g. anen “I was”, anel “you were”, anes “she/it was” VT49:28-29. Future tense nauva "will be" VT42:34, VT49:19, 27; another version however gives the future tense as uva, VT49:30. Nauva with a pronominal ending occurs in tanomë nauvan “I will be there” VT49:19, this example indicating that forms of the verb ná may also be used to indicate position. Perfect anaië “has been” VT49:27, first written as anáyë. Infinitive or gerund návë “being”, PE17:68. See also nai \#1. 2, also nán, conj. "but, on the contrary, on the other hand" NDAN; the form nan, q.v., is probably to be preferred to avoid confusion with ná "is", *nán "I am".

    Quettaparma Quenyallo (Quenya-English) >

  • 2 a

    1 vocative particle "O" in a vanimar "O beautiful ones" LotR3:VI ch. 6, translated in Letters:308; also attested repeatedly in VT44:12 cf. 15: A Hrísto *"o Christ", A Eruion*"o God the son/son of God", a Aina Fairë *"o Holy Spirit", a aina Maria *"o holy Mary". 2 conj. "and", a variant of ar occurring in Fíriel's Song that also has ar; a seems to be used before words in f-, but contrast ar formenna *”and northwards” in a late text, VT49:26. According to PE17:41, “Old Quenya” could have the conjunction a as a variant of ar before n, ñ, m, h, hy, hw f is not mentioned, PE17:71 adding ty, ny, hr, hl, ñ, l, r,þ, s. See ar \#1. It may be that the a or the sentence nornë a lintieryanen “he ran with his speed” i.e. as quickly as he could is to be understood as this conjunction, if the literal meaning is *“he ran and did so with his speed” PE17:58. 3, also á, imperative particle. An imperative with “immediate time reference” is expressed by á in front of the verb or “occasionally after it, sometimes before and after for emphasis”, with the verb following in “the simplest form also used for the uninflected ‘aorist’ without specific time reference past or present or future” PE17:93. Cf. a laita te, laita te! "o bless them, bless them!", á vala Manwë! "may Manwë order it!", literally *"o rule Manwë!" see laita, vala for reference; cf. also á carë *“do!”, á ricë “try!”, á lirë “sing!”, á menë “proceed!”, a norë “run!” PE17:92-93, notice short a in this example, á tula *"come!" VT43:14. In the last example, the verb tul- “come” receives an ending -a that probably represents the suffixed form of the imperative particle, this apparently being an example of the imperative element occurring both “before and after” the verbal stem “for emphasis” PE17:93. This ending may also appear on its own with no preceding a/á, as in the command queta “speak!” PE17:138. Other examples of imperatives with suffixed -a include cena and tira VT47:31, see cen-, tir-; the imperatives of these same verbs are however also attested as á tirë, á cenë PE17:94 with the imperative particle remaining independent and the following verb appearing as an uninflected aorist stem. This aorist can be plural to indicate a 3rd person pl. subject: á ricir! “let them try!” PE17:93. Alyë VT43:17, VT44:9 seems to be the imperative particle a with the pronominal suffix -lyë "you, thou" suffixed to indicate the subject who is to carry out the command; attested in the phrase alyë anta *"give thou" elided aly' in VT43:11, since the next word begins in e-: aly' eterúna me, *"do thou deliver us"; presumably other pronominal suffixes could likewise be added. The particle a is also present in the negative imperatives ala, \#ála or áva, q.v.

    Quettaparma Quenyallo (Quenya-English) > a

См. также в других словарях:

  • holy person — noun person of exceptional holiness • Syn: ↑saint, ↑holy man, ↑angel • Derivationally related forms: ↑angelical (for: ↑angel), ↑saintly ( …   Useful english dictionary

  • Holy Water — • In the earliest Christian times, water was used for expiatory and purificatory purposes, to a way analogous to its employment under the Jewish Law Catholic Encyclopedia. Kevin Knight. 2006. Holy Water     Holy Water …   Catholic encyclopedia

  • Holy Spirit — In mainstream Christianity, the Holy Spirit or Holy Ghost is one of the three entities of the Holy Trinity which make up the single substance of God; that is, the Spirit is considered to act in concert with and share an essential nature with God… …   Wikipedia

  • holy man — noun person of exceptional holiness • Syn: ↑saint, ↑holy person, ↑angel • Derivationally related forms: ↑angelical (for: ↑angel), ↑saintly ( …   Useful english dictionary

  • holy — [[t]ho͟ʊli[/t]] ♦♦♦ holier, holiest 1) ADJ GRADED: usu ADJ n If you describe something as holy, you mean that it is considered to be special because it is connected with God or a particular religion. To them, as to all Tibetans, this is a holy… …   English dictionary

  • holy — /ˈhoʊli / (say hohlee) adjective (holier, holiest) 1. specially recognised as or declared sacred by religious use or authority; consecrated: a holy day. 2. dedicated or devoted to the service of a deity or religion: a holy person. 3. saintly or… …  

  • Holy Grail — Grail Grail, n. [OF. graal, greal, greet, F. graal, gr[ e]al, LL. gradalis, gradale, prob. derived fr. L. crater bowl, mixing vessel, Gr. krath r. See {Crater.}] A broad, open dish; a chalice; only used of the {Holy Grail}. [1913 Webster] Note:… …   The Collaborative International Dictionary of English

  • Holy Ghost — • The doctrine of the Catholic Church concerning the Holy Ghost forms an integral part of her teaching on the mystery of the Holy Trinity Catholic Encyclopedia. Kevin Knight. 2006. Holy Ghost     Holy Ghost …   Catholic encyclopedia

  • Holy Orders (Catholic Church) — Holy Orders in the Catholic Church includes three orders: bishop, priest, and deacon. The Church regards ordination as a Sacrament. In the phrase Holy Orders , the word holy simply means set apart for some purpose. The word order (ordo, in Latin) …   Wikipedia

  • Holy Roman Empire — Holy Roman Empire[1] Imperium Romanum Sacrum Heiliges Römisches Reich Deutscher Nation Sacro Romano Impero …   Wikipedia

  • Holy — Ho ly, a. [Compar. {Holier}; superl. {Holiest}.] [OE. holi, hali, AS. h[=a]lig, fr. h[ae]l health, salvation, happiness, fr. h[=a]l whole, well; akin to OS. h?lag, D. & G. heilig, OHG. heilac, Dan. hellig, Sw. helig, Icel. heilagr. See {Whole},… …   The Collaborative International Dictionary of English

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